Write

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 154	Surat Alaaraf	-0.011		37	Fear lord, Merci fear, Guidanc merci, Appeased tablet, Write thereon, Anger mose, Thereon guidanc, Tablet write, Mose appeased	وَلَمَّا سَكَتَ عَنْ مُوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ	When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
Surat AlBaqara Ayah 282	Surat AlBaqara	0.025		87	Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat Luqman Ayah 27	Surat Luqman	0.24		52	Exalt power, Full wisdom, Power full, Ocean ink, Ink ocean, Earth pen, Write exalt, Exhaust write, Tree earth, Supply word, Pen ocean, Word exhaust, Ocean add, Add supply	وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
Surat AlNoor Ayah 33	Surat AlNoor	0.28		102	Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea	وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ	Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
Surat AlImran Ayah 145	Surat AlImran	0.37		89	Reward hereaft, Reward life, Desir reward, Soul die, Reward serv, Serv gratitud, Swiftli reward, Reward hereafter, Leave term, Life desir, Hereafter swiftli, Nor soul, Write desir, Term fix, Fix write	وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ	Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.

In Hadith Text Books

Write In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1495		Narrated Ibn Abbas: When the time of the death of the Prophet ﷺ approached while there were some men in the house; and among them was Umar Bin AlKhattab; the Prophet ﷺ said; Come near let me write for you a writing after which you will never go astray. Umar said; The Prophet ﷺ is seriously ill; and you have the Quran; so Allah Book is sufficient for us. The people in the house differed and disputed. Some of them said; Come near so that Allah Messenger ﷺ may write for you a writing after which you will not go astray; while some of them said what Umar said. When they made much noise and differed greatly before the Prophet; he said to them; Go away and leave me. Ibn Abbas used to say; It was a great disaster that their difference and noise prevented Allah Messenger ﷺ from writing that writing for them.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-2003		Narrated Abdullah: Allah Messenger ﷺ ; the truthful and truly-inspired; said; Each one of you collected in the womb of his mother for forty days; and then turns into a clot for an equal period of forty days and turns into a piece of flesh for a similar period of forty days and then Allah sends an angel and orders him to write four things; i.e.; his provision; his age; and whether he will be of the wretched or the blessed in the Hereafter. Then the soul is breathed into him. And by Allah; a person among you or a man may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire; but then that writing which Allah has ordered the angel to write precedes; and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise; and then that writing precedes and he does the deeds of the people of the Fire and enters it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4822		Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Writing of emancipations and conditions in Sahih AlBukhari
SahihAlBukhari-017-001-6170		Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; When the ailment of the Prophet ﷺ became worse; he said; Bring for me writing paper and I will write for you a statement after which you will not go astray. But Umar said; The Prophet is seriously ill; and we have got Allah Book with us and that is sufficient for us. But the companions of the Prophet ﷺ differed about this and there was a hue and cry. On that the Prophet ﷺ said to them; Go away and leave me alone. It is not right that you should quarrel in front of me. Ibn Abbas came out saying; It was most unfortunate a great disaster that Allah Messenger ﷺ was prevented from writing that statement for them because of their disagreement and noise. Note: It is apparent from this Hadith that Ibn Abbas had witnessed the event and came out saying this statement. The truth is not so; for Ibn Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath AlBari Vol. 1; p.220 footnote. See Hadith No. 228; Vol. 4.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on The writing of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6758		Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; When Allah Messenger ﷺ was on his deathbed and there were some men in the house; he said; Come near; I will write for you something after which you will not go astray. Some of them i.e. his companions said; Allah Messenger ﷺ is seriously ill and you have the Holy Quran. Allah Book is sufficient for us. So the people in the house differed and started disputing. Some of them said; Give him writing material so that he may write for you something after which you will not go astray. while the others said the other way round. So when their talk and differences increased; Allah Apostle said; Get up. Ibn Abbas used to say; No doubt; it was very unfortunate a great disaster that Allah Messenger ﷺ was prevented from writing for them that writing because of their differences and noise.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19418		Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9560		Muhammed Bin Amr narrated from his father; from his grandfather who said: I heard Bilal Bin AlHarith AlMuzani; the Companion of the Messenger of Allah s.a.w saying: I heard the Messenger of Allah s.a.w saying:Indeed one of you says a statement pleasing to Allah; not realizing that you have achieved what you have achieved. Then for it; Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah; not realizing that you have achieved what you have achieved. Then for it; Allah writes for him His anger until the Day of Meeting with Him.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on What Has Been Related About Speaking Little in Sunan AlTermithi
