Weak
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Weak Completed Form
The word Weak is a stemmed form of the following words:
Weak Dictionary Definition
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Weak in Wikipedia
https://en.wikipedia.org/wiki/Weak
Weak References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlRum Ayah 54 | Surat AlRum | -0.59 | 80 | Knowledg power, Creat will, Gave strength, Creat state, Hoari head, Weakness strength, Helpless weakness, Weakness gave, Strength weakness, Head creat, State helpless, Weak hoari, Gave weak, Creat wills, Wills knowledg, Strength gave | اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ | It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power. | |
| Surat AlNisa Ayah 28 | Surat AlNisa | -0.45 | 92 | Difficulti creat, Weak flesh, Doth lighten, Creat weak, Lighten difficulti | يُرِيدُ اللَّهُ أَنْ يُخَفِّفَ عَنْكُمْ وَخُلِقَ الْإِنْسَانُ ضَعِيفًا | Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh). | |
| Surat Ghafir Ayah 47 | Surat Ghafir | -0.42 | 57 | Behold disput, Weak arrogant, Fire weak, Arrogant share, Share fire, Disput fire | وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبًا مِنَ النَّارِ | Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? | |
| Surat AlNisa Ayah 97 | Surat AlNisa | -0.22 | 92 | Abod hell, Angel soul, Weak oppress, Soul die, Oppress earth, Wa earth, Such abod, Evil such, Die sin, Repli weak, Earth wa, Souls plight, Sin souls, Plight repli, Spaciou evil, Earth spaciou | إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرًا | When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell, - What an evil refuge! - | |
| Surat AlNisa Ayah 127 | Surat AlNisa | -0.21 | 92 | Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women | وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا | They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. | |
| Surat AlNisa Ayah 98 | Surat AlNisa | -0.21 | 92 | Mean power, Power guidepost | إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا | Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. | |
| Surat AlNisa Ayah 75 | Surat AlNisa | -0.15 | 92 | Cry lord, Women children, Weak treat, Treat oppressed, Protect rais, Oppressed men, Rescu town, Fight weak, Rais protect, Children cry, Town oppressor, Men women, Treat oppress, Oppressor rais, Lord rescu | وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا | And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!" | |
| Surat Ibrahim Ayah 21 | Surat Ibrahim | 4.3e-4 | 70 | Receiv guidanc, Weak arrogant, Torment patienc, Arrogant avail, Avail wrath, Differ rage, Make differ, Patienc escap, Bear torment, Marshal weak, Wrath reply, Rage bear, Reply receiv, Guidanc make | وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ | They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape." | |
| Surat AlNisa Ayah 5 | Surat AlNisa | 0.17 | 92 | Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feed | وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا | To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. | |
| Surat AlAnfal Ayah 66 | Surat AlAnfal | 0.22 | 88 | Patient persever, Persevering vanquish, Patient persevering, Vanquish vanquish, Weak spot, Patient persev, Lighten task, Spot patient, Task knoweth, Leav patient, Vanquish leav, Present lighten, Knoweth weak | الْآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ | For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere. | |
| Surat Alaaraf Ayah 137 | Surat Alaaraf | 0.52 | 37 | Children israel, East west, Promis lord, Patienc constanc, Patienc constancy, Lord fulfil, Fine build, Israel patienc, Inheritor land, Consid weak, Pharaoh erect, Work fine, Bless fair, Account inheritor, Ground work, Land east, Constancy level, Build pharaoh, Land whereon, Fulfil children, Fair promis, Level ground, Erect pride, Whereon bless, Weak account | وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ | And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
In Hadith Text Books
Weak In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-061 | Narrated Abdullah Bin Amr: Once Allah Messenger ﷺ said to me; I have been informed that you offer Prayer prayer all the night and observe Saum fast during the day. I said; Yes I do so. He said; If you do so; your eye sight will become weak and you will become weak. No doubt; your body has right on you; and your family has right on you; so observe Saum for some days and do not observe it for some days ; offer Prayer for sometime and then sleep. | The Chapter on Special Days And Began in HodHood Indexing, The Book of Prayer at Night Tahajjud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3348 | Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; While I was sleeping; I saw myself standing at a well; on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa i.e. Abu Bakr took the bucket from me and brought out one or two buckets of water and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn AlKhattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work; till the people drank to their satisfaction and watered their camels that knelt down there. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5807 | Narrated Salim: Abdullah Bin Umar used to send the weak among his family early to Mina. So they used to depart from AlMashar AlHaram that is AlMuzdalifa at night when the moon had set and invoke Allah as much as they could; and then they would return to Mina before the Imam had started from AlMuzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra Jamrat AlAqaba Ibn Umar used to say; Allah Messenger ﷺ gave the permission to them weak people to do so. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhari |
In Sahih Muslim
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In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11793 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah ﷺ led us in Maghrib prayer; then he did not come out to us until half the night had passed. Then he came out and led them in prayer; then he said: The people have prayed and gone to sleep; but you are still in a state of prayer so long as you are waiting for the prayer. Were it not for the weakness of the weak and; the sickness of the sick; I would have commanded that this prayer be delayed until halfway through the night. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-14688 | It was narrated from Jubair Bin Nufair AlHadrami that he heard Abu AlDarda say: I heard the Messenger of Allah ﷺ say: Bring me the weak; for you only receive provision and Divine support by virtue of your weak ones. | The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on Seeking The Support Of Allah By The Supplications Of The Weak in Sunan AlNasai | |
| SunanAlNasai-017-001-15216 | It was narrated that Alqamah said: I was with Ibn Masud when he was with uthman; and Uthman said: Whoever among you has the means; let him get married; for it is more effective in lowering the gaze and guarding one chastity. And whoever cannot; then fasting will be a shield for him. Sahih Abu Abdulrahman AlNasai said: This narrator is Abu Mashar; his name is Ziyad Bin Kulaib; and he is trustworthy. He was a companion of Ibrahim. Mansur; Mughirah; and Shubah reported from him. As for Abu Mashar AlMadini; his name is Najih and he is weak; and with his weakness; he also became confused; he narrated Munkar narrations; among them: Muhammad Bin Amr from Abu Salamah; from Abu Huraira; from the Prophet; who said: What is between the east and the west is the Qiblah. And among them: Hisham Bin Urwah; from his father; from Aisha; from the Prophet: Do not cut meat with the knife; rather gnaw at it. | The Chapter on Wishes And Grants in HodHood Indexing, Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24814 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Do not cover the walls. He who sees the letter of his brother without his permission; sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication; wipe your faces with them.Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad Bin Kaab all of them are weak. The chain I have narrated is best of them; but it is also weak. | The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26456 | This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Purity To The Other in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27399 | Narrated Abu Saeed AlKhudri: We observed the prayer after nightfall with the Messenger of Allah ﷺ ; and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed; but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The Time For The Later Isha in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28746 | Narrated Anas Ibn Malik: During the time of the Messenger of Allah ﷺ a man used to buy goods ; and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah; stop so-and-so to make a bargain for he buys goods ; but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah; I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain ; then say: Take ; and give; and there is no attempt to deceive. | The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on If A Man Says When Buying And Selling No Deception in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29701 | Salamh bin AlAkwa said I went on an expedition with the Apostle of Allaah ﷺ against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak; a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel; untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camels nose string. I made it kneel. When it placed its knee on the ground; I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with its equipment on it. The Apostle of Allaah ﷺ came forward facing me and asked Who killed the man? They the people said Salamah Bin Akwa. He said he gets all his spoil.Harun said This is Hashims version. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding A Spy Who Is Under Protection In A Muslim Territory in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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