Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Abu Ghalib narrated: I prayed for the fune …
  Abu Ghalib narrated: I prayed for the funeral of a man with Anas Bin Malik; so he stood parallel to his head. Then they came with the body of a woman from the Quraish. They said: O Abu Hamzah perform the prayer for her. So he stood parallel to her waist. AlAla Bin Ziyad said to him: Is this how you saw the Messenger of Allah standing in the place for the funeral as you did for her; and for a place that you stood for the man? He said: Yes. When he was finished he said: Remember this.
  en he was finished he said: Remember this.  +
• Abu Habibah AlTai said: A man made a will …
  Abu Habibah AlTai said: A man made a will leaving some Dinars to be spent in the cause of Allah. Abu AlDarda was asked about that; and he narrated that the Prophet said: The likeness of the one who frees a slave or gives some charity when he is dying; is that of a man who gives a gift after he has eaten his fill.
  gives a gift after he has eaten his fill.  +
• Abu Habibah AlTai said: My brother willed …
  Abu Habibah AlTai said: My brother willed a portion of his wealth to me. So I met Abu AlDarda and said: My brother has willed a portion of his wealth to me; so where do you suggest that I should give it- to the poor; the needy; or the Mujahidin in Allah Cause? He said: As for me; then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah S.A.W saying: The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied fulfilled his needs.
  when he is satisfied fulfilled his needs.  +
• Abu Hafs; the freed slave of Aisha; narrat …
  Abu Hafs; the freed slave of Aisha; narrated that Aisha told him: When the sun was eclipsed during the time of the Messenger of Allah ﷺ ; he performed Ablution and ordered that the call be given: AlPrayeru jamiah. He stood for a long time in prayer; and Aisha said: I thought that he recited Surah AlBaqarah. Then he bowed for a long time; then he said: Sami Allahu liman hamidah. Then he bowed; then prostrated. Then he stood up and did the same again; bowing twice and prostrating once. Then he sat and the eclipse ended.
  g once. Then he sat and the eclipse ended.  +
• Abu Hajib narrated from a man from Banu Ghifar who said: The Prophet prohibited using the leftover water of a woman Purification.  +
• Abu Hamzah Nasr said: I said to Ibn Abbas …
  Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; I am worried that they will find out. He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: I will enjoin three things upon you; and forbid four things to you. I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; paying Zakah and giving one-fifth the Khums of the spoils of war. And I forbid four things to you: That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat.
  lDubba; AlNaqir; AlHantam; and AlMuzaffat.  +
• Abu Haraira Allah be pleased with him repo …
  Abu Haraira Allah be pleased with him reported Allah Apostle ﷺ as saying. The worst kind of food is at the wedding feast from which one who comes is turned away; and he who refuses it is invited; and he who did not accept the invitation disobeyed Allah and His Messenger ﷺ.
  ation disobeyed Allah and His Messenger ﷺ.  +
• Abu Haraira Allah be pleased with him reported Allah Messenger way ﷺ as saying: One should undertake journey to three Masjids: the Masjid of the Kaba; my Masjid; and the Masjid of Elia Bait AlMaqdis.  +
• Abu Haraira Allah be pleased with him reported Allah Messenger ﷺ as saying: The most excellent fast after Ramadan is God month. AlMuharram; and the most excellent prayer after what is prescribed is prayer during the night.  +
• Abu Haraira Allah be pleased with him repo …
  Abu Haraira Allah be pleased with him reported Allah Messenger ﷺ as saying: If any one of you is invited; he should accept the invitation. In case he is fasting; he should pray in order to bless the inmates of the house ; and if he is not fasting he should eat.
  ; and if he is not fasting he should eat.  +
• Abu Haraira reported Allah Apostle ﷺ as saying: When you disagree about a path; its breadth should be made seven cubits.  +
• Abu Haraira reported Allah Messenger ﷺ as saying: Your oath should be about something regarding which your companion will believe you. Amr said: By which your companion will believe you.  +
• Abu Haraira reported that the Messenger of …
  Abu Haraira reported that the Messenger of Allah ﷺ gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it the coat-of mail expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity the coat-of-mail contracts and every ring grips the place where it is. He Abu Huraira said: I saw the Messenger of Allah ﷺ saying with fingers in the opening of his shirt: If you had seen him trying to expand it; it will not expand.
  m trying to expand it; it will not expand.  +
• Abu Haraira reported that the likeness of …
  Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender and the other narrator said; when the giver of charity makes up his mind to give charity; it coat-mail becomes expanded for him. But when a miserly person intends to spend; it contracts and every ring grips the place where it is. For the giver of charity; this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: The miserly man tries to expand it the coat-of-mail but it does not expand.
  t the coat-of-mail but it does not expand.  +
• Abu Haraira reported: The people said to t …
  Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.
  e deserving of Paradise to enter Paradise.  +
• Abu Harairah narrated that the Messenger o …
  Abu Harairah narrated that the Messenger of Allah said: Three supplications are accepted ; there is no doubt in them about them being accepted : The supplication of the oppressed; the supplication of the traveler; and the supplication of his father against his son.
  upplication of his father against his son.  +
• Abu Harare reported: The Messenger of Allah ﷺ said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and the Amin of the one synchronises with that of the other; all his previous sins are pardoned.  +
• Abu Harb Bin Abu AlAswad reported on the a …
  Abu Harb Bin Abu AlAswad reported on the authority of his father that Abu Mousa AlAshari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Quran and he said: You are the best among the inhabitants of Basra; for you are the reciters among them. So continue to recite it. But bear in mind that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to Surah Baraat. I have; however; forgotten it with the exception of this which I remember out of it: If there were two valleys full of riches; for the son of Adam; he would long for a third valley; and nothing would fill the stomach of the son of Adam but dust. And we used so recite a surah which resembled one of the surahs of Mousabbihat; and I have forgotten it; but remember this much out of it: Oh people who believe; why do you say that which you do not practise lxi 2. and that is recorded in your necks as a witness against you and you would be asked about it on the Day of Resurrection xvii. 13.
  ut it on the Day of Resurrection xvii. 13.  +
• Abu Harrah AlRuqashi reported on the authority of his uncle The Prophet ﷺ said If you fear the recalcitrance abandon them in their beds.The narrator Hammad said By abandonment he meant abandonment of intercourse.  +
• Abu Hashim said: Were it not for the Hadit …
  Abu Hashim said: Were it not for the Hadith of Ibn Buraidah from his father; from the Prophet who said: Judges are of three types; two of whom will be in Hell and one will be in Paradise. The man who knows the truth and rules in accordance with it; will be in Paradise. The man who passes judgment on the people in ignorance will be in Hell - we would have said that if the judge does his best he will be in Paradise.
  udge does his best he will be in Paradise.  +
• Abu Hassan AlAraj reported that a person f …
  Abu Hassan AlAraj reported that a person from Bani Hujaim said to Ibn Abbas Allah be pleased with them : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.
  ﷺ ; even though you may not approve of it.  +
• Abu Hassan reported: I said to Abu Huraira …
  Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes.
  r heart in our bereavements? He said: Yes.  +
• Abu Hassan reported: It was said to Ibn Ab …
  Abu Hassan reported: It was said to Ibn Abbas Allah be pleased with them that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra even though he was in a state of Ihram for Hajj ; whereupon he said: That is the Sunnah of your Apostle ﷺ ; even though you may not approve of it.