SunanAlTermithi-017-001-9754		Amr Bin Shuaib narrated from his grandfather Abdullah Bin Amr; that the Messenger of Allah s.a.w said: There are two traits; whoever has them in him; Allah writes him down as grateful and patient. And whoever does not have them; Allah does not write him down as grateful; nor patient. Whoever looks to one above him for his religion; and follows him in it; and whoever looks to one who is below him in worldly matters; and praises Allah for the blessings He has favored the one who is above him with; then Allah writes him down as grateful and patient. And whoever looks to one who is below him for his religion; and looks to one who is above him for worldly matters; and grieves over what missed him of it; Allah does not write him down as grateful nor as patient. Another chain reaching to Amr Bin Shuaib; from his father; from his grandfather from the Prophet ﷺ with similar narration.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9963		Narrated Ibn Abbas: I said to Uthman Bin Affan: What was your reasoning with AlAnfal - while it is from the Muthani Surah with less than one-hundred Ayat ; and Baraah while it is from the Miin Surah with about one-hundred Ayat ; then you put them together; without writing the line Bismillahir-Rahmanir-Rahim between them; and you placed them with the seven long Surah - why did you do that? So Uthman said: A long time might pass upon the Messenger of Allah ﷺ without anything being revealed to him; and then sometimes a Surah with numerous Ayat might be revealed. So when something was revealed; he would call for someone who could write; and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed; he would say: Put this Ayah in the Surah which mentions this and that in it. Now AlAnfal was among the first of those revealed in AlMadinah; and Baraah among the last of those revealed of the Quran; and its narrations those of Baraah resembled its narrations those of AlAnfal ; so we thought that it was part of it. Then the Messenger of Allah ﷺ died; and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them; and we put that with the seven long Surahs.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25682		Abu Huraira said When Allah; the Exalted; granted the conquest of Makkah to his Apostle; the Prophet ﷺ stood among them the people and praised Allaah and extolled Him. He then said; Verily Allaah stopped the Elephant from Makkah; and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut; its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. Abbas or AlAbbas suggested Apostle of Allaah ﷺ except the rush idhkir for it is useful for our graves and our houses. The Apostle of Allaah ﷺ said Except the rush. Abu Dawud said Ibn AlMusaffa added on the authority of AlWalid Abu Shah a man from the people of the Yemen stood and said Give me in writing; Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said Give in writing to Abu Shah. I said to AlAwzai What does the statement mean? Give Abu Shah in writing? He said This was an address which he heard from the Apostle of Allaah ﷺ.	The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Regarding The Sanctity Of Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28143		Narrated Zayd Ibn Thabit: The Messenger of Allah ﷺ ordered me to learn the writing of the Jews ; so I learnt for him the writing of the Jews. He said: I swear by Allah; I do not trust Jews in respect of writing for me. So I learnt it; and only a fortnight passed before I mastered it. I would write for him when he wrote to them ; and read to him when something was written to him.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Narrating the sayings of the people of the book in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28196		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ related a tradition in which he mentioned the words Jibril and Mikal and he pronounced them Jibraila wa Mikaila.Abu Dawud said: Khalaf said: I did not put the pen Aasi de from writing letters huruf for forty years: nothing tired me or made me incapable of writing ; even Jibril and Mikail did not tire me.	The Chapter on Heaven Gate And Charity in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28661		Narrated Ubaydah Ibn AlSamit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah path? I must come to the Apostle of of Allah ﷺ and ask him about it. So I came to him and said : Messenger of Allah ﷺ ; one of those whom I have been teaching writing and the Quran has presented me a bow; and as it cannot be reckoned property; may I shoot with it in Allah path? He said: If you want to have a necklace of fire on you; accept it.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Regarding The Earnings Of A Teacher in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34885		Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik