Hajj

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Hajj Associated Terms
Association Strength Term Ayah see also
High Association afford,ailment,condit,continu,household,necessit,offering,precinct,scalp,shave,shaving,umra,offer Surat AlBaqara Ayah 196 Alhajj and AlUmra
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Hajj Completed Form

The word Hajj is a stemmed form of the following words:


Hajj Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Hajj

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Hajj

Hajj in Wikipedia

https://en.wikipedia.org/wiki/Hajj

Hajj References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 196Surat AlBaqara-0.08687Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fastوَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِAnd complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat AlBaqara Ayah 197Surat AlBaqara0.4287Obscenity wickedness, Wickedness wrangl, Duti obscenity, Wrangl hajj, Undertak duti, Provis conduct, Hajj month, Conduct fear, Knoweth provis, Hajj knoweth, Month undertak, Journey provis, Provis journeyالْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُولِي الْأَلْبَابِFor Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

In Hadith Text Books

Hajj In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-096Narrated Ibn Abbas: The Prophet ﷺ and his companions reached Mecca in the morning of the 4th Dhu AlHijja reciting Talbiya O Allah! We are obedient to your orders; we respond 4 to your call... intending to perform Hajj. The Prophet ﷺ ordered his companions to assume the lhram for Umra instead of Hajj; excepting those who had Hadi sacrifice with them.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on How long did the Prophet pbup stay during the Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-1220Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari
SahihAlBukhari-017-001-1448Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said; My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf? He said; Yes! Perform the Hajj on her behalf. See; if your mother had been in debt; would you have paid her debt? She said; Yes. He said; So you should pay what is for Him as Allah has more right that one should fulfill one obligations to Him.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari
SahihAlBukhari-017-001-1901Narrated Abdullah Bin Abbas: AlFadl Bin Abbas rode behind the Prophet ﷺ as his companion rider on the back portion of his she camel on the Day Of AlNahr slaughtering of sacrifice; 10th Dhu AlHijja and AlFadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts. In the meantime; a beautiful woman From the tribe of Khatham came; asking the verdict of Allah Messenger ﷺ. AlFadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while AlFadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of AlFadl and turned his face to the owner sides in order that he should not gaze at her. She said; O Allah Messenger ﷺ ! The obligation of Performing Hajj enjoined by Allah on His worshipers; has become due compulsory on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf? He said; Yes.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Enter not a house other than your own in Sahih AlBukhari
SahihAlBukhari-017-001-2743Narrated Aisha: that the Prophet ﷺ entered upon her when she had her menses at Sarif before entering Mecca; and she was weeping because she was afraid that she would not be able to perform the Hajj. The Prophet ﷺ said; What is wrong with you? Have you got your period? She said; Yes. He said; This is a matter Allah has decreed for all the daughters of Adam; so perform all the ceremonies of Hajj like the others; but do not perform the Tawaf around the Kaba. Aisha added: When we were at Mina; beef was brought to me and I asked; What is this? They the people said; Allah Messenger ﷺ has slaughtered some cows as sacrifices on behalf of his wives.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Sacrifices on behalf of travelers and women in Sahih AlBukhari
SahihAlBukhari-017-001-2754Narrated Aisha: Allah Messenger ﷺ entered upon me at Sarif while I was weeping because I was afraid that I would not be able to perform the ;Hajj. He said; What is wrong with you? Have you got your period? I replied; Yes. He said; This is a matter Allah has decreed for all the daughters of Adam; so perform the ceremonies of the Hajj as the pilgrims do; but do not perform the Tawaf around the Kaba. Allah Messenger ﷺ slaughtered some cows as sacrifices on behalf of his wives.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Slaughtering the sacrifices on behalf of others in Sahih AlBukhari
SahihAlBukhari-017-001-2761Narrated Masruq: that he came to Aisha and said to her; O Mother of the Believers! There is a man who sends a Hadi to Kaba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram after completing all the ceremonies of Hajj What do you say about it? Masruq added; I heard the clapping of her hands behind the curtain. She said; I used to twist the garlands for the Hadi of Allah Messenger ﷺ and he used to send his Hadi to Kaba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned from the Hajj.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on If someone sends his Hadi to be slaughtered in Sahih AlBukhari
SahihAlBukhari-017-001-3481Narrated Aisha: Allah Messenger ﷺ entered upon Dubaa bint AlZubair and said to her; Do you have a desire to perform the Hajj? She replied; By Allah; I feel sick. He said to her; Intend to perform Hajj and stipulate something by saying; O Allah; I will finish my Ihram at any place where You stop me i.e. I am unable to go further. She was the wife of AlMiqdad Bin AlAswad.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-3620Narrated Ibn Abbas: The Prophet ﷺ said; No man should stay with a lady in seclusion except in the presence of a Dhu Muhram. A man stood up and said; O Allah Messenger ﷺ ! My wife has gone out intending to perform the Hajj and I have been enrolled in the army for such-and-such campaign. The Prophet ﷺ said; Return and perform the Hajj with your wife.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on A man should not stay with a woman in seclusion in Sahih AlBukhari