  ﷺ ; even though you may not approve of it.  +
• Abu Hatim AlMuzani narrated that: The Mess …
  Abu Hatim AlMuzani narrated that: The Messenger of Allah said: When someone whose religion and character you are pleased with comes to you then marry her to him. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. If you do not do so; then there will be turmoil Fitnah in the land and discord Fasad. They said: O Messenger of Allah! What if there was something about him?He said: When someone whose religion and character you are pleased with comes to you then marry him. And he pbuh said this three times.
  ry him. And he pbuh said this three times.  +
• Abu Hayah narrated: I saw Ali performing A …
  Abu Hayah narrated: I saw Ali performing Ablution. He washed his hands until he cleaned them; then he rinsed out his mouth three times; sniffed water into his nose and blew it out three times; washed his face three times; and his forearms three times. He wiped his head once; then he washed his feet up to the ankles. Then he stood up; taking what was left over from his purification water and drank it while he was standing. Then he said; I wanted to show you how Allah Messenger purified himself.
  you how Allah Messenger purified himself.  +
• Abu Hayah said: I saw Ali perform ablution …
  Abu Hayah said: I saw Ali perform ablution. He Abu Hayah then described that Ali went through every part of the ablution three times; i.e. he performed each detail of his ablution three times. He then wiped his head; then washed his feet up to the ankles. He then said: I wanted to show you how the Messenger of Allah ﷺ performed ablution.
  e Messenger of Allah ﷺ performed ablution.  +
• Abu Hazim Bin Dinar narrated that some men …
  Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray.
  follow me in prayer and learn how I pray.  +
• Abu Hazim Bin Dinar said: People came to S …
  Abu Hazim Bin Dinar said: People came to Sahl Bin Saad AlSaidi; when they were doubtful about the kind of wood of the pulpit in the Masjid of the Prophet. They asked him about it. He said: By Allah; I know the wood of which it was made; I saw it the first day when it was placed there; and the first day when the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent for a woman whom Sahl named and asked her: Order your boy; the carpenter; to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from AlGhabah a place at a distance of nine miles from Medina. He brought it to her. She sent it to the Messenger of Allah ﷺ. He ordered and that was placed here. I saw the Messenger of Allah ﷺ praying on it: he said: Allah is most great; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned to the pulpit. When he finished the prayer ; he addressed himself to the people and said: O people; I did this so that you may follow me and know my prayer.
  that you may follow me and know my prayer.  +
• Abu Hazim added: AlNuman Bin Abi Aiyash; o …
  Abu Hazim added: AlNuman Bin Abi Aiyash; on hearing me; said. Did you hear this from Sahl? I said; Yes. He said; I bear witness that I heard Abu Saeed AlKhudri saying the same; adding that the Prophet ﷺ said: I will say: They are of me i.e. my followers. It will be said; You do not know what they innovated new things in the religion after you left. I will say; Far removed; far removed from mercy ; those who changed their religion after me.
  those who changed their religion after me.  +
• Abu Hazim is reported on the authority of …
  Abu Hazim is reported on the authority of his father: Some people came to Sahl Bin Saad and began to differ about the wood of which the Prophet pulpit was made. He Sahl Bin Sad said: By Allah; I know of which wood it is made and who made it; and the day when I saw the Messenger of Allah ﷺ seated himself on it on the first day. I said to him: O Abu Abbas kunyah of Sabl Bin Sad ; narrate to us all these facts ; He said: The Messenger of Allah ﷺ sent a person to a woman asking her to allow her slave; a carpenter; to work on woods to prepare a pulpit so that I should talk to the people sitting on it. Abu Hazim said: He Sahl Bin Sad pointed out the name of that lady that day. So he the carpenter made a pulpit with these three steps. Then the Messengerof Allah ﷺ commanded it to be placed here where it is lying now. It was fashioned out of the wood of AlGhaba. And I saw the Messenger of Allah may peace he upon him standing upon it and glorifying Allah and the people also glorified Allah after him; while he was on the pulpit. He then raised his head from prostration and stepped back on his heels till he prostrated himself at the base of pulpit; and then returned to the former place and this movement of one or two steps continued till the prayer was complete. He then turned towards the people and said: O people; I have done it so that you should follow me and learn my mode of prayer.
