Wit

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Wit Completed Form

The word Wit is a stemmed form of the following words:


Wit Dictionary Definition

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Wit in Wikipedia

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Wit References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Alaaraf Ayah 37Surat Alaaraf-0.6937Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bearفَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَWho is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat Hood Ayah 18Surat Hood-0.4547Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent lifeوَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Surat AlImran Ayah 99Surat AlImran-0.4489Peopl book, Book why, Path seek, Seek crook, Obstruct path, Seek crooked, Crooked wit, Why obstructقُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَSay: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
Surat AlBaqara Ayah 133Surat AlBaqara-0.3587Worship god, Bow islam, Worship worship, God god, Abraham ismail, Ismail isaac, Son worship, Behold son, Fathers abraham, Wit death, True bow, Appear jacob, God fathers, Jacob behold, Death appear, God fatherأَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَWere ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac, - the one (True) Allah: To Him we bow (in Islam)."
Surat AlNisa Ayah 15Surat AlNisa-0.3492Wit testify, Guilti lewdness, Confin hous, Reliabl wit, Claim ordain, Death claim, Women guilti, Lewdness evid, Testify confin, Evid reliabl, Hous deathوَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًاIf any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
Surat AlMunafiqun Ayah 1Surat AlMunafiqun-0.34104Bear wit, Beareth wit, Wit art, Yea knoweth, Wit hypocrit, Messenger beareth, Art messenger, Art yea, Hypocrit liar, Hypocrit bear, Knoweth artإِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَWhen the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
Surat Fussilat Ayah 53Surat Fussilat-0.358Truth lord, Lord doth, Manifest truth, Doth wit, Sign furthest, Souls manifest, Furthest region, Earth soul, Earth souls, Region earthسَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌSoon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
Surat AlAhqaf Ayah 10Surat AlAhqaf-0.363Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach rejectقُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَSay: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat AlImran Ayah 70Surat AlImran-0.2989Peopl book, Reject sign, Book why, Why reject, Sign yourselv, Yourselv witيَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنْتُمْ تَشْهَدُونَYe People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
Surat Yusuf Ayah 26Surat Yusuf-0.2848Tale liar, Bore witness, Bore wit, Household bore, Shirt rent, Rent front, Front taleقَالَ هِيَ رَاوَدَتْنِي عَنْ نَفْسِي وَشَهِدَ شَاهِدٌ مِنْ أَهْلِهَا إِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَHe said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
Surat Fussilat Ayah 47Surat Fussilat-0.2758Bear wit, Hour judgment, Partner attribut, Knowledg hour, Refer knowledg, Conceiv womb, Womb bring, Question partner, Datefruit sheath, Assur bear, Bring dai, Dai propound, Sheath femal, Propound question, Femal conceiv, Judgment datefruit, Attribut assurإِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِنْ شَهِيدٍTo Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
Surat AlBaqara Ayah 204Surat AlBaqara-0.2687Call wit, Dazzl call, Mai dazzl, Contenti enemi, Heart contenti, Heart content, Life mai, Wit heartوَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِThere is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
Surat AlImran Ayah 98Surat AlImran-0.2589Peopl book, Reject sign, Book why, Why reject, Sign himself, Himself witقُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَSay: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"
Surat Yusuf Ayah 81Surat Yusuf-0.2448Bear wit, Behold son, Commit theft, Wit guard, Son commit, Theft bear, Father behold, Guard unseenارْجِعُوا إِلَى أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
Surat AlNoor Ayah 13Surat AlNoor-0.24102Stand liar, Bring wit, Why bring, Wit prove, Prove brought, Brought wit, Sight stand, Witnesses sight, Brought witness, Brought witnessesلَوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَئِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَWhy did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
Surat AlNisa Ayah 159Surat AlNisa-0.2492Day Of Judgment, Peopl book, Judgment wit, Death dai, Book deathوَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًاAnd there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
Surat Yusuf Ayah 66Surat Yusuf-0.2448Never send, Solemn oath, Wit guardian, Jacob never, Swear solemn, Powerless sworn, Wit guard, Send swear, Hem powerless, Bring hem, Sworn solemn, Oath witقَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّى تُؤْتُونِ مَوْثِقًا مِنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
Surat AlQasas Ayah 75Surat AlQasas-0.2245Leav lurch, Invent leav, Truth li, Produc proof, Proof truth, Li invent, Witness produc, Draw witnessوَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَAnd from each people shall We draw a witness, and We shall say: "Produce your Proof": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.