SahihAlBukhari-017-001-3695Narrated Ibn Abbas: The people used to consider the performance of Umra in the months of Hajj an evil deed on the earth; and they used to call the month of Muharram as Safar and used to say; When the wounds over the backs of the camels have healed and the foot-marks of the camels have vanished after coming from Hajj ; then Umra becomes legal for the one who wants to perform Umra. Allah Messenger ﷺ and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhu AlHijja. The Prophet ﷺ ordered his companions to perform Umra with that lhram instead of Hajj. They asked; O Allah Apostle! What kind of finishing of Ihram? The Prophet ﷺ said; Finish the Ihram completely.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3829Narrated Abu Huraira: Abu Bakr; on the Day Of AlNahr i.e. slaughtering of animals for sacrifice ; sent me in the company of others to make this announcement: After this year; no pagan will be allowed to perform the Hajj; and none will be allowed to perform the Tawaf of the Kaba undressed. And the day of AlHajj AlAkbar is the Day Of AlNahr; and it called AlAkbar because the people call the Umra AlHajj AlAsghar i.e. the minor Hajj. Abu Bakr threw back the pagans covenant that year; and therefore; no pagan performed the Hajj in the year of Hajj AlWada of the Prophets.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on How to revoke a covenant in Sahih AlBukhari
SahihAlBukhari-017-001-4650Narrated Aisha: That she said; O Allah Messenger ﷺ ! Your companions are returning with the reward of both Hajj and Umra; while I am returning with the reward of Hajj only. He said to her; Go; and let Abdulrahman i.e. your brother make you sit behind him on the animal. So; he ordered Abdulrahman to let her perform Umra from AlTanim. Then the Prophet ﷺ waited for her at the higher region of Mecca till she returned.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The sitting of a woman behind her brother in Sahih AlBukhari
SahihAlBukhari-017-001-4672Narrated Ibn Abbas: That he heard the Prophet ﷺ saying; It is not permissible for a man to be alone with a woman; and no lady should travel except with a Muhram i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father; brother; etc.. Then a man got up and said; O Allah Messenger ﷺ ! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj. Allah Messenger ﷺ said; Go; and perform the Hajj with your wife.The Chapter on Marriage And Girls in HodHood Indexing, Chapter on If a man has enlisted himself in the army and then his wife goes out for Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-4724Narrated Ibn Abbas: A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I have enlisted in the army for such-andsuch Ghazwa; and my wife is leaving for Hajj. Allah Messenger ﷺ said; Go back and perform Hajj with your wife.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The listing of the people by the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-4956Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari
SahihAlBukhari-017-001-5538Narrated Ibn Abbas: A woman from the tribe of Juhaina came to the Prophet ﷺ and said; My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother behalf? The Prophet ﷺ replied; Perform Hajj on her behalf. Had there been a debt on your mother; would you have paid it or not? So; pay Allah debt as He has more right to be paid.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on To perform Hajj on behalf of a dead person A man can perform Hajj on behalf of a woman in Sahih AlBukhari
SahihAlBukhari-017-001-5539Narrated Ibn Abbas: A woman from the tribe of Khatham came in the year of ;Hajjat AlWada of the Prophet ﷺ and said; O Allah Messenger ﷺ ! My father has come under Allah obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf? The Prophet ﷺ replied in the affirmative.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Performing Hajj for a person who cannot sit firmly on the mount in Sahih AlBukhari
SahihAlBukhari-017-001-5540Narrated Abdullah Bin Abbas: AlFadl was riding behind the Prophet ﷺ and a woman from the tribe of Khatham came up. AlFadl started looking at her and she looked at him. The Prophet ﷺ turned AlFadl face to the other side. She said; My father has come under Allah obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet ﷺ replied in the affirmative. That happened during Hajjat AlWada of the Prophet ﷺ.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Performing Hajj for a person who cannot sit firmly on the mount in Sahih AlBukhari
SahihAlBukhari-017-001-5541Narrated Abdullah Bin Abbas ra : AlFadl was riding behind the Prophet ﷺ and a woman from the tribe of Khatham came up. AlFadl started looking at her and she looked at him. The Prophet ﷺ turned AlFadl face to the other side. She said; My father has come under Allah obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila mount. Shall I perform Hajj on his behalf ? The Prophet ﷺ replied affirmative. That happened during Hajjat AlWada of the Prophet ﷺ.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Performing Hajj by a woman on behalf of a man in Sahih AlBukhari
SahihAlBukhari-017-001-5546Narrated Ibrahim grand-father that Umar ra in his last Hajj allowed the wives of the Prophet ﷺ to perform Hajj and he sent with them Uthman Bin Affan ra and Abdulrahman Bin Auf ra as escorts.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Hajj of women in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20899Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-22333Abdullah Bin Buraida Allah be pleased with him reported on the authority of his father: When we were sitting with the Messenger of Allah ﷺ ; a woman came to him and said: I had gifted to my mother a maid-servant; and now she the mother has died. Thereupon he the Holy Prophet said: There is a definite reward for you and she the maid-servant has been returned to you as an inheritance. She that woman again said: Fasts of a month of Ramadan are due upon her; should I observe them on her behalf? He the Holy Prophet said: Observe fasts on her behalf. She again said: She did not perform Hajj; should I perform it on her behalf? He the Holy Prophet said: Perform Hajj on her behalf.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-22717Safwan Bin Yala reported on the authority of his father who said : A person came to the Messenger of Allah ﷺ as he was staying at Jirana and I the narrator father was at that time in the apostle ﷺ company and the person was donning a cloak having the marks of perfume on it; and he said: I am in a state of Ihram for the sake of Umra; and it this cloak is upon me and I am perfumed. The Apostle of Allah ﷺ said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ﷺ said: What you do in your Hajj do it in your Umra.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22819Aisha Allah be pleased with her reported that Allah Messenger ﷺ went into the house of Dubaa bint AlZubair and said to her: Did you intend to perform Hajj? She said: By Allah; I intend to do so but I often remain ill; whereupon he the Holy Prophet said to her: Perform Hajj but with condition; and say: O Allah; I shall be free from Ihram where you detain me. And she Dubaa was the wife of Miqdad.