Difference between revisions of "Day Of Judgment"
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== Key Points of Hadith Mentioned Day Of Judgment== | == Key Points of Hadith Mentioned Day Of Judgment== | ||
# Then Umar knelt before him and said We are pleased with Allah as our Lord Islam as our religion and Muhammad as our Prophet . [[SahihAlBukhari-017-001-512]] [[:Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari]] | # Then Umar knelt before him and said We are pleased with Allah as our Lord Islam as our religion and Muhammad as our Prophet . [[SahihAlBukhari-017-001-512]] [[:Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari]] | ||
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==Most Postive Sentiment in Hadith Mentioned Day Of Judgment== | ==Most Postive Sentiment in Hadith Mentioned Day Of Judgment== | ||
'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
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#It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah {{SAWSYMBOL}} was twisting the forelock of a horse with his fingers and he was saying: '''A great benefit.''' i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. [[SahihMuslim-017-001-17828]] | #It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah {{SAWSYMBOL}} was twisting the forelock of a horse with his fingers and he was saying: '''A great benefit.''' i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. [[SahihMuslim-017-001-17828]] | ||
#Abu Masud Allah be pleased with him reported Allah Messenger {{SAWSYMBOL}} as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; '''the Exalted and Majestic;''' said: '''We have more right to this;''' so overlook his faults. [[SahihMuslim-017-001-18240]] | #Abu Masud Allah be pleased with him reported Allah Messenger {{SAWSYMBOL}} as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; '''the Exalted and Majestic;''' said: '''We have more right to this;''' so overlook his faults. [[SahihMuslim-017-001-18240]] | ||
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==Most Negative Sentiment in Hadith Mentioned Day Of Judgment== | ==Most Negative Sentiment in Hadith Mentioned Day Of Judgment== | ||
'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
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#It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]] | #It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]] | ||
#Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: '''Had it not been that Safiyah would be distressed;''' then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: '''Then he called for a Namirah to shroud him with.''' When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: '''There were many dead and few cloths.''' He said: One; '''two and three men were shrouded in one cloth and buried in one grave.''' He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. [[SunanAlTermithi-017-001-8201]] | #Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: '''Had it not been that Safiyah would be distressed;''' then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: '''Then he called for a Namirah to shroud him with.''' When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: '''There were many dead and few cloths.''' He said: One; '''two and three men were shrouded in one cloth and buried in one grave.''' He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. [[SunanAlTermithi-017-001-8201]] | ||
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#It has been reported on the authority of Nafi; '''that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya.''' Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah {{SAWSYMBOL}}. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; '''and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.''' [[SahihMuslim-017-001-17775]] | #It has been reported on the authority of Nafi; '''that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya.''' Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah {{SAWSYMBOL}}. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; '''and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.''' [[SahihMuslim-017-001-17775]] | ||
#Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; '''a Bedouin came to him begging while pulling on the edge of his Rida.''' He gave him something and he left. With that; '''begging was made unlawful;''' so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; '''except for the one who is severely poor or in perilous debt.''' And whoever begs the people merely to increase his wealth; '''then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat.''' Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. [[SunanAlTermithi-017-001-8301]] | #Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; '''a Bedouin came to him begging while pulling on the edge of his Rida.''' He gave him something and he left. With that; '''begging was made unlawful;''' so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; '''except for the one who is severely poor or in perilous debt.''' And whoever begs the people merely to increase his wealth; '''then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat.''' Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. [[SunanAlTermithi-017-001-8301]] | ||
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Revision as of 03:51, 25 December 2018
Concept Tree
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Day Of Judgment Completed Form
The word Day Of Judgment is a stemmed form of the following words:
Day Of Judgment Dictionary Definition
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Day Of Judgment in Wikipedia
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Day Of Judgment References or Citations
In Quran
nothing found
In Hadith Text Books
