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• Narrated Furat Ibn Hayan: The Messenger of …
  Narrated Furat Ibn Hayan: The Messenger of Allah ﷺ commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said; Messenger of Allah; he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat Ibn Hayan is one of them.
  we trust. Furat Ibn Hayan is one of them.  +
• Narrated Ghailan Bin Jarir: I asked Anas; …
  Narrated Ghailan Bin Jarir: I asked Anas; Tell me about the name AlAnsar.; Did you call yourselves by it or did Allah call you by it? He said; Allah called us by it. We used to visit Anas at Basra and he used to narrate to us the virtues and deeds of the Ansar; and he used to address me or a person from the tribe of AlAzd and say; Your tribe did so-and-so on such-and-such a day.
  ribe did so-and-so on such-and-such a day.  +
• Narrated Ghailan Bin Jarir: We used to visit Anas Bin Malik and he used to talk to us about the Ansar; and used to say to me: Your people did so-and-so on such-and-such a day; and your people did so-and-so on such-and-such a day.  +
• Narrated Ghailan: Anas said You people do bad deeds commit sins which seem in your eyes as tiny minute than hair while we used to consider those very deeds during the life-time of the Prophet ﷺ as destructive sins.  +
• Narrated Ghailan: Anas said; I do not find now-a-days things as they were practiced at the time of the Prophet. Somebody said The prayer is as it was. Anas said; Have you not done in the prayer what you have done?  +
• Narrated Ghalib AlQattan: Ghalib quoted a …
  Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.
  ve chiefs; but the chiefs will go to Hell.  +
• Narrated Ghalib Ibn Abjar: We faced a fami …
  Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ.
  uzainah; or Ibn Abjar asked the Prophet ﷺ.  +
• Narrated Grandfather of Adi Ibn Thabit ?: …
  Narrated Grandfather of Adi Ibn Thabit ?: The Prophet ﷺ said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.Abu Dawud said: Uthman added: She should keep fast and pray.
  hman added: She should keep fast and pray.  +
• Narrated Grandfather of Hirmas Ibn Habib: I brought my debtor to the Holy Prophet ﷺ. He said to me: Stick to him. He again said to me: O brother of Banu Tamim; what do you want to do with your prisoner.  +
• Narrated Grandfather of Talha h: I entered upon the Prophet ﷺ while he was performing ablution; and the water was running down his face and beard to his chest. I saw him rinsing his mouth and snuffing up water separately.  +
• Narrated Habib Bin Abi Thabit: I went to A …
  Narrated Habib Bin Abi Thabit: I went to Abu Wail to ask him about those who had rebelled against Ali. On that Abu Wail said; We were at Siffin a city on the bank of the Euphrates; the place where me battle took place between Ali and Muawiya A man said; Will you be on the side of those who are called to consult Allah Book to settle the dispute ? Ali said; Yes I agree that we should settle the matter in the light of the Quran. Some people objected to Ali agreement and wanted to fight. On that Sahl Bin Hunaif said; Blame yourselves! I remember how; on the day of AlHudaibiya i.e. the peace treaty between the Prophet ﷺ and the Quraish pagans ; if we had been allowed to choose fighting; we would have fought the pagans. At that time Umar came to the Prophet and said; Arent we on the right path and they pagans in the wrong? Wont our killed persons go to Paradise; and theirs in the Fire? The Prophet replied; Yes. Umar further said; Then why should we let our religion be degraded and return before Allah has settled the matter between us? The Prophet ﷺ said; O the son of AlKhattab! No doubt; I am Allah Messenger ﷺ and Allah will never neglect me. So Umar left the place angrily and he was so impatient that he went to Abu Bakr and said; O Abu Bakr! Arent we on the right path and they pagans on the wrong? Abu Bakr said; O the son of AlKhattab! He is Allah Messenger ﷺ ; and Allah will never neglect him. Then Surat AlFath The Victory was revealed.
  hen Surat AlFath The Victory was revealed.  +
• Narrated Habib Bin AlShahid: Ibn Seereen told me to ask AlHassan from whom he had heard the narration of Aqiqa. I asked him and he said; From Samura Bin Jundab.  +
• Narrated Habib Ibn Maslamah AlFihri: Makhu …
  Narrated Habib Ibn Maslamah AlFihri: Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there. I then came to AlHijaz and I did not leave it until I had acquired all the knowledge that seemed to be available. Then I came to AlIraq; and I did not leave it until I had acquired all the knowledge that seemed to be available. I then came to Syria; and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it. I then met an old man called Ziyad Ibn Jariyah AlTamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah AlFihri say: I was present with the Prophet ﷺ. He gave a quarter of the spoils on the outward journey and a third on the return journey.