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22822Ibn Abbas reported that Dubaa bint AlZubair Bin Abd AlMuttalib Allah be pleased with her came to Allah Messenger ﷺ and said: I am an ailing woman but I intend to perform Hajj; what you command me to do ? He the Holy Prophet said: Enter into the state of Ihram uttering these words of condition: I would be free from it when Thou wouldst detain me. He the narrator said: But she was able to complete the Hajj without breaking down.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22827Aisha Allah be pleased with her said: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him; he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them both Hajj and Umra. She said: When I came to Mecca. I was having menses; I neither circumambulated the House; nor ran between AlSafa and AlMarwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair; comb it; and pronounce Talbiya for Hajj; and give up Umra for the time being ; which I did. When we had performed the Hajj; the Messenger of Allah way peace he upon him sent me with Abd AlRabman Bin Abu Bakr to Tanim saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House; and ran between Alsafa and AlMarwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj; but those who had combined the Hajj and the Umra made only one circuit as they had combined Hajj and Umra.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22828Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22829Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah ﷺ said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with Umra; and. he should not put the Ihram off till he has completed both of them. She Hadrat Aisha said: The monthly period began. When it was the night of Arafa; I said to the Messenger of Allah ﷺ : I entered into the state of Ihram for Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them; and desist from performing Umra; and put on Ihram for Hajj She Aisha; said: When I had completed my Hajj he commanded Abdulrahman Bin Abu Bakr to carry me behind him on boneback in order to enable me to resume the rituals of Umra from Tanim; the place where I abandoned its rituals.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22830Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ to Mecca. He said: He who intended among you to put on Ihram for Hajj and Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for Umra only may do so. Aisha Allah be pleased with her said: The Messenger of Allah ﷺ put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for Umra and Hajj both ; and some persons put on Ihram for Umra only; and I was among those who put on Ihram for Umra only.Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22831Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ in his Farewell Pilgrimage near the time of the appearance of the new moon of Dhu AlHijja. The Messenger of Allah ﷺ said: He who amongst you intends to put on Ihram for Umra may do so; had I not brought sacrificial animals along with me; I would have put on Ihram for Umra. She further said. There were some persons who put on Ihram for Umra; and some persons who put on Ihram for Hajj; and I was one of those who put on Ihram for Umra. We went on till we reached Mecca; and on the day of Arafa I found myself in a state of menses; but I did not put off the Ihram for Umra. I told about this state of mine to the Messenger of Allah ﷺ ; whereupon he said: Abandon your Umra; and undo the hair of your head and comb them ; and put on Ihram for Hajj. She Aisha said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj; he the Holy Prophet sent with me Abdulrahman Bin Abu Bakr; and he mounted me behind him on his camel and took me to Tanim and I put on Ihram for Umra; and thus Allah enabled us to complete our Hajj and Umra and we were required to observe neither sacrifice nor alms nor fasting.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22833Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ at the appearance of the new moon of Dhu AlHijja. There were amongst us those who had put on Ihram for Umra; and those also who had put on Ihram both for Hajj and Umra; and still those who had put on Ihram for Hajj alone. I was one of those who had put on Ihram for. Umra only. Urwa one of the narrators said: Allah enabled her Aisha to complete both Hajj and Umra according to the way as mentioned above. Hisham one of the narrators said: She had neither the sacrificial animal nor was she required to fast; nor was she obliged to give alms.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22834Aisha Allah be pleased with her said: We proceeded with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra; and those who had put on Ihram both for Hajj and Umra; and those amongst us who had put on Ihram for Hajj only ; while the Messenger of Allah ﷺ had put on Ihram for Hajj only. He who put on Ihram for Umra put it off after performing Umra ; and he who had put on Ihram for Hajj or for both Hajj and Umra did not put it off before the day of sacrifice 10th of Dhu AlHijja.Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22836Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come for Pilgrimage this year. He the Holy Prophet said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House; till you are purified of the menses. She Aisha said: When I came to Mecca; the Messenger of Allah ﷺ said to his companions: Make this Ihram the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them. She Aisha said: The Apostle of Allah ﷺ had the sacrificial animal with him; and so had Abu Bakr; Umar and other persons of means. They those who had put off Ihram again put on Ihram for Hajj when they marched towards Mina ; and it was the 8th of Dhu AlHijja. She Aisha said: When it was the day of sacrifice 10th of Dhu AlHijja ; I was purified; and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba; I said: Messenger of Allah; people are coming back from Hajj and Umra; where as I am coming back from Hajj alone. She Aisha reported: He the Holy Prophet commanded Abdulrahman Bin Abu Bakr to mount me upon his camel behind him. She Aisha said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj camel litter till we came to Tanim; and entered into the state of Ihram in lieu of Umra which I for the time being abandoned and which the people had performed.