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• Narrated Urwa Bin AlZubair: Aisha; the wif …
  Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
  pe of marriage the people recognize today.  +
• Narrated Urwa Bin AlZubair: AlZubair told …
  Narrated Urwa Bin AlZubair: AlZubair told me that he quarreled with an Ansari man who had participated in the battle of Badr in front of Allah Messenger ﷺ about a water stream which both of them used for irrigation. Allah Messenger ﷺ said to AlZubair; O Zubair! Irrigate your garden first; and then let the water flow to your neighbor. The Ansari became angry and said; O Allah Messenger ﷺ ! Is it because he is your cousin? On that the complexion of Allah Messenger ﷺ changed because of anger and said to AlZubair ; I irrigate your garden and then withhold the water till it reaches the walls surrounding the palms. So; Allah Messenger ﷺ gave AlZubair his full right. Before that Allah Messenger ﷺ had given a generous judgment beneficial for AlZubair and the Ansari; but when the Ansan irritated Allah Messenger ﷺ he gave AlZubair his full right according to the evident law. AlZubair said; By Allah ! I think the following Verse was revealed concerning that case: But no by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65
  u judge In all disputes between them. 4.65  +
• Narrated Urwa Bin AlZubair: An Ansari man …
  Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles.
  nd the trees; as meaning up to the ankles.  +
• Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me; and I asked him again and he gave me and said; O Hakim! This wealth is green and sweet i.e. as tempting as fruits ; and whoever takes it without greed then he is blessed in it; and whoever takes it with greediness; he is not blessed in it and he is like one who eats and never gets satisfied. The upper i.e. giving hand is better than the lower i.e. taking hand. Hakim added; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die. Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then Umar called him to give him something but he refused. Then Umar said; O Muslims! I offered to him i.e. Hakim his share which Allah has ordained for him from this booty and he refuses to take it. Thus Hakim did not ask anybody for anything after the Prophet; till he died-may Allah bestow His mercy upon him.
  died-may Allah bestow His mercy upon him.  +
• Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me. I asked him again; and he gave me; and said to me. O Hakim! This wealth is like green sweet i.e. fruit ; and if one takes it without greed; then one is blessed in it; and if one takes it with greediness; then one is not blessed in it; and will be like the one who eats without satisfaction. And an upper i.e. giving hand is better than a lower i.e. taking hand; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world. So; when Abu Bakr during his Caliphate; called Hakim to give him some money ; Hakim refused to accept anything from him. Once Umar called him during his Caliphate in order to give him something; but Hakim refused to accept it; whereupon Umar said; O Muslims! I give him i.e. Hakim his right which Allah has assigned to him from this Fai booty ; but he refuses to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.
  anybody after the Prophet ﷺ till he died.  +
• Narrated Urwa Bin AlZubair: Hakim Bin Hiza …
  Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; O Allah Messenger ﷺ ! I used to do good deeds in the Pre-Islamic period of Ignorance; e.g.; keeping good relations with my Kith and kin; manumitting slaves and giving alms. Shall I receive a reward for all that? Allah Messenger ﷺ replied; You embraced Islam with all the good deeds which you did in the past.
  the good deeds which you did in the past.  +
• Narrated Urwa Bin AlZubair: I asked Abdull …
  Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr; What was the worst thing the pagans did to Allah Messenger ﷺ ? He said; I saw Uqba Bin Abi Muait coming to the Prophet ﷺ while he was praying. Uqba put his sheet round the Prophet neck and squeezed it very severely. Abu Bakr came and pulled Uqba away from the Prophet and said; Do you intend to kill a man just because he says: My Lord is Allah; and he has brought forth to you the Evident Signs from your Lord?
  h to you the Evident Signs from your Lord?  +
• Narrated Urwa Bin AlZubair: I asked Abdull …
  Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr Bin AlAs to inform me of the worst thing the pagans had done to Allah Apostle. He said: While Allah Messenger ﷺ was praying in the courtyard of the Kaba; Uqba Bin Abi Muait came and seized Allah Messenger ﷺ by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized Uqba shoulder and threw him away from Allah Apostle and said; Would you kill a man because he says: My Lord is Allah; and has come to you with clear Signs from your Lord? 40.28
  you with clear Signs from your Lord? 40.28  +
• Narrated Urwa Bin AlZubair: I asked Aisha whether the Prophet ﷺ had performed Umra in Rajab. She replied; Allah Messenger ﷺ never performed any Umra in Rajab.  +
• Narrated Urwa Bin AlZubair: I asked Ibn Am …
  Narrated Urwa Bin AlZubair: I asked Ibn Amr Bin AlAs; Tell me of the worst thing which the pagans did to the Prophet. He said; While the Prophet ﷺ was praying in the Hijr of the Kaba; Uqba Bin Abi Muait came and put his garment around the Prophet neck and throttled him violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet ﷺ and said; Do you want to kill a man just because he says; My Lord is Allah?