Surat AlNoor Ayah 2Surat AlNoor-0.22102Last dai, Parti believ, Flog stripe, Adulteri fornication, Guilti adulteri, Wit punish, Woman guilti, Case matter, Adulteri fornic, Compass case, Stripe compass, Prescrib last, Believ wit, Dai parti, Matter prescribالزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَThe woman and the man guilty of adultery or fornication, - flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
Surat AlNoor Ayah 8Surat AlNoor-0.21102Bear wit, Time oath, Wit time, Tell li, Avert punish, Oath husband, Tell lie, Punish wife, Husband tell, Wife bearوَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَBut it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
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In Hadith Text Books

Wit In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1269Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-1441Narrated AlAmash: I asked Abu Wail; Did you witness the battle of Siffin between Ali and Muawiya? He said; Yes; and added; Then I heard Sahl Bin Hunaif saying; O people! Blame your personal opinions in your religion. No doubt; I remember myself on the day of Abi Jandal; if I had the power to refuse the order of Allah Messenger ﷺ ; I would have refused it. We have never put our swords on our shoulders to get involved in a situation that might have been horrible for us; but those swords brought us to victory and peace; except this present situation. Abu Wail said; I witnessed the battle of Siffin; and how nasty Siffin was!The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Judging made on the basis of opinion or Qiyas in Sahih AlBukhari
SahihAlBukhari-017-001-1450Narrated AlMughira Bin Shuba: Umar Bin AlKhattab asked the people about the Imlas of a woman; i.e.; a woman who has an abortion because of having been beaten on her Abdomen; saying; Who among you has heard anything about it from the Prophet? I said; I did. He said; What is that? I said; I heard the Prophet saying; Its Diya blood money is either a male or a female slave. Umar said; Do not leave till you present witness in support of your statement. So I went out; and found Muhammad Bin Maslama. I brought him; and he bore witness with me that he had heard the Prophet ﷺ saying; Its Diya blood money is either a male slave or a female slave.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-1479Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Noah will be brought before Allah on the Day of Resurrection; and will be asked; Did you convey the message of Allah? He will reply; Yes; O Lord. And then Noah nation will be asked; Did he Noah convey Allah message to you? They will reply; No warner came to us. Then Noah will be asked; Who are your witnesses? He will reply. My witnesses are Muhammad and his followers. Thereupon you Muslims will be brought and you will bear witness. Then the Prophet ﷺ recited: And thus We have made of you Muslims a just and the best nation; that you might be witness over the nations; and the Apostle a witness over you. 2.143The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Thus We have made you a just nation in Sahih AlBukhari
SahihAlBukhari-017-001-1482Narrated Ubai Bin Umar: Abu Mousa asked permission to enter upon Umar; but seeing that he was busy; he went away. Umar then said; Didnt I hear the voice of Abdullah Bin Qais? Allow him to come in. He was called in and Umar said to him; What made you do what you did. He replied; We have been instructed thus by the Prophet Umar said; Bring proof witness for this; other wise I will do so-and-so to you. Then Abdullah Bin Qais went to a gathering of the Ansar who then said; None but the youngest of us will give the witness for it. So Abu Saeed AlKhudri got up and said; We used to be instructed thus by the Prophet. Umar said; This tradition of the Prophet ﷺ remained hidden from me. Business in the market kept me busy.The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Some Companions did not witness certain deeds or did hear certain saying of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1566Narrated Ubada Bin AlSamit: I gave the pledge of allegiance to the Prophet ﷺ with a group of people; and he said; I take your pledge that you will not worship anything besides Allah; will not steal; will not commit infanticide; will not slander others by forging false statements and spreading it; and will not disobey me in anything good. And whoever among you fulfill all these obligations of the pledge ; his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world; that will be his expiation and purification. But if Allah screens his sin; it will be up to Allah; Who will either punish or forgive him according to His wish. Abu Abdullah said: If a thief repents after his hand has been cut off; the his witness well be accepted. Similarly; if any person upon whom any legal punishment has been inflicted; repents; his witness will be accepted.The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari
SahihAlBukhari-017-001-1918Narrated Abu Saeed AlKhudri: While I was present in one of the gatherings of the Ansar; Abu Mousa came as if he was scared; and said; I asked permission to enter upon Umar three times; but I was not given the permission; so I returned. When Umar came to know about it he said to Abu Mousa; Why did you not enter?. Abu Mousa replied; I asked permission three times; and I was not given it; so I returned; for Allah Messenger ﷺ said; If anyone of you asks the permission to enter thrice; and the permission is not given; then he should return. Umar said; By Allah! We will ask Abu Mousa to bring witnesses for it. Abu Mousa went to a gathering of the Ansar and said. Did anyone of you hear this from the Prophet ﷺ ? Ubai Bin Kaab said; By Allah; none will go with you but the youngest of the people as a witness. Abu Said was the youngest of them; so I went with Abu Mousa and informed Umar that the Prophet ﷺ had said so. See Hadith No. 277; Vol. 3The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-1989Narrated Abu Huraira: The Prophet ﷺ said; A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not. It was asked; O Allah Apostle! How will she the virgin express her consent? He said; By keeping silent. Some people said; If a virgin is not asked for her consent and she is not married; and then a man; by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one; and the husband knows that the witnesses were false ones; then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-1992Narrated Aisha: Allah Messenger ﷺ said; It is essential to have the consent of a virgin for the marriage. I said; A virgin feels shy. The Prophet; said; Her silence means her consent. Some people said; If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her; and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones; he may consummate his marriage.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Tricks in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-2065Narrated Abdullah: The Prophet ﷺ was asked; Who are the best people? He replied: The people of my generation; and then those who will follow come after them; and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness. Ibrahim a sub-narrator said; When we were young; our elder friends used to prohibit us from taking oaths by saying; I bear witness swearing by Allah; or by Allah Covenant.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on I bear witness swearing by Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2100Narrated Zahdam Bin Mudarrab: Imran Bin Hussain said; The Prophet ﷺ said; The best of you people are my generation; and the second best will be those who will follow them; and then those who will follow the second generation. Imran added; I do not remember whether he mentioned two or three generations after his generation. He added; Then will come some people who will make vows but will not fulfill them; and they will be dishonest and will not be trustworthy; and they will give their witness without being asked to give their witness; and fatness will appear among them.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The sin of him who does not fulfil his vow in Sahih AlBukhari