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22839Aisha Allah be pleased with her reported: We proceeded with the Messenger of Allah ﷺ putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He the Holy Prophet went to his Companions and said: He who has no sacrificial animal with him; in his case I wish that he should perform Umra with this Ihram ; and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do Hajj; but performed only Umra. The Messenger of Allah ﷺ had a sacrificial animal with him and those too who could afford it performed Hajj. The Messenger of Allah ﷺ came to me i. e. Aisha while I was weeping; and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer due to the monthly period ; whereupon he said: It would not harm you; you should perform during this time the rituals of Hajj which you can do outside the House. Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on with the rituals of Hajj till we came to Mina. I washed myself and then circumambulated the House; and the Messenger of Allah ﷺ encamped at Muhassab and called; Abdulrahman Bin Abu Bakr. and said: Take out your sister from the precincts of the Kaba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House; and ran between AlSafa and AlMarwa; and then we came to the Messenger of Allah ﷺ and he was in his house in the middle of the night. He said: Have you completed your rituals ? I said: Yes. He then announced to his Companions to march on. He came out; and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22840Aisha Allah be pleased with her said: Some among us put on Ihram for Hajj alone Hajj Mufrad ; some of us for Hajj and Umra together Qiran ; and some of us for Tamattal first for Umra and after completing it for Hajj.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22842Umra reported: I heard Aisha Allah be pleased with her as saying: We went out with the Messenger of Allah ﷺ five days before the end of Dhi Qadah; and we did see but that he intended to perform Hajj only ; but as we came near Mecca the Messenger of Allah ﷺ commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between AlSafa and AlMarwa and thus convert his Ihram from that of Hajj to Umra. Aisha Allah be pleased with her said: The flesh of cow was sent to us on the Day of Sacrifice 10th of DhuI-Hijja. I said. What is this? It was said: The Messenger of Allah ﷺ sacrificed the cow on behalf of his wives. Yahya said: I made a mention of this hadith what has been stated by Umra to Qasim Bin Muhammad; whereupon be said: By Allah; she has rightly narrated it to you.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22846Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ and we did not see but that he intended to perform Hajj only ; but when we reached Mecca we circumambulated the House; and the Messenger of Allah ﷺ commanded that he who did not have with him a sacrificial animal should put off Ihram. She Aisha said: And consequently those who did not bring the sacrificial animals with them put off Ihram; and among his wives too who had not brought the sacrificial animals with them put off Ihram. Aisha said: I entered my period and could not therefore circumambulate the House. When it was the night of Hasba she said: Messenger of Allah; people are coming back after having performed both Hajj andUmra; whereas I am coming back only with Hajj; whereupon he said: Did you not circumambulate the Kaba that very night we entered Mecca? She Aisha said: No; whereupon he said: Go along with your brother to Tanim and put on the Ihram for Umra; and it is at such and such a place that you can meet us. In the meanwhile Safiya the wife of the Holy Prophet said: I think; I will detain you since I have entered in the monthly period and you shall have to wait for me for the farewell circuit. Thereupon he the Holy Prophet said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice 10th of Dhu AlHijja ? She said: Yes. The Prophet ﷺ said: There is no harm. You should go forward. Aisha said: The Messenger of Allah ﷺ was going upwards to the side of Mecca; whereas I was coming down from it; or I was going upward; whereas he was coming down. Isbiq said: She was climbing down; and he was climbing down.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22850Aisha Allah be pleased with her reported that she put on Ihram for; Umra and arrived at Mecca but did not circumambulate the House as she had entered in the period of menses; and then put on Ihram for Hajj and performed all the rituals concerning it except circumambulating the House. The Apostle of Allah ﷺ said to her on the day of march when pilgrims come to Mina : Your circumambulation would suffice both Hajj and Umra. She; however; felt reluctant. Thereupon the Prophet ﷺ sent her with Abdulrahman to Tanim and she performed Umra with separate rituals after Hajj.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22854Jabir Allah be pleased with him said: We; in the state of lhram; came with the Messenger of Allah ﷺ for Hajj Mufrad with the aim of Hajj only ; and Aisha set out for Umra; and when we reached Sarif; she Hadrat Aisha entered in the state of monthly period; we proceeded on till we reached Mecca and circumambulated the Kaba and ran between AlSafa and AlMarwa; and the Messenger of Allah ﷺ commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this putting off imply? He said: Getting out completely from the state of lhram; so we put off Ihram ; and we turned to our wives and applied perfume and put on our clothes. and we were at a four night distance from Arafa. And we again put on Ihram on the day of Tarwiya 8th of Dhu AlHijja. The Messenger of Allah ﷺ came to Aisha Allah be pleased with her and found her weeping; and said: What is the matter with you? She said: The matter is that I have entered in the monthly period; and the people had put off lhram; but I did not and I did not circumambulate the House; and the people are going for Hajj now but I cant go ; whereupon he said: It is the matter which Allah has ordained for the daughters of Adam; so now take a bath and put on Ihram for Hajj. She Aisha did accordingly; and stayed at the places of staying till the monthly period was over. She then circumambulated the House; and ran between AlSafa and AlMarwa. He the Holy Prophet then said: Now both your Hajj and Umra are complete; whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj I missed the circumambulation of Umra. Thereupon he Allah Apostle said: Abdulrahman take her to Tanim so as to enable her to perform Umra separately ; and it was the night at Hasba.