Difference between revisions of "Day of resurrection"
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#Ubadah Bin Walid Bin Samit reported: '''I and my father set out in search of knowledge to a tribe of the Ansar before their death i.''' e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger {{SAWSYMBOL}} and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; '''I see the signs of anger or that of agony on your face.''' He said: Yes; such and such person; the son of so and so; '''of the tribe of Harami owed me a debt.''' I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; '''I fear that I should tell a lie to you and in case of making promise with you I should break it;''' as you are the Companion of Allah Messenger {{SAWSYMBOL}}. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. '''Then he brought his promissory note and he wrote off the debt with his hand and said:''' Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger {{SAWSYMBOL}} said: '''He who gives time to one who is financially hard up in the payment of debt or writes off his debt;''' Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger {{SAWSYMBOL}} said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. '''Do you observe prayer with one cloth on your body whereas your mantle is lying at your side?''' He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger {{SAWSYMBOL}} came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He then again said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; '''but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it.''' and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger {{SAWSYMBOL}} took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger {{SAWSYMBOL}} on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. '''May there be curse of Allah upon you!''' Thereupon Allah Messenger {{SAWSYMBOL}} said: '''Who is there to curse his camel?''' He said: Allah Messenger; it is I. Thereupon he said: '''Get down from the camel and let us not have in our company the cursed one.''' '''Dont curse your own selves;''' nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger {{SAWSYMBOL}} said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger {{SAWSYMBOL}} said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger {{SAWSYMBOL}} was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. '''He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution.''' I then got up and performed ablution like the ablution of Allah Messenger {{SAWSYMBOL}} ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger {{SAWSYMBOL}} got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger {{SAWSYMBOL}}. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger {{SAWSYMBOL}}. Then Allah Messenger {{SAWSYMBOL}} caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger {{SAWSYMBOL}} began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger {{SAWSYMBOL}} had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: '''When the cloth around you is inadequate;''' then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger {{SAWSYMBOL}} and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. '''And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured.''' It so happened one day that a person was overlooked and not given a date. '''We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that.''' Jabir reported: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until we got down at a spacious valley and Allah Messenger {{SAWSYMBOL}} went to relieve himself. I followed him with a bucket full of water and Allah Messenger {{SAWSYMBOL}} looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. {{SAWSYMBOL}} went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger {{SAWSYMBOL}} should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger {{SAWSYMBOL}} before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger {{SAWSYMBOL}} standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: '''I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them.''' I then came dragging them until I stood at the place where Allah Messenger {{SAWSYMBOL}} had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: '''I passed by two graves the occupants of which had been undergoing torment.''' I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger {{SAWSYMBOL}} said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger {{SAWSYMBOL}} in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. '''dried part would suck it up.''' I came to Allah Messenger {{SAWSYMBOL}} and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger {{SAWSYMBOL}} placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger {{SAWSYMBOL}}. Then that tub gushed forth until it was filled up and the Messenger {{SAWSYMBOL}} said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger {{SAWSYMBOL}} then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger {{SAWSYMBOL}} about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; '''and we took hold of one of its ribs and twisted it into a sort of arch;''' then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. [[SahihMuslim-017-001-19020]] | #Ubadah Bin Walid Bin Samit reported: '''I and my father set out in search of knowledge to a tribe of the Ansar before their death i.''' e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger {{SAWSYMBOL}} and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; '''I see the signs of anger or that of agony on your face.''' He said: Yes; such and such person; the son of so and so; '''of the tribe of Harami owed me a debt.''' I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; '''I fear that I should tell a lie to you and in case of making promise with you I should break it;''' as you are the Companion of Allah Messenger {{SAWSYMBOL}}. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. '''Then he brought his promissory note and he wrote off the debt with his hand and said:''' Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger {{SAWSYMBOL}} said: '''He who gives time to one who is financially hard up in the payment of debt or writes off his debt;''' Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger {{SAWSYMBOL}} said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. '''Do you observe prayer with one cloth on your body whereas your mantle is lying at your side?''' He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger {{SAWSYMBOL}} came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He then again said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; '''but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it.''' and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger {{SAWSYMBOL}} took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger {{SAWSYMBOL}} on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. '''May there be curse of Allah upon you!''' Thereupon Allah Messenger {{SAWSYMBOL}} said: '''Who is there to curse his camel?''' He said: Allah Messenger; it is I. Thereupon he said: '''Get down from the camel and let us not have in our company the cursed one.''' '''Dont curse your own selves;''' nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger {{SAWSYMBOL}} said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger {{SAWSYMBOL}} said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger {{SAWSYMBOL}} was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. '''He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution.''' I then got up and performed ablution like the ablution of Allah Messenger {{SAWSYMBOL}} ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger {{SAWSYMBOL}} got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger {{SAWSYMBOL}}. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger {{SAWSYMBOL}}. Then Allah Messenger {{SAWSYMBOL}} caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger {{SAWSYMBOL}} began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger {{SAWSYMBOL}} had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: '''When the cloth around you is inadequate;''' then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger {{SAWSYMBOL}} and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. '''And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured.''' It so happened one day that a person was overlooked and not given a date. '''We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that.''' Jabir reported: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until we got down at a spacious valley and Allah Messenger {{SAWSYMBOL}} went to relieve himself. I followed him with a bucket full of water and Allah Messenger {{SAWSYMBOL}} looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. {{SAWSYMBOL}} went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger {{SAWSYMBOL}} should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger {{SAWSYMBOL}} before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger {{SAWSYMBOL}} standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: '''I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them.''' I then came dragging them until I stood at the place where Allah Messenger {{SAWSYMBOL}} had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: '''I passed by two graves the occupants of which had been undergoing torment.''' I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger {{SAWSYMBOL}} said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger {{SAWSYMBOL}} in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. '''dried part would suck it up.''' I came to Allah Messenger {{SAWSYMBOL}} and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger {{SAWSYMBOL}} placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger {{SAWSYMBOL}}. Then that tub gushed forth until it was filled up and the Messenger {{SAWSYMBOL}} said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger {{SAWSYMBOL}} then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger {{SAWSYMBOL}} about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; '''and we took hold of one of its ribs and twisted it into a sort of arch;''' then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. [[SahihMuslim-017-001-19020]] | ||
| − | [[Category: | + | [[Category:Afterlife Event]] |
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Revision as of 20:58, 23 December 2018
Concept Tree
Contents
- 1 Day of resurrection Completed Form
- 2 Day of resurrection Dictionary Definition
- 3 Day of resurrection References or Citations
- 4 Key Points of Hadith Mentioned Day Of Resurrection
- 5 Most Postive Sentiment in Hadith Mentioned Day Of Resurrection
- 6 Most Negative Sentiment in Hadith Mentioned Day Of Resurrection
Day of resurrection Completed Form
The word Day of resurrection is a stemmed form of the following words:
Day of resurrection Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Day of resurrection
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Day of resurrection
Day of resurrection in Wikipedia
https://en.wikipedia.org/wiki/Day of resurrection
Day of resurrection References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 174 | Surat AlBaqara | -0.74 | 87 | Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. | |
| Surat AlImran Ayah 55 | Surat AlImran | 0.0031 | 89 | Reject faith, Day Of Resurrection, Faith dai, Judg matter, Matter disput, Blasphem superior, Falsehood blasphem, Myself clear, Rais myself, Return judg, Jesu rais, Clear falsehood, Resurrect return, Superior reject | إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ | Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. | |
| Surat AlBaqara Ayah 212 | Surat AlBaqara | 0.3 | 87 | Reject faith, Day Of Resurrection, Abund measur, Bestow abund, Faith scoff, Righteou dai, Scoff righteou, Life allur, Resurrect bestow, Allur reject | زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ | The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. | |
| Surat AlRum Ayah 56 | Surat AlRum | 0.33 | 80 | Day Of Resurrection, Endu knowledg, Faith indeed, Knowledg faith, Indeed tarry, Dai resurrection, Resurrection dai, Decree dai | وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَى يَوْمِ الْبَعْثِ فَهَذَا يَوْمُ الْبَعْثِ وَلَكِنَّكُمْ كُنْتُمْ لَا تَعْلَمُونَ | But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" |
In Hadith Text Books
Day of resurrection In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1078 | Narrated Abu Huraira: The Prophet ﷺ said; There are three types of persons to whom Allah will neither speak to them on the Day of Resurrections; nor look at them They are :- 1 a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; 2 and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it; 3 and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection; Today I withhold My Blessings from you as you withheld the superfluous part of that water which your hands did not create. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1251 | Narrated Tarif Abi Tamima: I saw Safwan and Jundab and Safwan companions when Jundab was advising. They said; Did you hear something from Allah Messenger ﷺ ? Jundab said; I heard him saying; Whoever does a good deed in order to show off; Allah will expose his intentions on the Day of Resurrection before the people ; and whoever puts the people into difficulties; Allah will put him into difficulties on the Day of Resurrection. The people said to Jundab ; Advise us. He said; The first thing of the human body to purify is the Abdomen; so he who can eat nothing but good food Halal and earned lawfully should do so; and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood; i.e. murdering should do so. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Causing people troubles and difficulties in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1673 | Narrated Ibn Abbas: The Prophet ﷺ said; Whoever claims to have seen a dream which he did not see; will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him to listen or they run away from him; then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture; will be punished on the Day of Resurrection and will be ordered to put a soul in that picture; which he will not be able to do. Ibn Abbas also narrated a similar hadith. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Narrating a dream which one did not see in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1710 | Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1979 | Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2221 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; The planet of earth will be a bread on the Day of Resurrection; and The resistible Allah will topple turn it with His Hand like anyone of you topple turns a bread with his hands while preparing the bread for a journey; and that bread will be the entertainment for the people of Paradise. A man from the Jews came to the Prophet and said; May The Beneficent Allah bless you; O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection? The Prophet ﷺ said; Yes. The Jew said; The earth will be a bread; as the Prophet ﷺ had said. Thereupon the Prophet ﷺ looked at us and smiled till his premolar tooth became visible. Then the Jew further said; Shall I tell you of the udm additional food taken with bread they will have with the bread? He added; That will be Balam and Nun. The people asked; What is that? He said; It is an ox and a fish; and seventy thousand people will eat of the caudate lobe i.e. extra lobe of their livers. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2238 | Narrated Aisha: Allah Messenger ﷺ ; said; None will be called to account on the Day of Resurrection; but will be ruined. I said O Allah Messenger ﷺ ! Hasnt Allah said: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning? 84.7-8 - Allah Messenger ﷺ said; That Verse means only the presentation of the accounts; but anybody whose account record is questioned on the Day of Resurrection; will surely be punished. | The Chapter on Companions in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2270 | Narrated Abu Huraira: I said; O Allah Messenger ﷺ ! Who will be the luckiest person who will gain your intercession on the Day of Resurrection? The Prophet ﷺ said; O Abu Huraira! I have thought that none will ask me about this Hadith before you; as I know your longing for the learning of Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said; None has the right to be worshipped but Allah; sincerely from the bottom of his heart. | The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3838 | Narrated Anas: The Prophet ﷺ said; Every betrayer will have a flag on the Day of Resurrection One of the two subnarrators said that the flag would be fixed; and the other said that it would be shown on the Day of Resurrection; so that the betrayer might be recognized by it. | The Chapter on Companions in HodHood Indexing, Chapter on The sin of a betrayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3840 | Narrated Ibn Abbas: Allah Messenger ﷺ said on the day of the conquest of Mecca; There is no migration now; but there is Jihad i.e.. holy battle and good intentions. And when you are called for Jihad; you should come out at once Allah Messenger ﷺ also said; on the day of the conquest of Mecca; Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So; it is a sanctuary by Allah Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me; and it was made legal for me only for an hour by daytime. So; it i.e. Mecca is a sanctuary by Allah Decree till the Day of Resurrection. Its thorny bushes should not be cut; and its game should not be chased; its fallen property i.e. Luqata should not be picked up except by one who will announce it publicly; and its grass should not be uprooted; On that AlAbbas said; O Allah Messenger ﷺ ! Except the Idhkhir; because it is used by the goldsmiths and by the people for their houses. On that the Prophet ﷺ said; Except the Idhkhir. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on The sin of a betrayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4152 | Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust. The Prophet ﷺ Abraham will say to him : Didnt I tell you not to disobey me? His father will reply: Today I will not disobey you. Abraham will say: O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father? Then Allah will say to him : I have forbidden Paradise for the disbelievers. Then he will be addressed; O Abraham! Look! What is underneath your feet? He will look and there he will see a Dhabh an animal; blood-stained; which will be caught by the legs and thrown in the Hell Fire. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5089 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; A Muslim is a brother of another Muslim; so he should not oppress him; nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother; Allah will fulfill his needs; whoever brought his Muslim brother out of a discomfort; Allah will bring him out of the discomforts of the Day of Resurrection; and whoever screened a Muslim; Allah will screen him on the Day of Resurrection. | The Chapter on Companions in HodHood Indexing, Chapter on A Muslim should not oppress another Muslim in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5520 | Narrated Ibn Abbas: On the day of the conquest of Mecca; the Prophet ﷺ said; There is no more emigration from Mecca but Jihad and intentions; and whenever you are called for Jihad; you should go immediately. No doubt; Allah has made this place Mecca a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me; and even for me it was allowed only for a portion of a day. So; it is a sanctuary with Allah sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata fallen things should not be picked up except by one who would announce that publicly; and its vegetation grass etc. should not be cut. AlAbbas said; O Allah Messenger ﷺ ! Except AlIdhkhir; for it is used by their blacksmiths and for their domestic purposes. So; the Prophet ﷺ said; Except AlIdhkhir. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Fighting is prohibited in Makkah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5905 | Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world ; and if he had not paid their Zakat in the world then they would tread him with their feet; and similarly; sheep will come to their owner in the best state of health they have ever had in the world; and if he had not paid their Zakat; then they would tread him with their hooves and would butt him with their horns. The Prophet ﷺ added; One of their rights is that they should be milked while water is kept in front of them. The Prophet ﷺ added; I do not want anyone of you to come to me on the Day of Resurrection; carrying over his neck a sheep that will be bleating. Such a person will then say; O Muhammad! please intercede for me; I will say to him. I cant help you; for I conveyed Allah Message to you. Similarly; I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person then will say O Muhammad! please intercede for me. I will say to him; I cant help you for I conveyed Allah message to you. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5975 | Narrated Abdullah Bin Umar: The Prophet ﷺ said; A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face. The Prophet ﷺ added; On the Day of Resurrection; the Sun will come near to; the people to such an extent that the sweat will reach up to the middle of the ears; so; when all the people are in that state; they will ask Adam for help; and then Moses; and then Muhammad ﷺ. The sub-narrator added Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door of Paradise and then Allah will exalt him to Maqam Mahmud the privilege of intercession; etc.. And all the people of the gathering will send their praises to Allah. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Whoever asks the people to increase his wealth in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6155 | Narrated Abu Huraira: I said: O Allah Messenger ﷺ ! Who will be the luckiest person; who will gain your intercession on the Day of Resurrection? Allah Messenger ﷺ said: O Abu Huraira! I have thought that none will ask me about it before you as I know your longing for the learning of Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart None has the right to be worshipped but Allah. | The Chapter on Companions in HodHood Indexing, Chapter on Eagerness to learn the Hadith in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6657 | Narrated Abu Mousa: When the Prophet ﷺ had finished from the battle of Hunain; he sent Abu Amir at the head of an army to Autas He i.e. Abu Amir met Duraid Bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet ﷺ sent me with Abu Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said; O Uncle! Who shot you? He pointed me out his killer saying; That is my killer who shot me with an arrow. So I headed towards him and overtook him; and when he saw me; he fled; and I followed him and started saying to him; Wont you be ashamed? Wont you stop? So that person stopped; and we exchanged two hits with the swords and I killed him. Then I said to Abu Amir. Allah has killed your killer. He said; Take out this arrow So I removed it; and water oozed out of the wound. He then said; O son of my brother! Convey my compliments to the Prophet ﷺ and request him to ask Allah Forgiveness for me. Abu Amir made me his successor in commanding the people i.e. troops. He survived for a short while and then died. Later I returned and entered upon the Prophet ﷺ at his house; and found him lying in a bed made of stalks of date-palm leaves knitted with ropes; and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet ﷺ about our and Abu Amir news and how he had said Tell him to ask for Allah Forgiveness for me. The Prophet ﷺ asked for water; performed ablution and then raised hands; saying; O Allah Forgive Ubaid; Abu Amir. At that time I saw the whiteness of the Prophet armpits. The Prophet ﷺ then said; O Allah; make him i.e. Abu Amir on the Day of Resurrection; superior to many of Your human creatures. I said; Will you ask Allah Forgiveness for me? On that the Prophet ﷺ said; O Allah; forgive the sins of Abdullah Bin Qais and admit him to a nice entrance i.e. paradise on the Day of Resurrection. Abu Burda said; One of the prayers was for Abu Amir and the other was for Abu Mousa i.e. Abdullah Bin Qais. | The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ghazwa of Autas in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6895 | Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah. | The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7043 | Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection; a huge fat man will come who will not weigh; the weight of the wing of a mosquito in Allah Sight. and then the Prophet ﷺ added; We shall not give them any weight on the Day of Resurrection 18.105 | The Chapter on Day Of Friday in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7054 | Narrated Ibn Abbas: The Prophet ﷺ delivered a sermon and said; You people will be gathered before Allah on the Day of Resurrection bare-footed; naked and uncircumcised. The Prophet ﷺ then recited :- As We began the first creation We shall repeat it. It is a promise We have undertaken and truly We shall do it. and added; The first man who will be dressed on the Day of Resurrection; will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side; whereupon I will say; O Lord; these are my companions! It will be said; You do not know what new things they introduced into the religion after you. I will then say as the righteous pious slave; Jesus; said; I was a witness over them while I dwelt among them... to His Statement..and You are the Witness to all things. 