Difference between revisions of "Nose"

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Latest revision as of 13:33, 9 October 2018


Nose Completed Form

The word Nose is a stemmed form of the following words:


Nose Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Nose

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Nose

Nose in Wikipedia

https://en.wikipedia.org/wiki/Nose

Nose References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 45Surat AlMaidah-0.24112Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charityوَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَWe ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

In Hadith Text Books

Nose In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1456Narrated Muhammad: We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment; saying; Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah Messenger ﷺ and Aisha dwelling whereupon a passerby would come and put his foot on my neck; considering me a mad man; but in fact; I had no madness; I suffered nothing but hunger.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1798Narrated AlHarith Bin Suwaid: Abdullah Bin Masud related to us two narrations: One from the Prophet ﷺ and the other from himself; saying: A believer sees his sins as if he were sitting under a mountain which; he is afraid; may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this. Abu Shihab the sub-narrator moved his hand over his nose in illustration. Ibn Masud added : Allah Messenger ﷺ said; Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized; but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says; I will go back to my place. He returns and sleeps again; and then getting up ; he raises his head to find his riding beast standing beside him.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on AtTauba in Sahih AlBukhari
SahihAlBukhari-017-001-3387Narrated Saad Bin Ubaida: A man came to Ibn Umar and asked about Uthman and Ibn Umar mentioned his good deeds and said to the questioner. Perhaps these facts annoy you? The other said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you ! Then the man asked him about Ali. Ibn Umar mentioned his good deeds and said; It is all true; and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you? The questioner said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you or make you do things which you hate ! Go away and do whatever you can against me.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-4380Narrated Abu Huraira: The Prophet ﷺ said; If anyone of you rouses from sleep and performs the ablution; he should wash his nose by putting water in it and then blowing it out thrice; because Satan has stayed in the upper part of his nose all the night.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-7224Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-780Narrated Ibn Abbas: The Prophet ﷺ said; I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet ﷺ pointed towards his nose; both hands; both knees and the toes of both feet and not to gather the clothes or the hair.The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on To prostrate on the nose in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20648This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shuba the words are : When they intended to feed her Sad. s mother ; they opened her mouth with the help of a stick and then put the feed in her mouth; and in the same hadith the words are: He struck the nose of Saad and it was injured and Saad had the mark of wound on his nose.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-24040Abu Huraira reported: The Apostle of Allah ﷺ said. When any one of you awakes up from sleep and performs ablution; he must clean his nose three times; for the devil spends the night in the interior of his nose.The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10731Narrated Urfajah Bin Asad: My nose was severed on the Day of AlKulab during Aljahiliyah. So I got a nose of silver which caused an infection for me; so the Messenger of Allah ﷺ ordered me to get a node made of gold.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Related About Bracing The Teeth With Gold in Sunan AlTermithi
SunanAlTermithi-017-001-9608Muhammad Bin Seereen said: We were with Abu Huraira and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: Excellent! Abu Huraira blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah s.a.w and the dwelling of Aisha from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man; but I was not crazy; It was nothing but hunger. sahihThe Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12537It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: When any one of you wakes from sleep to perform Ablution; then let him sniff water in his nose and blow it out three times; for the Shaitan spends the night on his nose.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12550It was narrated from Abdullah AlSunabihi that the Messenger of Allah ﷺ said: When the believing slave performs Ablution and rinses his mouth; his sins come out from his mouth. When he sniffs water into his nose and blows it out; his sins come from his nose. When he washes his face; his sins come out from his face; even from beneath his eyelashes. When he washes his hands; his sins come out from his hands; even from beneath his fingernails. When he wipes his head; his sins come out from his head; even from his ears. When washes his feet; his sins come from his feet; even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13530It was narrated from Arafat Bin Asad that: His nose was cut off at the battle of AlKulab during the Aljahiliyah; so he wore a nose made of silver; but it began to rot; so the Prophet SAWSYMOBOL told him to wear a nose made of gold.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on If a Man Nose Has Been Cut Off Can He Wear a Nose Made of Gold in Sunan AlNasai
SunanAlNasai-017-001-13531It was narrated from Abdulrahman Bin Tarafah; from Arafat Bin Asad Bin Karib; who was his grandfather- saying that he saw his grandfather; and he said: His nose had been cut off at the battle of AlKulab during the Aljahiliyah; so he wore a nose made of silver; but it began to rot on him; so the Prophet SAWSYMOBOL told him to wear a nose made of gold.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on If a Man Nose Has Been Cut Off Can He Wear a Nose Made of Gold in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25732Narrated Samurah: The Prophet ﷺ Said: If anyone kills his slave; we shall kill him; and if anyone cuts off the nose of his slave; we shall cut off his nose.The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26708Abdulrahman Ibn Tarafah said that his grandfather Arfajah Ibn Asad who had his nose cut off at the battle of AlKilab got a silver nose; but it developed a stench; so the Prophet ﷺ ordered him to get a gold nose.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Reported About Bracing Teeth With Gold in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-36082Yahya related to me from Malik from Yahya Ibn Muhammad Ibn Talha from Uthman Ibn Abdulrahman that his father related to him that he had heard that Umar Ibn AlKhattab used to wash what was beneath his waist wrapper with water. Yahya said that Malik was asked what a man should do if; when he did Ablution; he forgot and washed his face before he had rinsed his mouth; or washed his forearms before he had washed his face. He said; If someone washes his face before rinsing his mouth; he should rinse his mouth and not wash his face again. If someone washes his forearms before his face; however; he should wash his forearms again so that he has washed them after his face. This is if he is still near the place of Ablution. Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed; and he said; He does not have to repeat the prayer; but should rinse his mouth and nose if he wishes to do any more prayers after that.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36126Yahya related to me that Abdulrahman Ibn Harmala AlAslami said; I saw Said Ibn AlMusayab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose; and he prayed without doing Ablution.The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Burials in Muwata Malik

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