Day Of Judgment In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17718 | It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18567 | It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? | The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10792 | The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Horses in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7646 | Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8265 | Abu Dharr narrated: I came to the Messenger of Allah while he was sitting in the shade of the Kabah. He said: He saw me approaching and he said: They are lost on the Day of Judgment! By the Lord of the Kabah! He said: I said t myself: Woe is me! Perhaps something has been revealed about me! He said: So I said: Who are they; and may my father and mother be ransomed for you. So the Messenger of Allah said: They are those who have much; except for who says like this; and this; and this and motioned with his hand to his front; and t his right; and to his left. Then he said: By the One in Whose Hand is my soul! No man will die; leaving a camel or a cow that he did not pay Zakat on; except that it will come on the Day of Judgment larger and fatter than it was; they will tread him under their hooves and butt him with their horns; all of them; such that when the last of them has had a turn; the first returns to him; until he is judged before the people. | The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on What Has Been Related From The Messenger of Allah About The Severe Warning Against Withholding Zakat in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8762 | Narrated Ibn Abbas: that a group of people from the Companions of the Messenger of Allah ﷺ sat waiting for him. He said: Then he came out; such that when he came close to them; he heard them talking; and he heard what they were saying. So some of them said: It amazing that Allah; the Mighty and Sublime; has taken a Khalil close friend from His creation. He took Ibrahim as a Khalil. And some of them said: That is not more amazing than speaking to Mousa; He spoke to him with real speech. And some said: And Eisa is the word of Allah and His Spirit. And some said: Adam was chosen by Allah. So he ﷺ came out upon them and said his Salam; and said: I have heard your words; and your amazement that Ibrahim is the Khalil of Allah; and he is such; and that Mousa is the one spoken to by Allah; and he is such; and that Eisa is the spirit of Allah and His Word; and he is such; and that Adam was chosen by Allah; and he is such. Indeed I am the beloved of Allah and I am not boasting; and I am the carrier of the Banner of Praise on the Day Of Judgment; and I am not boasting. And I am the first intercessor; and the first to have intercession accepted from him on the Day Of Judgment; and I am not boasting. And I am the first to shake the rings of Paradise meaning on the gates of Paradise and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers; and I am not boasting. And I am the most noble among the first ones and the last ones; and I am not boasting. | The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9623 | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25254 | Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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Key Points of Hadith Mentioned Day Of Judgment
- Then Umar knelt before him and said We are pleased with Allah as our Lord Islam as our religion and Muhammad as our Prophet . SahihAlBukhari-017-001-512 Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari
- Narrated Safwan Bin Muhriz A man asked Ibn Umar What did you hear Allah Messenger ﷺ saying regarding AlNajwa secret talk between Allah and His believing worshipper on the Day Of Judgment He said The Prophet ﷺ said One of you will come close to his Lord till He will shelter him in His screen and say Did you commit such and such sin He will say Yes . SahihAlBukhari-017-001-512 Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari
- He then recited As We began the first creation We shall repeat it A Promise We have undertaken Truly we shall do it . SahihAlBukhari-017-001-3370 Category:Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
- Allah will further ask Didnt send a messenger to you And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell fire and then he will look to his left and will see nothing but Hell fire . SahihAlBukhari-017-001-4240 Category:Chapter on The advent descent of Isa Jesus son of Maryam Mary alayhissalam in Sahih AlBukhari
- When it was extended over his head it left his feet exposed and when it was extended over his feet it left his head exposed . SahihAlBukhari-017-001-5915 Category:Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
- Abdulrahman Bin Kaab Bin Malik narrated that Jabir Bin Abdullah informed him that the Prophet had put two men together in one cloth from those who were killed at the battle of Uhud then he said Which of them memorized the more of the Quran When one of them was indicated to him he put him in the Lahd first and said I am a witness for those people on the Day Of Judgment . SahihAlBukhari-017-001-5915 Category:Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
- He said He saw me approaching and he said They are lost on the Day Of Judgment By the Lord of the Kabah He said I said t myself Woe is me Perhaps something has been revealed about me He said So I said Who are they and may my father and mother be ransomed for you . SunanAlTermithi-017-001-7834 Category:Chapter on What has been related about it being disliked for women to go out while wearing their adornments in Sunan AlTermithi
- Then he said By the One in Whose Hand is my soul No man will die leaving a camel or a cow that he did not pay Zakat on except that it will come on the Day Of Judgment larger and fatter than it was they will tread him under their hooves and butt him with their horns all of them such that when the last of them has had a turn the first returns to him until he is judged before the people . SunanAlTermithi-017-001-8201 Category:Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi
- So there is no will for an heir the child is for the bed and for the fornicator is the stone and their reckoning is for Allah Most High . SunanAlTermithi-017-001-8474 Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi
- Then he said What about a State official whom I give an assignment and who comes and says This is for you and this has been presented to me as a gift Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not . SahihMuslim-017-001-17334 Category:Chapter on The punishment for bloodshed in the hereafter and bloodshed will be the first thing concerning which judgement is passed among the people on the Day of Resurrection in Sahih Muslim
- He said I say that even now Whosoever from you is appointed by us to a position of authority he should bring everything big or small and whatever he is given therefrom he should take and he should restrain himself from taking that which is forbidden . SahihMuslim-017-001-17696 Category:Chapter on The people follow the Quraish and the Caliphate belongs to the Quraish in Sahih Muslim
- It has been reported on the authority of Nafi that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya . SahihMuslim-017-001-17718 Category:Chapter on Emphatic prohibition against stealing from the spoils of war Ghulul in Sahih Muslim
- I heard him say One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day Of Judgment and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya . SahihMuslim-017-001-17722 Category:Chapter on The prohibition of giving gifts to agents in Sahih Muslim
- If a person gets wounded in the way of Allah he will come on the Day Of Judgment with his wound in the same condition as it was when it was first inflicted its colour being the colour of blood but its smell will be the smell of musk . SahihMuslim-017-001-17727 Category:Chapter on The prohibition of giving gifts to agents in Sahih Muslim
- By the Being in Whose Hand is Muhammad life if it were not hard upon the Muslims I would not lag behind any expedition undertaken for Jihad but I do not possess abundant means to provide the Mujahids with riding animals nor do they i . SahihMuslim-017-001-17775 Category:Chapter on The obligation of staying with the Jamaah main body of the muslims when Fitn tribulations appear and in all circumstances The prohibition of refusing to obey and on splitting away from the Jamaah in Sahih Muslim
- It has been related by Yazid Bin AlAsamm that he heard Muawiya Bin Abu Sfyan quote a tradition from the Prophet ﷺ which he related from the Prophet mail peace he upon him and he did not hear him quote from the Prophet masy ﷺ any tradition other than this in the course of his sermon from the pulpit that whom Allah wants to do a favour He grants him an understanding of religion . SahihMuslim-017-001-17844 Category:Chapter on The virtue of Jihad and going out to fight in the cause of Allah in Sahih Muslim
- It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said When Allah will gather together on the Day Of Judgment all the earlier and later generations of mankind a flag will be raised to mark off every person guilty of breach of faith and it will be announced that this is the perfidy of so and so son of so and so to attract the attention of people to his guilt . SahihMuslim-017-001-17878 Category:Chapter on The virtue of Charity in the Cause of Allah and its Manifold reward in Sahih Muslim
- When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other I came to a tree swept away its thorns and lay down for rest at its base while I lay there four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- By the Being Who honoured the countenance of Muhammad may peace oe upon him I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ nor any dust raised by their horses . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people and was roasting its liver and hump for the Messenger of Allah ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying A person from people who lived before you was called to account by Allah at the Day Of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- He the Holy Prophet replied That you affirm your faith in Allah in His angels in His Books in His Apostles in the Day Of Judgment and you affirm your faith in the Divine Decree about good and evil . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
- He the Holy Prophet said What would you do with There is no god but Allah when he would come before you on the Day Of Judgment He the Holy Prophet added nothing to it but kept saying What would you do with There is no god but Allah when he would come before you on the Day Of Judgment . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
- And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs to his flesh and to his bones to speak and his thighs . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
- flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
- Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said Muhammad or Abu AlQasim verily Allah the Exalted and Glorious would carry the Heavens on the Day Of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger and in fact the whole of the creation upon one finger and then He would stir them and say I am your Lord I am your Lord . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
- Abdullah Bin Umar reported Allah Messenger ﷺ saying Allah the Exalted and Glorious would fold the Heavens on the Day Of Judgment and then He would place them on His right hand and say I am the Lord where are the haughty and where are the proud today He would fold the earth placing it on the left hand and say I am the Lord where are the haughty and where are the proud today . SahihMuslim-017-001-18567 Category:Chapter on The prohibition of killing a disbeliever after he says La ilaha illallah in Sahih Muslim
- on the Day Of Judgment and they are a just ruler a youth who grew up with the worship of Allah a person whose heart is attached to the Masjids two persons who love and meet each other and depart from each other for the sake of Allah a man whom a beautiful woman of high rank seduces for illicit relation but he rejects this offer by saying I fear Allah a person who gives charity and conceals it to such an extent that the right hand does not know what the left has given and a person who remembered Allah in privacy and his eyes shed tears . SahihMuslim-017-001-18567 Category:Chapter on The prohibition of killing a disbeliever after he says La ilaha illallah in Sahih Muslim