5.117 Then it will be said; O Muhammad These people never stopped to apostate since you left them. | The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18743 | Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18759 | It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18771 | It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca. | The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-19035 | Abu AlSaeed Khudri reported Allah Messenger ﷺ as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger ﷺ looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet ﷺ said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19063 | Anas Bin Malik reported that a person said: Allah Messenger; how the non-believers be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of course; it is so. He adjured : By the might of our Lord. | The Chapter on Companions in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-19747 | Salim reported on the authority of his father that Allah Messenger ﷺ said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him; and he who meets the need of a brotier; Allah would meet big needs; and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection; and he who did not expose the follies of a Muslim Allah would conceal his follies on the Day of Resurrection. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21927 | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21932 | Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-22490 | It is narrated by Abu Huraira and Abu Huraira that the Messenger of Allah ﷺ said: It was Friday from which Allah diverted those who were before us. For the Jews the day set Aasi de for prayer was Sabt Saturday ; and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday as the day of prayer for us. In fact; He Allah made Friday; Saturday and Sunday as days of prayer. In this order would they Jews and Christians come after us on the Day of Resurrection. We are the last of the Ummahs among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ; to be judged among them. | The Chapter on Day Of Friday in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-22810 | Ibn Abbas Allah be pleased with them reported: While a person was standing in Arafat with the Messenger of Allah ﷺ he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah ﷺ ; whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two pieces of cloth and neither perfume him nor cover his head; Ayoub said for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. Amr. however; said : Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Saeed Bin Jubair narrated this hadith on the authority of Ibn Abbas Allah be pleased with them that a person was standing with the Messenger of Allah ﷺ as he was in the state of Ihram. The rest of the hadith is the same. | The Chapter on Head And Clothing in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-23214 | Ibn Abbas Allah be pleased with him reported Allah Messenger ﷺ as saying on the Day of Victory over Mecca: There is no Hijra emigration but only Jihad and good intention; and when you are called to battle; then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me; and it was made lawful for me only during an hour on one day; for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut; its game is not to be molested; and the things dropped are to be picked up only by one who makes a public announcement of it; and its fresh herbage is not to be cut. Abbas Allah be pleased with him said: Messenger of Allah; exception may be made in case of rush; for it is useful for their blacksmiths and for their houses. He the Holy Prophet conceding the suggestion of Abbas said: Except rush. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 82 in Sahih Muslim | |
| SahihMuslim-017-001-23240 | A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-23243 | A hadith like this has been narrated on the authority of Amash with the same chain of transmitters; but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim; there is a curse of Allah; of his angels; and of the whole people upon him; and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection. | The Chapter on Companions in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-23933 | Abu Umama said he heard Allah Messenger ﷺ say: Recite the Quran; for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones; AlBaqara and Surah AlImran; for on the Day of Resurrection they will come as two clouds or two shades; or two flocks of birds in ranks; pleading for those who recite them. Recite Surah AlBaqara; for to take recourse to it is a blessing and to give it up is a cause of grief; and the magicians cannot confront it. Muawiya said: It has been conveyed to me that here Batala means magicians. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 42 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-9691 | Atiyah AlAwfi narrated from Abu Saeed AlKhudri;that The Messenger of Allah s.a.w said: Whichever believer feeds a hungry believer ; Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer; Allah gives him to drink from the sealed nectar on the Day of Resurrection. Whichever believer clothes a naked believer; Allah clothes him from the green garments of Paradise. | The Chapter on Companions in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9889 | The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12049 | It was narrated from Abdullah Bin Buraidah; from the father; that a man came to the Prophet and said: This man killed my brother. He said: Go and kill him as he killed your brother. The man said to him: Fear Allah and let me go; for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection. So he let him go. The Prophet was told about that; so he asked him about it; and he told him what he had said. He said: Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: O Lord; ask him why he killed me. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai | |
| SunanAlNasai-017-001-14712 | Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai | |
| SunanAlNasai-017-001-14718 | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai | ||
| SunanAlNasai-017-001-14724 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds Zakah On Cattle in Sunan AlNasai | ||
| SunanAlNasai-017-001-14752 | It was narrated from Abu Huraira that the Prophet said: If Allah gives a person wealth and he does not pay Zakah on it; his wealth will appear to him on the Day of Resurrection as a bald-heated Shujaa with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: I am your wealth; I am your hoarded treasure. The he recited this verse: And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty wealth and think that it is good for them and so they do not pay the obligatory Zakah. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The One Who Withoholds zakah Due On His Wealath in Sunan AlNasai | |
