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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #24,251.

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  • Narrated Alqamah: It was narrated from Alq
    Narrated Alqamah: It was narrated from Alqamah and AlAswad that Abdullah said: The Messenger of Allah said to us: Whoever among you can afford it; let him get married; and whoever cannot then he should fast; for it will be a restraint wija for him. Abu Abdulrahman said: The mention of AlAswad in this hadith is not preserved.
    f AlAswad in this hadith is not preserved.  +
  • Narrated Alqamah: It was narrated that Alq
    Narrated Alqamah: It was narrated that Alqamah said: I was with Ibn Masud while he was with Uthman; may Allah be pleased with him; and Uthman said: The Messenger of Allah came out to some fityah young men -Abu Abdulrahman said; I did not understand the word fityah as I would want- and said: Whoever among you can afford it; let him get married; for it is more effective in lowering the gaze and guarding chastity; and whoever cannot; then fasting will be a restraint wija for him.
    fasting will be a restraint wija for him.  +
  • Narrated Alqamah: It was narrated that Alq
    Narrated Alqamah: It was narrated that Alqamah said: I was walking with Abdullah in Mina and he was met by Uthman who stood with him and spoke with him. He said: O Abu Abdulrahman Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger? Abdullah said: As you say that it reminds me that the Messenger of Allah said to us: O young men; whoever among you can afford it; let him get married.
    ng you can afford it; let him get married.  +
  • Narrated Amir AlRam: We were in our countr
    Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
    have been with them. So he took them back.  +
  • Narrated Amir AlShabi: The Prophet ﷺ said:
    Narrated Amir AlShabi: The Prophet ﷺ said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out of their house ; and he took it and looked after it; it will belong to him.Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect.
    n of Hammad. It is more plain and perfect.  +
  • Narrated Amir Bin Abi Amir AlAshari: from
    Narrated Amir Bin Abi Amir AlAshari: from his father who said: The Messenger of Allah ﷺ said: Blessed are the tribes of AlAsad and AlAsharun; they flee not from fighting nor do they pilfer the spoils of war. They are from me and I am from them. He Amir said: So I narrated that to Muawiyah; and he said: This is not how the Messenger of Allah ﷺ said it; he said: They are from me; and for me. I said; this is not how my father narrated it to me; rather he narrated to me; saying: I heard the Messenger of Allah ﷺ saying: They are from me and I am from them. So he said: Then you are more knowledgeable of your father Hadith.
    more knowledgeable of your father Hadith.  +
  • Narrated Amir Bin AlHarith: Allah Messenger ﷺ did not leave a Dinar or a Dirham or a male or a female slave. He left only his white mule on which he used to ride; and his weapons; and a piece of land which he gave in charity for the needy travelers.  +
  • Narrated Amir Bin Rabia: I saw the Prophet ﷺ on his Mount praying Nawafil by nodding his head; whatever direction he faced; but Allah Messenger ﷺ never did the same in offering the compulsory prayers.  +
  • Narrated Amir Bin Rabia: The Prophet ﷺ sai
    Narrated Amir Bin Rabia: The Prophet ﷺ said; If any one of you see a funeral procession and he is not going along with it; then he should stand and remain standing till he gets behind it; or it leaves him behind; or the coffin is put down before it goes ahead of him.
    n is put down before it goes ahead of him.  +
  • Narrated Amir Bin Rabia: The Prophet ﷺ said; Whenever you see a funeral procession; stand up till the procession goes ahead of you. AlHumaidi added; Till the coffin leaves you behind or is put down.  +
  • Narrated Amir Bin Rabiah: The Prophet ﷺ as saying: When you see a funeral; stand up for it till it leaves you behind or it is placed on the ground.  +
  • Narrated Amir Bin Saad Bin Abi Waqqas: Tha
    Narrated Amir Bin Saad Bin Abi Waqqas: That he heard Usama Bin Zaid speaking to Sad; saying; Allah Messenger ﷺ mentioned the plague and said; It is a means of punishment with which some nations were punished and some of it has remained; and it appears now and then. So whoever hears that there is an outbreak of plague in some land; he should not go to that land; and if the plague breaks out in the land where one is already present; one should not run away from that land; escaping from the plague.