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22856Jabir Bin Abdullah reported that Aisha Allah be pleased with her entered into the state of Ihram separately for Umra while the Prophet ﷺ was performing Hajj. The rest of the hadith is the same; but with this addition: The Messenger of Allah ﷺ was a person of gentle disposition; so when she AIsha wished for a thing; he accepted it provided it did not contravene the teachings of Islam. So he in pursuance of her desire for a separate lhram for Umra sent her with Abdulrahman Bin Abu Bakr and she put on Ihram for Umra at AlTanim. Matar and Abu AlZubair the two narrators amongst the chain of transmitters said: Whenever Aisha performed Hajj she did as she had done along with Allah Apostle ﷺ.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10193The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10916Abu AlNadrah said: Imran Bin Hosain was asked about the traveler prayer. He said: I performed Hajj with the Messenger of Allah; and he prayed two Rakah. I performed Hajj with Abu Bakr; and he prayed two Rakah and with Umar; and he prayed two Rak;ah; and with Uthman for six years of his Khilafah; or eight years; and he prayed two Rakah.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on What Has Been Related About Shortening The Prayer During Travels in Sunan AlTermithi
SunanAlTermithi-017-001-8315Abdullah Bin Buraidah narrated from his father: I was sitting with the Prophet when a woman came to him and said: O Messenger of Allah! I gave a slave girl to my mother in charity and she died. He said: Your reward is already established; and your right to inherit her has returned it that Sadaqah to you. She said: O Messenger of Allah! There was a month of fasting due on her; shall I perform the fast for her? He said: Fast on her behalf. She said: O Messenger of Allah! She never performed Hajj; shall I perform Hajj for her? He said: Yes; perform Hajj on her behalf.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on What Has Been Related About The One Who Gives Charity Then Inheriting His Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8333Ali narrated that : The Messenger of Allah said: Whoever has the provisions and the means to convey him to Allah House and he does not perform Hajj; then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: And Hajj to the House is a duty that mankind owes to Allah; for whomever is able to bear the journey.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on What Has Been Related About The Severity Of Neglecting Hajj in Sunan AlTermithi
SunanAlTermithi-017-001-8336Jabir Bin Abdullah narrated: The Prophet performed Hajj three times. He performed Hajj twice before his emigration; and he performed one Hajj after he emigrated; and these were accompanied by Umrah. So he drove sixty-three sacrificial animals Budn and Ali came from Yemen with the rest of them; among them was a camel of Abu Jahl that has a ring made of silver in its nose. So he the Messenger of Allah slaughtered the; and the Messenger of Allah ordered that a piece of each of them be cooked; and he drank from its broth.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi
SunanAlTermithi-017-001-8337Qatadah narrated: I said to Anas Bin Malik: How many times did the Prophet perform Hajj? He said: He performed one Hajj and he performed four Umrah: An Umrah during Dh AlQadah; the Umrah of AlHudaibiyah; and Umrah with his Hajj; and an Umrah from AlJiirranah when he divided up the war spoils of Hunain.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on What Has Been Related About How Many Times The Prophet Performed Haj in Sunan AlTermithi
SunanAlTermithi-017-001-8407Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8411Abdulrahman Bin Yamar narrated that: Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him; so he ordered a caller to proclaim: The Hajj is Arafat. Whoever came to Jam during the night; before the time of Fajr; then he has attended the Hajj. The days of Mina are three; so whoever hastens leaving after two days; then there is no sin upon him; and whoever delays; then there is no sin upon him. Muhammad said: Yahya added: And he took a companion rider to proclaim it.The Chapter on Throwing And Killing in HodHood Indexing, Chapter on What Has Been Related About Whoever Sees The Imam At Jam Then He Has Attended the Hajj in Sunan AlTermithi
SunanAlTermithi-017-001-8413Urwah Bin Mudarris Bin Aws Bin Harithah Bin Lam AlTai narrated: I came to the Messenger of Allah at AlMuzdalifah when he left for the Prayer. I said: O Messenger of Allah! I came from the two mountains of the tribe of Tai; wearing out my mount and exhausting myself. By Allah! I did not leave a Habl sand dune without stopping on it. So is there Hajj for me? The Messenger of Allah said: Whoever attends this Prayer of ours; and stays here with us until departing; while he has stood during the night or the day before that at Arafat; then he has completed his Hajj and fulfilled his Tafath.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on What Has Been Related About Whoever Sees The Imam At Jam Then He Has Attended the Hajj in Sunan AlTermithi
SunanAlTermithi-017-001-8447AlSaib Bin Yazid narrated: My father took me for Hajj with the Messenger of Allah during the Farewell Hajj; and I was seven years old.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on What Has Been Related About The Hajj Of A Boy in Sunan AlTermithi
SunanAlTermithi-017-001-8450AlFadl Bin Abbas narrated: A woman from Khatham said: O Messenger of Allah! My father has lived until Allah has made Hajj obligatory; and he is an elderly man who is not able to sit on the back of a camel. So he pbuh said: Perform Hajj for him.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About Hajj On Behalf Of The Elderly Man And The Dead in Sunan AlTermithi
SunanAlTermithi-017-001-8451Abdullah Bin Buraidah narrated from his father who said: A woman came to the Prophet and said: My mother died and she did not perform Hajj should I perform Hajj on her behalf? He said: Yes; perform Hajj on her behalf.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Some Else What Has Been Related About Hajj On Behalf Of The Dead in Sunan AlTermithi
