Property:Has Hadith Text

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SahihMuslim-017-001-21160 +	Abu Huraira reported that Allah Messenger ﷺ never found fault with food served to him. If he liked anything; he ate it and if he did not like it he left it.  +
SahihMuslim-017-001-21161 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters.  +
SahihMuslim-017-001-21162 +	A hadith like this has been narrated on the authority of Amash.  +
SahihMuslim-017-001-21163 +	Abu Huraira reported: I never saw Allah Messenger ﷺ finding fault with food served to him ; if he liked it he ate it; and if did not like it he kept silent.  +
SahihMuslim-017-001-21164 +	This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.  +
SahihMuslim-017-001-21165 +	Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: If anyone emancipates his share ina slave and has enough money to pay the full price for him; a fair price for the slave should be fixed; his partners given their shares; and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man share.  +
SahihMuslim-017-001-21166 +	This hadith has been reported on the authority of Ibn Umar through another chain of transmitters.  +
SahihMuslim-017-001-21167 +	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: The slave who is jointly owned by two persons; and is emancipated by one of them; this one has liability upon him to secure complete freedom for that slave.  +
SahihMuslim-017-001-21168 +	Abu Huraira Allah be pleased witli him reported Allah Prophet ﷺ as saying: If anyone emancipates a share in a slave; he is to be completely emancipated if he has money; but if he has none; the slave will be required to work to pay for his freedom; but must not be over-burhened.  +
SahihMuslim-017-001-21169 +	This hadith has been narrated on the authority of Saeed Bin Abu Aruba with the same chain of transmitters but with the addition: If he one of the joint owners emancipating the slave has not enough money to secure freedom for the other half a fair price for the slave should be fixed; and he will be required to work to pay for his freedom; but must not be over-burdened.  +
SahihMuslim-017-001-21170 +	A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.  +
SahihMuslim-017-001-21171 +	Ibn Umar reported that Aisha decided to buy a slave-girl and then set her free; but her masters said: We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.  +
SahihMuslim-017-001-21172 +	Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.  +
SahihMuslim-017-001-21173 +	Aisha; the wife of Allah Apostle ﷺ ; reported: Barira came to me and said: Aisha; I have entered into contract for securing freedom with my family who owns me for nine uqiyas of silver ; one uqiya every year The rest of the hadith is the same but with this addition : This the problem of the right of inheritance should not stand in your way. Buy her; and set her free. He said in a hadith: Allah Messenger ﷺ stood up among men; extolled Allah; praised Him; and then said: for......  +
SahihMuslim-017-001-21174 +	Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.  +
SahihMuslim-017-001-21175 +	Hisham Bin Urwa narrated a hadith like this with the same chain of trans- mitters except with this change that in the hadith transmitted on the authority of jartr the words are : Her Bariras husband was a slave; so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off. She opted to break off and secure freedom for her even from the matrimonial alliance. And if he were free he would not have given her the option. In the hadith narrated on the authority of this chain of transmitters these words are not found: Amma badu.  +
SahihMuslim-017-001-21176 +	Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that.  +
SahihMuslim-017-001-21177 +	Aisha Allah be pleased with her reported that she had bought Barira from the people of Ansar; but they laid down the condition that the right of inheritance would vest in them ; whereupon Allah Messenger ﷺ said: The right of inheritance vests with one who shows favour who emancipates and Allah Messenger may peacebe upon him gave her the choice either to retain her matrimonial alliance or break it. Her husband was a slave. She Barira also gave Aisha some meat as gift. Allah Messenger ﷺ said: I wish you could prepare cook for us out of this meat. Aisha said; It has been given as charity to Barira; whereupon he said: That is charity for her and gift for us.  +
SahihMuslim-017-001-21178 +	Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know.  +
SahihMuslim-017-001-21179 +	This hadith has been narrated on the authority of Shuba with the same chain of transmitters.  +
SahihMuslim-017-001-21180 +	Aisha reported that the husband of Barira was a slave.  +
SahihMuslim-017-001-21181 +	Aisha Allah be pleased with her. the wife of Allah Apostle ﷺ said: Three are the Sunan usages that we came to know in case of Bairara. She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah Messenger way ﷺ visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat usually cooked in the house. Thereupon he Allah Messenger said: Dont I see the earthen pot on fire with meat in it? They said: Yes. Allah Messenger; there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat; whereupon he said: It is charity for her; but it is gift for us. Allah Apostle ﷺ also said: The right of inheritance vests with one who emancipates.  +
SahihMuslim-017-001-21182 +	Abu Huraira Allah be pleased with him reported: Aisha Allah be pleated with her thought of buying a slave-girl and emancipating her; but her owners refused to sell her but on the condition that the right of inheritance would vest in them. She made a mention of that to Allah Messenger ﷺ. whereupon he said: Let this condition not stand in your way for the right of inheritance vests with one who emancipates.  +
SahihMuslim-017-001-21183 +	Ibn Umar Allah be pleased with them reported that Allah Messenger may peace he upon him forbade the selling and making a gift of the right of inheritance of a slave. Imam Muslim said: All the persons depend upon Abdullah Bin Dinar in regard to this hadith.  +
SahihMuslim-017-001-21184 +	This hadith has been narrated on the authority of Ibn Umar Allah be pleased with them through another chain of transmitters but with this change that in tba hadith narrated by AlThaqafi from Ubaidullah there is only a mention of selling or right of inheritance; AlWala but not that of making a gift.  +