SahihAlBukhari-017-001-2129Narrated Zahdam Bin Mudarrib: Imran Bin Hosain said: The Prophet ﷺ said; The best people are my contemporaries i.e.; the present my generation and then those who come after them i.e.; the next generation. Imran added: I am not sure whether the Prophet ﷺ repeated the statement twice after his first saying. The Prophet ﷺ added; And after them there will come people who will bear witness; though they will not be asked to give their witness; and they will be treacherous and nobody will trust them; and they will make vows; but will not fulfill them; and fatness will appear among them.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2130Narrated Abdullah: The Prophet ﷺ said; The best people are those of my generation; and then those who will come after them the next generation ; and then those who will come after them i.e. the next generation ; and then after them; there will come people whose witness will precede their oaths; and whose oaths will precede their witness.The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2496Narrated Abu Bakra: Allah Messenger ﷺ said thrice; Shall I not inform you of the biggest of the great sins? We said; Yes; O Allah Messenger ﷺ He said; To join partners in worship with Allah: to be undutiful to one parents. The Prophet ﷺ sat up after he had been reclining and added; And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness. The Prophet kept on saying that warning till we thought that he would not stop.The Chapter on Parents And Worship in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
SahihAlBukhari-017-001-2497Narrated Anas Bin Malik: Allah Messenger ﷺ mentioned the greatest sins or he was asked about the greatest sins. He said; To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one parents. The Prophet ﷺ added; Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness. Shuba the sub-narrator states that most probably the Prophet said; the false witness.The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
SahihAlBukhari-017-001-3174Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife of illegal sexual intercourse and came to the Prophet ﷺ to bear witness against her ; taking the oath of Lian. The Prophet ﷺ was saying; Allah knows that either of you is a liar. Will anyone of you repent to Allah ? Then the lady got up and gave her witness.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The man should start the process of Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3319Narrated Abdullah Bin Masud: The Prophet ﷺ said to me; Recite the Quran to me. I said; O Allah Messenger ﷺ Shall I recite the Quran to you while it has been revealed to you? He said; Yes. So I recited Surat AlNisa The Women ; but when I recited the Verse: How will it be then when We bring from each nation a witness and We bring you O Muhammad as a witness against these people. 4.41 He said; Enough for the present; I looked at him and behold! His eyes were overflowing with tearsThe Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The saying of the listener to the reciter Enough in Sahih AlBukhari
SahihAlBukhari-017-001-3325Narrated Abdullah bin Masud : Allah Messenger ﷺ said to me ; Recite the Quran to me. I said; Shall I recite it to you while it has been revealed to you? He said; I like to hear it from another person. So I recited Surat AlNisa The Women till I reached the Verse: How will it be then when We bring from each nation a witness; and We bring you O Muhammad as a witness against these people. 4.41 Then he said to me; Stop! Thereupon I saw his eyes overflowing with tears.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on To weep while reciting the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3335Narrated Abdullah: The Prophet ﷺ said; The best people are those living in my generation; and then those who will follow them; and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths; and take oaths before bearing witness. Ibrahim; a sub-narrator said; They used to beat us for witnesses and covenants when we were still children.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4041Narrated Abu Qatada: We set out in the company of Allah Messenger ﷺ on the day of the battle of Hunain. When we faced the enemy; the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He i.e. the pagan came towards me and seized me so violently that I felt as if it were death itself; but death overtook him and he released me. I followed Umar Bin AlKhattab and asked him ; What is wrong with the people fleeing ? He replied; This is the Will of Allah; After the people returned; the Prophet ﷺ sat and said; Anyone who has killed an enemy and has a proof of that; will posses his spoils. I got up and said; Who will be a witness for me? and then sat down. The Prophet ﷺ again said; Anyone who has killed an enemy and has proof of that; will possess his spoils. I again got up and said; Who will be a witness for me? and sat down. Then the Prophet ﷺ said the same for the third time. I again got up; and Allah Messenger ﷺ said; O Abu Qatada! What is your story? Then I narrated the whole story to him. A man got up and said; O Allah Messenger ﷺ ! He is speaking the truth; and the spoils of the killed man are with me. So please compensate him on my behalf. On that Abu Bakr AlSiddiq said; No; by Allah; he i.e. Allah Messenger ﷺ will not agree to give you the spoils gained by one of Allah Lions who fights on the behalf of Allah and His Apostle. The Prophet ﷺ said; Abu Bakr has spoken the truth. So; Allah Messenger ﷺ gave the spoils to me. I sold that armor i.e. the spoils and with its price I bought a garden at Bani Salima; and this was my first property which I gained after my conversion to Islam.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17156The Chapter on Military Expedition Of Badr in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17296Sahl. Bin Abu Hathma and Rafi Bin Khadeej reported that Muhayisa Bin Masud and Abdullah Bin Sahl went towards Khaibar and they separated near the palm-trees. Abdullah Bin Sahl was killed. They accused the Jews for this act. And there came to Allah Apostle ﷺ his brother the brother of the slain person Abdulrahman and his cousins Huwayisa and Muhayisa; and Abdulrahman talked to him about the matter pertaining to the murder of his brother; and he was the youngest among them. Thereupon Allah Messenger ﷺ said: Show regard for the greatness of the old; or he said: Let the eldest begin speaking. Then they Huwayisa and Muhayisa spoke about the matter of their companion murder of their cousin; Abdullah Bin Sahl. Thereupon Allah Messenger ﷺ said: Let fifty persons among you take oath for levelling the charge of murder against a person amongst them; and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He the Holy Prophet said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah; they are non-believing people. Thereupon Allah Messenger ﷺ paid the blood wit for him. Sahl said: As one day I entered the fold a camel amongst those camels hit me with its leg.