- Begging is right only for three people one who is in grinding poverty one who is seriously in debt or one who is responsible for compensation and finds it difficult to pay . SahihMuslim-017-001-18948 Category:Chapter on in Sahih Muslim
- If any owner does not pay zakat on them the sheep wilkl appear on the Day or Judgment most strong and in great number a soft sandy plain will be spread out for them they will gore him with their horns and trample him with their hoofs there will be none of them with twisted horns or without horns . SahihMuslim-017-001-18948 Category:Chapter on in Sahih Muslim
- Narrated Anas Ibn Malik Ubaydullah Ibn AlNadr reported on the authority of his father Darkness prevailed in the time of Anas Ibn Malik I came to Anas and said to him Abu Hamzah did anything like this happen to you in the time of the Messenger of Allah ﷺ He replied Take refuge in Allah . SunanAbuDawoud-017-001-25204 Category:Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
- Narrated Aisha Ummul Muminin Aasi m Ibn Humayd said I asked Aisha By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night She replied You ask me about a thing of which no one asked me before you . SunanAbuDawoud-017-001-25237 Category:Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
- When he stood up be uttered the takbir Allah is most great ten times and uttered Praise be to Allah ten times and uttered Glory be to Allah ten times and uttered There is no god but Allah ten times and sought forgiveness ten times and said O Allah forgive me and guide me and give me sustenance and keep me well and he sought refuge in Allah from the hardship of standing before Allah on the Day Of Judgment . SunanAbuDawoud-017-001-25237 Category:Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
- Narrated Abu Huraira Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad so he came to Medina and met Abu Huraira . SunanAbuDawoud-017-001-25254 Category:Chapter on The Rights Relating To Property in Sunan Abu Dawoud
Most Postive Sentiment in Hadith Mentioned Day Of Judgment
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. SahihMuslim-017-001-17828
- Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; the Exalted and Majestic; said: We have more right to this; so overlook his faults. SahihMuslim-017-001-18240
- Abu Huraira reported that they the Companions of the Holy Prophet said: Allah Messenger; will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O; so and so; did I not honour you and make you the chief and provide you the spouse and subdue for you horses; camels; and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He Allah would say: Well; We forget you as you forgot Us. Then the second person would be brought for judgment. And Allah would say: 0; so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes; my Lord. And He the Lord would say: Did you not think that you would be meeting Us? And he would say: No. And then He Allah would say: Well; I forget you today as you forgot Us. Then the third -one would be brought and He Allah would say to him as He said before. And he the third person would say: O; my Lord; I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity; and he would speak in good terms like this as he would be able to do. And He Allah would say: Well; We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs; to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him. SahihMuslim-017-001-18948
- Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said: Muhammad; or Abu AlQasim; verily; Allah; the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger; and in fact the whole of the creation upon one finger; and then He would stir them and say: I am your Lord; I am your Lord. Thereupon Allah Messenger ﷺ smiled testifying what that scholar had said. He then recited this verse: And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate with Him AlZumar:67. SahihMuslim-017-001-19024
- Abu Huraira reported Allah Apostle ﷺ as saying: Allah; the Exalted and Glorious; will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world? SahihMuslim-017-001-19028
- Abdullah Bin Umar reported Allah Messenger ﷺ saying: Allah; the Exalted and Glorious; would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud today ? He would fold the earth placing it on the left hand and say: I am the Lord; where are the haughty and where are the proud today ? SahihMuslim-017-001-19029
Most Negative Sentiment in Hadith Mentioned Day Of Judgment
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
- Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. SunanAlTermithi-017-001-8201
- Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; the Exalted and Majestic; said: We have more right to this; so overlook his faults. SahihMuslim-017-001-18240
- Narrated Anas Bin Malik: Allah Messenger ﷺ came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour Day of Judgment and said that in it there would be tremendous things. He then said; Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet ﷺ said repeatedly; Ask me. Abdullah Bin Hudhafa AlSahmi stood up and said; Who is my father? The Prophet ﷺ said; Your father is Hudhafa. The Prophet ﷺ repeatedly said; Ask me. Then Umar knelt before him and said; We are pleased with Allah as our Lord; Islam as our religion; and Muhammad as our Prophet. The Prophet then became quiet and said; Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing than the former and a worse thing than the latter. SahihAlBukhari-017-001-512
- It has been reported on the authority of Nafi; that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya. Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya. SahihMuslim-017-001-17775
- Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. SunanAlTermithi-017-001-8301