  uld follow me and learn my mode of prayer.  +
• Abu Hazim narrated it on the authority of …
  Abu Hazim narrated it on the authority of Ibn Saad that the Messenger of Allah ﷺ said: Seventy thousand persons or seven hundred thousand persons Abu Hazim does not remember the exact number would enter Paradise holding and supporting one another; and the first among them would not enter till the last among them would enter therein ; they would enter simultaneously and their faces would be bright like the full moon.
  faces would be bright like the full moon.  +
• Abu Hazim reported: I saw Abu Huraira poin …
  Abu Hazim reported: I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira; Allah Apostle ﷺ could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.
  days successively until he left the world.  +
• Abu Hazim reported: I visited Khabbab who had seven cauteries on his stomach and he said: Had Allah Messenger ﷺ not forbidden us to call for death; I would have done so.  +
• Abu Hazim reported: I was standing behind …
  Abu Hazim reported: I was standing behind Abu Huraira and he was performing the ablution for prayer. He extended the washing of his hand that it went up to his armpit. I said to him: O Abu Huraira; what is this ablution? He said: O of the tribe of Faruukh; you are here; if I knew that you were here; I would have never performed ablution like this; I have heard my Friend ﷺ say. In a believer adornment would reach the places where ablution reaches.
  d reach the places where ablution reaches.  +
• Abu Hazim reported: They the people came to Sahl Bin Saad and they asked him of what thing the pulpit of the Messenger of Allah ﷺ was made; and the rest of the hadith is the same.  +
• Abu Hazim said: Sahl Bin Sad AlSaidi used …
  Abu Hazim said: Sahl Bin Sad AlSaidi used to give preference to the young to lead his people in prayer. It was said to him: Do you do that; when you have such seniority in Islam ? He said: I heard the Messenger of Allah say: The Imam is responsible. If he does well; then he will have the reward and so will they; but if he does badly; then that will be counted against him but not against them.
  counted against him but not against them.  +
• Abu Hazim said: While I was listening; Sah …
  Abu Hazim said: While I was listening; Sahl Bin Saad was asked: What were the wounds of the Messenger of Allah S.A.W treated with? He said: None is alive who is more knowledgeable of it than I. Ali would come with water in his shield; and Fatimah would use it to wash his blood off;and a mat was burnt for him and his wounds were filled with it its ashes.
  his wounds were filled with it its ashes.  +
• Abu Hazin narrated that Sahl Bin Saad aske …
  Abu Hazin narrated that Sahl Bin Saad asked: Did the Messenger of Allah s.a.w eat Naqi meaning refined flour ? So Sahl said: The Messenger of Allah s.a.w did not see Naqi until he met Allah. It was said to him: Did you have sifters during the time of the Messenger of Allah s.a.w ? He said: There were no sifters for us. They said: How did you prepare the barley?He said: We would blow it so the husk would fly off of it; then we would add water so we could knead it. Hassan
  uld add water so we could knead it. Hassan  +
• Abu Heraira reported Allah Messenger ﷺ as saying: Do not take vows; for a vow has no effect against Fate; it is only from the miserly that something is extracted.  +
• Abu Horaira reported Allah Messenger ﷺ as saying: The Jews and the Christians do not dye their hair ; so oppose them.  +
• Abu Hudhaifah narrated - and he was one of …
  Abu Hudhaifah narrated - and he was one of the companions of Abdullh Bin Masd - fromAisha who said: I told theProphet ﷺ about a man; so hesaid: I do not like to talk about aman; even if I were to get this orthat for doing so. She said: Isaid: O Messenger of Allah!Safiyah is a woman who is... andshe used her hand as if to indicatethat she is short - So he said:You have said a statement which;if it were mixed in with the waterof the sea; it would pollute it.
  the waterof the sea; it would pollute it.  +
• Abu Hudhaifah reported : The Messenger of …
  Abu Hudhaifah reported : The Messenger of Allah ﷺ met me on one of the streets of medina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked : Where were you; O Abu Huraira? I replied : As I was sexually defiled; I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled.He Abu Dawud said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
  has the chain: Humaid reported from Bakr.  +
• Abu Humaid AlSaid said: Some people asked: …
  Abu Humaid AlSaid said: Some people asked: Messenger of Allah; how should we invoke blessings on you? He said: Say; O Allah; bless Muhammad; his wives and his off springs; as Thou didst bless Abrahams family; and grant favours to Muhammads family; his wives and off springs; as Thou didst grant favours to Abrahams family. Thou art indeed praiseworthy and glorious.
