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• This hadith with the same sense as narrated above bus been transmitted from Hisham Bin Urwa with the same chain of narrators but with this addition that she Umm Salamah said: You humiliated the women.  +
• This hadith; the like of one narrated by Y …
  This hadith; the like of one narrated by Yunus has also been transmitted by Mamar on the authority of AlZuhri who narrated: Allah the Most Glorious and Exalted revealed this: You who are shrouded; arise and deliver warning; your Lord magnify; your clothes cleanse and defilement shun; before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.
  felt terror-stricken as narrated by Uqail.  +
• This hadlth has been narrated by Khalid AlHarith with the same chain of transmitters with these words : The Holy Prophet was reciting Surat AlFath as he was travelling on his mount.  +
• This hadlth has been narrated by Yahya through the same chain of transmitters.  +
• This hadlth has been narrated on the autho …
  This hadlth has been narrated on the authority of Humaid Bin Hilal with the same chain of transmitters but with this addition: As I came to Mecca; Unais said: Well ; go but be on your guard against the Meccans for they are his enemies and are annoyed with him.
  are his enemies and are annoyed with him.  +
• This hadlth has been narrated on the authority of Ibn Dinar; but he made no mention of: Every Saturday.  +
• This hadlth has been narrated on the authority of Jarir with the same chain of transmitters with a slight variation in wording.  +
• This hadlth has been narrated on the autho …
  This hadlth has been narrated on the authority of Mansur with the same chain of truemittm and the words are : A Jew scholar came to Allah Messenger ﷺ. The rest of the hadith is the same; but there is no mention of then He would stir them. But there is this addition: I saw Allah Messengcr ﷺ smiling so much that his front teeth appeared and testifying him th Jew scholar ; then Allah Messenger ﷺ recited the verse: And they honour not Allah with the honour due to Him xxxix. 67.
  llah with the honour due to Him xxxix. 67.  +
• This has bee n narrated though a different …
  This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer.
  id: She used to take bath for very prayer.  +
• This has been transmitted by AlHakam throu …
  This has been transmitted by AlHakam through a different chain of narrators. This version has: O Allah; bless Muhammad and Muhammads family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammads family as Thou didst grant favour to Abrahams family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by AlZubair Bin Adi as narrated by Misar ; except that his version goes: As Thou didst bless Abrahams family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.
  d. He then narrated the tradition in full.  +
• This is also transmitted by Ibn Abdulrahma …
  This is also transmitted by Ibn Abdulrahman Bin Abza on the authority of his father from Ammar. He reported the Prophet ﷺ as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands up to the wrists. He then narrated the rest of the tradition.Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech; except that in this version he added the words: He blew. And Husain Bin Muhammad narrated from Shubah on the authority of AlHakam and in this version added the words:He the Prophet struck the earth with his plans and blew.
  struck the earth with his plans and blew.  +
• This is transmitted by Shubah through a di …
  This is transmitted by Shubah through a different chain of narrators. This version adds: He Ammar said: He the Prophet then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate the words the hands and the face and the forearms. One day Mansur said to him: Look; what are you saying; because no one except you mentions the word forearms.
  one except you mentions the word forearms.  +
• This tradition as also been reported by Sa …
  This tradition as also been reported by Said through the same chain of narrators and to the same effect. He added: He cut off our prayer; may Allah cut off his walking.Abu Dawud said: This version narrated by Mushir on the authority of Said has: He cut off our prayer.
  hority of Said has: He cut off our prayer.  +
• This tradition has also Bin transmitted by …
  This tradition has also Bin transmitted by Anas through a different chain of transmitters. This version goes: when the Messenger of Allah ﷺ stood for prayer; he took it the stick in his right hand and turning to the right side said; keep straight and straighten your rows. He then took it in his left hand and said; keep straight and straighten your rows.
  d; keep straight and straighten your rows.  +
• This tradition has also been narrated by A …
  This tradition has also been narrated by Abu Salim AlJaishani on the authority of Abd Allaah Bin Amr. He narrated this tradition at the time when he besieged the fort at the gate of Alyun.Abu Dawud said: The fort of Alyun lies at the mountain in Fustat. Abu Dawud said: The kunyah surname of Shaiban Bin Umayah is Abu Hudhaifah.
  me of Shaiban Bin Umayah is Abu Hudhaifah.  +
• This tradition has also been narrated by U …
  This tradition has also been narrated by Umm Atiyah though a different chain of transmitters. She said: We were commanded to go out for offering the Id prayer. She further said: The menstruating women stood behind the people and they uttered the takbir Allah is most great along with the people.