    from that land; escaping from the plague.  +
  • Narrated Amir Bin Saad Bin Abi Waqqas: Tha
    Narrated Amir Bin Saad Bin Abi Waqqas: That his father said; In the year of the last Hajj of the Prophet ﷺ I became seriously ill and the Prophet ﷺ used to visit me inquiring about my health. I told him; I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter; In this narration the name of Amir Bin Saad is mentioned and in fact it is a mistake; the narrator is Aisha bint Saad Bin Abi Waqqas. Should I give two-thirds of my property in charity? He said; No. I asked; Half? He said; No. then he added; Onethird; and even one-third is much. Youd better leave your inheritors wealthy rather than leaving them poor; begging others. You will get a reward for whatever you spend for Allah sake; even for what you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left alone after my companions have gone? He said; If you are left behind; whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades. But Allah Messenger ﷺ felt sorry for poor Saad Bin Khaula as he died in Mecca. but Saad Bin Abi Waqqas lived long after the Prophet ﷺ.
    Abi Waqqas lived long after the Prophet ﷺ.  +
  • Narrated Amir Bin Saad Bin Abi Waqqas: fro
    Narrated Amir Bin Saad Bin Abi Waqqas: from his father who said: When this Ayah was revealed: Come; let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah! This is my family.
    sain and said: O Allah! This is my family.  +
  • Narrated Amir Bin Saad Bin Abi Waqqas: fro
    Narrated Amir Bin Saad Bin Abi Waqqas: from his father; saying Muawiyah Bin Abu Sufyan ordered Sad; saying What prevented you from reviling Abu Turab? He said: Three things that I remember from the Messenger of Allah ﷺ prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah ﷺ speaking to Ali; and he had left him behind in one of his battles. So Ali said to him: O Messenger of Allah! You leave me behind with women and children? So the Messenger of Allah ﷺ said to him: Are you not pleased that you should be in the position with me that Harun was with Mousa? Except that there is no Prophethood after me? And on the Day of the battle of Khaibar; I heard him saying: I shall give the banner to a man who loves Allah and His Messenger; and Allah and His Messenger love him. So we all waited for that; then he said: Call Ali for me. He said: So he came to him; and he had been suffering from Ramad an eye condition ; so he ﷺ put spittle in his eye and gave the banner to him; then Allah granted him victory. And when this Ayah was revealed: Let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah; these are my family.
    in and said: O Allah; these are my family.  +
  • Narrated Amir Bin Sad: On the authority of
    Narrated Amir Bin Sad: On the authority of his father Saad Bin Abi Waqqas : When he Sad fell ill at Mecca according to the version of Ibn Abi Kkalaf - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah; I have a large amount of property; and my daughter is my only heir. May I give two-thirds of my property as a sadaqah charity ? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: You may will away a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything; seeking thereby to please Allah; without being rewarded for it; even the mouthful you give your wife. I said: Messenger of Allah; shall I be left behind form immigration to Medina ? He said: If you remain behind after me and do good works seeking the pleasure of Allah; your rank will be raised and degree increased. Perhaps you will not remain behind; and some people will benefit from you and others will be harmed by you. He then said: O Allah; complete the immigration of my Companions and do not turn them back. But miserable was Saad Bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Mecca.