  Thou art indeed praiseworthy and glorious.  +
• Abu Humaid AlSaidi narrated: When the Prophet would prostrate; he placed his nose and his forehead on the ground; and he held his forearms away from his sides; and he placed his hands parallel to his shoulders.  +
• Abu Humaid AlSaidi once told a company of …
  Abu Humaid AlSaidi once told a company of ten of the companions of the Messenger of Allah ﷺ ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah ﷺ prayed. They said: Why; By Allah; you did not follow him more than us; nor did you remain in his company longer than us? He said: Yes. They said: Then describe how the Prophet prayed. He said: When the Messenger of Allah ﷺ stood up to pray; he raised his hands so as to bring them opposite his shoulders; and uttered the takbir Allah is the most great ; until every bone rested in its place properly: then re recited some verses from the Quran ; then he uttered the takbir Allah is most great ; raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising nor lowering his head; then raised his head saying: Allah listens to him who praise Him; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated: then he uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of the two Rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight; neither raising or lowering his head: then raised his head saying: Allah listens to him who praises Him; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: Allah is most great; then lowered himself to the ground in prostration ; keeping his arms away from his sides; then raised his head; bent his left foot and sat on it; and opened the toes when he prostrated himself; then he prostrated; then uttered: Allah is most great; then raised his head; bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second rakah. At the end of two rakahs he stood up and uttered the takbir Allah is most great ; raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir Allah is most great at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim salutation he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he ﷺ used to pray.
  the truth. This is how he ﷺ used to pray.  +
• Abu Humaid AlSaidi reported: They the Comp …
  Abu Humaid AlSaidi reported: They the Companions of the Holy Prophet said: Apostle of Allah; how should we bless you? He the Holy Prophet observed: Say: O Allah! bless Muhammad; his wives and his offspring as Thou didst bless Ibrahim; and grant favours to Muhammad; and his wives and his offspring as Thou didst grant favours to the family of Ibrahim; Thou art Praiseworthy and Glorious.
  rahim; Thou art Praiseworthy and Glorious.  +
• Abu Humaid AlSaidi reported: We went out w …
  Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.
  at you have been counted amongst the good.  +
• Abu Humaid AlSaidi said I went to Tabuk on …
  Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste.
  go quickly with me ; he should make haste.  +
• Abu Humaid Allah be pleased with him repor …
  Abu Humaid Allah be pleased with him reported: We went out along with Allah Messenger ﷺ in the expedition of Tabuk; and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah Messenger ﷺ said: I am going forth; so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight; and he said: This is Tabah another name of Medina ; this is Uhud; the mountain which loves us and we love it.
  he mountain which loves us and we love it.  +
• Abu Humaid Alsaidi said in the presence of …
  Abu Humaid Alsaidi said in the presence of ten compansions of the prophet : I am more informed than any of you regarding the manner in which the Messenger of Allah ﷺ offered his prayer. They said: Present it. The narrator then reported the tradition; saying: he bent the toes of his feet turning them towards the Qiblah when he prostrated; then he uttered Allah is most great; and raised his head ; and bent his left foot and sat on it; and he did the same in the second Rakah. The narrator then transmitted the tradition; and added: In the prostration i.e.; the Rakah which ended at the salutation; he sat on the hips at the left side. ahmad Bin Hanbal added: they said : You are right. This is how he used to pray. They Ahmed and Mousaddad did not mention in their versions how he sat after offering two rakahs of prayer.
  e sat after offering two rakahs of prayer.  +