Difference between revisions of "Sister"
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Latest revision as of 13:59, 9 October 2018
Sister Completed Form
The word Sister is a stemmed form of the following words:
Sister Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Sister
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Sister
Sister in Wikipedia
https://en.wikipedia.org/wiki/Sister
Sister References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Maryam Ayah 28 | Surat Maryam | -0.27 | 40 | Father evil, Sister aaron, Evil woman, Woman unchast, Aaron father | يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا | "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" | |
| Surat AlQasas Ayah 11 | Surat AlQasas | -0.23 | 45 | Sister moses, Moses follow, Charact stranger, Watch charact, Stranger knew, Follow sister, Sister watch | وَقَالَتْ لِأُخْتِهِ قُصِّيهِ فَبَصُرَتْ بِهِ عَنْ جُنُبٍ وَهُمْ لَا يَشْعُرُونَ | And she said to the sister of (Moses), "Follow him" so she (the sister) watched him in the character of a stranger. And they knew not. | |
| Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
| Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
| Surat AlQasas Ayah 12 | Surat AlQasas | -0.11 | 45 | Shall nourish, Sister shall, Refus suck, Suck sister, Bring sincer, Nourish bring, Ordain refus, Sincer attach | وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ | And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"... | |
| Surat AlNisa Ayah 11 | Surat AlNisa | -0.06 | 92 | Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا | Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. | |
| Surat Ta Ha Ayah 40 | Surat Ta Ha | -0.0029 | 41 | Tarri year, Didst tarri, Brought ey, Sister goeth, Save trouble, Child brought, Rear child, Didst ordained, Behold sister, Griev didst, Cool griev, Ey cool, Midian didst, Year midian, Wai didst, Nurs rear, Didst slai, Trouble wai, Slai save, Goeth saith | إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى | "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! | |
| Surat AlNoor Ayah 61 | Surat AlNoor | 0.3 | 102 | Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separ | لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ | It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand. | |
| Surat AlNisa Ayah 23 | Surat AlNisa | 0.38 | 92 | Forgiving merci, Father sisters, Past forgiving, Forgiving merciful, Daughters sister, Gave suck, Mother sister, Mothers daughters, Wive son, Wives mother, Daughter fostermoth, Suck fostersist, Mother stepdaught, Son proceed, Sister father, Sister wedlock, Born wive, Sisters mother, Sister daughter, Stepdaught guardianship, Fostermoth gave, Fostersist wives, Brother daughters, Loin sister, Sister brother, Guardianship born, Proceed loin, Wedlock past | حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا | Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in, - no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- |
In Hadith Text Books
Sister In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1689 | Narrated AlAswad Bin Yazid: Muadh Bin Jabal came to us in Yemen as a tutor and a ruler; and we the people of Yemen asked him about the distribution of the property of a man who had died leaving a daughter and a sister. Muadh gave the daughter one-half of the property and gave the sister the other half. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on The inheritance of daughters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1691 | Narrated Huzail Bin Shirahbil: Abu Mousa was asked regarding the inheritance of a daughter; a son daughter; and a sister. He said; The daughter will take one-half and the sister will take one-half. If you go to Ibn Masud; he will tell you the same. Ibn Masud was asked and was told of Abu Mousa verdict. Ibn Masud then said; If I give the same verdict; I would stray and would not be of the rightly-guided. The verdict I will give in this case; will be the same as the Prophet ﷺ did; i.e. one-half is for daughter; and one-sixth for the son daughter; i.e. both shares make two-thirds of the total property; and the rest is for the sister. Afterwards we cams to Abu Mousa and informed him of Ibn Masud verdict; whereupon he said; So; do not ask me for verdicts; as long as this learned man is among you. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The share of inheritance of ones sons daughter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1981 | Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3245 | Narrated Um Habiba: the wife of the Prophet I said; O Allah Messenger ﷺ ! Will you marry my sister; the daughter of Abu Sufyan. The Prophet ﷺ said; Do you like that? I said; Yes; for I am not your only wife; and the person I like most to share the good with me; is my sister. He said; That is not lawful for me. I said; O Allah Messenger ﷺ ! We have heard that you want to marry Durra; the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; Even if she were not my stepdaughter; she is unlawful for me; for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters. Narrated Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Freed female slaves or any other women can be wet nurses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3493 | Narrated Um Habiba: daughter of Abu Sufyan I said; O Allah Messenger ﷺ ! Marry my sister. the daughter of Abu Sufyan. The Prophet ﷺ said; Do you like that? I replied; Yes; for even now I am not your only wife and I like that my sister should share the good with me. The Prophet ﷺ said; But that is not lawful for me. I said; We have heard that you want to marry the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; Even if she were not my step-daughter; she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters in marriage. Narrated Urwa:Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted; and then she suckled the Prophet. When Abu Lahb died; one of his relatives saw him in a dream in a very bad state and asked him; What have you encountered? Abu Lahb said; I have not found any rest since I left you; except that I have been given water to drink in this the space between his thumb and other fingers and that is because of my manumitting Thuwaiba. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on your fostermothers who gave you suck in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3498 | Narrated Um Habiba: I said; O Allah Messenger ﷺ ! Do you like to have my sister the daughter of Abu Sufyan? The Prophet ﷺ said; What shall I do with her ? I said; Marry her. He said; Do you like that? I said; Yes ; for even now I am not your only wife; so I like that my sister should share you with me. He said; She is not lawful for me to marry. I said; We have heard that you want to marry. He said; The daughter of Umm Salamah ? I said; Yes. He said; Even if she were not my stepdaughter; she should be unlawful for me to marry; for Thuwaiba suckled me and her father Abu Salama. So you should neither present your daughters; nor your sisters; to me. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on your stepdaughters under your guardianship born of your wives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3499 | Narrated Um Habiba: I said; O Allah Messenger ﷺ ! Marry my sister; the daughter of Abu Sufyan. He said; Do you like that? I said; Yes; for even now I am not your only wife; and the most beloved person to share the good with me is my sister. The Prophet ﷺ said; But that is not lawful for me i.e.; to be married to two sisters at a time. I said; O Allah Messenger ﷺ ! By Allah; we have heard that you want to marry Durra; the daughter of Abu Salama. He said; You mean the daughter of Umm Salamah ? I said; Yes. He said; By Allah ! Even if she were not my stepdaughter; she would not be lawful for me to marry; for she is my foster niece; for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters; nor your sisters to me. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on It is prohibited to have two sisters in wedlock at the same time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3878 | Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them. | The Chapter on Family And Honor in HodHood Indexing, Chapter on The son of some people sister is considered as belonging to the same people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-416 | Narrated Ayoub : Hafsa bint Seereen said; On Id we used to forbid our girls to go out for Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said; The husband of my sister took part in twelve holy battles along with the Prophet ﷺ and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked; O Allah Messenger ﷺ ! If a woman has no veil; is there any harm if she does not come out on Id day ? The Prophet ﷺ said; Her companion should let her share her veil with her; and the women should participate in the good deeds and in the religious gatherings of the believers. Hafsa added; When Um-Atiya came; I went to her and asked her; Did you hear anything about so-and-so? Um-Atiya said; Yes; let my father be sacrificed for the Prophet ﷺ. And whenever she mentioned the name of the Prophet ﷺ she always used to say; Let my father be sacrificed for him. He said; Virgin mature girls staying often screened or said; Mature girls and virgins staying often screened-Aiyub is not sure as which was right and menstruating women should come out on the Id day. But the menstruating women should keep away from the Mousalla. And all the women should participate in the good deeds and in the religious gatherings of the believers. Hafsa said; On that I said to Um-Atiya; Also those who are menstruating? Um-Atiya replied; Yes. Do they not present themselves at Arafat and elsewhere?. | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on If a women has no veil to use for Eid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4160 | Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said; I am sick; and he said; I have not done this but the big idol has done it. The third was that while Abraham and Sarah his wife were going on a journey they passed by the territory of a tyrant. Someone said to the tyrant; This man i.e. Abraham is accompanied by a very charming lady. So; he sent for Abraham and asked him about Sarah saying; Who is this lady? Abraham said; She is my sister. Abraham went to Sarah and said; O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister; so dont contradict my statement. The tyrant then called Sarah and when she went to him; he tried to take hold of her with his hand; but his hand got stiff and he was confounded. He asked Sarah. Pray to Allah for me; and I shall not harm you. So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time; but his hand got as stiff as or stiffer than before and was more confounded. He again requested Sarah; Pray to Allah for me; and I will not harm you. Sarah asked Allah again and he became alright. He then called one of his guards who had brought her and said; You have not brought me a human being but have brought me a devil. The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back to Abraham while he was praying. Abraham; gesturing with his hand; asked; What has happened? She replied; Allah has spoiled the evil plot of the infidel or immoral person and gave me Hajar for service. Abu Huraira then addressed his listeners saying; That Hajar was your mother; O Bani Ma-is-Sama i.e. the Arabs; the descendants of Ishmael; Hajar son. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4479 | Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5486 | Narrated Abu Huraira: The Prophet ﷺ said; The Prophet ﷺ Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. The king was told that Abraham had entered the village accompanied by a woman who was one of the most charming women. So; the king sent for Abraham and asked; O Abraham! Who is this lady accompanying you? Abraham replied; She is my sister i.e. in religion. Then Abraham returned to her and said; Do not contradict my statement; for I have informed them that you are my sister. By Allah; there are no true believers on this land except you and 1. Then Abraham sent her to the king. When the king got to her; she got up and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle; and have saved my private parts from everybody except my husband; then please do not let this pagan overpower me. On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king regained his power; and proceeded towards her but she got up again and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband; then please do not let this pagan overpower me. The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king got either two or three attacks; and after recovering from the last attack he said; By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar. So she came back to Abraham and said; Allah humiliated the pagan and gave us a slave-girl for service. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The purchase of a slave from the enemy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5643 | Narrated Ayoub : Hafsa said; We used to forbid our young women to go out for the two Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet ﷺ and her sister was with her husband in six out of these twelve. She the woman sister said; We used to treat the wounded; look after the patients and once I asked the Prophet; Is there any harm for any of us to stay at home if she doesnt have a veil? He said; She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims. When Um Atiya came I asked her whether she had heard it from the Prophet. She replied; Yes. May my father be sacrificed for him the Prophet ! Whenever she mentioned the Prophet ﷺ she used to say; May my father be sacrificed for him I have heard the Prophet ﷺ saying; The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Mousalla praying place. Hafsa asked Um Atiya surprisingly; Do you say the menstruating women? She replied; Doesnt a menstruating woman attend Arafat Hajj and such and such other deeds ? | The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on The participation of menstruating women in the two Eid festivals and in religious gatherings of Muslims and their isolation from the Musalla prayer place in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5784 | Narrated Hafsa: On Id We used to forbid our virgins to go out for Id prayer. A lady came and stayed at the Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah Messenger ﷺ who participated in twelve Ghazawats along with Allah Messenger ﷺ and her sister was with him in six of them. She said; We used to dress the wounded and look after the patients. She her sister asked Allah Messenger ﷺ ; Is there any harm for a woman to stay at home if she doesnt have a veil? He said; She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers. When Um Atiya came; I asked her. Did you hear anything about that? Um Atiya said; Bi Abi and she never mentioned the name of Allah Messenger ﷺ without saying Bi Abi i.e. Let my father be sacrificed for you. We asked her; Have you heard Allah Messenger ﷺ saying so and so about women ? She replied in the affirmative and said; Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Mousalla praying place. I asked her; The menstruating women? She replied; Dont they present themselves at Arafat and at such and such places? | The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A menstruating woman can perform all the ceremonies of Hajj except Tawaf in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6605 | Narrated AlNuman Bin Bashir: Abdullah Bin Rawaha fell down unconscious and his sister Amra started crying and was saying loudly; O Jabala! Oh so-and-so! Oh so-and-so! and went on calling him by his good qualities one by one. When he came to his senses; he said to his sister ; When-ever you said something; I was asked; Are you really so i.e. as she says ? | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The expedition of Mutah to the land of Syria in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17327 | Anas reported that Umm Haritha; the sister of Rubayi she was the father sister of Hadrat Anas injured a person she broke his teeth. The dispute was referred to Allah Apostle ﷺ. Allah Messenger ﷺ said: Retribution; retribution. Umm Rubayi said: Messenger of Allah; will retribution be taken from so and so? By Allah; it shall not be taken from her i. e. from Umm Haritha. Thereupon Allah Apostle said: Hallowed be Allah. O Umm Rubayi; Qisas retribution is a command; prescribed in the Book of Allah. She said: No; by Allah; Qisas will never be taken from her; and she went on saying this until they the relatives of the one who had been injured accepted the blood-wit. Thereupon Allah Messenger ﷺ said: Verily there are amongst the servants of Allah such pious persons who; if they take oath of Allah; He honours it. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17486 | Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-20093 | AlSaib Bin Yazid reported: My mother sister took me to Allah Messenger ﷺ and said: Allah Messenger; here is the son of my sister and he is ailing. He touched my head and invoked blessings upon me. He then performed ablution and I drank the water left from his ablution; then I stood behind him and I saw the seal between his shoulders. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-20151 | Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-21411 | Umm Habiba; the daughter of Abu Sufyan; reported: The Messenger of Allah ﷺ came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He the Holy Prophet said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive wife of yours; I; therefore; wish to join my sister in good. He; said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother Hamza ; for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21413 | Umm Habiba; the wife of Allah Apostle ﷺ ; reported that she said to Allah Messenger ﷺ : Messenger of Allah; marry my sister AlZa; whereupon Allah Messenger ﷺ said: Do you like it? She said: Yes; Messenger of Allah; I am not the exclusive wife of yours; and I wish that the person who joins me in good should be my sister. Thereupon Allah Messenger ﷺ said: That is not lawful for me. I said: Messenger of Allah; we discussed that You intend to marry Durrah bint Abu Salama. He the Holy Prophet said: You mean the daughter of Abu Salama? She said: Yes; whereupon Allah Messenger may. ﷺ said: Even if she were not the step-daughter of mine; brought up under my guardianship; she would not have been lawful for me; for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama also ; so do not offer to me your daughters and sisters. | The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21602 | Abu Huraira Allah be pleased with him reported Allah Messenger may peace upon him having said this: One should not combine a woman and her father sister; nor a woman and her mother sister in marriage. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21603 | Abu Huraira Allah be pleased with him reported: that Allah Messenger ﷺ forbade combining of four women in marriage: a woman with her father sister; and a woman with her mother sister. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21604 | Abu Huraira Allah be pleased with him reported: I heard Allah Messenger ﷺ say: Father sister should not be combined with her brother daughter; nor the daughter of a sister with her mother sister. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21605 | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ forbade a person to combine in marriage a womanarid her father sister; and a woman and her mother sister. Ibn Shihab said: So we regarded the paternal aunt of her wifes father and the maternal aunt of her wifes father at the same level. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21606 | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: One should not combine in marriage a woman with her father sister; or her mother sister. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21608 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father sister; nor with her mother sister; and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her; but she must marry; because she will have what Allah has decreed for her. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21609 | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ forbade the combining of a woman in marriage with her father sister; or with her mother sister; or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah; the Exaltedand Majestic; is her Sustainer too. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21610 | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ forbade to combine a woman and her father sister; and a woman and her mother sister. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21634 | Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ prohibited Shighar. Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will in return marry my daughter to you; or merry me your sister; and I will marry my sister to you. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-22075 | Anas Bin Malik reported that the Messenger of Allah ﷺ gathered the Ansar and said: Is there someone alien among you? They said: No; but only the son of our sister. Upon this the Messenger of Allah ﷺ said: The son of the sister of the people is included among the tribe; and farther said: The Quraish have recently abandoned Jahillya and have just been delivered from distress; I; therefore; intend to help them and conciliate them. Dont you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? So far as my love for you is concerned I should say if the people were to tread a valley and the Ansar tread a narraw path in a mountain I would tread the narrow path of the Ansar. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10558 | Abu Saeed AlKhudri narrated that : the Messenger of Allah said: Whoever has three daughters; or three sisters; or two daughters; or two sisters and he keeps good company with them and fears Allah regarding them; then Paradise is for him. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on What Has Been Related About Spending on Daughters And Sisters in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7526 | Narrated Uqbah Bin Amir: I said: O Messenger of Allah! My sister vowed that she would walk to the House barefoot and without Khimar covering. The Prophet ﷺ said: Verily Allah will not do anything with the misery of your sister. She should ride; and cover; and fast three days. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on What Has Been Related About One Who Vows To Perform Hajj By Walking in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8057 | Ibn Abbas narrated: A woman came to the Prophet and said: My sister died while she had two consecutive months of fasting due. So he said: Do you not see that if there was a debt due from your sister then you would have to pay it? She said: Yes. He said: Then the right of Allah is more appropriate. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Fasting On Behalf Of The Dead in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9047 | Narrated Anas: that the Messenger of Allah ﷺ gathered a group of people from the Ansar and said: Come; is there anyone among you who is from other than you? They said: No; except the son of a sister of ours. So he said: The son of the sister of a people is from them. Then he said: Indeed the Quraish is not far from their time of ignorance and affliction; and I wished that I subdue them and coax them. Are you not happy that the people return with this world and you return to your homes with the Messenger of Allah ﷺ ? They said: Of course we are. So the Messenger of Allah ﷺ said: If the people were to pass through a valley or a path; and the Ansar passed through a valley or a path then I would pass through the valley or path of the Ansar. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9803 | Huzail Bin Shurahbil said: A man came to Abu Mousa and Salman Bin Rabiah and asked them about a daughter; a son daughter; a father sister and a mother sister. So they said: For the daughter is half; for the sister of the father and the mother is what remains. And they said to him: Go to Abdullah bin Masud and ask him; for surely he will concur with us. So he went to Abdullah mentioning that to him and informing him what they had said. Abdulah said: If that were the case; then I would ave erred and not been among the rightly-guided on the matter. Rather; I will judge with what the Messenger of Allah S.A.W judged: For the daughter is half; for the son daughter a sixth; totaling two-thirds and for the sister is what remains. | The Chapter on Sisters And Daughters in HodHood Indexing, The Book Of Inheritance in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12647 | It was narrated that Aisha said: Umm Habibah bint Jahsh- the wife of Abdulrahman Bin Awuf and the sister of Zainab bint Jahsh - suffered Istihadah non-mentrual vaginal bleeding. She said: She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: That is not menstruation; rather that is a vein. When you period goes; perform Ghusl and pray; and when it comes; stop praying for that period. Aisha said: She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood; then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-14489 | Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14490 | It was narrated from Zainab bint Abi Salamah that Umm Habibah; the wife of the Prophet said: O Messenger of Allah; marry the daughter of my father - meaning her sister. The Messenger of Allah said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. The Prophet said: That is not permissible for me. Umm Habibah said: O Messenger of Allah; by Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai | |
| SunanAlNasai-017-001-14492 | It was narrated from Umm Habibah that she said: O Messenger of Allah; what do you think of my sister? He said: What for? She said: For marriage. He said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. He said: She is not permissible for me to marry. She said: But I heard that you want to marry Durrah; the daughter of Umm Salamah. He said: The daughter of Umm Salamah? She said: Yes. He said: By Allah; even if she were not my stepdaughter she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition Of Being Married To Two Sisters in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24895 | Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24913 | Ibn Umar said The Apostle of Allaah ﷺ prohibited shighar marriage. Mousaddad added in his version I said to Nafi What is shighar? It means that a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25049 | Narrated Tamimah AlHujayni: A man said to his wife: O my younger sister! The Messenger of Allah ﷺ said: Is she your sister? He the Prophet disliked it and prohibited saying so. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25051 | Abu Huraira reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words in the Quran I am indeed sick and Nay; this was done by - this is their biggest one. Once he was passing through the land of a tyrant king. He stayed there in a place. People went to the tyrant and informed him saying A man has come down here; he has a most beautiful woman with him. So he sent for him Abraham and asked about her. He said she is my sister. When he returned to her; he said he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah i.e.; sister in faith. So do not belie me before him. The narrator then narrated the rest of the tradition.Abu Dawud said A similar tradition has also been narrated by Shuaib Bin Abi Hamza from Abi AlZinad from AlAraj on the authority of Abu Huraira from the Prophet ﷺ. | The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27091 | The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has : three sisters; or three daughter; or two daughter; or two sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The virtue of one who takes care of an orphan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28560 | Narrated Abdullah Ibn Abbas: A man came to Prophet ﷺ and said: Messenger of Allah; my sister has taken a vow to perform hajj on foot. The Prophet ﷺ said: Allah gets no good from the affliction your sister imposed on herself; so let her perform hajj riding and make atonement for her oath. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28563 | Narrated Ikrimah: The tradition about the sister of Uqbah Bin Amir as narrated by Hisham; but he made no mention of the sacrificial animal. In his version he said: Ask your sister to ride.Abu Dawud said: Khalid narrated it from Ikrimah to the same effect as narrated by Hisham. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28568 | Narrated Abdullah Ibn Abbas: The sister of Uqbah Ibn Amir took a vow that she would perform hajj on foot; and she was unable to do so. The Prophet ﷺ said: Allah is not in need of the walking of your sister. She must ride and offer a sacrificial camel. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28569 | Narrated Uqbah Ibn Amir AlJuhani: Uqbah said to the Prophet ﷺ : My sister has taken a vow that she will walk to the House of Allah the Kabah. Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah i.e. the Kabah. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28908 | Narrated Jabir Ibn Abdullah: I fell ill; and I had seven sisters. The Messenger of Allah ﷺ came to me and blew on my face. So I became conscious. I said: Messenger of Allah; may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me; and said: I do not think; Jabir; you will die of this disease. Allah has revealed verses and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: They ask thee for a legal decision. Say: Allah directs thus about those who leave no descendants or ascendants as heirs. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Person Who Has No Son But He Has Sisters in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28911 | Narrated Huzail Bin Shurahbil AlAwadi: A man came to Abu Mousa AlAshari and Salman Bin Rabiah; and asked about a case where there were a daughter; a son daughter and full sister. They replied: The daughter gets half and the full gets half. The son daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah ﷺ did: The daughter gets half; and the son daughter gets a share which complete thirds i.e. gets a sixth ; and what remain to the full sister. | The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on What Has Been Related About The Inheritance For Descendants in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34553 | Malik related to me from Abdulrahman Ibn Abdullah Ibn Abdulrahman Ibn Abi Sasaca that Sulayman Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; entered the house of Maimuna bint AlHarith and there was a lizard in which there were eggs to eat. Abdullah Ibn Abbas and Khalid Ibn AlWalid were with him. He said; From where did you get this? She replied; My sister; Huzayla bint AlHarith; gave it to me. He then told Abdullah Ibn Abbas and Khalid to eat. They said; Wont you eat; Messenger of Allah? He said; There are those who visit me from Allah. Maimuna said; Messenger of Allah; shall we give you some milk to drink which we have? He said; Yes. When he drank; he said; From where did you get this? She said; My sister; Huzayla gave it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34952 | Malik related to me from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Abu Bakr AlSiddiq gave me palm trees whose produce was twenty awsuq from his property at AlGhaba. When he was dying; he said; By Allah; little daughter; there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them; they would have been yours; but today they are the property of the heirs; and they are your two brothers and your two sisters; so divide it according to the Book of Allah. Aisha continued; I said; My father! By Allah; even if it had been more; I would have left it. There is only Asma. Who is my other sister? Abu Bakr replied; What is in the womb of Kharija? Kharija was the wife of Abu Bakr brother from the Ansar. I think that it is going to be a girl. | The Chapter on Family And Judgments in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35026 | Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35139 | Malik said; The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son; nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over; they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that; it belongs to the full siblings. They divide it between themselves according to the Book of Allah; whether they are male or female. The male has a portion of two females. If there is nothing left over; they have nothing. If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son; a single full sister gets a half. If there are two or more full sisters; they get two thirds. If there is a brother with them; sisters; whether one or more; do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case; in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband; a mother; half- siblings by her mother; and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that; so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah; the Blessed; the Exalted; said in His Book; If a man or a woman has no direct heir and he has a brother or a sister; each one of the two gets a sixth. If there are more than that; they share equally in the third. Surat 4 ayat 12. They therefore share in this case because all of them are siblings of the deceased by the mother. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35143 | Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35147 | Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about someone who died without parents or offspring; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; The ayat which was sent down in the summer at the end of the Surat AlNisa Surat 4 is enoughfor you. Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat AlNisa in which Allah; the Blessed; the Exalted! said; If a man or a woman has no direct heir; but has a brother or a sister by the mother; each of the two has a sixth. If there are more than that; they share equally in a third. Surat 4 ayat 12 This heirless one does not have heirs among his mother siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat AlNisa; Allah; the Blessed; the Exalted; said in it; They will ask you for a decision. Say; Allah gives you a decision about the indirect heirs. If a man perishes having no children; but he has a sister; she shall receive a half of what he leaves; and he is her heir if she has no children. If there are two sisters; they shall receive two-thirds of what he leaves. If there are brothers and sisters; the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything Surat 4 ayat 176. Malik said; If this person without direct heirs parents or children has siblings by the father; they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third; the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother. | The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35341 | Yahya related to me from Malik that he had heard that AlZubair Ibn AlAwam said the like of that. Malik said that if a man had sexual relations with a female slave that he owned; and then he wanted to also have relations with her sister; the sister was not halal for a man until intercourse with the slave-girl had been made haram for him by marriage; setting free; kitaba; or the like of that - for instance; if he had married her to his slave or someone other than his slave. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Suckling in Muwata Malik |
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