    lah ﷺ lamented on him as he died at Mecca.  +
  • Narrated Amir Bin Sad: that his father sai
    Narrated Amir Bin Sad: that his father said; In the year of Hajjatal-Wada; the Prophet ﷺ paid me a visit while I was suffering from an ailment that had brought me to the verge of death. I said; O Allah Messenger ﷺ ! My sickness has reduced me to the bad state as you see; and I am a rich man; but have no heirs except one daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Then 1/2 of it? He said; Even 1/3 is too much; for; to leave your inheritors wealthy is better than to leave them in poverty; begging from people. And know that whatever you spend in Allah Cause; you will get reward for it; even for the morsel of food which you put in your wife mouth. I said; O Allah Messenger ﷺ ! Will I be left behind my companions in Mecca ? He said; If you remain behind; whatever good deed you will do for Allah Sake; will raise and upgrade you to a higher position in Allah Sight. May be you will live longer so that some people may benefit by you; and some e others pagans may get harmed by you. O Allah! Complete the migration of my companions and do not turn them on their heels; But we pity the poor Saad Bin Khaula not the above mentioned Sad died in Mecca Allah Messenger ﷺ lamented or pitied for him as he died in Mecca. See Hadith No. 693; Vol. 5
    died in Mecca. See Hadith No. 693; Vol. 5  +
  • Narrated Amir Bin Shurahbil AlShabi: Amir
    Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him.
    o is a man of Banu Fihr. So I went to him.  +
  • Narrated Amir Ibn Rabiah: I have seen the Messenger of Allah ﷺ using a tooth-stick while he was fasting. Mousaddad added in his version: more often than I could count.  +
  • Narrated Amir Ibn Shahr: When the Messenge
    Narrated Amir Ibn Shahr: When the Messenger of Allah ﷺ appeared as a prophet; Hamdan said to me: Will you go to this man and negotiate for us with him ? If you accept something; we shall accept it; and if you disapprove of something; we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah ﷺ. I liked his motive and my people embraced Islam. The Messenger of Allah ﷺ wrote the document for Umayr Dhu Marran. He also sent Malik Ibn Murarah AlRahawi to all the people of Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah ﷺ ; and obtain his protection for your town and property. He therefore came to him and the Messenger of Allah ﷺ wrote a document for him: In the name of Allah; Most Beneficent; Most Merciful. From Muhammad; the Messenger of Allah; to Akk Dhu Khaywan. If he is true his land; property and slave; he has the security and the protection of Allah; and Muhammad; the Messenger of Allah. Written by Khalid Ibn Saeed Ibn AlAs.
    lah. Written by Khalid Ibn Saeed Ibn AlAs.  +
  • Narrated Amir: Ali; Fadl and Usamah Ibn Za
    Narrated Amir: Ali; Fadl and Usamah Ibn Zayd washed the Messenger of Allah ﷺ and they put him in his grave. Marhab or Ibn Abu Marhab told me that they also made Abdulrahman Ibn Awuf join them. When Ali became free; he said: The People of the man serve him.
    he said: The People of the man serve him.  +
  • Narrated Amir: I heard AlNuman Bin Bashir
    Narrated Amir: I heard AlNuman Bin Bashir on the pulpit saying; My father gave me a gift but Amra bint Rawaha my mother said that she would not agree to it unless he made Allah Messenger ﷺ as a witness to it. So; my father went to Allah Messenger ﷺ and said; I have given a gift to my son from Amra bint Rawaha; but she ordered me to make you as a witness to it; O Allah Messenger ﷺ ! Allah Messenger ﷺ asked; Have you given the like of it to everyone of your sons? He replied in the negative. Allah Messenger ﷺ said; Be afraid of Allah; and be just to your children. My father then returned and took back his gift.
    ther then returned and took back his gift.  +
  • Narrated Amir: I saw the Messenger of Allah ﷺ at Mina giving sermon on a mule and wearing a red garment; while Ali was announcing.  +
  • Narrated Amir: Ibn Abbas who was at that time a boy said; Allah Messenger ﷺ came to a grave and the people said; He or she was buried yesterday. Ibn Abbas added; We aligned behind the Prophet ﷺ and he led the funeral prayer of the deceased.  +
  • Narrated Amir: Whenever Ibn Umar greeted the son of Jafar; he used to say to him ; Assalam Alaika i.e. peace be on you O the son of two-winged person.  +
  • Narrated Ammar Bin Abi Ammar: Ibn Abbas re
    Narrated Ammar Bin Abi Ammar: Ibn Abbas recited: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion 5:3. And a Jew was with him who said: If this Ayah was revealed to us then we would have taken that day as a day of celebration. So Ibn Abbas said: Indeed it was revealed on two Eids: On Friday; and on the Day of Arafat.
