Search by property

Jump to: navigation, search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #30,101.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Saeed Bin Jubair said: There is no harm in
    Saeed Bin Jubair said: There is no harm in fastening the hair with silk or woollen threads.Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.Abu Dawud said: Ahmad Bin hanbal used to say: There is no harm in tying the hair with silk or woollen threads.
    ing the hair with silk or woollen threads.  +
  • Saeed Bin Jumhan narrated: Safinah narrate
    Saeed Bin Jumhan narrated: Safinah narrated to me; he said: The Messenger of Allah s.a.w said: AlKhilafah will be in my Ummah for thirty years; then there will be monarchy after that. Then Safinah said to me: Count the Khilafah of Abu Bakr; then he said: Count the Khilafah of Umar and the Khilafah of Uthman. Then he said to me: Count the Khilafah of Ali. He said: So we found that they add up to thirty years. Saeed said: I said to him: Banu Umaiyah claim that the Khilafah is among them. He said: Banu AlZarqa lie; rather they are a monarchy; among the worst of monarchies.
    a monarchy; among the worst of monarchies.  +
  • Saeed Bin Mousayab and Abu Salamah Bin Abd
    Saeed Bin Mousayab and Abu Salamah Bin Abdulrahman narrated that : Abu Huraira used to say: The Messenger of Allah said: When anyone of you wakes up from sleep; he should not put his hand into the vessel until he has poured water on it two or three times; for none of you knows where his hand spent the night;
    you knows where his hand spent the night;  +
  • Saeed Bin Mousayab narrated that Abu Hurai
    Saeed Bin Mousayab narrated that Abu Huraira used to say: The Messenger of Allah said: Allah will seize the earth on the Day of Ressurection; and He will roll up the heavens in his Right Hand; then He will say; I am the Sovereign. Where are the kings of the earth?
    vereign. Where are the kings of the earth?  +
  • Saeed Bin Mousayab said that Abu Qatadah B
    Saeed Bin Mousayab said that Abu Qatadah Bin Ribi told him that the Messenger of Allah said: Allah said: I have enjoined on your nation five prayers; and I have made a covenant with Myself that whoever maintains them; I will admit them to Paradise; and whoever does not maintain them; has no such covenant with Me.
    intain them; has no such covenant with Me.  +
  • Saeed Bin Mousayab told that his father sa
    Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.
    e chains of these for the sake of brevity.  +
  • Saeed Bin Mousayib explained Albahira as t
    Saeed Bin Mousayib explained Albahira as that animal which is not milked but for the idols. and none amongst the people milks them; and AlSaiba as that animal which is let loose for the deities. Nothing is loaded over it; and Ibn Mousayib narrated that Abu Huraira stated that Allah Messenger ﷺ said: I saw Amr Bin Amir AlKhuzili dragging his intestines in fire and he was the first who devoted animals to deity.
    as the first who devoted animals to deity.  +
  • Saeed Bin Mousayib reported: I heard Abdul
    Saeed Bin Mousayib reported: I heard Abdullah b Umar saying this near the pulpit while pointing towards the pulpit of Allah Messenger ﷺ : A group of the tribe of Abd AlQais came to Allah Messenger ﷺ and asked him about vessels which might be used for preparing Nabidh and drinking in them. He the Holy Prophet forbade them to use gourd; hollow stump; vessel besmeared with pitch. I said to him: Abu Muhammad; what about varnished jar? and we think he had forgotten to mention the word varnished jar. Thereupon he said: I did not hear it from him on that day; i. e. from Abdullah Bin Umar; and he hated that i. e. preparation of Nabidh in gourd.
    that i. e. preparation of Nabidh in gourd.  +
  • Saeed Bin Mousayib reported: Muawiya came
    Saeed Bin Mousayib reported: Muawiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? I can well recall that when this act adding of artificial hair reached Allah Messenger ﷺ ; he named it as cheating.