SunanAlTermithi-017-001-8452Abu Razin AlUqaili narrated: That he went to the Prophet and said: O Messenger of Allah! My father is an elderly man who is not able to perform Hajj nor Umrah nor undertake a journey. He said: Perform Hajj on behalf of your father and perform Umrah.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-9852Narrated Abdulrahman Bin Yamar: that the Messenger of Allah ﷺ said: The Hajj is Arafat; the Hajj is Arafat; the Hajj is Arafat. The days of Mina are three: But whoever hastens to leave in two days; there is no sin on him; and whoever stays on; there is no sin on him 2:203. And whoever sees attends the Arafat before the rising of Fajr; then he has performed the Hajj. Ibn Abi Umar said: Sufyan Bin Uyainah said: This is the best Hadith that AlThawri reported.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9875Narrated Ibn Umar: A man stood before the Prophet ﷺ and said: Who is the real Hajj pilgrim; O Messenger of Allah! He said: The one with dishevelled hair who smells bad. So another man stood and said: Which Hajj is most virtuous; O Messenger of Allah? He said: The one with loud voices and blood of the sacrifice. Another man stood and said: What is the means; O Messenger of Allah? He said: Provisions and a mount.The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9968Narrated Ibn Abbas: The Messenger of Allah ﷺ dispatched Abu Bakr ordering him to announce these statements. Then Ali followed him. When Abu Bakr was at a particular road; he heard the heavy breathing of AlQiswa; the she camel of the Messenger of Allah ﷺ ; so Abu Bakr appeared frightened because he thought that it was the Messenger of Allah ﷺ. When he saw that it was Ali; he gave him the letter of the Messenger of Allah ﷺ ; and told Ali to announce the statements. So he left to perform Hajj. During the day of AlTashriq Ali stood to announce: The protection of Allah and His Messenger is removed from every idolater. So travel in the land for four months. There is to be no idolater performing Hajj after this year; nor may anyone perform Tawaf around the House while naked. None shall enter Paradise but a believer. Ali was making the announcement; so when he became exhausted Abu Bakr would announce it.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9969Narrated Zaid Bin Yuthai: We asked Ali what he had been dispatched with during the Hajj. He said: I was sent with four: That there shall be no Tawaf around the House while naked; that if there is a treaty between someone and the Prophet ﷺ ; then the treaty remains until its expiration; and whoever does not have a treaty; then he has the span of four months; none shall enter Paradise except a believer; and the idolaters and Muslims shall not congregate for Hajj after this year.The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12409It was narrated from AlFadl Bin Abbas that: He was riding behind the Messenger of Allah SAWSYMOBOL on the morning of the Day of Sacrifice; when a woman from Khatham came to him and said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf? He said: Yes; perform Hajj on his behalf; for if he owed a debt you would pay it off for him.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai
SunanAlNasai-017-001-12410It was narrated from Sulaiman Bin Yasar that Ibn Abbas told him: A woman from Khatham asked the Messenger of Allah SAWSYMOBOL a question when AlFadl was riding behind the Messenger of Allah SAWSYMOBOL. She said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man; he cannot sit upright in the saddle. Will it suffice if I perform Hajj on his behalf? He said: Yes.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai
SunanAlNasai-017-001-12411It was narrated that Abdullah Bin Abbas said: AlFadl Bin Abbas was riding behind the Messenger of Allah SAWSYMOBOL when a woman from Khatham came to ask him a question. AlFadl started looking at her; and she at him; and the Messenger of Allah SAWSYMOBOL turned the face of AlFadl the other way. She said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man; and he cannot sit firmly in the saddle; can I perform Hajj on his behalf? He said: Yes. That was during the Farewell Pilgrimage.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai
SunanAlNasai-017-001-12412It was narrated from Ibn Shihab that Sulaiman Bin Yasar told him that Ibn Abbas told him that: A woman from Khatham said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man; and he cannot sit upright in the saddle. Will it discharge his duty if I perform Hajj on his behalf? The Messenger of Allah SAWSYMOBOL said to her: Yes. AlFadl starting turning toward her; for she was a beautiful woman; and the Messenger of Allah SAWSYMOBOL turned AlFadl face to the other side.The Chapter on Directions Turning Towards The Masjid in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai
SunanAlNasai-017-001-12413It was narrated from Abdullah Bin Abbas that: A man asked the Messenger of Allah SAWSYMOBOL: The command to perform Hajj has come while my father is an old man and cannot sit firmly in the saddle; and if I tie him; I fear that he may die. Can I perform Hajj on his behalf? He said: Do you think that if he owed a debt you would pay it off for him? He said: Yes. He said: Then perform Hajj on behalf of your father.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Mentioning the Different Reports from Yahya Ibn Abi Ishaq in Sunan AlNasai
SunanAlNasai-017-001-12415It was narrated from Sulaiman Bin Yasar; who narrated from AlFadl Bin Abbas; who said: A man came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf? He said: Perform Hajj on behalf of your father.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Mentioning the Different Reports from Yahya Ibn Abi Ishaq in Sunan AlNasai
SunanAlNasai-017-001-12686It was narrated that Aisha said: We went out with the Messenger of Allah ﷺ in the year of the Farewell Pilgrimage. I said the Talbiyah for Umrah and I arrived in Makkah while I was menstruating; so I did not perform Tawaf around the House nor between AlSafa and AlMarwah. I complained about that to the Messenger of Allah ﷺ ; and he said: Undo your braids and comb your hair; and enter begin the Talbiyah for Hajj; and leave the Umrah. So I did that; and then when we had completed Hajj; he sent me with Abdulrahman Bin Abi Bakr to AlTanim; and I performed Umrah. He said: This is in place of your Umrah.Abu Abdulrahman said: This Hadith is Gharib as a narration of Malik from Hisham; from Urwah. No one except Asshab reported it.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14303It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle? They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness.The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-15768It was narrated from Ibn Abbas that the Messenger of Allah stood up and said: Allah; Most High; has decreed Hajj for you. AlAqra Bin Habis AlTamimi said: Every year; O Messenger of Allah? But he remained silent; then he said: If I said yes; it would become obligatory; then you would not hear and obey. Rather it is just one Hajj.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on The Obligation Of Hajj in Sunan AlNasai