    Eids: On Friday; and on the Day of Arafat.  +
  • Narrated Ammar Bin Yasir: I saw Allah Messenger ﷺ ; and the only converts to Islam with him; were five slaves; two women and Abu Bakr.  +
  • Narrated Ammar Bin Yasir: The Apostle of A
    Narrated Ammar Bin Yasir: The Apostle of Allaah sal Allaahu alayhi wa sallam said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah nature. He then narrated a similar tradition as reported by Aisha ; but he did not mention the words letting the beard grow. He added the words circumcision and sprinkling water on the private part of the body. He did not mention the words cleansing oneself after easing.Abu Dawud said : A similar tradition has been reported on the authority of Ibn Abbas. He mentioned only five sunnahs all relating to the head; one of them being parting of the hair; it did not include wearing the beard.Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq Bin Habib ; Mujahid; and Bakr Bin Abd Allaah Bin AlMuzani as their own statement not as a tradition from the Prophet; sal Allaahu alayhi wa sallam.They did not mention the words letting the beard grow. The version transmitted by Muhammad Bin Abd Allaah Bin Abi Maryam; Abu Salamah; and Abu Huraira from the Prophet sal Allaahu alayhi wa sallam mentions the words letting the beard grow. A similar tradition has been reported by Ibrahim AlNakhai. He mentioned the words wearing the beard and circumcision.
    words wearing the beard and circumcision.  +
  • Narrated Ammar Bin Yasir: The Messenger of
    Narrated Ammar Bin Yasir: The Messenger of Allah ﷺ said: The Maidah was sent down from the Heavens with bread and meat. And they were commanded to not be deceitful with it and hide it for tomorrow. So they were deceitful with it and they hid it; so it was raised up in the morning. Then they were transformed into monkeys and pigs.
    ey were transformed into monkeys and pigs.  +
  • Narrated Ammar Ibn Yasir: I came to my fam
    Narrated Ammar Ibn Yasir: I came to my family at night after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet ﷺ and gave him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me; saying: The angels do not attend the funeral of an unbeliever bringing good to it; nor a man who smears himself with saffron; nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept; ate or drank.
    form ablution when he slept; ate or drank.  +
  • Narrated Ammar Ibn Yasir: The Messenger of
    Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.
    except those whose names I have mentioned.  +
  • Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ commanded us to shorten the speeches.  +
  • Narrated Ammar Ibn Yasir: The Prophet ﷺ gr
    Narrated Ammar Ibn Yasir: The Prophet ﷺ granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.Abu Dawud said: In the chain of this tradition there is a narrator between Yahya Bin Yamur and Ammar Bin Yasir. Ali Bin Abi Talib; Ibn Umar and Abdullah Bin Amr said: When a person is sexually defiled wants to eat; he should perform ablution.
    wants to eat; he should perform ablution.  +
  • Narrated Ammar Ibn Yasir: The Prophet ﷺ said: The angels do not come near three: the dead body of the unbeliever; one who smears himself with khaluq; and the one who is sexually defiled except that he performs ablution.  +
  • Narrated Ammar Ibn Yasir: They the Compani
    Narrated Ammar Ibn Yasir: They the Companions of the Prophet wiped with pure earth their hands and face to offer the dawn prayer in the company of the Messenger of Allah ﷺ. They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
    rmpits with the inner side of their hands.  +
  • Narrated Ammar: Abu Ishaq reported on the
    Narrated Ammar: Abu Ishaq reported on the authority of Silah: We were with Ammar on the day when the appearance of the moon was doubtful. The meat of goat was brought to him. Some people kept aloof from eating it. Ammar said: He who keeps fast on this day disobeys AbulQasim i.e. the Prophet ﷺ.
