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• The tradition mentioned about has also been transmitted by Aisha through a different chain of narrators. This version has: He the Prophet exiled him and he lived in a desert outside Medina. He would come every Friday asking for food.  +
• The tradition mentioned above No. 3330 has …
  The tradition mentioned above No. 3330 has also been transmitted by Abu Safwan Ibn Umayrah through a different chain of narrators. This version has: Abu Safwan said: I came to the Messenger of Allah ﷺ at Mecca before his immigration. He then narrated the rest of the tradition; but he did not mention the words who was weighing for payment.Abu Dawud sad: Qais also transmitted it as Sufyan said: The version of Sufyan is authoritative.
  d: The version of Sufyan is authoritative.  +
• The tradition mentioned above No. 3593 has …
  The tradition mentioned above No. 3593 has also been transmitted by Sulayman Ibn Mousa through a different chain of narrators. This version has: The Messenger of Allah ﷺ said: The testimony of a deceitful man or woman; of an adulterer and adulteress; and of one who harbours rancour against his brother is not allowable.
  cour against his brother is not allowable.  +
• The tradition mentioned above No. 4164 has …
  The tradition mentioned above No. 4164 has also been transmitted by Ammar Ibn Yasir through a different chain of narrators. This version has: Ammar said: I used khaluq. The first version is more perfect; it mentioned taking a bath. Ibn Jurayj said: I said to Umar a transmitter : They might be wearing ihram robe of pilgrim ? He replied: No; they were residents.
  rim ? He replied: No; they were residents.  +
• The tradition mentioned above No. 4220 has also been transmitted by Arfajah Ibn Asad through a different chain to the same effect. Yazid said: I asked AbulAshhab: Did Abdulrahman Ibn Tarafah meet his grandfather Arfajah? He replied: Yes.  +
• The tradition mentioned above No. 4459 has …
  The tradition mentioned above No. 4459 has also been transmitted by Muhammad Ibn Ishaq through a different chain of narrators. But he did not mention Aisha. This version has: He the Prophet commanded regarding the two men and the woman who spoke obscenity were Hassan Ibn Thabit and Mistah Ibn Uthathah. AlNufayl said: It is said that the woman was Hammah daughter of Jahsh.
  at the woman was Hammah daughter of Jahsh.  +
• The tradition mentioned above No.3299 has …
  The tradition mentioned above No.3299 has also been transmitted by Umar Ibn Abdulrahman Ibn Awuf on the authority of his father and the Companions of the Prophet ﷺ. This version has: The Prophet ﷺ said: By Him Who sent Muhammad with truth; if you prayed here; this would be sufficient for you like the prayer in Jerusalem.Abu Dawud said: This tradition has also been transmitted by AlAnsari; from Ibn Juraij. He said: Jafar Bin Umar and Amr Bin Hayah. He said: They transmitted from Abdulrahman Bin Awuf and from the Companions of the Prophet ﷺ.
  and from the Companions of the Prophet ﷺ.  +
• The tradition mentioned above also has been transmitted by Jabir Bin Abdullah through a different chain of narrators. This version added: The Prophet ﷺ said: You are more entitled to his price; and Allah has no need of it.  +
• The tradition mentioned above by Rawh Bin …
  The tradition mentioned above by Rawh Bin Ubadah from Saeed Bin Abu Arubah. In this version he did not mention the words the slave should be required to work. If has also been transmitted by Jarir Bin Hazim and Mousa Bin Khalaf from Qatadah through the chain of Yazid Bin Zurai and to the same effect. In this version they mentioned the words the slave should be required to work
  words the slave should be required to work  +
• The tradition mentioned above has again been transmitted by Simak through a different chain of narrators and to the same effect as this lengthy tradition.  +
• The tradition mentioned above has alos been transmitted by Abu Huraira through a different chain of narrators to the same effect. This version adds: He would fast all but a little of Shaban; rather he used to fast the whole of Shaban.  +
• The tradition mentioned above has also been transmitted by Yala from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: The former is more perfect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been reported by Abu Saeed AlKhudri from the Prophet ﷺ through a different chain of narrators. This version adds: Wearing the samma means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says to another : If I throw this garment to you; the sale will be certain. Mulamasah means that a man touches it another garment with his hand and neither he unfolds it nor turns it over. When he touched it; the sale becomes binding.