  an just because he says; My Lord is Allah?  +
• Narrated Urwa Bin AlZubair: Marwan Bin AlH …
  Narrated Urwa Bin AlZubair: Marwan Bin AlHakam and AlMiswar Bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin; Allah Messenger ﷺ said; I do not know who amongst you has agreed to it and who has not. Go back so that your Urafa may submit your decision to us. So the people returned and their Urafa talked to them and then came back to Allah Messenger ﷺ and told him that the people had given their consent happily and permitted their captives to be freed.
  and permitted their captives to be freed.  +
• Narrated Urwa Bin AlZubair: Saeed Bin AlMu …
  Narrated Urwa Bin AlZubair: Saeed Bin AlMusaiyab; Alqama Bin Waqqas and Ubaidullah Bin Abdullah regarding the narrating of the forged statement against Aisha; the wife of the Prophet; when the slanderers said what they said and Allah revealed her innocence. Aisha said; But by Allah; I did not think that Allah; to confirm my innocence ; would reveal Divine Inspiration which would be recited; for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation; but I hoped that Allah Messenger ﷺ might have a dream in which Allah would reveal my innocence. So Allah revealed:- Verily! Those who spread the slander are a gang among you... The ten Verses in Suratan- Nur 24.11-20
  .. The ten Verses in Suratan- Nur 24.11-20  +
• Narrated Urwa Bin AlZubair: That he asked …
  Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.
  they were lacking in property and beauty.  +
• Narrated Urwa Bin AlZubair: That he had as …
  Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.
  en they are neither beautiful nor wealthy.  +
• Narrated Urwa Bin AlZubair: That he heard …
  Narrated Urwa Bin AlZubair: That he heard Marwan Bin AlHakam and AlMiswar Bin Makhrama relating one of the events that happened to Allah Messenger ﷺ in the Umra of AlHudaibiya. They said; When Allah Messenger ﷺ concluded the truce with Suhail Bin Amr on the day of AlHudaibiya; one of the conditions which Suhail Bin Amr stipulated; was his saying to the Prophet ; If anyone from us i.e. infidels ever comes to you; though he has embraced your religion; you should return him to us; and should not interfere between us and him. Suhail refused to conclude the truce with Allah Messenger ﷺ except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah Messenger ﷺ except on that condition; Allah Apostle concluded it. Accordingly; Allah Messenger ﷺ then returned Abu Jandal Bin Suhail to his father; Suhail Bin Amr; and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came to Medina and Um Kulthum; the daughter of Uqba Bin Abi Muait was one of those who came to Allah Messenger ﷺ and she was an adult at that time. Her relatives came; asking Allah Messenger ﷺ to return her to them; and in this connection; Allah revealed the Verses dealing with the believing women.
  e Verses dealing with the believing women.  +
• Narrated Urwa Bin AlZubair: That when he a …
  Narrated Urwa Bin AlZubair: That when he asked Aisha about the statement of Allah Until when the Apostles gave up hope of their people. 12.110 she told him its meaning ; Urwa added; I said; Did they Apostles suspect that they were betrayed by Allah or that they were treated as liars by their people ? Aisha said; They suspected that they were treated as liars by their people ; I said; But they were sure that their people treated them as liars and it was not a matter of suspicion. She said; Yes; upon my life they were sure about it. I said to her. So they Apostles suspected that they were betrayed by Allah. She said; Allah forbid! The Apostles never suspected their Lord of such a thing. I said; What about this Verse then? She said; It is about the Apostles followers who believed in their Lord and trusted their Apostles; but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah help came to them.
