Waterskin
From HodHood
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Waterskin Completed Form
The word Waterskin is a stemmed form of the following words:
Waterskin Dictionary Definition
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from collinsdictionary.com
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Waterskin in Wikipedia
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Waterskin References or Citations
In Quran
nothing found
In Hadith Text Books
Waterskin In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-3724 | Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him. | The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3780 | Narrated AlBara: Abu Bakr bought a camels saddle from Azib; and I carried it for him. Azib i.e. my father asked Abu Bakr regarding the journey of the migration of Allah Messenger ﷺ. Abu Bakr said; Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon; then we perceived a rock and went towards it; and there was some shade under it. I spread a cloak I had with me for Allah Messenger ﷺ and then the Prophet ﷺ layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same; the shade of the rock as we did; I asked him; O boy; to whom do you belong? He replied; I belong to so-and-so. I asked him; Is there some milk in your sheep? He replied in the affirmative. I asked him; Will you milk? He replied in the affirmative. Then he got hold of one of his sheep. I said to him; Remove the dust from its udder. Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah Messenger ﷺ. So I poured some water over the milk container till its bottom became cold. Then I brought the milk to the Prophet and said; Drink; O Allah Messenger ﷺ. Allah Messenger ﷺ drank till I became pleased. Then we departed and the pursuers were following us. | The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3920 | Narrated Imran Bin Hosain: That they were with the Prophet ﷺ on a journey. They travelled the whole night; and when dawn approached; they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah Messenger ﷺ s used not to be awakened from his sleep; but he would wake up by himself. Umar woke up and then Abu Bakr sat by the side of the Prophet head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up; and after traveling for a while he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer; he asked the man ; O so-and-so! What prevented you from offering the prayer with us? He replied; I am Junub; Alllah Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah Messenger ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way looking for water ; we came across a lady riding an animal ; hanging her legs between two water-skins. We asked her; Where can we get water? She replied; Oh ! There is no water. We asked; how far is your house from the water? She replied; A distance of a day and a night travel. We said; Come on to Allah Messenger ﷺ ; She asked; What is Allah Messenger ﷺ ? So we brought her to Allah Messenger ﷺ against her will; and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty; we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water; but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said; Bring what foodstuff you have. So some dates and pieces of bread were collected for the lady; and when she went to her people; she said; I have met either the greatest magician or a prophet as the people claim. So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam. | The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4164 | Narrated Ibn Abbas: The Prophet ﷺ said; May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened to fill her water-skin with water from the Zamzam well. Zamzam would have been a stream flowing on the surface of the earth. Ibn Abbas further added; The Prophet Abraham brought Ishmael and his mother to Mecca and she was suckling Ishmael and she had a water-skin with her. | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18287 | Abdulrahman Bin Waala AlSabai who was an Egyptian asked Abdullah Bin Abbas; Allah be pleased with them about that which is extracted from the grapes; whereupon he said: A person presented to Allah Messenger ﷺ a small water-skin of wine. Allah Messenger ﷺ said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah Messenger ﷺ asked him what he had whispered. He said: I advised him to sell that; whereupon he the Holy Prophet said: Verily He Who has forbidden its drinking has forbidden its sale also. He the narrator said: He opened the waterskin until what was contained in it was spilt. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18408 | It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20950 | Abu Huraira reported that Allah Apostle ﷺ said to the group of Abd AlQais: I forbid you to prepare Nabidh in gourd. and green pitcher; hollow stump and varnished jar and the waterskin having its upper end cut; but prepare it in your small waterskin; and tie its mouth | The Chapter on Utensils Jars in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20958 | Ibn Abbas reported that there came to Allah Messenger ﷺ a group of people from the tribe of Abd AlQais. Allah Messenger ﷺ said to them: I forbid you to prepare Nabidh in gourd; in pitcher besmeared with pitch; in hollow stump and in waterskin meant for preserving wine. In the hadith transmitted on the authority of Hammad the word. gourd has been used in place of waterskin. | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20986 | Jabir reported that Nabidh was prepared for Allan Messenger ﷺ in a waterskin; but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu AlZubair that it was Biram a vessel made of stone. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21012 | Aisha reported: We prepared Nabidh for Allah Messenger ﷺ in a waterskin; the upper part of which was tied and it the waterskin had a hole in its lower part. We prepared the Nabidh in the morning and he drank it in the evening and we prepared the Nabidh in the night; and he would drink it in the morning. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21026 | Jabir reported Allah Messenger ﷺ as saying: Cover vessels; waterskins; close the doors and extinguish the lamps; for the Satan does not loosen the waterskin; does not open the door and does not uncover the vessels. And if one amongst you fails to find something to cover it well; he should cover it by placing a piece of wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-21035 | Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: Cover the vessels and tie the waterskin; for there is a night in a year when pestilence descends; and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-21866 | Ibn Buraida reported on the authority of his father that the Messenger of Allah ﷺ said: I forbade you to visit graves; but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days; but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin; you may drink it from all kinds of water-skins; but you must not drink anything intoxicating. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-23855 | Ibn Abbas reported: I spent a night in the house of my mother sister; Maimuna; and then narrated the rest of the hadith; but he made no mention of the washing of his face and two hands but he only said: He then came to the water-skin and loosened its straps and performed ablution between the two extremes; and then came to his bed and slept. He then got up for the second time and came to the water-skin and loosened its straps and then performed ablution which was in fact an ablution it was performed well ; and implored the Lord thus: Give me abundant light; and he made no mention of: Make me light. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-23859 | Ibn Abbas reported: I spent a night in the house of my mother sister Maimuna. The Apostle of Allah ﷺ got up for observing voluntary prayer Tahajjud at night. The Apostle of Allah ﷺ stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I Ata; one of the narrators said: Did it concern the voluntary prayer at night ? He Ibn Abbas said: Yes. | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12876 | It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL forbade the delegation of Abd AlQais; when they came to him; AlDubba; AlNaqir; AlMuzaffat; and large water-skins that are cut from the top and can no longer be closed. He said: Make Nabidh in your water-skins; and close them and drink it sweet. One of them said: O Messenger of Allah; give me permission concerning something like this. He said: If you make it like this; and he gestured with his hand; showing him how. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Permission Concerning Whatever of These Drinks is Made in a Water Skin in Sunan AlNasai | |
| SunanAlNasai-017-001-16847 | It was narrated that Ibn Abbas said: I stayed overnight with my maternal aunt Maimunah Bin AlHarith; and the Messenger of Allah ﷺ stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string; then he performed Ablution and that was moderate in the amount of water used. Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string; and performed Ablution again; like the first time. Then he stood and prayed; and when he prostrated he said: Allahummajal fi qalbi nuran wajal fi sami nuran wajal fi basri nuran; wajal min tahti nuran wajal min fawqi nuran; wa an yamii nuran wa an yasari nuran wajal amami nuran; wajal khalfi nuran wa azimli nura O Allah; place light in my heart; and place light in my hearing; and place light in my seeing; and place light beneath me; and place light above me; and light on my right; and light on my left; and place light behind me; and make the light greater for me. Then he slept until he started to snore; then Bilal came and woke him up for the prayer. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The supplication when prostrating in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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