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17350Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17410Hudain Bin AlMundhir Abu Sasan reported: I saw that Walid was brought to Uthmin Bin Affan as he had prayed two rakahs of the dawn prayer; and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited wine unless he had drunk it. He said: Ali; stand up and lash him. Ali said:Hassan stand up and lash him. ThereuponHassan said: Let him suffer the heat of Caliphate who has enjoyed its coolness. Ali felt annoyed at this remark and he said: Abdullah Bin Jafar; stand up and flog him; and he began to flog him and Ali counted the stripes until these were forty. He Hadrat Ali said: Stop now; and then said: Allah Apostle ﷺ gave forty stripes; and Abu Bakr also gave forty stripes; and Umar gave eighty stripes; and all these fall under the category of the Sunnab; but this one forty stripes is dearer to me.The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17640Numan Bin Bashir reported: My father donated to me some of his property. My mother Amra bint Rawaha said: I shall not be pleased with this act until you make Allah Messenger ﷺ a witness to it. My father went to Allah Apostle ﷺ in order to make him the witness of the donation given to me. Allah Messenger ﷺ said to him: Have you done the same with every son of yours? He said: No. Thereupon he the Holy Prophet said: Fear Allah; and observe equity in case of your children. My father returned and got back the gift.The Chapter on Worship And Praise in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17641Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice.The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17644Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17645Numan Bin Bashir reported: My father conferred a gift upon me; and then brought me to Allah Messenger ﷺ to make him a witness to it. He the Holy Prophet said: Have you given such gift to every son of yours as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: Dont you expect goodness from them as you expect from him? He said: Yes. of course. He the Holy Prophet said: I am not going to bear witness to it as it is injustice. Ibn aown one of the narrators said: I narrated this hadith to Muhammad the other narrator who said: Verily we narrated that lie the Holy Prophet had said: Observe equity amongst your children.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17646Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18893This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated.The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19224Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19929Abu Saeed Khudri reported: I was sitting in Medina in the company of the Ansar when Abu Mousa came trembling with fear. We said to him: What is the matter? He said: Umar Allah be pleased with him sent for me. I went to him and paid him salutation thrice at his door but he made no response to me and so I came back. Thereupon he Umar said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response; so I came back as the Messenger of Allah ﷺ has said: When any one of you seeks permission three times and he is not granted permission; he should come back. Umar said: Bring a witness to support that you say; otherwise I shall take you to task. Ubay Bin Kaab said: None should stand with him as a witness but the youngest amongst the people. Abu Saeed said: I am the youngest amongst the people; whereupon he said: Then you go with him to support his contention.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19931Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19936Abu Mousa Ashari reported that he went to Umar Bin AlKhattab and greeted him by saying: AlSalamu-Alaikum; here is Abdullah Bin Qais; but he did not permit him to get in. He Abu Mousa Ashari again greeted him with AlSalamu-Alaikum and said: Here is Abu Mousa; but he Hadrat Umar did not permit him to get in. He again said: AlSalam-u-Alaikum; and said here is Ashari; then receiving no response he came back. He Hadrat Umar said: Bring him back to me; bring him back to me So he went there in the presence of Hadrat Umar and he said to him: Abu Mousa; what made you go back; while we were busy in some work? He said: I heard Allah Messenger may. ﷺ as saying: Permission should be sought thrice. And if you are permitted; then get in ; otherwise go back. He said: Bring witness to this fact; otherwise I shall do this and that; i. e. I shall punish you. Abu Mousa went away and Umar said to him on his departure : It he Abu Mousa finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he Hadrat Umar found him Abu Mousa there. He Hadrat Umar said: Abu Mousa; have you been able to find a witness to what you have said? He said: Yes. Here is Ubay Bin Kaab whereupon he Hadrat Umar said: Yes; he is an authentic witness. He Hadrat Umar said: Abu Tufail the kunya of Ubay Bin Kaab ; what does he Abu Mousa say? Thereupon he said: Ibn AlKhattab; I heard Allah Messenger ﷺ as saying so. Do not prove to be a hard task-master for the Companions of Allah Messenger ﷺ ; whereupon he Hadrat Umar said: Hallowed be Allah. I had heard something in this connection ; but I wished it to be established as an undeniable fact.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20825Anas reported that Allah Messenger ﷺ saw children and women of the Ansar coming back from a wedding feast. Allah Apostle ﷺ stood up motionless as a mark of respect and said: O Allah; bear witness and addressing the Ansar ; said: You are dearest to me amongst people; and said: O Allah bear witness and addressing the Ansar ; said: You are dearest to me amongst people. And he meant Ansar.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20876Abdullah reported Allah Messenger ﷺ as saying: The best of my Umma would be those of the generation nearest to mine. Then those nearest to them; then those nearest to them; then people would come whose witness would precede the oath and the oath will precede the witness. Hannad has not made the mention of Qarn in his narration. Qutaiba said that; instead of the word Qaum; the word Aqwam has been used.The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-20880Abu Huraira reported Allah Messenger may; ﷺ as saying: The best age of my Umma is one in which I was sent by Allah as an Apostle ; then the one next to that. The narrator said : And Allah knows best whether he stated this third time or not. Then there would come people who would love to look bulky and they would hasten to the witness box before they are asked to bear witness.The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-21808Anas Bin Malik reported: There passed a bier being carried by people and it was lauded in good terms. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. Umar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms; and you said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words; and you said: It has become certain; it has become certain; it has become certain. Upon this the Messenger of Allah way ﷺ said: He whom you praised in good terms; Paradise has become certain for him; and he whom you condemned in bad words; Hell has become certain for him. You are Allah witnesses in the earth; you are Allah witnesses in the earth; you are Allah witnesses in the earth.