  Allah is most great along with the people.  +
• This tradition has also been narrated by U …
  This tradition has also been narrated by Umar from the Messenger of Allah ﷺ through a different chain of narrators. It mentions only the sale of the slave. It has also been transmitted by Nafi on the authority of Ibn Umar from the Prophet ﷺ indicating only the sale of palm-trees.Abu Dawud said: AlZuhri and Nafi differed among themselves in four traditions. This is one of them.
  s in four traditions. This is one of them.  +
• This tradition has also been narrated by Z …
  This tradition has also been narrated by Zakariya Bin Ishaq through his chain of narrators. In this version Mulsim Bin Shubah said: Shafi means a goat which has a baby in its womb.Abu Dawud said: I read in a document possessed by Abdullah Ibn Salim at Hims: Abdullah Ibn Muawiyah AlGhadiri reported the Prophet ﷺ as saying: He who performs three things will have the taste of the faith. They are: One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal; nor one suffering from itch or ailing; and one most condemned; but one should give animals of medium quality; for Allah did not demand from you the best of your animals; nor did He command you to give the animals of worst quality.
  you to give the animals of worst quality.  +
• This tradition has also been narrated by A …
  This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer.
  rom Ibn Abbas is bathing for every prayer.  +
• This tradition has also been narrated by Yala Bin Umayah through a different chain of narrators. This version adds The Prophet ﷺ said to him Take off your tunic. He then took it off from his head. The narrator then narrated the rest of the tradition.  +
• This tradition has also been narrated by U …
  This tradition has also been narrated by Umm Atiyah in a similar manner through a different chain. She added: The menstruating women should keep themselves away from the place of prayer of the Muslims. She did not mention the garment. She narrated this tradition from Hafsah mentioning a woman who asked about another woman saying: O Messenger of Allah....She then reported the tradition like that narrated by Mousa mentioning the garment.
  narrated by Mousa mentioning the garment.  +
• This tradition has also been narrated on the authority of Aisha through a different chain.  +
• This tradition has also been narrated on the same authority through another chain of transmitters.  +
• This tradition has also been narrated thro …
  This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of Abdullah Bin AlHarith. The first version is complete. This version goes: The Messenger of Allah ﷺ used to visit her at her house. He appointed a muadhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. Abdulrahman said: I saw her muadhdhin who was an old man.
  d: I saw her muadhdhin who was an old man.  +
• This tradition has also been narrated through a different chain of the authority of Muadhah AlAdawiyah from Aishah. This version adds; we were commanded to complete the abandoned fast; but were commanded to complete the abandoned prayer.  +
• This tradition has also been reported by Uqbah Bin Amr through a different chain of narrators. This version adds: Say; O Allah; bless Muhammad; the Prophet; the unlettered; and Muhammads family.  +
• This tradition has also been reported by A …
  This tradition has also been reported by Abu Qatadah through a different chain of narrators. He said that the Prophet ﷺ said : Allah takes your souls as He wishes; and returns them as He wishes. Stand up and call the Adhan to prayer. They the Companions stood and performed ablution. When the sun rose high; the Prophet ﷺ stood and led the people in prayer.
