Zaynab

Zaynab Completed Form

The word Zaynab is a stemmed form of the following words:

Zaynab Dictionary Definition

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Zaynab in Wikipedia

https://en.wikipedia.org/wiki/Zaynab

Zaynab References or Citations

In Quran

nothing found

In Hadith Text Books

Zaynab In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25138		Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26841		Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that.	The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27280		Narrated Hurayth Ibn AlAbajj AlSulayhi: That a woman of Banu Asad: One day I was with Zaynab; the wife of the Messenger of Allah ﷺ ; and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah ﷺ peeped us. When he saw the red ochre; he returned. When Zaynab saw this; she realised that the Messenger of Allah ﷺ disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah ﷺ then returned and peeped; and when he did not see anything; he entered.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29739		Narrated Aisha; Ummul Muminin: When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom AbulAs; sending among it a necklace of hers which Khadijah had had; and which she had given to her when she married AbulAs. When the Messenger of Allah ﷺ saw it; he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her; it will be well. They said: Yes. The Messenger of Allah ﷺ made an agreement with him that he should let Zaynab come to him; and the Messenger of Allah ﷺ sent Zayd Ibn Harithah and a man of the Ansar the Helpers and said: Wait in the valley of Yajij till Zaynab passes you; then you should accompany her and bring her back.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35296		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Humayd Ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said; I visited Umm Habiba; the wife of the Prophet; may Allah bless him and grant him peace; when her father Abu Sufyan Ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said; By Allah! I have no need of perfume but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died; for more than three nights; except for four months and ten days for a husband.	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35297		Zaynab said; I went to the house of Zaynab bint Jahsh; the wife of the Prophet; may Allah bless him and grant him peace; when her brother had died. She called for perfume and put some on and said; By Allah! I have no need of perfume; but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights; except for four months and ten days for a husband.	The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35468		Ziyad related to me from Malik from Ibn Shihab from Amra bint Abdulrahman from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf; and when he went off to the place where he wanted to do itikaf he found some tents there; which were Aisha tent; Hafsa tent; and Zaynab tent. When he saw them he asked about them and someone told him that they were the tents of Aisha; Hafsa and Zaynab. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you think them devout? Then he left; and did not do itikaf until Shawal; when he then did it for ten days.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36182		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Zaynab bint Abu Salama that she saw Zaynab bint Jahsh; the wife of Abdulrahman Ibn Awuf ; and she used to bleed as if menstruating. She would do ghusl and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of The Quran in Muwata Malik