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-22906Nafi reported that Abdullah Bin Abdullah and Salim Bin Abdullah said to Abdullah Bin Umar at the time when AlHajjaj came to fight against Ibn Zubair: There would be no harm if you do not proceed for Hajj this year; for we fear that there would be fight among people which would cause obstruction between you and the House; whereupon he said: If there would be obstruction between me and that Kaba ; I would do as Allah Messenger ﷺ did. I was with him the Holy Prophet when the infidels of Quraish caused obstructions between him the Holy Prophet and the House. I call you as my witness to the fact that I have made Umra essential for me. He proceeded until he came to Dhu AlHulaifa and pronounced Talbiya for Umra; and said: If the way Is clear forme; I would then complete my Umra but If there is some obstruction between me and that the Kaba. I would then do what Allah Messenger ﷺ had done at the occasion of Hudaibiya ; and I was with him the Holy Prophet. and then recited: Verily in the Messenger of Allah; there is a model pattern for you xxxiii. 21. He then moved on until he came to the rear side of AlBaida and said: There is one command for both of them automatically Hajj and Umra. If I am detained in the performance of Umra; I am automatically detained in the performance of Hajj too. I call you as witness that Hajj along with Umra I had made essential for me. I am performing Hajj and Umra as Qiran. He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between AlSafa and AlMarwa once covering both Hajj and Umra ; and did not put off Ihram until on the Day of Sacrifice in the month of Dhu AlHijja.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22908Nafi reported that Ibn Umar intended to go for Hajj during the year when AlHajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you; whereupon he Abdullah Bin Umar said: Verily in the Messenger of Allah there is a model pattern for you. I would do as Allah Messenger ﷺ did. I call you as witness that I have undertaken to perform Umra. He then set out until; when he reached the rear side of AlBaida; he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra i. e. I am performing both of them as Qiran ; and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca; He circumambulated the House. and ran between AlSafa and AlMarwa and made no addition to it. He neither sacrificed the animal; nor got his head shaved; nor got his hair clipped; nor did he make anything lawful which was unlawful due to Ihram until it was the Day of Sacrifice 10th of Dhu AlHijja. He then offered sacrifice; and got his hair cut; and saw that circumambulation of Hajj and Umra was complete with the first circumambulation. Ibn Umar said: This is how Allah Messenger ﷺ had done.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 26 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10012Narrated Abu Huraira: regarding Allah; Most High; saying: And recite the Quran in the early dawn. Verily the recitation of the Quran in the early dawn is ever witnessed 17:78. The Prophet ﷺ said: It is witnessed by the angels of the night and the angels of the day.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10056The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10133Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7460Abu Huraira narrated: The Messenger of Allah ﷺ passed judgement based on an oath along with one witness. Rabiah one of the narrators said: A son of Ibn Saad Bin Ubadah informed me saying: We found in a book of Saad that the Prophet ﷺ passed judgement based on an oath along with a witness.The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on What Has Been Related About The Oath Along With A Witness in Sunan AlTermithi
SunanAlTermithi-017-001-8852The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8903Narrated Abdullah Bin Zalim AlMazini: that Saeed Bin Zaid Bin Amr Bin Nufail said: I bear witness for nine people; that they are in Paradise; and if I were to bear witness for a tenth; I would not be sinful. It was said: How is that? He said: We were with the Messenger of Allah ﷺ at mount Hira when he said; Be firm; Hira! There is not upon you any but a Prophet; or a Siddiq; or a martyr. It was said: And who were they? He said: The Messenger of Allah ﷺ ; Abu Bakr; Umar; Uthman; Ali; Talha h; AlZubair; Sad; and Abdulrahman Bin Awuf. It was said: And who is the tenth? He said: Me.The Chapter on Worship And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8949The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9225AlAgharr Abu Muslim narrated that: He bears witness; from Abu Huraira and Abu Saeed AlKhudri; that they bear witness; from the Messenger of Allah; that he said: There is no group that remembers Allah; except that the angels encompass them; mercy covers them; and tranquility descends upon them: and Allah remembers mentions them before those who are with Him.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related Concerning The Group That Sits to Remember Allah The Mighty And Sublime What Virtues They Have in Sunan AlTermithi
SunanAlTermithi-017-001-9277AlAgharr Abu Muslim narrated that he bears witness from Abu Saeed AlKhudri and Abu Huraira; that they bear witness that : the Prophet ﷺ said: Whoever says: There is none worthy of worship except Allah; and Allah is the Greatest; La ilaha illallah; wa Allahu akbar His Lord affirms his statement and says: There is none worthy of worship except Me; and I am the Greatest; and when he say: There is none worthy of worship except for Allah; Alone; La ilaha illallah; wa<U+1E25>dahu Allah says: There is none worthy of worship except for Me and I am Alone. And when he say: There is none worthy of worship except for Allah; Alone; without partner; La ilaha illallah; wa<U+1E25>dahu la sharika lahu Allah says: There is none worthy of worship except Me; Alone; I have no partner. And when he say: There is none worthy of worship except for Allah; to Him belongs all that exists; and to Him is the praise; La ilaha illallah; lah Almulku wa lah Al<U+1E25>amdu Allah says: There is none worthy of worship except Me; to Me belongs all that exists; and to Me is the praise. And when he says: There is none worthy of worship except Allah; and there is no might or power except by Allah; La ilaha illallah; wa la <U+1E25>awla wa la quwata illa billah Allah says: There is none worthy of worship except Me; and there is no might or power except by Me. And he used to say: Whoever says it in his illness; then dies; the Fire shall not consume him.The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on What Has Been Related About What The Worshipper Says When He Becomes Ill in Sunan AlTermithi
SunanAlTermithi-017-001-9348Anas narrated that the Messenger of Allah ﷺ said: Whoever says in the morning: O Allah we have reached morning; calling You to witness; and calling the carriers of Your Throne to witness; and Your angels; and all of Your creation; that You are Allah; none has the right to be worshipped but You; Alone; without partner; and that Muhammad ﷺ is Your slave and Your Messenger. Allahumma a<U+1E63>ba<U+1E25>na nush-hiduka wa nush-hidu <U+1E25>amalata arshika wa malaikataka wa jamia khalqika bi-annaka Allah; la ilaha illa anta; wa<U+1E25>daka la sharika laka; wa anna Mu<U+1E25>ammadan abduka wa rasuluk Allah will forgive him for whatever he does that day; and if he says it in the evening; Allah will forgive him for whatever sin he commits that night.The Chapter on Worship And Bounties in HodHood Indexing, Chapter on The Hadith Our Lord Descends Every Night to The Nearest Heaven in Sunan AlTermithi
