Difference between revisions of "Feet"
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Latest revision as of 12:55, 9 October 2018
Feet Completed Form
The word Feet is a stemmed form of the following words:
Feet Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Feet
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Feet
Feet in Wikipedia
https://en.wikipedia.org/wiki/Feet
Feet References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 195 | Surat Alaaraf | -0.29 | 37 | Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai | أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ | Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! | |
| Surat Fussilat Ayah 29 | Surat Fussilat | -0.28 | 58 | Believ lord, Lord show, Show jinn, Jinn misl, Unbeliev lord, Misl crush, Crush feet, Feet vilest | وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ | And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." | |
| Surat AlMaidah Ayah 33 | Surat AlMaidah | -0.23 | 112 | Cut hand, Strive main, Hand feet, Messenger strive, Opposit sides, Punish hereaft, Feet opposit, Disgrac punish, Exil disgrac, Punish wage, Mischief execution, Sides exil, Execution crucifixion, Wage war, War messenger, Main mischief, Crucifixion cut | إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ | The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; | |
| Surat AlShuara Ayah 49 | Surat AlShuara | -0.2 | 43 | Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leader | قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ | Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!" | |
| Surat Alaaraf Ayah 124 | Surat Alaaraf | -0.2 | 37 | Cut hand, Hand feet, Sides die, Die cross, Feet apposit, Apposit sides | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ | "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." | |
| Surat Ta Ha Ayah 71 | Surat Ta Ha | -0.056 | 41 | Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifi | قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى | (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!" | |
| Surat AlMaidah Ayah 6 | Surat AlMaidah | 0.037 | 112 | Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ | O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful. | |
| Surat AlAnam Ayah 6 | Surat AlAnam | 0.05 | 67 | Stream flow, Rain ski, Pour rain, Fresh gener, Rais wake, Destroy gener, Wake fresh, Gener establish, Abundance gave, Earth strength, Establish earth, Feet sin, Fertil stream, Flow feet, Ski abundance, Gener succe, Gave fertil, Sin destroi, Destroi rais | أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَ | See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). | |
| Surat Ta Ha Ayah 108 | Surat Ta Ha | 0.14 | 41 | Dai caller, Presenc graciou, Feet march, Sound humbl, Hear tramp, Graciou shalt, Humbl presenc, Crooked sound, Tramp feet, Shalt hear, Caller straight, Straight crooked | يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا | On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march). | |
| Surat AlNoor Ayah 31 | Surat AlNoor | 0.15 | 102 | Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament | وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ | And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. | |
| Surat AlAnfal Ayah 11 | Surat AlAnfal | 0.29 | 88 | Rain descend, Remov stain, Feet firmli, Descend heaven, Strengthen heart, Plant feet, Cover sort, Calm himself, Sort drowsiness, Rememb cover, Drowsiness calm, Clean therewith, Strengthen hearts, Himself caus, Heaven clean, Caus rain, Therewith remov, Stain satan, Firmli therewith, Satan strengthen, Hearts plant | إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ | Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith. | |
| Surat AlImran Ayah 147 | Surat AlImran | 0.29 | 89 | Lord forgiv, Forgiv sin, Resist faith, Establish feet, Transgress duti, Firmly resist, Feet firmly, Duti establish, Sin transgress | وَمَا كَانَ قَوْلَهُمْ إِلَّا أَنْ قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ | All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
In Hadith Text Books
Feet In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1651 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the Day of Resurrection approaches; the dreams of a believer will hardly fail to come true; and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; what is suggested by Satan to frighten the dreamer; or glad tidings from Allah. So; if someone has a dream which he dislikes; he should not tell it to others; but get up and offer a prayer. He added; He Abu Huraira hated to see a Ghul i.e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks. | The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1725 | Narrated Aisha: Once Allah Messenger ﷺ entered upon me and he was in a very happy mood and said; O Aisha: Dont you know that Mujazziz AlMudliji entered and saw Usama and Zaid with a velvet covering on them and their heads were covered while their feet were uncovered. He said; These feet belong to each other. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Qaif in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2149 | Narrated Abu Wail: We paid a visit to Khabbab who was sick; and he said; We migrated with the Prophet ﷺ for Allah Sake and our wages became due on Allah. Some of us died without having received anything of the wages; and one of them was mousab Bin Umar; who was martyred on the day of the battle of Uhud; leaving only one sheet to shroud him in. If we covered his head with it; his feet became uncovered; and if we covered his feet with it; his head became uncovered. So the Prophet ﷺ ordered us to cover his head with it and put some Idhkhir a kind of grass over his feet. On the other hand; some of us have had the fruits of our good deed and are plucking them in this world. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-218 | Narrated Khabbab: We emigrated with the Prophet ﷺ in Allah cause; and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world; and amongst them was Mustab Bin Umar; and the others were those who got their rewards. Mustab Bin Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ﷺ ordered us to cover his head only and to put idhkhir a kind of shrub over his feet. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on If sufficient cloth for the shroud is not available in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2582 | Narrated Aisha: The Prophet ﷺ continued for such-and-such period imagining that he has slept had sexual relations with his wives; and in fact he did not. One day he said; to me; O Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men; one of them sat near my feet and the other near my head. The one near my feet; asked the one near my head pointing at me ; What is wrong with this man? The latter replied; He is under the effect of magic. The first one asked; Who had worked magic on him? The other replied; Lubaid Bin Asam. The first one asked; What material did he use ? The other replied; The skin of the pollen of a male date tree with a comb and the hair stuck to it; kept under a stone in the well of Dharwan. Then the Prophet ﷺ went to that well and said; This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils; and its water looks like the Henna infusion. Then the Prophet ﷺ ordered that those things be taken out. I said; O Allah Messenger ﷺ ! Wont you disclose the magic object ? The Prophet ﷺ said; Allah has cured me and I hate to circulate the evil among the people. Aisha added; The magician Lubaid Bin Asam was a man from Bani Zuraiq; an ally of the Jews. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on Verily Allah enjoins AlAdl and AlIhsan and giving to kith and kin and forbids AlFahsha and AlMunkar and AlBaghy He admonishes you that you may take heed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3760 | Narrated Abu Wail: We visited Khabbaba who said; We migrated with the Prophet ﷺ for Allah Sake; so our reward became due and sure with Allah. Some of us passed away without taking anything of their rewards in this world and one of them was mousab Bin Umar who was martyred on the day of the battle of Uhud leaving a striped woolen cloak. When we covered his head with it; his feet became naked; and when covered his feet; his head became naked. So Allah Messenger ﷺ ordered us to cover his head and put some Idhkhir i.e. a special kind of grass on his feet. On the other hand some of us have had their fruits ripened in this world and they are collecting them. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3777 | Narrated Khabbab: We migrated with Allah Messenger ﷺ seeking Allah Countenance; so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was mousab Bin Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it; his feet remained uncovered; and when we covered his feet with it; his head remained uncovered. So Allah Apostle ordered us to cover his head with it and put some Idhkhir i.e. a kind of grass over his feet. And there are some amongst us whose fruits have ripened and they are collecting them i.e. they have received their rewards in this world. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4116 | Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6013 | Narrated Maimuna: the wife of the Prophet Allah Messenger ﷺ performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place the place where he took the bath and then washed them. And that was his way of taking the bath of Janaba. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on The performance of ablution before taking a bath in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6044 | Narrated Maimuna: I screened the Prophet ﷺ while he was taking a bath of Janaba. He washed his hands; poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth; and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body; shifted from that place; and washed his feet. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on To screen oneself from the people while taking a bath in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6395 | Narrated Saad Bin Ibrahim: A meal was brought to Abdulrahman Bin Auf while he was fasting. He said; mousab Bin Umar was martyred; and he was better than I; yet he was shrouded in a Burda i.e. a sheet so that; if his head was covered; his feet became naked; and if his feet were covered; his head became naked. Abdulrahman added; Hamza was martyred and he was better than 1. Then worldly wealth was bestowed upon us and we were given thereof too much. We are afraid that the reward of our deeds have been given to us in this life. Abdulrahman then started weeping so much that he left the food. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Ghazwa of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6397 | Narrated Khabbab Bin AlArt: We migrated in the company of Allah Messenger ﷺ ; seeking Allah Pleasure. So our reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards here ; and one of them was mousab Bin Umar who was martyred on the day of the battle of Uhud; and did not leave anything except a Namira i.e. a sheet in which he was shrouded. If we covered his head with it; his feet became naked; and if we covered his feet with it; his head became naked. So the Prophet ﷺ said to us; Cover his head with it and put some Idhkhir i.e. a kind of grass over his feet or throw Idhkhir over his feet. But some amongst us have got the fruits of their labor ripened; and they are collecting them. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Ghazwa of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6421 | Narrated Jafar Bin Amr Bin Umaiya: I went out with Ubaidullah Bin Adi AlKhaiyar. When we reached Hims i.e. a town in Syria ; Ubaidullah Bin Adi said to me ; Would you like to see Wahshi so that we may ask him about the killing of Hamza? I replied; Yes. Wahshi used to live in Hims. We enquired about him and somebody said to us; He is that in the shade of his palace; as if he were a full water skin. So we went up to him; and when we were at a short distance from him; we greeted him and he greeted us in return. Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. Ubaidullah said; O Wahshi! Do you know me? Wahshi looked at him and then said; No; by Allah! But I know that Adi Bin AlKhiyar married a woman called Um Qital; the daughter of Abu AlIs; and she delivered a boy for him at Mecca; and I looked for a wet nurse for that child. Once I carried that child along with his mother and then I handed him over to her; and your feet resemble that child feet. Then Ubaidullah uncovered his face and said to Wahshi ; Will you tell us the story of the killing of Hamza? Wahshi replied Yes; Hamza killed Tuaima Bin Adi Bin AlKhaiyar at Badr battle so my master; Jubair Bin Mutim said to me; If you kill Hamza in revenge for my uncle; then you will be set free. When the people set out for the battle of Uhud in the year of Ainain..Ainain is a mountain near the mountain of Uhud; and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight; Siba came out and said; Is there any Muslim to accept my challenge to a duel? Hamza Bin Abdul Muttalib came out and said; O Siba. O Ibn Um Anmar; the one who circumcises other ladies! Do you challenge Allah and His Apostle? Then Hamza attacked and killed him; causing him to be non-extant like the bygone yesterday. I hid myself under a rock; and when he i.e. Hamza came near me; I threw my spear at him; driving it into his umbilicus so that it came out through his buttocks; causing him to die. When all the people returned to Mecca; I too returned with them. I stayed in Mecca till Islam spread in it i.e. Mecca. Then I left for Taif; and when the people of Taif sent their messengers to Allah Messenger ﷺ ; I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Allah Messenger ﷺ. When he saw me; he said; Are you Wahshi? I said; Yes. He said; Was it you who killed Hamza? I replied; What happened is what you have been told of. He said; Can you hide your face from me? So I went out when Allah Messenger ﷺ died; and Mousailamah AlKadhdhab appeared claiming to be a prophet. I said; I will go out to Mousailamah so that I may kill him; and make amends for killing Hamza. So I went out with the people to fight Mousailamah and his followers and then famous events took place concerning that battle. Suddenly I saw a man i.e. Mousailamah standing near a gap in a wall. He looked like an AlAshcolored camel and his hair was dishevelled. So I threw my spear at him; driving it into his chest in between his breasts till it passed out through his shoulders; and then an Ansari man attacked him and struck him on the head with a sword. Abdullah Bin Umar said; A slave girl on the roof of a house said: Alas! The chief of the believers i.e. Mousailamah has been killed by a black slave. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on The martyrdom of Hamza in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6430 | Narrated Khabbab: We migrated with the Prophet ﷺ for Allah Cause; so our reward became due with Allah. Some of us passed away i.e. died without enjoying anything from their reward; and one of them was mousab Bin Umar who was killed i.e. martyred on the day of Uhud. He did not leave behind except a sheet of striped woolen cloth. If we covered his head with it; his feet became naked; and if we covered his feet with it; his head became naked. The Prophet ﷺ said to us; Cover his head with it and put Idhkhir i.e. a kind of grass over his feet; or said; Put some Idhkhir over his feet. But some of us have got their fruits ripened; and they are collecting them. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Muslims who were killed on the day of Uhud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6476 | Narrated Abu Burda: Abu Mousa said; We went out in the company of the Prophet ﷺ for a Ghazwa and we were six persons having one camel which we rode in rotation. So; due to excessive walking our feet became thin and my feet became thin and my nail dropped; and we used to wrap our feet with the pieces of cloth; and for this reason; the Ghazwa was named Dhat Al AlRiqa as we wrapped our feet with rags. When Abu Mousa narrated this Hadith ; he felt regretful to do so and said; as if he disliked to have disclosed a good deed of his. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18163 | It has been narrated on the authority of Abu Mousa Ashari who said: We set out on an expedition with the Messenger of Allah ﷺ. We were six in number and had with us only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat Al AlRiqa i. e. the expedition of rags because we bandaged our feet with rags on that day. Abu Burda said: Abu Mousa narrated this tradition; and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words: God will reward it. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-20231 | Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried. | The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-20580 | Anas Bin Malik reported that Abu Bakr AlSiddiq reported him thus: I saw the feet of the polytheists very close to us as we were in the cave. I said: Allah Messenger; if one amongst them were to see at his feet he would have surely seen us. Thereupon he said: Abu Bakr; what can befall two who have Allah as the third One with them. | The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21443 | Aisha Allah be pleased with her reported: One day Allah Apostle ﷺ visited me looking pleased and he said: Aisha; dont you see Mujazziz AlMudliji? He entered my house and saw Usama and Zaid with a rug over them covering their heads; but their feet appeared; and he said: These feet are related to one another. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-21785 | Khabbab AlAratt reported: We migrated with the Messenger of Allah ﷺ in the path of Allah seeking Allah pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life in such a state of piety and austerity that nothing consumed their reward. mousab Bin Umair was one of them. He was killed on the Day of Uhud; and nothing but a woollen cloak was found to shroud him. When we covered his head with it; his feet became uncovered; and when we covered his feet; his head was uncovered. Upon this the Messenger of Allah ﷺ said: Place it this cloak on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-23561 | Aisha reported: One night I missed Allah Messenger ﷺ from the bed; and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they feet were raised and he was saying: O Allah; I seek refuge in Thy pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thee from Thee Thy anger. I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-23569 | Ibn Abbas reported that the Messenger of Allah ﷺ said: I have been commanded to prostrate myself on seven bones: forehead; and then pointed with his hand towards his nose; hands; feet; and the extremities of the feet; and we were forbidden to fold back clothing and hair. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 44 in Sahih Muslim | |
| SahihMuslim-017-001-24053 | Abu Huraira reported: Allah Messenger ﷺ said: When a bondsman Muslim or a believer-washes his face in course of ablution ; every sin he contemplated with his eyes; will be washed away from his face along with water; or with the last drop of water; when he washes his hands; every sin they wrought will be effaced from his hands with the water; or with the last drop of water; and when he washes his feet; every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-24056 | Nuaim Bin Abdullah reported: He saw Abu Huraira perform ablution. He washed his face and washed his hands up to the arms. He then washed his feet and reached up to the shanks and then said: I heard Allah Messenger ﷺ say: My people would come with bright faces and bright hands and feet on account of the marks of ablution; so he who can increase the lustre of his forehead and that of his hands and legs should do so. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-24108 | Urwah AlMughira reported it from his father: He Mughira helped the Apostle ﷺ in performing the ablution; and he performed it and wiped over his shoes. He Mughira said to him about the washing of the feet after putting them off ; but he the Holy Prophet said: I put them feet in when these were clean. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on 22 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10253 | Sufyan Bin Uyainah reported this Hadith from AlZuhri; from Urwah; from Aisha and he added in it: Dont you see that the Mujazziz passed by Zaid Bin Harithah and Usamah Bin Zaid while their heads were covered; and their feet were exposed; and he said: These feet belong to each other.This is how Saeed Bin Abdulrahman - and more than one narrator - narrated this Hadith from Sufyan Bin Uyanah; from AlZuhri; from Urwah; from Aishah. And this Hadith isHassan Sahih. Some of the people of knowledge used this Hadith to support the case of Qaif. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on What has been Related About The Qaif Those Who Are Experts On Heredity in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11151 | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on What Has Been Related About Placing The Hands and Planting The Feet During Prostration in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8201 | Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. | The Chapter on Body Parts The Head in HodHood Indexing, Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8999 | Narrated Khabbab: We emigrated with the Messenger of Allah ﷺ ; seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards in this life ; and among us were those who lived to see its fruits and tend to them. Verily; mousab Bin Umair died without leaving anything behind but a garment. When they covered his head with it; his feet would become exposed. And when they covered his feet with it; his head will become exposed. So the Messenger of Allah ﷺ said: Cover his head and place AlIdhkir over his feet. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9973 | Narrated Anas: that Abu Bakr narrated to him; he said: While were in the cave; I said to the Prophet ﷺ : If one of them were to look down at his feet; then he would see us under his feet. So he said: O Abu Bakr! What do you think about two; the third of whom is Allah? | The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11518 | It was narrated that Maimunah said: The Messenger of Allah ﷺ performed Ablution as for prayer; but did not wash his feet; and he washed his private part and whatever had got onto it; then he poured water over himself; then he moved his feet and washed them. She said: This is Ghusl from Janabah. | Chapter on Junub Person Removing The Harm From Himself Before Pouring Water On Himself in Sunan AlNasai | |
| SunanAlNasai-017-001-11757 | It was narrated that Abdullah Bin Masud said: The Prophet ﷺ prayed Zuhr when the length of a person shadow was between three and five feet in summer; and between five and seven feet in winter. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-12550 | It was narrated from Abdullah AlSunabihi that the Messenger of Allah ﷺ said: When the believing slave performs Ablution and rinses his mouth; his sins come out from his mouth. When he sniffs water into his nose and blows it out; his sins come from his nose. When he washes his face; his sins come out from his face; even from beneath his eyelashes. When he washes his hands; his sins come out from his hands; even from beneath his fingernails. When he wipes his head; his sins come out from his head; even from his ears. When washes his feet; his sins come from his feet; even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12561 | The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-12597 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12615 | It was narrated that Aisha said: I used to sleep in front of the Messenger of Allah ﷺ and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet; then when he stood up I stretched them out again. And there were no lamps in the houses at the time. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-14372 | It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet. | The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai | |
| SunanAlNasai-017-001-14994 | It was narrated that Aisha; may Allah be pleased with her; said: The Messenger of Allah came to me one day looking happy and said: O Aishah! Did you not see that Mujazziz AlMudliji came to me when Usamah Bin Zaid was with me. He saw Usamah Bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed; and he said: These feet belong to one another. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on Detecting Family Likenesses in Sunan AlNasai | |
| SunanAlNasai-017-001-16319 | Khabbab said: We emigrated with the Messenger of Allah; seeking the Face of Allah; the Most High; so our reward became due from Allah. Some of us died without enjoying anything of his reward in this world among them is mousab Bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it; his feet were uncovered; and if we covered his feet with it; his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us; the fruits of our labor have ripened and we are gathering them. This is the wording of Ismail | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on A Shirt As A Shroud in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25106 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Mousaddad and Ibn AlSarh has: one day looking pleased. The version of Uthman has: The lines of his forehead were realised. He said: O Aisha; are you not surprised to hear that Mujazziz AlMudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.Abu Dawud: Usamah was black and Zaid was white. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on Regarding AlQafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26316 | Narrated Aws Ibn Abu Aws AlThaqafi: The Messenger of Allah ﷺ performed ablution and wiped over his shoes and feet. Abbad a sub-narrator said: The Messenger of Allah ﷺ came to the well of a people. Mousaddad did not mention the words Midat a place where ablution is performed ; and Kazamah well. Then both agreed on the wording:He performed ablution and wiped over his shoes and feet. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on Another Proof For Wiping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26320 | A mash transmitted this tradition saying: If religion were based on opinion; it would be more proper to wipe the under part of the feet than the upper. The Prophet ﷺ wiped over the upper part of his shoes. The narrator Waki said: I saw Ali perform ablution and wash the upper part of his feet; and say : Had I not seen the Messenger of Allah ﷺ doing like this and he narrated the tradition in full. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on How Should One Wipe in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26401 | Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27315 | Narrated Anas Ibn Malik: The Prophet ﷺ brought Fatimah a slave which he donated to her. Fatimah wore a garment which; when she covered her head; did not reach her feet; and when she covered her feet by it; that garment did not reach her head. When the Prophet ﷺ saw her struggle; he said: There is no harm to you: Here is only your father and slave. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27377 | Narrated Abdullah Ibn Masud: The extent of the shadow when the Messenger of Allah prayed the noon prayer was three to five feet in summer and five to seven feet in winter. | The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on The Time For Zurh Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28963 | Narrated Khabbab: mousab Bin Umar was killed at the battle of Uhud; and for him only a coarse cloth would be found as shroud. When we covered his head; his feet showed; and when we covered his feet; his head showed. So the Messenger of Allah ﷺ said: Cover his head with it cloth ; and put some rushes over his feet. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on What Has Been Related Of Evidence That The Shroud Is From One Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29056 | Narrated Khabbab: mousab Bin Umari was killed on the day of Uhud. He had only a striped cloak. When we covered his head with it; his feet appeared; and when we covered his feet; his head appeared. Thereupon the Messenger of Allah ﷺ said: Cover his head with it; and cover his feet with some grass. | The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on It Is Disliked To Be Extravagant In Shrouding in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29121 | Narrated AlQasim Ibn Muhammad Ibn Abu Bakr: I said to Aisha! Mother; show me the grave of the Messenger of Allah ﷺ and his two Companions Allah be pleased with them. She showed me three graves which were neither high nor low; but were spread with soft red pebbles in an open space.Abu Ali said: It is said that the Messenger of Allah ﷺ is forward; Abu Bakr is near his head and Umar is near is feet. His head is at the feet of the Messenger of Allah ﷺ. | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on Levelling The Grave in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35669 | Yahya related to me from Malik from AbunNadr; the mawla of Umar Ibn Ubaydullah; from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; I was sleeping in front of the Messenger of Allah; may Allah bless him and grant him peace; and my feet were in his qibla. When he prostrated; he nudged me and I pulled up my feet;and when he stood up I spread them out. She added; There were no lamps in the house at that time. | The Chapter on Granting Peace in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-36106 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSanabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; A trusting slave does Ablution and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face; the wrong actions leave it; even from underneath his eyelashes. As he washes his hands the wrong actions leave them; even from underneath his fingernails. As he wipes his head the wrong actions leave it; even from his ears. And as he washes his feet the wrong actions leave them; even from underneath the toenails of both his feet. He added; Then his walking to the Masjid and his prayer are an extra reward for him. | The Chapter on Assignments As A Commander in HodHood Indexing, The Book of Burials in Muwata Malik | |
| MuwataMalik-017-001-36107 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A muslim slave or a trusting slave does Ablution and as he washes his face every wrong action he has seen with his eyes leaves with the water or the last drop of water. As he washes his hands every wrong action he has done with his hands leaves with the water orthe last drop of water. And as he washes his feet every wrong action his feet have walked to leaves with the water or the last drop of water so that he comes away purified of wrong actions. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Burials in Muwata Malik | |
| MuwataMalik-017-001-36120 | Yahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet. | The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata Malik |
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