  liars; thereupon Allah help came to them.  +
• Narrated Urwa Bin AlZubair: that he asked …
  Narrated Urwa Bin AlZubair: that he asked Aisha; saying to her; O Mother! In what connection was this Verse revealed : If you fear that you shall not be able to deal justly with orphan girls to the end of the verse that your right hands possess? 4.3 Aisha said; O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.Aisha added; Later the people asked Allah Messenger ﷺ ; for instructions; and then Allah revealed: They ask your instruction concerning the women... And yet whom you desire to marry. 4.127 So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty; they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So; as they used to leave her when they had no interest in her; they had no right to marry her if they had the desire to do so; unless they deal justly with her and gave her a full amount of Mahr.
  th her and gave her a full amount of Mahr.  +
• Narrated Urwa Bin Jad: The Prophet ﷺ said; Good will remain as a permanent quality in the foreheads of horses till the Day of Resurrection.  +
• Narrated Urwa father: Aisha said; I borrow …
  Narrated Urwa father: Aisha said; I borrowed a necklace from Asma and it was lost. So Allah Messenger ﷺ sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed without ablution and informed Allah Messenger ﷺ about it; so the verse of Tayammum was revealed. Usaid Bin Hudair said to Aisha; May Allah reward you. By Allah; whenever anything happened which you did not like; Allah brought good for you and for the Muslims in that.
  good for you and for the Muslims in that.  +
• Narrated Urwa from Aisha: Some people perf …
  Narrated Urwa from Aisha: Some people performed Tawaf of the Kaba after the morning prayer and then sat to listen to a preacher till sunrise; and then they stood up for the prayer. Then Aisha commented; Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer.
  d after that they stood up for the prayer.  +
• Narrated Urwa from Aisha: The wives of All …
  Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr.
  d; She is really the daughter of Abu Bakr.  +
• Narrated Urwa from Usama Bin Zaid: Allah Messenger ﷺ rode a donkey on which there was a saddle covered by a velvet sheet and let Usama ride behind him on the donkey.  +
• Narrated Urwa on the authority of Aisha: O …
  Narrated Urwa on the authority of Aisha: On the days of Mina; 11th; 12th; and 13th of Dhu AlHijja Abu Bakr came to her while two young girls were beating the tambourine and the Prophet ﷺ was lying covered with his clothes. Abu Bakr scolded them and the Prophet ﷺ uncovered his face and said to Abu Bakr; Leave them; for these days are the days of Id and the days of Mina. Aisha further said; Once the Prophet ﷺ was screening me and I was watching the display of black slaves in the Masjid and Umar scolded them. The Prophet ﷺ said; Leave them. O Bani Arfida! carry on ; you are safe protected.
  Arfida! carry on ; you are safe protected.  +
• Narrated Urwa the son of AlZubair : AlZuba …
  Narrated Urwa the son of AlZubair : AlZubair had three scars caused by the sword; one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of AlYarmuk. When Abdullah Bin AlZubair was killed; Abd AlMalik Bin Marwan said to me; O Urwa; do you recognize the sword of AlZubair? I said; Yes. He said; What marks does it have? I replied; It has a dent in its sharp edge which was caused in it on the day of Badr. Abd AlMalik said; You are right! i.e. their swords have dents because of clashing with the regiments of the enemies Then Abd AlMalik returned that sword to me i.e. Urwa. Hisham; Urwa son said; We estimated the price of the sword as three-thousand Dinars and after that it was taken by one of us i.e. the inheritors and I wish I could have had it.
  inheritors and I wish I could have had it.  +
• Narrated Urwa-bin AlZubair: Usama Bin Zaid …
  Narrated Urwa-bin AlZubair: Usama Bin Zaid said; The Prophet ﷺ rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama Bin Zaid was his companion rider; and he was going to pay a visit to Saad Bin Ubada who was sick at the dwelling place of Bani AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which there were Muslims and pagan idolators and Jews; and among them there was Abdullah Bin Ubai Bin Salul; and there was Abdullah Bin Rawaha too. When a cloud of dust raised by the animal covered that gathering; Abdullah Bin Ubai covered his nose with his Rida sheet and said to the Prophet ; Dont cover us with dust. The Prophet ﷺ greeted them and then stopped; dismounted and invited them to Allah i.e.; to embrace Islam and also recited to them the Holy Quran. Abdullah Bin Ubai Bin Salul said; O man! There is nothing better than what you say; if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount or house; and if anyone of us comes to you; tell your tales to him. On that Abdullah Bin Rawaha said; O Allah Messenger ﷺ ! Come to us and bring it what you want to say in our gatherings; for we love that. So the Muslims; the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet ﷺ kept on quietening them till they all became quiet. He then rode his animal; and proceeded till he entered upon Saad Bin Ubada; he said; O Sad; didnt you hear what Abu Habbab said? He meant Abdullah Bin Ubai. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Allah; Allah has given you what He has given you. The people of this town decided to crown him as their chief and make him their king. But when Allah prevented that with the Truth which He had given you; it choked him; and that was what made him behave in the way you saw him behaving. So the Prophet excused him.