SunanAlTermithi-017-001-9901Narrated Alqamah: Abdullah said: The Messenger of Allah ﷺ commanded me to recite for him while he was on the Minbar. So I recited from Surat AlNisa for him; until I reached: How then will it be when We bring from each nation a witness; and We bring you Muhammad as a witness against these people? 4:41 The Messenger of Allah ﷺ was beckoning me to stop with his hand; and I looked at him and his eyes were flowing with tears.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11330The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11377It was narrated that Mujammi Bin Yahya AlAnsari said: I was sitting with Abu Umamah Bin Sahl Bin Hunaif when the Muadhdhin called the Adhan. He said: Allahu akbar; Allahu Akbar Allah is the Greatest; Allah is the Greatest ; and he also pronounced the takbir twice. Then he said: Ashhadu an la ialaha ill-Allah I bear witness that there is none worthy of worship except Allah ; and he also sent the testimony twice. Then he said: Ashhadu anna Muhammadan Ras AlAllah I bear witness that Muhammad is the Messenger of Allah ; and he also sent the testimony twice. Then he said: This is what Muawiyah Bin Abi Sufyan told me; narrating from statement of the Messenger of Allah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11827Abu Yahya Sulaim Bin Amir; Damrah Bin Habib and Abu Talha h Nuaim Bin Ziyad said: We heard Abu Umamah AlBahili say: I heard Amrah Bin Abasah say: I said: O Messenger of Allah; is there any moment which brings one close to Allah than another; or any moment that should be sought out for remembering Allah? He said: Yes; the closest that the Lord is to His slave is in the last part of the night; so if you can be among those who remember Allah at that time; then do so. For prayer is attended and witnessed by the angels until the sun rises; then it rises between the two horns of the Shaitan; that is the time when the disbelievers pray; so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness by the angels until the sun is directly overhead at midday; and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed by angels until the sun sets; and it sets between the horns of a Shaitan; and that is the time when the disbelievers pray.The Chapter on Prayers And Engels in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11899It was narrated from Anas Bin Malik that: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah; they turn to face the same Qiblah as us; they eat our slaughtered animals; and they pray as we pray; then their blood and their wealth are forbidden to us; except for a right that is due; and they have the same rights and duties as the Muslims.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on For What are the People to be Fought in Sunan AlNasai
SunanAlNasai-017-001-12038It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12595It was narrated that Umar Bin AlKhattab said: The Messenger of Allah ﷺ said: Whoever performs Ablution and does it well; then says: Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is his slave and Messenger ; eight gates of Paradise will be opened for him; and he may enter through whichever one he wishes.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12632Abu Huraira said: Thumamah Bin Uthal AlHanafi went to fetch some water that was near the Masjid and performed Ghusl; then he entered the Masjid and said: Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger ; O Muhammad; by Allah! There was no face on the face of the Earth that was more hateful to me than your face; not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform Umrah. What do you think? The Prophet ﷺ gave him glad tidings and told him to perform Umarah.The Chapter on Worship Wealth And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12811It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-12896It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-13187It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahihThe Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai
SunanAlNasai-017-001-14089It was narrated from Anas Bin Malik that: The Prophet SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger; and they pray as we pray and face our Qiblah; and eat our slaughtered animals; then their blood and wealth becomes forbidden to us except for a right that is due.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14090It was narrated from Anas Bin Malik that : The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah SAWSYMOBOL; and they face our Qiblah; eat our slaughtered animals; and pray as we do; then their blood and wealth become forbidden except for a right that is due; and they will have the same rights and obligations as the Muslims.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14105It was narrated that AlNuman Bin Salim said: I heard Aws say: I came to the Messenger of Allah SAWSYMOBOL among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him; and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah SAWSYMOBOL said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it; then their blood and their wealth become forbidden to me; except for a right that is due. One of the narrators Muhammad said: I said to Shubah: Doesnt the Hadith contain: Does he not testify to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: I think it is both; but I do not know.The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14260It was narrated from AlNuman Bin Bashir that his father gave him a present; and his mother said: Ask the Prophet to bear witness to what you have given to my son. So he came to the Prophet and told him about that; and the Prophet did not want to bear witness to it.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14264It was narrated from AlNuman that his father brought him to the Prophet to bear witness to a present that he gave to him. He said: Have you given all your children a present like that which you have given to him? He said: No. He said: I will not bear witness to anything. Will it not please you if they were all to treat you with equal respect? He said: Of course. He said: Then no I will not do it.Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14265AlNuman Bin Bashir AlAnsari narrated that his mother; the daughter of Rawahah; asked his father to give some of his wealth to her son. He deferred that for a year; then he decided to give it to him. She said: I will not be pleased until you ask the Messenger of Allah to bear witness. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; insisted that I give a gift to him. The Messenger of Allah said: O Bashir; do you have any other children besides this one? He said: Yes. The Messenger of Allah said: Have you given all of them a gift like that which you have given to this son of yours? He said: No. The Messenger of Allah said: Then do not ask me to bear witness; for I will not bear witness to unfairness.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14266It was narrated that AlNuman said: My mother asked my father for a gift and he gave it to me. She said: I will not be contented until you ask the Messenger of Allah to bear witness. So my father took me by the hand; as I was still a boy; and went to the Messenger of Allah. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; asked me for a gift; and she wanted me to ask you to bear witness to that. He said: O Bashir; do you have any other child apart from this one? He said: Yes. He said: Have you given him gifts like that which you have given to this one? He said: No. He said: Then do not ask me to bear witness; for I will not bear witness to unfairness.