  journey and a third on the return journey.  +
• Narrated Habib Ibn Maslamah AlFihri: The Messenger of Allah ﷺ would give a third of the spoils after he would keep off the fifth.  +
• Narrated Habib Ibn Maslamah: The Messenger of Allah ﷺ used to give a quarter of the booty as reward after the fifty had been kept off; and a third after the fifth had been kept off when he returned.  +
• Narrated Hadrami; the freed slave of the f …
  Narrated Hadrami; the freed slave of the family of AlJarud: from Nafi: A man sneezed beside Ibn Umar and said: AlHamdulillah Was-Salamu Ala Rasulillah. All praise is due to Allah; and peace upon the Messenger of Allah. So Ibn Umar said: I too say AlHamdulillah Was-Salamu Ala Rasulillah; but this is not what the Messenger of Allah ﷺ taught us. He taught us to say: AlHamdulillah Ala Kulli Hal All praise is due to Allah in every circumstance.
  ise is due to Allah in every circumstance.  +
• Narrated Hafs Bin Aasi m: I accompanied Ib …
  Narrated Hafs Bin Aasi m: I accompanied Ibn Umar on the way on a journey. He led us in two rakah of the noon prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah i.e. offering supererogatory prayer. He said: If I had offered the supererogatory prayer while travelling ; I would have completed prayer; my cousin. I accompanied the Messenger of Allah ﷺ during the journey; he did not pray more than two rakaat until his death. I also accompanied Abu Bakr; and he prayed two rakaat and nothing more until he died. I also accompanied Umar; and he prayed two rakaat and nothing more until he died. I also accompanied Uthman; and he prayed two rakaat and nothing more until he died. Indeed Allah; the Exalted; said: Certainly you have in the Messenger of Allah an excellent exemplar
  e Messenger of Allah an excellent exemplar  +
• Narrated Hafs Bin Aasi m: Ibn Umar went on a journey and said; I accompanied the Prophet ﷺ and he did not offer optional prayers during the journey; and Allah says: Verily! In Allah Messenger ﷺ you have a good example to follow. 33.21  +
• Narrated Hafsa bint Seereen: Um Atiya said that they had entwined the hair of the daughter of Allah Messenger ﷺ in three braids. They first undid her hair; washed and then entwined it in three braids.  +
• Narrated Hafsa: Allah Messenger ﷺ said; It is not sinful of a Muhrim to kill five kinds of animals; namely: the crow; the kite; the mouse; the scorpion and the rabid dog.  +
• Narrated Hafsa: I said; O Allah Messenger ﷺ ! What is wrong with the people; they have finished their Ihram but you have not? He said; I matted my hair and I have garlanded my Hadi; so I will not finish my Ihram till I finished my Hajj.  +
• Narrated Hafsa: On Id We used to forbid ou …
  Narrated Hafsa: On Id We used to forbid our virgins to go out for Id prayer. A lady came and stayed at the Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah Messenger ﷺ who participated in twelve Ghazawats along with Allah Messenger ﷺ and her sister was with him in six of them. She said; We used to dress the wounded and look after the patients. She her sister asked Allah Messenger ﷺ ; Is there any harm for a woman to stay at home if she doesnt have a veil? He said; She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers. When Um Atiya came; I asked her. Did you hear anything about that? Um Atiya said; Bi Abi and she never mentioned the name of Allah Messenger ﷺ without saying Bi Abi i.e. Let my father be sacrificed for you. We asked her; Have you heard Allah Messenger ﷺ saying so and so about women ? She replied in the affirmative and said; Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Mousalla praying place. I asked her; The menstruating women? She replied; Dont they present themselves at Arafat and at such and such places?
  ves at Arafat and at such and such places?  +
• Narrated Hafsa: When the Muadh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the Prophet ordered a two rakat light prayer Sunna before the Iqama of the compulsory congregational prayer.  +
• Narrated Hafsa: the wife of the Prophet I …
  Narrated Hafsa: the wife of the Prophet I said; O Allah Messenger ﷺ ! Why have the people finished their Ihram after performing the Umra while you have not finished your lhram after your Umra? He said; I have done Talbid of my hair and have decorated my Hadis with garlands; so I shall not finish my lhram till l have slaughtered my Hadi animal for sacrifice.