    day disobeys AbulQasim i.e. the Prophet ﷺ.  +
  • Narrated Ammar: As above.  +
  • Narrated Ammar: I saw Allah Messenger ﷺ and there was none with him but five slaves; two women and Abu Bakr i.e. those were the only converts to Islam then.  +
  • Narrated Ammar: The Prophet ﷺ said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection.  +
  • Narrated Ammar: The Prophet ﷺ stroked the earth with his hands and then passed them over his face and the backs of his hands while demonstrating Tayammum.  +
  • Narrated Amr Bin Abi Sufyan: that Amr Bin
    Narrated Amr Bin Abi Sufyan: that Amr Bin Abdullah Bin Safwan informed him; that Kaladah Bin Hanbal had informed him; that Safwan Bin Umayah sent him to bring some milk; colostrum; and Daghabis a type of herb to the Prophet ﷺ while he was in the upper valley. He said : I entered upon him without seeking permission nor giving Salam. The Prophet ﷺ said: Go back and say: AlSalamu Alaykum; may I enter? And that was after Safwan had accepted Islam.
    that was after Safwan had accepted Islam.  +
  • Narrated Amr Bin AlAs: I heard the Prophet
    Narrated Amr Bin AlAs: I heard the Prophet ﷺ saying openly not secretly; The family of Abu so-and-so i.e. Talib are not among my protectors. Amr said that there was a blank space 1 in the Book of Muhammad Bin Jafar. He added; My Protector is Allah and the righteous believing people. Amr Bin AlAs added: I heard the Prophet ﷺ saying; But they that family have kinship Rahm with me and I will be good and dutiful to them.
    me and I will be good and dutiful to them.  +
  • Narrated Amr Bin AlAs: That he heard Allah
    Narrated Amr Bin AlAs: That he heard Allah Messenger ﷺ saying; If a judge gives a verdict according to the best of his knowledge and his verdict is correct i.e. agrees with Allah and His Apostle verdict he will receive a double reward; and if he gives a verdict according to the best of his knowledge and his verdict is wrong; i.e. against that of Allah and His Apostle even then he will get a reward.
    is Apostle even then he will get a reward.  +
  • Narrated Amr Bin AlAs: The Messenger of Allah ﷺ as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn.  +
  • Narrated Amr Bin AlAs: The Prophet ﷺ deput
    Narrated Amr Bin AlAs: The Prophet ﷺ deputed me to read the Army of Dhat Alas-Salasil. I came to him and said; Who is the most beloved person to you? He said; Aisha. I asked; Among the men? He said; Her father. I said; Who then? He said; Then Umar Bin AlKhattab. He then named other men.
    ar Bin AlKhattab. He then named other men.  +
  • Narrated Amr Bin AlAs: that he said to the Messenger of Allah ﷺ : Who is the most beloved of the people to you? He said: Aishah. He said: From the men? He said: Her farther.  +
  • Narrated Amr Bin AlAs: that the Messenger
    Narrated Amr Bin AlAs: that the Messenger of Allah ﷺ appointed him as a leader of the army of Dha IsSalasil. He said: So I went to him and said: O Messenger of Allah! Who is the most beloved to you among the people? He said: Aishah. I said: From the men? He said: Her father.
    I said: From the men? He said: Her father.  +
  • Narrated Amr Bin AlHarith: The Prophet ﷺ did not leave anything behind him after his death except a white mule; his arms and a piece of land which he left to be given in charity.  +
  • Narrated Amr Bin AlHarith: The Prophet ﷺ did not leave anything after his death except his arms; a white mule; and a piece of land which he had given as Sadaqa.  +
  • Narrated Amr Bin AlHarith: The Prophet ﷺ did not leave behind him after his death; anything except his arms; his white mule; and a piece of land at Khaibar which he left to be given in charity.  +