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24621Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24837Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25025Narrated Mutarrif Ibn Abdullah: Imran Ibn Husayn was asked about a person who divorces his wife; and then has intercourse with her; but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce; and to her return in marriage; and do not repeat it.The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on A Man Takes His Wife Back Without Any Witnesses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25095Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26325Uqbah Bin Amir said: We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels; and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution; and does it well; then he stands and offers two rakahs of prayer; concentrating on it with his heart and body; Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action mentioned by the Prophet earlier; O Uqbah; is finer that this one. I looked at him and found him to be Umar Bin AlKhattab. I asked him: What is that; O Abu Hafs? He replied: He the Prophet had said before you came: If any one of you performs ablution; and does it well; and when he finishes the ablution; he utters the words : I bear witness that there is no deity except Allah; He has no associate; and I bear witness that Muhammad is His Servant and His Messenger; all the eight doors of Paradise will be opened for him; he may enter through any of them. Muawiyah said: Rabiah Bin Yazid narrated this tradition to me from Abu Idris and the authority of Uqbah b.Amir.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on What Should One Say After Finishing Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26613Narrated Ubadah Ibn AlSamit: The tradition mentioned above No. 4401 has also been transmitted by Ubadah Ibn AlSamit through a different chain of narrators. This version has: The people said to Saad Ibn Ubadah: Abu Thabit; the prescribed punishments have been revealed: if you find a man with your wife; what will you do? He said: I shall strike them with a sword so much that they become silent i.e. die. Should I go and gather four witnesses? Until that time the need would be fulfilled. So they went away and gathered with the Messenger of Allah ﷺ and said: Messenger of Allah! did you not see Abu Thabit. He said so-and-so. The Messenger of Allah ﷺ said: The sword is a sufficient witness. He then said: No; no; a furious and a jealous man may follow this course.Abu Dawud said: This tradition has been transmitted by Waki from AlFadl Bin Dilham from AlHasan; from Qabisah Bin Huraith; from Salamah Bin AlMuhabbaq; from the Prophet ﷺ. And this is the chain of the tradition narrated by Ibn AlMuhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.Abu Dawud said: AlFadl Bin Dilham was not the memoriser of traditions. He was a butcher in Wasit.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26648Jabir Bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ penetrated like a collyrium stick when enclosed in its case; they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied : Our rule has gone; so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ penetrated in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26732Narrated Anas Ibn Malik: A man who had the mark of yellowness on him came to the Messenger of Allah ﷺ. The apostle of Allah ﷺ rarely mentioned anything of a man which he disliked before him. When he went out; he said: Would that you asked him to wash it from him.Abu Dawud said: Salam is not Alawi from the descendants of Ali. He used to foretell events by stars. He bore witness before Abi Bin Arafat to the visibility of moon; but he did not accept his witness.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on Regarding good interactions with people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28075Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ addressed; he would say: Praise be to Allah; from Whom we seek help and pardon;and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray; and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah; and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself; and he will not harm Allah in the least.The Chapter on in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28625AlShabi said: A Muslim was about to die at Daquqa; but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah; and approaching Abu Mousa AlAshari they informed him about his will. They brought his inheritance and will. AlAshari said: This is an incident like which happened in the time of the Messenger of Allah ﷺ and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated; nor told a lie; nor changed; nor concealed; nor altered; and that it was the will of the man and his inheritance. He then executed their witness.The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28626Narrated Abdullah Ibn Abbas: A man from Banu Sahm went out with Tamim AlDari and Adi Ibn Badda. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance; they the heirs did not find a silver cup with lines of gold in his property. The Messenger of Allah ﷺ administered on oath to them. The cup was then found with someone at Mecca. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He Ibn Abbas said: The following verse was revealed about them: O ye who believe! when death approaches any of you.....The Chapter on Milk in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28627Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28787Narrated AlNuman Bin Bashir: My father gave me a gift. The narrator Ismail Bin Salim said: He gave me his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet ﷺ and mentioned it to him. He said him: I have given my son AlNuman a gift; and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given AlNuman ? He said: No. Some of these narrators said in their version that the Prophet said: This in injustice. The others said in their version that the Prophet said: This is under force. So call some other person than me as witness to it. Mughirah said in his version: The Prophet asked : Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them; as you have right to them that they should do good to you.Abu Dawud said: In the version of AlZuhri some narrators said: Have you given to all your sons ? and some narrators said: Your children. Ibn Abi Khalid narrated from AlShabi in his version: Have your sons other than him ? Abu AlDuha narrated on the authority of AlNuman Bin Bashir: Have you children other than him ?The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28790Narrated Jabir: Bashir wife said to her husband : Give my son your slave; and call the Messenger of Allah ﷺ as witness for me. So he came to the Messenger of Allah ﷺ and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah ﷺ as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good; and I will be a witness to what it right.