  n he touched it; the sale becomes binding.  +
• The tradition mentioned above has also been transmitted by Humaid Bin Hilal with a different chain of transmitters and to the same effect. This version adds: And deepen the graves.  +
• The tradition mentioned above has also been transmitted by Sharik through a different chain of narrators. This version has: Avoid that which produces intoxication.  +
• The tradition mentioned above has also been transmitted by Aisha through a different chain of narrators. This version adds: A huge basket containing twenty sa of dates was brought.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abdullah Bin Zamah through a different chain. He said: When the Prophet ﷺ heard Umars voice; Ibn Zamah said: The Prophet ﷺ came out until he took out his head of his apartment. He then said : No; no; no; the son of Abu Quhafah should lead the people in prayer. He said it angrily.
  the people in prayer. He said it angrily.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman; this version adds: If a man emancipates two Muslim women; they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.Abu Dawud said: Salim did not hear traditions from Shurahbil. Shurahbil died at Siffin.
  from Shurahbil. Shurahbil died at Siffin.  +
• The tradition mentioned above has also been transmitted by Aasi m Bin Kulaib through a different chain of narrators to the same effect.  +
• The tradition mentioned above has also been transmitted by Rukanah Bin Yazid from the Prophet ﷺ through a different chain of narrators.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Mousa from the Prophet ﷺ through a different chain of narrators up to and its taste bitter. Ibn Muadh added: Anas said: We used tell one another that a good companion is like... He then transmitted the rest of the tradition.
  hen transmitted the rest of the tradition.  +
• The tradition mentioned above has also been transmitted by Anas. Bin Malik through a different chain of narrators. This version has : Anas said : I saw one of them biting the earth with this mouth teeth on account of thirst and this they died.  +
• The tradition mentioned above has also been transmitted by Anas Bin Malik through a different chain of narrators; This version adds: Every Muslim will read it.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Huraira through a different chain from the prophet ﷺ. A transmitter Said Bin Said said: I know him that he traced this tradition back to the prophet ﷺ.Abu Dawud said: Abu Nuaim transmitted it from Mousa Bin Qais; from Muhammad Bin Ajlan; from Said; on the authority of Abu Huraira; from the prophet ﷺ.
  hority of Abu Huraira; from the prophet ﷺ.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Shihab AlZuhri through a different chain of narrators and to the same effect.Abu Dawud said: A similar tradition has been transmitted by Aqil from Ibn Shihab and by Yazid Bin Abi Habib from Shihab. AlAuzai wordings vary from those of Ibn Shihab. Fulaih Bin Sulaiman also narrated the tradition like that of Malik.
  narrated the tradition like that of Malik.  +
• The tradition mentioned above has also been transmitted by Abu Dharr through a different chain of narrators. In this version the transmitter mentioned the Prophet ﷺ in the middle of the tradition.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Salman through a different chain of narrators. This version goes: Salman said: The Messenger of Allah ﷺ was asked about locusts. He replied in a similar way as mentioned above saying: The most numerous of Allahs host. The narrator Ali said: His name is Faid; that is the name of AlAwam.Abu Dawud said: This tradition has been transmitted by Hammad Bin Salamah; from Abu AlAwam from Abu uthman; from the Prophet ﷺ. He did not mention salman i.e.; the companions.
  d not mention salman i.e.; the companions.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect. This version has: The Messenger of Allah ﷺ addressed on the day of Conquest; or he said: On the conquest of Mecca on the ladder of the House or of the Kabah.Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali Bin Zaid; from AlQasim Bin Rabiah; from Ibn Umar; from the Prophet ﷺ ; and Ayoub AlSukhtiyani transmitted it from AlQasim Bin Rabiah from Abdullah Bin Amr like the tradition of Khalid. Hammad Bin Salamah also transmitted it from Ali Bin Zaid; from Yaqub AlSadusi; on the authority of Abdullah Bin Amr from the Prophet ﷺ. The statements of Zaid and of Abu Mousa are similar to the tradition of the Prophet ﷺ and to the tradition of Umar Allah be pleased with him.