    lah Messenger ﷺ ; he named it as cheating.  +
  • Saeed Bin Saman said Abu Huraira came to t
    Saeed Bin Saman said Abu Huraira came to the Masjid of Banu Zuraiq and said: There are three things that the Messenger of Allah ﷺ used to do and the people have abandoned; he used to raise his hands extended when praying; and he would fall silent briefly; and say takbir when he prostrated and when he sat up.
    bir when he prostrated and when he sat up.  +
  • Saeed Bin Yasar narrated that: he heard Ab
    Saeed Bin Yasar narrated that: he heard Abu Huraira say: The Messenger of Allah said: No one gives charity from good sources - for Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand; even if it is a date; and it flourishes in the Hand of the Most Merciful until it becomes bigger than a mountain and he tends it as anyone of you would tend to his colt i.e.; young pony or his young weaned camel.
    .e.; young pony or his young weaned camel.  +
  • Saeed Bin Yasar narrated: I was with Ibn Umar on a journey and I fell behind him. He said: Where were you? I said: I prayed AlWitr. He said: Is there not a good exampled for you in Allah Messenger? I saw Allah Messenger performing AlWitr on his mount.  +
  • Saeed Bin Yasar reported: I was travelling
    Saeed Bin Yasar reported: I was travelling along with Ibn Umar on the way to Mecca. Saeed said: When I apprehended dawn; I dismounted the ride and observed Witr prayer and then again joined him. Ibn Umar said to me: Where were you? I said: I apprehended the appearance of dawn; so I dismounted and observed Witr prayer. Upon this Abdullah said: Is there not a model pattern for you in the Messenger of Allah ﷺ ? I said: Yes; by Allah; and then he said: The Messenger of Allah ﷺ used to observe Witr prayer on the camel back.
    to observe Witr prayer on the camel back.  +
  • Saeed Bin Yazid Abu Maslamah said: I said to Anas Bin Malik: Would Allah Messenger S perform Prayer wearing his sandals? He said: Yes.  +
  • Saeed Bin Yazid said: The call to the Friday prayer was made at the gate of the Masjid in front of the Messenger of Allah ﷺ when he sat on the pulpit; and of Abu Bakr and Umar. The narrator then repeated the same tradition as reported by Yunus.  +
  • Saeed Bin Zaid Bin Amr Bin Nufail Allah be
    Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave.
    fell therein and that be- came her grave.  +
  • Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported Allah Messenger ﷺ as saying: He who wrongly took a span of land; Allah shall make him carry around his neck seven earths.  +
  • Saeed Bin Zaid Bin Amr Bin Nufail reported Allah Messenger ﷺ as saying: Truffles are a kind of Manna which Allah the Glorious and Exalted; sent down upon the people of Israil; and its juice is a medicine for the eyes.  +
  • Saeed Bin Zaid Bin Amr Bin Nufail reported: I heard Allah Apostle ﷺ as saying: Truffles are a kind of Manna and their juice is a medicine for the eyes.  +
  • Saeed Bin Zaid narrated that the Prophet S.A.W said: Truffles are a form of manna; and its liquid is a cure for the eye.  +
  • Saeed Bin Zaid reported Allah Messenger ﷺ as saying: Truffles are Manna and its juice is the medicine for the eyes.  +
  • Saeed Bin Zaid reported Allah Messenger ﷺ as saying: Truffles are Manna which Allah; the Exalted the Majestic; sent to the people of Israil; and its juice is a medicine for the eyes.  +
  • Saeed Bin Zaid reported Allal a Messenger ﷺ as saying: Truffles are a kind of Manna which Allah sent down upon Moses and their juice is a medicine for the eyes.  +
  • Saeed Bin Zaid reported: I heard Allah Apostle ﷺ say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.  +
  • Saeed Bin Zaid reported: I heard Allah Mes
    Saeed Bin Zaid reported: I heard Allah Messenger ﷺ as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes. Shuba said: When Hakam narrated this hadith to me; I did not deem it as a Munkar hadith because of the narration of Abd AlMalik.
    h because of the narration of Abd AlMalik.  +
  • Saeed Bin jubair reported: I said to Ibn A
    Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.
    h was in order; the boy was an unbeliever.  +
  • Saeed Ibn AlMusayab said: There were two b
    Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you.
    one has no control is not binding on you.  +
  • Saeed Ibn Amr AlQurashi quoting his father
    Saeed Ibn Amr AlQurashi quoting his father said: Ibn Umar once saw some fellow travellers of the Yemen. They had their saddles on camels of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah ﷺ ; he should see them.