SunanAlNasai-017-001-15769It was narrated from Abu Razin that he said: O Messenger of Allah; my fater is an old man and he cannot perform Hajj or Umrah; nor can he travel. He said: Perform Hajj and Umrah on behalf of your father. sahihThe Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The Obligation of Umrah in Sunan AlNasai
SunanAlNasai-017-001-15776The Mother of the Believers; Aisha; said: I said: O Messenger of allah; shall we not go out and fight in jihad with you; for I do not think there is any deed in the Quran that is better than jihad. He said: No. the best and most beautiful type of jihad is Hajj to the House; Hajj AlMabrur. sahihThe Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The virtue of Hajj in Sunan AlNasai
SunanAlNasai-017-001-15779It was narrated that Abdullah said: The Messenger of Allah said: Perform Hajj and Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron and gold and silver; and Hajj AlMabrur brings no less a reward than Paradise.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on the virtue or Performing Hajj and Umrah Consecutively in Sunan AlNasai
SunanAlNasai-017-001-15781Ibn Abbas said: The wife of sinan Bin Salamah AlJuhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: Yes. If her mother owed a debt and she paid it off; would that not be good enough? Let her perform Hajj on behalf of her mother.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Hajj On Behalf Of A Deceased Person Who did Not Perform Hajj in Sunan AlNasai
SunanAlNasai-017-001-15782It was narrated from Ibn Abbas that: a woman asked the Prophet about her therwhohad died and he did not perform Hajj. He said: Perform Hajj on behalf of your father.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Hajj On Behalf Of A Deceased Person Who did Not Perform Hajj in Sunan AlNasai
SunanAlNasai-017-001-15783It was narrated from Ibn abbas that: a woman from Khatham asked the Prophet on the morning of the Day of Sacrifice: O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come; while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf? He said: Yes.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Hajj On Behalf Of A Living Person Who Cannot Sit Firm In The Saddle in Sunan AlNasai
SunanAlNasai-017-001-15785It was nattated from Abu RAzin AlUqayli that he said: O Messenger of Allah! My father is an old man who cannot perform Hajj or Umrah; nor can he travel. He saidPerform Hajj and Umrah on behalf of your father.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Umrah On Behalf Of a Man Who Is Not Able To Do It in Sunan AlNasai
SunanAlNasai-017-001-15786It was narrated that Abdullah Bin AlZubair said: A man from Khatham came to the Messenger of Allah and said: My father is an old man who cannot ride; and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf? He said: Are you the oldest of his children? He said: Yes. He said: Dont you think that if he owed a debt you would pay it off?; He said: Yes. He said: then perform Hajj on his behalf. DaifThe Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The Comparison of Making Up Hajj With Paying Off A debt in Sunan AlNasai
SunanAlNasai-017-001-15787It was narrated that Ibn Abbas said: A man said: O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf? He said: Dont you think that if your father owed a debt you would pay it off? The man said: Yes. He said: The debt owed to Allah is more deserving of being paid off.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on The Comparison of Making Up Hajj With Paying Off A debt in Sunan AlNasai
SunanAlNasai-017-001-15788It was narrated from Abdullah Bin Abbas that: a man asked the Prophet The command of Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him to the saddle I fear that he will die. Can I perform Hajj on his behalf? He said: dont you think that if your father owed a debt and you paid it off; that would be good enough? He said: Yes. He said: Then perform Hajj on behalf of your father.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on The Comparison of Making Up Hajj With Paying Off A debt in Sunan AlNasai
SunanAlNasai-017-001-15789It was narrated from Abdullah Bin Abbas: AlFadl Bin Abbas was riding behind the Messenger of Allah when a woman from Khatham came and asked him a question. AlFadl started looking at her and she at him; and the Messenger of Allah turned AlFadl face to the other side. She said: O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj; but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?; He said: Yes That happened during the Farwell Pilgrimage. ShihThe Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Hajj Of A Woman On Behalf Of A Man in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25395Ibn Abbas said : People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down and bring provisions; but the best provision is piety.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on Taking Provisions For The Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25398Abu Umamah AlTaymi said: I was a man who used to give riding-beasts on hire for this purpose for travelling during the pilgrimage and the people would tell me : Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdulrahman I am a man who gives riding-beast on hire for this purpose i.e. for hajj ; and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram the pilgrim dress ; call the talbiyah labbayk ; circumambulate the Kabah; return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on On Renting The Riding Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25399Narrated Abdullah Ibn Abbas: The people used to trade; in the beginning; at Mina; Arafat; the market place of Dh AlMajaz; and during the season of hajj. But later on they became afraid of trading while they were putting on ihram. So Allah; glory be to Him; sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd Ibn Umayr told me that he Ibn Abbas used to recite this verse in his codex.The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on On Renting The Riding Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25400Abdullah Bin Abbas said : In the beginning when Hajj was prescribed; people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words; season of Hajj.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on On Renting The Riding Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25409Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath; put on ihram and perform all the rites of hajj except circumambulation of the House Kabah when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid; but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all rites of hajj. He said in his version: All the rites of hajj except circumambulation of the House the Kabah.