| SunanAlNasai-017-001-16534 | It was narrated that Hudhaifah said: The Messenger of Allah ﷺ said: Allah SWT sent astray from Friday those who came before us; so the Jews had Saturday and the Christians had Sunday. Then Allah SWT ; the Mighty and Sublime; brought us and guided us to Friday; so there is Friday; Saturday and Sunday; and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures. | The Chapter on Day Of Friday in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26714 | Narrated Asma daughter of Yazid: The Prophet ﷺ as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection; and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection. | The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26836 | Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection. | The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26889 | Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man. | The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26967 | Ibn Abbas reported the Prophet ﷺ as saying : If anyone makes a representation of anything; Allah will punish him on the Day of Resurrection for it until he breathes into it; but he will be unable to do so. If anyone pretends to have had a dream which he did not see; he will be ordered to tie a knot in a grain of barley. If anyone listens to other peoples talk when they try to avoid him; lead will be poured into his ears on the Day of Resurrection. | The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27002 | Narrated Abu Huraira: The Prophet ﷺ said: If anyone lies on his side where he does not remember Allah; deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah; deprivation will descend on him on the Day of Resurrection. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud |
In Muwata Malik
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Key Points of Hadith Mentioned Day Of Resurrection
- Wa lakal hamd anta Alhaq wa waduka lhaq wa liqauka Haq wa qauluka Haq Aljannatu Han wan naru Haq wannabiyuna Haq . SahihAlBukhari-017-001-028 Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
- Allahumma aslamtu Laka wabika amantu wa Alaika tawakkaltu wa ilaika anabtu wa bika khasamtu wa ilaika hakamtu faghfir li ma qaddamtu wama akh khartu wama as rartu wamaa lantu anta Almuqaddim wa anta Almu akh khir la ilaha illa anta or la ilaha ghairuka . SahihAlBukhari-017-001-028 Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
- All the praises are for You You are the Light of the Heavens and the Earth And all the praises are for You You are the King of the Heavens and the Earth And all the praises are for You You are the Truth and Your Promise is the truth And to meet You is true Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true And Muhammad is true And the Day Of Resurrection is true . SahihAlBukhari-017-001-028 Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
- Whenever the man in the river wanted to come out the other one threw a stone in his mouth and caused him to retreat to his original position and so whenever he wanted to come out the other would throw a stone in his mouth and he would retreat to his original position . SahihAlBukhari-017-001-319 Category:The Book of Funerals AlJanaaiz in Sahih AlBukhari
- Narrated Jabir Bin Abdullah Allah Messenger ﷺ said Whoever after listening to the Adhan says Allahumma Rabba hadhihi dda watit tammah was Prayeril qaimah ati Muhammadan Alwasilata Alfadilah wa bath hu maqaman mahmudan il ladhi waadtahu O Allah Lord of this perfect call perfect by not ascribing partners to You and of the regular prayer which is going to be established give Muhammad the right of intercession and illustriousness and resurrect him to the best and the highest place in Paradise that You promised him of then my intercession for him will be allowed on the Day Of Resurrection . SahihAlBukhari-017-001-431 Category:Chapter on The prescription of Jumuah prayer and Khutba in Sahih AlBukhari
- He said These hooks will be like the thorns of Sadan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds some of them will fall and stay in Hell forever others will receive punishment torn into small pieces and will get out of Hell till when Allah intends mercy on whomever He likes amongst the people of Hell He will order the angels to take out of Hell those who worshipped none but Him alone . SahihAlBukhari-017-001-572 Category:Chapter on Talking about the Islamic jurisprudence and good things after the Isha prayer in Sahih AlBukhari
- They will go to Abraham who will reply I am not fit for this undertaking and mention to them the mistakes he made and add But youd better go to Moses a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply I am not fit for this undertaking and mention to them the mistakes he made and add Youd better go to Jesus Allah slave and His Apostle and His Word Be And it was and a soul created by Him . SahihAlBukhari-017-001-774 Category:Chapter on Superiority of prostrating in Sahih AlBukhari
- Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise I will return again and when I see my Lord I will fall down in prostration and He will leave me in prostration as long as He wishes and then He will say O Muhammad Raise your head and speak for you will be listened to and ask for you will be granted your request and intercede for your intercession will be accepted . SahihAlBukhari-017-001-926 Category:Chapter on The sayings of the Prophet pbuh The earth has been made for me a Masjid place for praying and a thing to purify to perform Tayammum in Sahih AlBukhari
- Allah will gather all the people on the Day Of Resurrection and say Whoever worshipped something in the world should follow that thing so whoever worshipped the sun will follow the sun and whoever worshiped the moon will follow the moon and whoever used to worship certain other false deities he will follow those deities . SahihAlBukhari-017-001-1045 Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
- Have you seen AlSadan They replied Yes O Allah Messenger ﷺ He said So those hooks look like the thorns of AlSadan but none knows how big they are except Allah . SahihAlBukhari-017-001-1045 Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
- Allah will say to him Didnt you give your promises and covenants that you would never ask for anything more than what you had been given Woe on you O Adam son How treacherous you are He will say O my lord and will keep on invoking Allah till He says to him If I give what you are asking will you then ask for anything else He will reply No by Your Honor Power I will not ask for anything else . SahihAlBukhari-017-001-1069 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- So he will ask his Lord and he will wish for a great number of things for Allah Himself will remind him to wish for certain things by saying Wish for so and so . SahihAlBukhari-017-001-1070 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- Ata Bin Yazid added Abu Saeed AlKhudri who was present with Abu Huraira did not deny whatever the latter said but when Abu Huraira said that Allah had said That is for you and its equal as well Abu Saeed AlKhudri said And ten times as much O Abu Huraira Abu Huraira said I do not remember except his saying That is for you and its equal as well . SahihAlBukhari-017-001-1070 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- So the companions of the cross will go with their cross and the idolators will go with their idols and the companions of every god false deities will go with their god till there remain those who used to worship Allah both the obedient ones and the mischievous ones and some of the people of the Scripture . SahihAlBukhari-017-001-1070 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- So some will be safe without any harm some will be safe after receiving some scratches and some will fall down into Hell Fire . SahihAlBukhari-017-001-1070 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- Qatada said I heard Anas saying that the Prophet ﷺ said So I will go out and take them out of Hell Fire and let them enter Paradise till none will remain in the Fire except those whom Quran will imprison i . SahihAlBukhari-017-001-1072 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ said There are three types of persons to whom Allah will neither speak to them on the Day Of Resurrections nor look at them They are a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it and a man who forbids others to use the remaining superfluous water . SahihAlBukhari-017-001-1072 Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