  slaughtered my Hadi animal for sacrifice.  +
• Narrated Hafsa: the wife of the Prophet Th …
  Narrated Hafsa: the wife of the Prophet The Prophet ﷺ ordered all his wives to finish their Ihram during the year of Hajjat AlWada. On that; I asked the Prophet ﷺ What stops you from finishing your lhram? He said; I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi.
  y Ihram unless I have slaughtered my Hadi.  +
• Narrated Hafsah; Ummul Muminin: The Messenger of Allah ﷺ said: He who does not determine to fast before dawn does not fast.  +
• Narrated Hafsah; Ummul Muminin: The Prophe …
  Narrated Hafsah; Ummul Muminin: The Prophet ﷺ said: It is necessary for every adult person to go for saying Friday prayer ; and for everyone who goes for Friday prayer washing is necessary.Abu Dawud said: If one takes bath after sunrise; even though he washes because of seminal emission; that will be enough for him for his washing on Friday.
  enough for him for his washing on Friday.  +
• Narrated Hafsah; Ummul Muminin: The Prophet ﷺ used his right hand for taking his food and drink and used his left hand for other purposes.  +
• Narrated Hafsah; Ummul Muminin: The apostle of Allah ﷺ used to fast three days every month: Monday; Thursday and Monday in the next week.  +
• Narrated Hafsah; Ummul Muminin: When the Messenger of Allah ﷺ wanted to go to sleep; he put his right hand under his cheek and would then say three times: O Allah; guard me from Thy punishment on the day when Thou raisest up Thy servants.  +
• Narrated Hakam Ibn Amr: The Prophet ﷺ forbade that the male should perform ablution with the water left over by the female.  +
• Narrated Hakam Ibn Sufyan AlThaqafi: When …
  Narrated Hakam Ibn Sufyan AlThaqafi: When the Messenger of Allah ﷺ urinated; he performed ablution and sprinkled water on private parts of the body.Abu Dawud said: A group of scholars agreed with Sufyan upon this chain of narrators. Some have mentioned the name of Sufyan Bin AlHakam; and others AlHakam Bin Sufyan.
  in AlHakam; and others AlHakam Bin Sufyan.  +
• Narrated Hakim Bin Hizam: Allah Messenger …
  Narrated Hakim Bin Hizam: Allah Messenger ﷺ said; The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities of the goods ; then they would be blessed in their transaction; and if they told lies or hid something; then the blessings of their transaction would be lost.
  ssings of their transaction would be lost.  +
• Narrated Hakim Bin Hizam: I asked Messenge …
  Narrated Hakim Bin Hizam: I asked Messenger of Allah ﷺ ; I said: A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him? He said: Do not sell what is not with you.He said: There are narrations on this topic from Abdullah Bin Umar.
  ions on this topic from Abdullah Bin Umar.  +
• Narrated Hakim Bin Hizam: I asked the Prop …
  Narrated Hakim Bin Hizam: I asked the Prophet for some money and he gave me; and then again I asked him and he gave me; and then again I asked him and he gave me and he then said; This wealth is like green and sweet fruit ; and whoever takes it without greed; Allah will bless it for him; but whoever takes it with greed; Allah will not bless it for him; and he will be like the one who eats but is never satisfied. And the upper giving hand is better than the lower taking hand.
  hand is better than the lower taking hand.  +
• Narrated Hakim Bin Hizam: I said to Allah …
  Narrated Hakim Bin Hizam: I said to Allah Messenger ﷺ ; Before embracing Islam I used to do good deeds like giving in charity; slave-manumitting; and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds? The Prophet ﷺ replied; You became Muslim with all those good deeds Without losing their reward.
  se good deeds Without losing their reward.  +
• Narrated Hakim Bin Hizam: That he said; O …
  Narrated Hakim Bin Hizam: That he said; O Allah Messenger ﷺ ! What do you think about my good deeds which I used to do during the period of ignorance before embracing Islam like keeping good relations with my Kith and kin; manumitting of slaves and giving alms etc; Shall I receive the reward for that? Allah Messenger ﷺ said; You have embraced Islam with all those good deeds which you did.