  him behaving. So the Prophet excused him.  +
• Narrated Urwa: A person asked me; Can a wo …
  Narrated Urwa: A person asked me; Can a woman in menses serve me? And can a Junub woman come close to me? I replied; All this is easy for me. All of them can serve me; and there is no harm for any other person to do the same. Aisha told me that she used to comb the hair of Allah Messenger ﷺ while she was in her menses; and he was in Itikaf in the Masjid. He would bring his head near her in her room and she would comb his hair; while she used to be in her menses.
  hair; while she used to be in her menses.  +
• Narrated Urwa: Aisha disapproved of what Fatima used to say.  +
• Narrated Urwa: Aisha during her menses used to comb and oil the hair of the Prophet ﷺ while he used to be in Itikaf in the Masjid. He would stretch out his head towards her while she was in her chamber.  +
• Narrated Urwa: Aisha informed me about the Hajj and Umra together of the Prophet ﷺ and so did the people who were with him during the Hajj and Umra and narration similar to the narration of the Ibn Umar previous hadith  +
• Narrated Urwa: Aisha said to me; O my neph …
  Narrated Urwa: Aisha said to me; O my nephew! We used to see the crescent; and then the crescent and then the crescent in this way we saw three crescents in two months and no fire for cooking used to be made in the houses of Allah Messenger ﷺ. I said; O my aunt! Then what use to sustain you? Aisha said; The two black things: dates and water; our neighbors from Ansar had some Manarh and they used to present Allah Messenger ﷺ some of their milk and he used to make us drink.
  f their milk and he used to make us drink.  +
• Narrated Urwa: Aisha said; A Qaif i.e. one …
  Narrated Urwa: Aisha said; A Qaif i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant came to me while the Prophet ﷺ was present; and Usama Bin Zaid and Zaid Bin Haritha were Lying asleep. The Qaif said. These feet of Usama and his father are of persons belonging to the same lineage. The Prophet ﷺ was pleased with that saying which won his admiration; and he told Aisha of it.
  n his admiration; and he told Aisha of it.  +
• Narrated Urwa: Aisha said; Allah Messenger …
  Narrated Urwa: Aisha said; Allah Messenger ﷺ in his fatal illness; used to ask; Where will I be tomorrow? Where will I be tomorrow?; seeking Aisha turn. His wives allowed him to stay wherever he wished. So he stayed at Aisha house till he expired while he was with her. Aisha added; The Prophet ﷺ expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva. Aisha added; Abdulrahman Bin Abu Bakr came in; carrying a Siwak he was cleaning his teeth with. Allah Messenger ﷺ looked at it and I said to him; O Abdulrahman Give me this Siwak. So he gave it to me and I cut it; chewed it it end and gave it to Allah Messenger ﷺ who cleaned his teeth with it while he was resting against my chest.
  it while he was resting against my chest.  +
• Narrated Urwa: Aisha said; Barira came to …
  Narrated Urwa: Aisha said; Barira came to me and said; I have agreed with my masters to pay them nine Uqiyas of gold in installments one Uqiya per year; please help me. I said; I am ready to pay the whole amount now provided your masters agree that your Wala will be for me. So; Barira went to her masters and told them about that offer but they refused to accept it. She returned; and at that time; Allah Messenger ﷺ was sitting present. Barira said; I told them of the offer but they did not accept it and insisted on having the Wala. The Prophet ﷺ heard that. Aisha narrated the whole story to the Prophet. He said to her; Buy her and stipulate that her Wala would be yours as the Wala is for the manumitter. Aisha did so. Then Allah Messenger ﷺ stood up in front of the people; and after glorifying Allah he said; Amma Badu i.e. then after ! What about the people who impose conditions which are not in Allah Book Laws ? Any condition that is not in Allah Book Laws is invalid even if they were one hundred conditions; for Allah decisions are the right ones and His conditions are the strong ones firmer and the Wala will be for the manumitter.