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29385Narrated Abdullah Ibn Umar: Husayn Ibn AlHarith AlJadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah ﷺ took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness; we should perform the rites of hajj on the basis of their witness. I then asked AlHusayn Ibn AlHarith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was AlHarith Ibn Hatib; brother of Muhammad Ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah ﷺ. He then pointed with his hand to a man. AlHusayn said: I asked an old man beside me: Who is that man to whom the governor has alluded? He said: This is Abdullah Ibn Umar; and he spoke the truth. He was more acquainted with Allah than he. He Abdullah Ibn Umar said: For this is what the Messenger of Allah ﷺ commanded us to do.The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on Testimony Of Two Men About Sighting The Crescent Of Shawal in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34746Yahya said that Malik said; What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness; he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves; accidentally or intentionally; and I have not heard any of the people of knowledge say that there was. Malik said; If a slave is killed intentionally or accidentally; the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness. Yahya said that Malik said; This is the best of what I have heard on the matter.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34887Malik related to me from Yahya Ibn Said from Abu Bakr Ibn Hazm that a boy from Ghassan was dying in Madina while his heir was in Syria. That was mentioned to Umar Ibn AlKhattab. It was said to him; So-and-so is dying. Shall he make a bequest? He said; Let him make a bequest. Yahya Ibn Said said that Abu Bakr had said; He was a boy of ten or twelve years. Yahya said; He willed the well of Jusham; and his people sold it for 30;000 dirhams. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community is that a simpleton; an idiot; or a lunatic who recovers at times; can make wills if they have enough of their wits about them to recognise what they will. Someone who has not enough wits to recognise what he wills; and is overcome in his intellect; cannot make a bequest.The Chapter on Worship And Forbidden Acts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34907Malik related to me that he heard that Abu Salama Ibn Abdulrahman and Sulayman Ibn Yasar were both asked; Does one pronounce judgement on the basis of an oath with one witness? They both said; Yes. Malik said; The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness; he is confirmed in his right. If he draws back and refuses to take an oath; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If he refuses to take an oath; the claim is confirmed against him. Malik said; This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments; nor in marriage; divorce; freeing slaves; theft or slander. If some one says; Freeing slaves comes under property; he has erred. It is not as he said. Had it been as he said; a slave could take an oath with one witness; if he could find one; that his master had freed him. However; when a slave lays claim to a piece of property; he can take an oath with one witness and demand his right as the freeman demands his right. Malik said; The sunna with us is that when a slave brings somebody who witnesses that he has been set free; his master is made to take an oath that he has not freed him; and the slave claim is dropped. Malik said; The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her; the husband is made to take an oath that he has not divorced her. If he takes the oath; the divorce does not proceed. Malik said; There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman; and the master of the slave. Freeing is a hadd matter; and the testimony of women is not permitted in it because when a slave is freed; his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan; he is stoned. If he kills a slave; he is killed for it. Inheritance is established for him; between him and whoever inherits from him. If somebody disputes this; arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt; and a man and two women testify to his right; that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property; inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests i.e. it is a case of property not freeing. It is like a man who frees his slave; and then the claimant of a debt comes to the master and takes an oath with one witness; demanding his right. By that; the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave; Take an oath that you dont owe what he claims. If he draws back and refuses to take an oath; the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master. Malik said; It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims; You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate; even though the testimony of women is not accepted in divorce. Malik said; It is also the same case with a man who accuses a free man; so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him; even though the testimony of women is not accepted in accusations involving hadd punishments. Malik said; Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit; and the child property goes to those who inherit from him; if he dies; and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold; silver; live-stock; gardens and slaves and other properties. However; had two women testified to one dirham or more or less than that in a property case; their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them. Malik said; There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed; the Exalted; and His word is the Truth; And call in to witness two witnesses; men; or if the two be not men; then one man and two women; such witnesses as you approve of. Surat 2 ayat 282. Such people argue that if he does not bring one man and two women; he has no claim and he is not allowed to take an oath with one witness. Malik said; Part of the proof against those who argue this; is to reply to them; Do you think that if a man claimed property from a man; the one claimed from would not swear that the claim was false? If he swears; the claim against him is dropped. If he refuses to take an oath; the claimant is made to take an oath that his claim is true; and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this; let him confirm the oath with one witness; even if it is not in the Book of Allah; the Mighty; the Majestic! It is enough that this is the precedent of the sunna. However; man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that; if Allah taala wills.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34908Yahya said that Malik spoke about a man who died and had a debt owing to him and there was one witness; and some people had a debt against him and they had only one witness; and his heirs refused to take an oath on their rights with their witness. He said; The creditors take an oath and take their rights. If there is anything left over; the heirs do not take any of it. That is because the oaths were offered to them before and they abandoned them; unless they say; We did not know that our companion had extra; and it is known that they only abandoned the oaths because of that. I think that they should take an oath and take what remains after his debt.The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34910Yahya said; Malik said from Hisham Ibn Urwa that Abdullah Ibn AlZubair gave judgment based on the testimony of children concerning the injuries between them. Malik said; The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene; they have no testimony unless they call just witnesses to witness their testimony before they leave.The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34954Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it.The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

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