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25435Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25443Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25444Aisha wife the Prophet SWAS narrated we went out with the Messenger of Allah SWAS at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah; when the Messenger of Allah SWAS had put on Ihram for Hajj only.He who had put on Ihram for Umrah; put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth of the month.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25446Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25447Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25450Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25451The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet ﷺ said Raise your voice in talbiyah for Hajj and then perform Hajj; and do so all the pilgrims do; except that you should not circumambulate the Hose the Kabah and should not pray.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25456Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25460Anas Bin Malik said I heard the Apostle of Allaah ﷺ uttering talbiyah labbaik aloud for both Hajj and Umrah. He was saying in a loud voice Labbaik for Umrah and Hajj; labbaik for Umrah and Hajj.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25461Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25464Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25465Umar Bin AlKhattab heard the Apostle of Allaah ﷺ say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at Aqiq said Pray in his blessed valley. Then he said Umrah has been included in Hajj.Abu Dawud said AlWalid Bin Musilm and Umar Bin Abd AlWahid narrated in this version from AlAuzaI the words And say An Umrah included in Hajj.Abu Dawud said Ali Bin AlMubarak has also narrated similarly from Yahya Bin said Abi Kathir in this version And say An Umrah included in Hajj.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25470Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25472Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the Umrah that will not be valid. This cancellation of hajj for Umrah was specially meant for the people who accompanied the Apostle of Allaah ﷺ.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on A Person Entering Ihram For Hajj And Then Changing It To Umrah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25474Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage.The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34895Malik related to me from Umar Ibn Abdulrahman Ibn Dalaf AlMuzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar Ibn AlKhattab; who said; O People! AlUsayfi; AlUsayfi of the Juhayna; was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay; so all of his property has been eaten up by it. Whoever has a debt against him; let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution.The Chapter on Debt And Creditors And Wealth in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35393Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35394Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35535Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35768Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35772Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35773Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35774Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35783Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35786Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35790Yahya related to me from Malik; from Abdulrahman Ibn Harmala AlAslami; that somebody asked Said Ibn AlMusayab; Can I do umra before I do hajj?; and Said said; Yes; the Messenger of Allah; may Allah bless him and grant him peace; did umra before doing hajj.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35794Yahya related to me from Malik; from Sadaqa Ibn Yasar; that Abdullah Ibn Umar said; By Allah; I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu AlHijja.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35795Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35796Yahya related to me from Malik that Yahya Ibn Said used to hear Said Ibn AlMusayab say; Anyone that does umra in Shawal; Dh AlQada or Dhu AlHijja; and then stays in Makka until it is time for the hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns.The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35797Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35799Yahya related to me from Malik that Sumay; the mawla of Abu Bakr Ibn Abdulrahman heard Abu Bakribn Abdulrahman say; A woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; I had arranged to do hajj; but I was prevented; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do umra in Ramadan; for doing umra in it is like doing hajj.The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35800Yahya related to me from Malik; from Nafi; from Abdullah Ibn Umar; that Umar Ibn AlKhattab said; Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35830Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that Abdullah Ibn Abbas said; AlFadl Ibn Abbas was riding behind the Messenger of Allah; may Allah bless him and grant him peace; when a woman from the Khathama tribe came to him to ask him for a fatwa. AlFadl began to look at her; and she at him; and the Messenger of Allah; may Allah bless him and grant him peace; turned Fadl face away to the other side. The woman said; Messenger of Allah; Allah making the hajj obligatory finds my father a very old man; unable to stay firm on his riding-beast. Can I do hajj for him?; and he said; Yes. This was during the farewell hajj.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35838Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal.The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35857Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Allah has completed the hajj of anyone who does the tawaf Alifada. It is fitting that tawaf of the House be the last of his contract; as long as nothing prevents him; and if something prevents him; or an obstacle arises; then Allah has completed his hajj. Malik said; I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything; unless he is nearby and can return; do tawaf; and then leave having done the tawaf Alifada.The Chapter on Contracts And Disputes Management in HodHood Indexing, The Book of Business Transactions in Muwata Malik
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