  r and the Wala will be for the manumitter.  +
• Narrated Urwa: Aisha said; Buraira came to …
  Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted.
  ost solid. The Wala is for the manumitted.  +
• Narrated Urwa: Aisha said; The Prophet ﷺ i …
  Narrated Urwa: Aisha said; The Prophet ﷺ in his fatal illness said; Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying. Aisha added; Had it not been for that; the grave of the Prophet ﷺ would have been made prominent but I am afraid it might be taken as a place for praying.
  it might be taken as a place for praying.  +
• Narrated Urwa: Aisha said; The first thing …
  Narrated Urwa: Aisha said; The first thing the Prophet ﷺ did on reaching Mecca; was the ablution and then he performed Tawaf of the Kaba and that was not Umra alone ; but Hajj AlQiran. Urwa added: Later Abu Bakr and Umar did the same in their Hajj. And I performed the Hajj with my father AlZubair; and the first thing he did was Tawaf of the Kaba. Later I saw the Muhajirin Emigrants and the Ansar doing the same. My mother Asma told me that she; her sister Aisha ; AlZubair and such and such persons assumed Ihram for Umra; and after they passed their hands over the Black Stone Corner of the Kaba they finished the Ihram. i.e. After doing Tawaf of the Kaba and Sai between Safa-Marwa.
  af of the Kaba and Sai between Safa-Marwa.  +
• Narrated Urwa: Aisha said; We set out with …
  Narrated Urwa: Aisha said; We set out with the Prophet ﷺ in his last Hajj. Some of us intended to perform Umra while others Hajj. When we reached Mecca; Allah Messenger ﷺ said; Those who had assumed the lhram for Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj. Aisha further said; I got my periods menses and kept on menstruating till the day of Arafat; and I had assumed the Ihram for Umra only Tamattu. The Prophet ﷺ ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the Umra. I did the same till I completed the Hajj. Then the Prophet ﷺ sent Abdulrahman Bin Abi Bakr with me and ordered me to perform Umra from AlTanim in lieu of the missed Umra.
  a from AlTanim in lieu of the missed Umra.  +
• Narrated Urwa: Aisha said; When Allah Mess …
  Narrated Urwa: Aisha said; When Allah Messenger ﷺ died; his wives intended to send Uthman to Abu Bakr asking him for their share of the inheritance. Then Aisha said to them; Didnt Allah Messenger ﷺ say; Our Apostles property is not to be inherited; and whatever we leave is to be spent in charity?
  atever we leave is to be spent in charity?  +
• Narrated Urwa: Aisha said; While the Ethio …
  Narrated Urwa: Aisha said; While the Ethiopians were playing with their small spears; Allah Messenger ﷺ screened me behind him and I watched that display and kept on watching till I left on my own. So you may estimate of what age a little girl may listen to amusement.
  age a little girl may listen to amusement.  +
• Narrated Urwa: Aisha the wife of the Proph …
  Narrated Urwa: Aisha the wife of the Prophet; said; Allah Messenger ﷺ used to examine the believing women who migrated to him in accordance with this Verse: O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful. 60.12 Aisha said; And if any of the believing women accepted the condition assigned in the above-mentioned Verse ; Allah Messenger ﷺ would say to her. I have accepted your pledge of allegiance. He would only say that; for; by Allah; his hand never touched; any lady during that pledge of allegiance. He did not receive their pledge except by saying; I have accepted your pledge of allegiance for that.
  cepted your pledge of allegiance for that.  +
• Narrated Urwa: Aisha told me that Buraira …
  Narrated Urwa: Aisha told me that Buraira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. Aisha said to her; Go to your masters and if they agree that I will pay your price and free you on condition that your Wala will be for me; I will pay the money. Buraira told her masters about that; but they refused; and said; If Aisha wants to do a favor she could; but your Wala will be for us. Aisha informed Allah Messenger ﷺ of that and he said to her; Buy and manumit Buraira as the Wala will go to the manumitted.
  ira as the Wala will go to the manumitted.  +
• Narrated Urwa: Aisha told me; Allah Messen …
  Narrated Urwa: Aisha told me; Allah Messenger ﷺ used to examine them according to this Verse: O you who believe! When the believing women come to you; as emigrants test them... for Allah is Oft- Forgiving; Most Merciful. 60.10-12 Aisha said; When any of them agreed to that condition Allah Apostle would say to her; I have accepted your pledge of allegiance. He would only say that; but; by Allah he never touched the hand of any women i.e. never shook hands with them while taking the pledge of allegiance and he never took their pledge of allegiance except by his words only.
  ge of allegiance except by his words only.  +
• Narrated Urwa: Aisha used to recommend AlT …
  Narrated Urwa: Aisha used to recommend AlTalbina for the sick and for such a person as grieved over a dead person. She used to say; I heard Allah Messenger ﷺ saying; AlTalbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.
  and relieves some of his sorrow and grief.  +
• Narrated Urwa: AlZubair quarrelled with a …
  Narrated Urwa: AlZubair quarrelled with a man from the Ansar because of a natural mountainous stream at AlHarra. The Prophet ﷺ said O Zubair! Irrigate your lands and the let the water flow to your neighbor The Ansar said; O Allah Messenger ﷺ This is because he AlZubair is your cousin? At that; the Prophet face became red with anger and he said O Zubair! Irrigate your land and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor. So the Prophet ﷺ enabled AlZubair to take his full right after the Ansari provoked his anger. The Prophet ﷺ had previously given a order that was in favor of both of them AlZubair said; I dont think but the Verse was revealed in this connection: But no; by your Lord; they can have no faith; until they make you judge in all disputes between them. 4.65
  u judge in all disputes between them. 4.65  +
• Narrated Urwa: AlZubair said; I met Ubaida …
  Narrated Urwa: AlZubair said; I met Ubaida Bin Saeed Bin AlAs on the day of the battle of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat AlKarish. He said proudly ; I am Abu AlKarish. I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull that spear out; but even then I had to use a great force to take it out as its both ends were bent. Urwa said; Later on Allah Messenger ﷺ asked AlZubair for the spear and he gave it to him. When Allah Messenger ﷺ died; AlZubair took it back. After that Abu Bakr demanded it and he gave it to him; and when Abu Bakr died; AlZubair took it back. Umar then demanded it from him and he gave it to him. When Umar died; AlZubair took it back; and then Uthman demanded it from him and he gave it to him. When Uthman was martyred; the spear remained with Ali offspring. Then Abdullah Bin AlZubair demanded it back; and it remained with him till he was martyred.
  it remained with him till he was martyred.  +
• Narrated Urwa: During the Pre-Islamic peri …
  Narrated Urwa: During the Pre-Islamic period of Ignorance; the people used to perform Tawaf of the Kaba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women of the Hums used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Kaba naked. Most of the people used to go away disperse directly from Arafat but they Hums used to depart after staying at AlMuzdalifa. Urwa added; My father narrated that Aisha had said; The following verses were revealed about the Hums: Then depart from the place whence all the people depart- 2.199 Urwa added; They the Hums used to stay at AlMuzdalifa and used to depart from there to Mina and so they were sent to Arafat by Allah order.
  o they were sent to Arafat by Allah order.  +
• Narrated Urwa: I asked Aisha : How do you …
  Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.
  er after mentioning the Tawaf of the Kaba.  +
• Narrated Urwa: I asked Aisha regarding the …
  Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; Out of reverence to the idol Manat which was placed in AlMushailal; those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger ﷺ and the Muslims used to perform Sai between them. Sufyan said: The idol Manat was at AlMushailal in Qudaid. Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger ﷺ ! We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat.
  afa and AlMarwa out of reverence to Manat.  +
• Narrated Urwa: I asked Aisha the wife of t …
  Narrated Urwa: I asked Aisha the wife of the Prophet ﷺ about the meaning of the following Verse: - Respite will be granted Until when the apostles give up hope of their people and thought that they were denied by their people............... 12.110 Aisha replied; Really; their nations did not believe them. I said; By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting. Aisha said; O Uraiya i.e. Urwa ! No doubt; they were quite sure about it. I said; May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them? Aisha said; Allah forbid! Impossible The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief; Allah Help then came to them.
  heir belief; Allah Help then came to them.  +
• Narrated Urwa: I heard AlMaghira Bin Shuba narrating that Umar had consulted them about the case of abortion similarly as narrated in No. 42.  +