  adition of Umar Allah be pleased with him.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by the narrator Ayoub through different chain. This version has : So he the prophet order nails to be heated and had them blinded with them; and he had their hands and feet cut off; and did not cauterise them to stop the flow of blood.
  cauterise them to stop the flow of blood.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Huraira through a different chain of narrators similar to the tradition narrated by Ibn Kathir and Sulaiman.Abu Dawud said: Sufyan and Shubah differed among themselves on the name of the narrator Ibn AlMutawas and Abu AlMutawas.
  narrator Ibn AlMutawas and Abu AlMutawas.  +
• The tradition mentioned above has also been transmitted in a similar way by Suhail through a different chain of narrators. This version has; during prayer; so he should hold as far as possible.  +
• The tradition mentioned above has also been transmitted by Sahl Bin Sad AlSaidi through a different chain of narrators. This version adds the child was attributed to its mother.  +
• The tradition mentioned above has also been transmitted by AlZuhri who did not mention Maimunah. This version has: He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her; on the father side.Abu Dawud said: In a similar way it has been transmitted by AlHakam from Mujahid from AlMughirah.
  d by AlHakam from Mujahid from AlMughirah.  +
• The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators.Abu Dawud said: Ibn Ishaq and Ayoub Bin Mousa transmitted it from Nafi from Safiyah.  +
• The tradition mentioned above has also been transmitted by Abu Said AlKhudri through a different chain of narrators from the Messenger of Allah ﷺ to the same effect as narrated by both Sufyan and Abd AlRazzaq.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Umar through a different chain of narrators to the same effect.Abu Dawud said: Hammad Bin Zaid and Hammad Bin Salamah transmitted it from Hisham Bin Arubah on his father authority who said that Umar said...
  ather authority who said that Umar said...  +
• The tradition mentioned above has also been transmitted by Qais Bin Abi Gharazah through a different chain of narrators to the same effect. This version has: Lying and swearing have a place on i. Abdullah AlZuhri said: Unprofitable speech and lying.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: If he finds defect in the slave within three days; he may return it without evidence; if he finds a defect after three days; he will be required to produce evidence that he the slave had the defect when he bought it. Abu Dawud said: This explanation is from the words of Qatadah.
  explanation is from the words of Qatadah.  +
• The tradition mentioned above has also been transmitted by Arfajah through a different chain of narrators to the same effect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Umar through a different chain of narrators to the same effect. This version has : I think he said for the fifth time: If he drinks it; kill him.Abu Dawud said: And similarly the word a fifth time occurs in the tradition of Abu Ghutaif.
  me occurs in the tradition of Abu Ghutaif.  +
• The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators. This version has nine years.Abu Dawud said: The other narrators mentioned nine years from Hisham except Muadh.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Huraira through a different chain of narrators. This version has: A man was reviling Abu Bakr. He then mentioned the rest of the tradition in a similar manner.Abu Dawud said: Similarly; it has been transmitted by Safwan Bin Isa; from Ibn Affan; as Sufyan said.
  n Bin Isa; from Ibn Affan; as Sufyan said.  +
• The tradition mentioned above has also been transmitted by Shubah through a different chain of narrators. This version has : when he came near the Masjid; he said to the Ansar; stand up showing respect to your chief.  +
• The tradition mentioned above has also been transmitted by Simak Bin Harb with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words at the current rate.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ali from the Prophet ﷺ through a different chain of narrators to the same effect. This version does not mention the word garden khartf.Abu Dawud said: This tradition has been narrated by Mansur from AlHakkam as narrated by Shubah.
  ansur from AlHakkam as narrated by Shubah.  +
• The tradition mentioned above has also been transmitted by Simak through a different chain of narrators to the same effect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by AlAuzai through a different chain of narrators. This version adds: He was told: Messenger of Allah; in that case he will of starvation. So he allowed him to visit the cit twice a week so that he might ask for food and go back.
  so that he might ask for food and go back.  +
• The tradition mentioned above has also been transmitted by Umar through a different chain of narrators. He said The Apostle of Allaah ﷺ said to the same effect. The former version is ore perfect.  +
• The tradition mentioned above has also been transmitted by Ibrahim Bin Abdullah through a different chain of narrators. This version added: I do not say that he had forbidden you.  +