- Narrated Abdullah A priest from the Jews came to the Prophet and said On the Day Of Resurrection Allah will place all the heavens on one finger and the Earth on one finger and the waters and the land on one finger and all the creation on one finger and then He will shake them and say . SahihAlBukhari-017-001-1141 Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
- The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit and after glorifying and praising Allah he said What is wrong with the employee whom we send to collect Zakat from the public that he returns to say This is for you and that is for me Why didnt he stay at his father and mother house to see whether he will be given gifts or not By Him in Whose Hand my life is whoever takes anything illegally will bring it on the Day Of Resurrection by carrying it over his neck if it is a camel it will be grunting if it is a cow it will be mooing and if it is a sheep it will be bleating The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said No doubt Havent I conveyed Allah Message And he repeated it three times . SahihAlBukhari-017-001-1141 Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
- a man who gives a pledge of allegiance to an Imam ruler and gives it only for worldly benefits if the Imam gives him what he wants he abides by his pledge otherwise he does not fulfill his pledge and a man who sells something to another man after the Asr prayer and swears by Allah a false oath that he has been offered so much for it whereupon the buyer believes him and buys it although in fact the seller has not been offered such a price . SahihAlBukhari-017-001-1141 Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
- Narrated Nafi When the people of Medina dethroned Yazid Bin Muawiya Ibn Umar gathered his special friends and children and said I heard the Prophet ﷺ saying A flag will be fixed for every betrayer on the Day Of Resurrection and we have given the oath of allegiance to this person Yazid in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle and if ever I learn that any person among you has agreed to dethrone Yazid by giving the oath of allegiance to somebody else then there will be separation between him and me . SahihAlBukhari-017-001-1141 Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ said There was no prophet among the prophets but was given miracles because of which people had security or had belief but what I was given was the Divine Inspiration which Allah revealed to me . SahihAlBukhari-017-001-1141 Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
- Allah Messenger ﷺ further said While sleeping I was given the treasures of the world and two golden bangles were put in my hands but I felt much annoyed and those two bangles distressed me very much but I was inspired that I should blow them off so I blew them and they flew away . SahihAlBukhari-017-001-1251 Category:Chapter on Causing people troubles and difficulties in Sahih AlBukhari
- Narrated Ibn Abbas The Prophet ﷺ said Whoever claims to have seen a dream which he did not see will be ordered to make a knot between two barley grains which he will not be able to do and if somebody listens to the talk of some people who do not like him to listen or they run away from him then molten lead will be poured into his ears on the Day Of Resurrection and whoever makes a picture will be punished on the Day Of Resurrection and will be ordered to put a soul in that picture which he will not be able to do . SahihAlBukhari-017-001-1251 Category:Chapter on Causing people troubles and difficulties in Sahih AlBukhari
- Narrated Anas that the Prophet ﷺ said For every prophet there is an invocation that surely will be responded by Allah or said For every prophet there was an invocation with which he appealed to Allah and his invocation was accepted in his lifetime but I kept my this special invocation to intercede for my followers on the Day Of Resurrection . SahihAlBukhari-017-001-1479 Category:Chapter on Thus We have made you a just nation in Sahih AlBukhari
- Some people said Concerning a man who has camels and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly He has not to pay anything . SahihAlBukhari-017-001-1479 Category:Chapter on Thus We have made you a just nation in Sahih AlBukhari
- Then the Prophet ﷺ raised both his hands till the whiteness of his armpits became visible and he said O Allah Havent I have conveyed Your Message The narrator added My eyes witnessed and my ears heard that Hadith . SahihAlBukhari-017-001-1534 Category:Chapter on AlMutaawalin in Sahih AlBukhari
- The Prophet ﷺ said to him Why didnt you stay at your father or mother house and see if you would be given presents or not Then Allah Messenger ﷺ got up in the evening after the prayer and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved he said Now then What about an employee whom we employ and then he comes and says This amount of Zakat is for you and this amount was given to me as a present Why didnt he stay at the house of his father and mother to see if he would be given presents or not By Him in Whose Hand Muhammad soul is none of you will steal anything of it i . SahihAlBukhari-017-001-1651 Category:Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari
- If it has been a camel he will bring it over his neck while it will be grunting and if it has been a cow he will bring it over his neck while it will be mooing and if it has been a sheep he will bring it over his neck while it will be bleeding . SahihAlBukhari-017-001-1651 Category:Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari
- So I walked in the shade away from the moonlight but the Prophet ﷺ looked behind and saw me and said Who is that I replied Abu Dhar let Allah get me sacrificed for you He said O Abu Dhar come here So I accompanied him for a while and then he said The rich are in fact the poor little rewarded on the Day Of Resurrection except him whom Allah gives wealth which he gives in charity to his right left front and back and does good deeds with it . SahihAlBukhari-017-001-1710 Category:Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
- The Prophet ﷺ said O Abu Dhar I said Labbaik O Allah Messenger ﷺ He said I would not like to have gold equal to this mountain of Uhud unless nothing of it not even a single Dinar of it remains with me for more than three days except something which I will keep for repaying debts . SahihAlBukhari-017-001-1751 Category:Chapter on Whoever took his right or retaliation from somebody without submitting the case to the ruler in Sahih AlBukhari
- Narrated Abu Saeed AlKhudri The Prophet ﷺ said The planet of earth will be a bread on the Day Of Resurrection and The resistible Allah will topple turn it with His Hand like anyone of you topple turns a bread with his hands while preparing the bread for a journey and that bread will be the entertainment for the people of Paradise . SahihAlBukhari-017-001-2043 Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
- Narrated AlNuman Bin Bashir I heard the Prophet ﷺ saying The least punished person of the Hell Fire people on the Day Of Resurrection will be a man under whose arch of the feet two smoldering embers will be placed because of which his brain will boil just like AlMirjal copper vessel or a Qum qum narrow necked vessel is boiling with water . SahihAlBukhari-017-001-2145 Category:Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
- Adam will reply I am not fit for this undertaking and will remember his sin and will say Go to Noah the first Apostle sent by Allah They will go to him and he will say I am not fit for this undertaking and will remember his sin and say Go to Abraham whom Allah took as a Khalil . SahihAlBukhari-017-001-2145 Category:Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
- So he who used to worship the sun will follow it and he who used to worship the moon will follow it and he who used to worship false deities will follow them and then only this nation i . SahihAlBukhari-017-001-2219 Category:Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari
- And the invocation of the Apostles on that Day will be Allahumma Sallim Sallim O Allah save us save us and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree . SahihAlBukhari-017-001-2221 Category:Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari
- Narrated Umm Salamah One night the Prophet ﷺ woke up saying None has the right to be worshipped but Allah How many afflictions have been sent down tonight and how many treasures have been sent down disclosed Who will go and wake up for prayers the lady dwellers of these rooms Many well dressed soul people in this world will be naked on the Day Of Resurrection . SahihAlBukhari-017-001-2266 Category:Chapter on The description of Paradise and the Fire in Sahih AlBukhari
- Narrated Abu Said Allah Messenger ﷺ said Noah and his nation will come on the Day Of Resurrection and Allah will ask Noah Did you convey the Message He will reply Yes O my Lord Then Allah will ask Noah nation Did Noah convey My Message to you They will reply No no prophet came to us . SahihAlBukhari-017-001-3008 Category:Chapter on Pictures made on things that are to be trodden on in Sahih AlBukhari
- We shouted Allahu Akbar He further said You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i . SahihAlBukhari-017-001-3313 Category:Chapter on The recitation of Quran in Tartil in Sahih AlBukhari
- The people of Hell Fire will gather around him and say O so and so What is wrong with you Didnt you use to order us to do good deeds and forbid us to do bad deeds He will reply Yes I used to order you to do good deeds but I did not do them myself and I used to forbid you to do bad deeds yet I used to do them myself . SahihAlBukhari-017-001-3840 Category:Chapter on The sin of a betrayer in Sahih AlBukhari
- He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that horse breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . SahihAlBukhari-017-001-4151 Category:Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
- Narrated Abu Huraira Allah Messenger ﷺ said Whoever has oppressed another person concerning his reputation or anything else he should beg him to forgive him before the Day Of Resurrection when there will be no money to compensate for wrong deeds but if he has good deeds those good deeds will be taken from him according to his oppression which he has done and if he has no good deeds the sins of the oppressed person will be loaded on him . SahihAlBukhari-017-001-4203 Category:Chapter on The death of Musa Moses in Sahih AlBukhari
- Narrated Abu Huraira The Prophet ﷺ said On the Day Of Resurrection camels will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat in the world then they would tread him with their feet and similarly sheep will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat then they would tread him with their hooves and would butt him with their horns . SahihAlBukhari-017-001-4515 Category:Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari
- Narrated Abu Dhar Once I went to him the Prophet ﷺ and he said By Allah in Whose Hands my life is or probably said By Allah except Whom none has the right to be worshipped whoever had camels or cows or sheep and did not pay their Zakat those animals will be brought on the Day Of Resurrection far bigger and fatter than before and they will tread him under their hooves and will butt him with their horns and those animals will come in circle When the last does its turn the first will start again and this punishment will go on till Allah has finished the judgments amongst the people . SahihAlBukhari-017-001-4515 Category:Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari
- Qais said that they were those who fought on the day of Badr namely Hamza Ali Ubaida or Abu Ubaida Bin AlHarith Shaiba Bin Rabia Utba and AlWahd Bin Utba . SahihAlBukhari-017-001-4919 Category:Chapter on Whoever possessed Arab slaves in Sahih AlBukhari
- Narrated Abu Huraira Allah Messenger ﷺ said Anyone whom Allah has given wealth but he does not pay its Zakat then on the Day Of Resurrection his wealth will be presented to him in the shape of a bald headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say I am your wealth I am your treasure . SahihAlBukhari-017-001-5520 Category:Chapter on Fighting is prohibited in Makkah in Sahih AlBukhari
- When they called him the Prophet ﷺ said Why did you slap him He said O Allah Messenger ﷺ While I was passing by the Jews I heard him saying By Him Who selected Moses above the human beings I said Even above Muhammad I became furious and slapped him on the face . SahihAlBukhari-017-001-5966 Category:Chapter on Giving in charity to orphans in Sahih AlBukhari
- Narrated Abdullah bin Masud When the Prophet ﷺ realized that the Quraish had delayed in embracing Islam he said O Allah Protect me against their evil by afflicting them with seven years of famine like the seven years of Prophet Joseph . SahihAlBukhari-017-001-5966 Category:Chapter on Giving in charity to orphans in Sahih AlBukhari
- You Muslims compared to the large number of other people will be like a black hair on the side of a white ox or a white hair on the side of a black ox and I hope that you will be onefourth of the people of Paradise . SahihAlBukhari-017-001-6657 Category:Chapter on The Ghazwa of Autas in Sahih AlBukhari
- And the people of Fire shall remain then a party of them shall be cast down into it and it shall be said to the Fire Have you become full So it shall say Is there more Then a party of them shall be cast down into it and it shall be said Have you become full So it shall say Is there more Until when they are all included into it AlRahman the Most Merciful shall place His foot in it and its sides shall be all brought together then He will say Enough . SahihAlBukhari-017-001-6895 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Most Postive Sentiment in Hadith Mentioned Day Of Resurrection
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
- Anas reported: One day the Messenger of Allah ﷺ was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Surat has just been revealed to me; and then recited: In the name of Allah; the Compassionate; the Merciful. Verily We have given thee Kauthar fount of abundance. Therefore turn to thy Lord for prayer and offer sacrifice; and surely thy enemy is cut off from the good. Then he the Holy Prophet said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet ﷺ said: It Kauthar is a canal which my Lord; the Exalted and Glorious has promised me; and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection; and tumblers there would be equal to the number of stars. A servant would be turned away from among the people gathered there. Upon this I would say: My Lord; he is one of my people; and He the Lord would say: You do not know that he innovated new things in Islam after you. Ibn Hujr made this addition in the hadith: He the Holy Prophet was sitting amongst us in the Masjid; and He Allah said: You dont know what he innovated after you SahihMuslim-017-001-23365
- Narrated Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He replied; Do you have any doubt in seeing the full moon on a clear not cloudy night? They replied; No; O Allah Messenger ﷺ ! He said; Do you have any doubt in seeing the sun when there are no clouds? They replied in the negative. He said; You will see Allah your Lord in the same way. On the Day of Resurrection; people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun; some will follow the moon; and some will follow other deities; and only this nation Muslims will be left with its hypocrites. Allah will come to them and say; I am Your Lord. They will say; We shall stay in this place till our Lord comes to us and when our Lord will come; we will recognize Him. Then Allah will come to them again and say; I am your Lord. They will say; You are our Lord. Allah will call them; and AlSurat a bridge will be laid across Hell and I Muhammad shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then; O Allah! Save us. O Allah Save us. There will be hooks like the thorns of Sadan [??] in Hell. Have you seen the thorns of Sadan [??]