    Messenger of Allah ﷺ ; he should see them.  +
  • Saeed Ibn Jubair said; Ibn Abbas said; When the Prophet ﷺ died; I had already been circumcised.  +
  • Saeed Ibn Ubaydah said: Ibn Umar heard a man swearing: No; I swear by the Kabah. Ibn Umar said to him: I heard the Messenger of Allah ﷺ say: He who swears by anyone but Allah is polytheist.  +
  • Saeed and Urwah narrated that they heard H
    Saeed and Urwah narrated that they heard Hakim Bin Hizam say: I asked the Messenger of Allah and he gave me; then I asked him and he gave me; then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting; it will be blessed for him; and whoever takes it with avarice; it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.
    upper hand is better than the lower hand.  +
  • Saeed b Jubair reported: I was asked about
    Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.
    then effected separation between the two.  +
  • Saeed narrated from Qatadah: We wrote to I
    Saeed narrated from Qatadah: We wrote to Ibrahim Bin Yazid AlNakhai asking him about breast-feeding. He wrote back saying that Shuraih had narrated that Ali and Ibn Masud used to say: A little or a lot of breast-feeding makes marriage prohibited. In his book; it said that Abu AlShatha AlMuharibi narrated that Aisha had told him that the Prophet of Allah used to say: Suckling AlKhatfah once or twice does not make marriage prohibited.
    r twice does not make marriage prohibited.  +
  • Saeed said: Umar passed by Hassan when he was reciting verses in the Masjid. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you i.e. the Prophet.  +
  • Saeedbin Mousayab narrated: Umm Saad died while the Prophet was absent. So when he arrived he performed Prayer over her; and a month had already passed.  +
  • Saffiyah narrated: The Messenger of Allah
    Saffiyah narrated: The Messenger of Allah ﷺ entered upon me and before me were four thousand date pits; I was making Tasbih with them. He said: You have made Tasbih with these? Should I not teach you that which is more than what you have made Tasbih with? So I said: Indeed; teach me. So he said: Say: glory is to Allah according to the number of His creation Suban Allahi adada khalqihi.
    ation Sub<U+1E25>an Allahi adada khalqihi.  +
  • Safina reported that Abu Bakr; the Compani
    Safina reported that Abu Bakr; the Companion of the Messenger of Allah way ﷺ ; observed: The Messenger of Allah ﷺ took a bath with one Sa of water and performed ablution with one Mudd of water ; and in the hadith narrated by Ibn Hujr the words are: One Mudd sufficed for his Holy Prophets ablution. And Ibn Hujr said that his Shaikh Ismail was much advanced in age; and it was because of this that he could not fully rely on him for this tradition.
    not fully rely on him for this tradition.  +
  • Safina reported: The Messenger of Allah ﷺ took a bath with one Sa of water because of sexual intercourse and performed ablution with one Mudd.  +
  • Safinah narrated: The Prophet would perform Ablution with a Mudd; and he would perform Ghusl with a Sa.  +
  • Safinah reported the Messenger of Allah ﷺ as saying: The caliphate of Prophecy will last thirty years; then Allah will give the Kingdom to whom he wishes; or his kingdom to whom he wishes.  +
  • Safinah; Abu Abdulrahman narrated that a m
    Safinah; Abu Abdulrahman narrated that a man visited Ali Bin Abu Talib and he made some food for him.* Fatimah said: Why dont we invite the Prophet to eat with us? So they invited him and he came. He put his hand on the doorpost of the house and saw a thin curtain in the corner of the house; so he went back. Fatimah said to Ali: Go and catch up with him; and ask him: What made you go back; O Messenger of Allah? He said: I do not enter a well-decorated house.
    id: I do not enter a well-decorated house.  +
  • Safiya bint Abu Ubaid narrated this tradition of Allah Prophet ﷺ on the authority of some wives of Allah Apostle ﷺ  +
  • Safiya bint Abu Ubaid reported on the auth
    Safiya bint Abu Ubaid reported on the authority of Hafsa or Aisha Allah be pleased with thein or from both of them that Allah Messenger may peace he upon him said: It is not permissible for a woman believing in Allah and the Hereafter or believing in Allah and His Messenger that she should observe mourning for the dead beyond three days except in case of her husband.
    three days except in case of her husband.  +
  • Safiya bint Abu Ubaid reported that she he
    Safiya bint Abu Ubaid reported that she heard Hafsa daughter of Umar Allah be pleased with them ; and wife of Allah Prophet ﷺ ; narrating a hadith like this from Allah Apostle ﷺ ; and she made this addition: She should abstain from adorning herself in case of the death of her husband for four months and ten days.
    her husband for four months and ten days.  +
  • Safiya bint Shaiba reported that Aisha All
    Safiya bint Shaiba reported that Aisha Allah be pleased with her said: Messenger of Allah; the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded Abdulrahman Bin Abu Bakr to take her to AlTanim. She Aisha said: He seated me behind him on his camel. She further stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone bere? She further said: I entered into the state of Ihram for Umra till we reached the Messenger of Allah ﷺ and he was at Hasba.
    Messenger of Allah ﷺ and he was at Hasba.  +
  • Safiya daughter of Huyay the wife of Allah
    Safiya daughter of Huyay the wife of Allah Apostle reported that while Allah Messenger may peace be. upon him had been observing Itikaf; I came to visit him one night and talked with him for some time. Then I stood up to go back and he Allah Apostle also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama Bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah Apostle ﷺ. they began to walk swiftly; thereupon Allah Messenger ﷺ said to them: Walk calmy; she is Safiya daughter of Huyay... Both of them said: Messenger; hallowed be Allah; we cannot conceive of ab.; ug doubtful even in the remotest corners of our minds ; whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.
    nstill any evil in your heart or anything.  +
  • Safiya reported from some of the wives of Allah Apostle ﷺ Allah Apostle ﷺ having said: He who visits a diviner AlRaf and asks him about anything; his prayers extending to forty nights will not be accepted.  +
  • Safiyah narrated The Messenger of Allah s.
    Safiyah narrated The Messenger of Allah s.a.w said: The people will not finish attacking this House until it is attacked by an army which; when they are at AlBaida; or a Baida in the land; it will swallow from the first of them to the last of them; and the middle of them shall not be saved. I said: O Messenger of Allah s.a.w ! What about those among them who are averse to it? He said: Allah will resurrect them upon what was in their souls intentions.
    m upon what was in their souls intentions.  +
  • Safiyah said : The Messenger of Allah ﷺ wa
    Safiyah said : The Messenger of Allah ﷺ was in the ITIKAF seclusion in the Masjid. I came to visit him at night. I talked to him; got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah Bin Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah ﷺ ; they walked quickly. The prophet ﷺ said: Be at ease; she is Safiyah daughter of Huyay. They said: Glory be to Allah; Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts; or he said evil instead of something.
    rts; or he said evil instead of something.  +
  • Safiyah said: When the Messenger of Allah
    Safiyah said: When the Messenger of Allah ﷺ was observing Itikaf in the Masjid ; I would come to him to visit him. I had a talk with him and then stood up. I then returned and he the Prophet also stood up to accompany me to my house. Her dwelling place was in the house of Usamah Bin Zaid. Two men from the Ansar helpers passed by him at the moment. When they saw the Prophet ﷺ ; they walked quickly. The Prophet ﷺ said: Be at ease; she is Safiyah daughter of Huyay. They said: Be glory to Allah; Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind; or he said: evil the narrator doubted.
    nd; or he said: evil the narrator doubted.  +