  m with all those good deeds which you did.  +
• Narrated Hakim Bin Hizam: The Messenger of …
  Narrated Hakim Bin Hizam: The Messenger of Allah ﷺ as saying: Both parties in a business transaction have a right of option to annul it so long as they are not separated ; and if they tell the truth and make everything clear; they will be blessed in their transaction; but it they conceal anything and lie; the blessing on their transaction will be blotted out.Abu Dawud said: A similar tradition has also been transmitted by Saeed Bin Abi Arubah and Hammad. As regards with Hammam; he said in his version: Until they separate or exercise the right of option to annul the transaction ; saying the words of option three times.
  ; saying the words of option three times.  +
• Narrated Hakim Bin Hizam: The Prophet ﷺ sa …
  Narrated Hakim Bin Hizam: The Prophet ﷺ said; The upper hand is better than the lower hand i.e. he who gives in charity is better than him who takes it. One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person from the money which is left after his expenses. And whoever abstains from asking others for some financial help; Allah will give him and save him from asking others; Allah will make him self-sufficient.
  hers; Allah will make him self-sufficient.  +
• Narrated Hakim Bin Hizam: The Prophet ﷺ ai …
  Narrated Hakim Bin Hizam: The Prophet ﷺ aid; The buyer and the seller have the option to cancel or to confirm the deal; as long as they have not parted or till they part; and if they spoke the truth and told each other the defects of the things; then blessings would be in their deal; and if they hid something and told lies; the blessing of the deal would be lost.
  s; the blessing of the deal would be lost.  +
• Narrated Hakim Bin Hizam: The Prophet ﷺ sa …
  Narrated Hakim Bin Hizam: The Prophet ﷺ said; Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate. The sub-narrator; Hammam said; I found this in my book: Both the buyer and the seller give the option of either confirming or canceling the bargain three times; and if they speak the truth and mention the defects; then their bargain will be blessed; and if they tell lies and conceal the defects; they might gain some financial gain but they will deprive their sale of Allahs blessings.
  ll deprive their sale of Allahs blessings.  +
• Narrated Hakim Bin Hizam: The Prophet ﷺ sa …
  Narrated Hakim Bin Hizam: The Prophet ﷺ said; The buyer and the seller have the option of canceling or confirming the bargain unless they separate; and if they spoke the truth and made clear the defects of the goods; them they would be blessed in their bargain; and if they told lies and hid some facts; their bargain would be deprived of Allah blessings.
  gain would be deprived of Allah blessings.  +
• Narrated Hakim Bin Hizam: The Prophet ﷺ said; The buyer and the seller have the option of canceling or confirming the deal unless they separate.  +
• Narrated Hakim Ibn Hizam: Hakim asked the Prophet : Messenger of Allah; a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.  +
• Narrated Hakim Ibn Hizam: The Messenger of Allah ﷺ forbade to take retaliation in the Masjid; to recite verses in it and to inflict the prescribed punishments in it.  +
• Narrated Hakim Ibn Hizam: The Messenger of …
  Narrated Hakim Ibn Hizam: The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar; sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the extra dinar to the Prophet ﷺ. The Prophet ﷺ gave it as alms sadaqah and invoked blessing on him in his trading.
  nd invoked blessing on him in his trading.  +
• Narrated Hammad : I took a letter from Thu …
  Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.
  hing is payable unless their owner wishes.  +
• Narrated Hammad from Amr from Jabir: The P …
  Narrated Hammad from Amr from Jabir: The Prophet ﷺ said; Some people will come out of the Fire through intercession looking like The Thaarir. I asked Amr; What is the Thaarir? He said; Ad DaghAbis; and at that time he was toothless. Hammad added: I said to Amr Bin Dinar; O Abu Muhammad! Did you hear Jabir Bin Abdullah saying; I heard the Prophet ﷺ saying: Some people will come out of the Fire through intercession? He said; Yes.
  e Fire through intercession? He said; Yes.  +
• Narrated Hammad: the same narration above i.e. 709 ; I make expiation for my dissolved oath; and I do what is better; or do what is better and make expiation.  +
• Narrated Hammam Bin Munabbih: from Abu Huraira that the Prophet ﷺ said: The young one gives the Salam to the elder; the one passing the by to the one sitting and the few to the many.  +