? The people said; Yes. He said; These hooks will be like the thorns of Sadan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment torn into small pieces and will get out of Hell; till when Allah intends mercy on whomever He likes amongst the people of Hell; He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations; for Allah has forbidden the Hell fire to eat away those traces. So they will come out of the Fire; it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations; one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell; and will say; O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me. Allah will ask him; Will you ask for anything more in case this favor is granted to you? He will say; No by Your Honor Power! And he will give to his Lord Allah what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm; he will remain quiet as long as Allah will. He then will say; O my Lord! Let me go to the gate of Paradise. Allah will ask him; Didnt you give pledges and make covenants to the effect that you would not ask for anything more than what you requested at first? He will say; O my Lord! Do not make me the most wretched; amongst Your creatures. Allah will say; If this request is granted; will you then ask for anything else? He will say; No! By Your Power! I shall not ask for anything else. Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life; charm; and pleasure; he will remain quiet as long as Allah wills and then will say; O my Lord ! Let me enter Paradise. Allah will say; May Allah be merciful unto you; O son of Adam! How treacherous you are! Havent you made covenants and given pledges that you will not ask for anything more that what you have been given? He will say; O my Lord! Do not make me the most wretched amongst Your creatures. So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled. Then Allah will say; Request more of such and such things. Allah will remind him and when all his desires and wishes; have been fulfilled; Allah will say All this is granted to you and a similar amount besides. Abu Saeed AlKhudri; said to Abu Huraira; Allah Messenger ﷺ said; Allah said; That is for you and ten times more like it. Abu Huraira said; I do not remember from Allah Messenger ﷺ except his saying ; All this is granted to you and a similar amount besides. Abu Saeed said; I heard him saying; That is for you and ten times more the like of it. SahihAlBukhari-017-001-774
- Narrated Utban Bin Malik AlAnsari: who was one of the men of the tribe of Bani Salim: Allah Messenger ﷺ came to me and said; If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah; sincerely; with the intention to win Allah Pleasure; Allah will make the Hell-Fire forbidden for him. SahihAlBukhari-017-001-2124
- Narrated Jundub: The Prophet ﷺ said; He who lets the people hear of his good deeds intentionally; to win their praise; Allah will let the people know his real intention on the Day of Resurrection ; and he who does good things in public to show off and win the praise of the people; Allah will disclose his real intention and humiliate him. SahihAlBukhari-017-001-2200
- Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say on the Day of Resurrection ; O Adam. Adam will reply; Labbaik wa Sadaik; and all the good is in Your Hand. Allah will say: Bring out the people of the fire. Adam will say: O Allah! How many are the people of the Fire? Allah will reply: From every one thousand; take out nine-hundred-and ninety-nine. At that time children will become hoary headed; every pregnant female will have a miscarriage; and one will see mankind as drunken; yet they will not be drunken; but dreadful will be the Wrath of Allah. The companions of the Prophet ﷺ asked; O Allah Apostle! Who is that excepted one? He said; Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog. The Prophet ﷺ further said; By Him in Whose Hands my life is; hope that you will be one-fourth of the people of Paradise. We shouted; Allahu Akbar! He added; I hope that you will be one-third of the people of Paradise. We shouted; Allahu Akbar! He said; I hope that you will be half of the people of Paradise. We shouted; Allahu Akbar! He further said; You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i.e. your number is very small as compared with theirs. SahihAlBukhari-017-001-4150
- Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: So you will not be harmed in seeing Him at that hour. Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; and they shall pass by it the like of excellent horses and camels and their statement upon it shall be; Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: Enough. It will say Enough; enough. So when Allah; the Exalted; has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: O people of Paradise! They will come near; afraid. Then it will be said: O people of the Fire! They will come rejoicing; hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: O people of Paradise! Everlasting life without death! And O people of the Fire! Everlasting life without death! SunanAlTermithi-017-001-9504
- Narrated Abu Wail: Abdullah [bin Masud] narrating from the Prophet ﷺ that he said: There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shujaa around his neck. Then he recited the Ayah for us from the Book of Allah; the Mighty and Sublime; testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... 3:180 And another time he said: Testifying to that; the Messenger of Allah ﷺ recited: On the Day of Resurrection; the things that they were stingy with... 3:180 and whoever deprives his Muslim brother of his wealth by swearing; then he shall meet Allah while He is angry with him. Then testifying to that; the Messenger of Allah ﷺ recited the Ayah from Allah Book: Verily; those who purchase a small gain at the cost of Allah covenant 3:77. SunanAlTermithi-017-001-9889
- Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: No caller invites to anything except that he is detained along with; on the Day of Resurrection; without parting from it; even if a man invites another man. Then he recited the saying of Allah; the Mighty and Sublime: But stop them; verily they are to be questioned. What is the matter with you? Why do you not help one another 37:24 & 25. SunanAlTermithi-017-001-10105
Most Negative Sentiment in Hadith Mentioned Day Of Resurrection
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- Narrated Abu Huraira: Allah Messenger ﷺ said; When the Day of Resurrection approaches; the dreams of a believer will hardly fail to come true; and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; what is suggested by Satan to frighten the dreamer; or glad tidings from Allah. So; if someone has a dream which he dislikes; he should not tell it to others; but get up and offer a prayer. He added; He Abu Huraira hated to see a Ghul i.e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks. SahihAlBukhari-017-001-1651
- Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr. SahihMuslim-017-001-19045
- Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra. SahihMuslim-017-001-18770
- It was narrated from Sulaiman Bin Buraidah that his father said: The Messenger of Allah ﷺ said: The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he the betrayer will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his good deeds. So what do you think? SunanAlNasai-017-001-14698
- Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. SahihMuslim-017-001-20816
- Narrated Abu Huraira: Some people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger ﷺ. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger ﷺ ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; and he who used to worship false deities will follow them; and then only this nation i.e.; Muslims will remain; including their hypocrites. Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. Then a bridge will be laid over the Hell Fire. Allah Messenger ﷺ added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger ﷺ. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds; and some will be cut into pieces and fall down in Hell; but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son. So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; and there will remain one man who will be facing the Hell Fire and will say; O Lord! It Hells vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; Didnt you promise not to ask for anything else? Woe to you; O son of Adam ! How treacherous you are! The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? Woe to you; O son of Adam ! How treacherous you are! On that; the man will say; O Lord! Do not make me the most wretched of Your creation; and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise. SahihAlBukhari-017-001-2273
- Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. SahihMuslim-017-001-19020