  phet ﷺ stood and led the people in prayer.  +
• This tradition has also been reported by Shubah through a different chain of narrators. This version adds: Bless Muhammad and Muhammads family as Thou didst bless Abraham.  +
• This tradition has also been reported by Abu Suhail Nafi Bin Malik Bin Abi Amir through a different chain of narrators. It adds: He will be successful; by his father; if he speaks the truth; he will enter Paradise; by his father; if he speaks the truth.  +
• This tradition has also been reported by A …
  This tradition has also been reported by Abu Huraira through a different chain of narrators. Abu Huraira reported: The Prophet ﷺ said:...... He then narrated the tradition about drawing the line. Sufyan said: We did not find anything by which we could reinforce this tradition; and this has been narrated only through this chain.He Ali Bin AlMadini; a narrator said: I said to Sufyan: There is a difference of opinion of the name Abu Muhammad Bin Amr. He pondered for a moment and then said: I do not remember except Abu Muhammad Bin Amr Sufyan said: A man had come to Kufah after the death of Ismail Bin Umayah ; he was seeking Abu Muhammad until he found him. He asked him about this tradition but he became confused. Abu Dawud said: I heard Ahmad Bin Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent.Abu Dawud said: I heard Mousaddad say: Ibn Dawud said: The line should be drawn perpendicularly.Abu Dawud said: I heard Ahmad Bin Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent; that is the line should be a curve.
  scent; that is the line should be a curve.  +
• This tradition has also been reported thro …
  This tradition has also been reported through a different chain of narrators in a similar way. This version says: Until you see me that I have come out.Abu dawud said: No one except Mamar has narrated the words that I have come out. And the version transmitted by Ibn Uyainah from Mamar does not mention the words that I have come out.
  ot mention the words that I have come out.  +
• This tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version goes: he did not make two prostrations at the end of prayer due to forgetfulness until Allah gave him satisfaction about it.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Rifaah b Rafi through a different chain of narrators. This version has : When you get up to pray; say the takbir; exalting Allah; then recite the Quran as much as it is convenient for you. The version adds: When you sit in the middle of the prayer; do it completely so that you are at rest and spread your left thigh; then recite the tashahhud. Then if you get up again ; do in a similar way until you finish your prayer.
  similar way until you finish your prayer.  +
• This tradition has also been transmitted by Abu Saeed AlKhudri form the Prophet ﷺ.  +
• This tradition has also been transmitted through a different chain by Amr Bin Salamah. This version says: I used to lead them in prayer with a sheet of cloth on me that was patched and torn. When I prostrated myself; my buttocks were disclosed.  +
• This tradition has also been transmitted through a different chain of narrators by Abu Huraira who reported it in a similar manner from the Messenger of Allah ﷺ.  +
• This tradition has also been transmitted by Zaid Bin Thabit through a different chain of narrators to the same effect.Abu Dawud said: Zaid was imam in a prayer and he did not make prostration.  +
• This tradition has also been transmitted by AlAdda Bin Khalid through a different chain of narrators to the same effect.  +
• This tradition has also been transmitted through a different chain of narrators. This version adds: In the Friday prayer he would recite Surah AlJumuah lxxi and Surah AlMunafiqunn.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu AlWalid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said : Hammams version has the words He took out the blood by pressing with his fingers.Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
  of Basrah who alone are its transmitters.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Ibn Kaab Bin Malik through a different chain of narrators. This version has: He then mentioned the tradition to the same effect. This versions attributes this story to Abu Lubabah.Abu Dawud said: This tradition has been narrated by Yunus from Ibn Shihab from some of the children of AlSaib son of Abu Lubabah. A similar tradition has also been transmitted by AlZabidi from AlZuhri from Husain Bin AlSaib son of Abu Lubabah.
  from Husain Bin AlSaib son of Abu Lubabah.  +
• This tradition has also been transmitted by Muhammad Bin Yahya Bin Hibban through a different chain of narrators. This version adds : Marwan gave him some lashes and let him go.  +
• This tradition has also been transmitted by Saeed through a different chain of narrators to the same effect. Ibn Bashshar narrated the tradition like that of Yahya Bin Said. His version has: He uttered the salutation in a way that we could hear it.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Abdullah Bin Masud through a different chain of narrators. This version goes; when one of you forgets in his prayer ; he should perform two prostrations. Then he turned away; and performed two prostrations due to forgetfulness.Abu Dawud said: The narrator Husain also reported it like AlAmash.
  ator Husain also reported it like AlAmash.  +
• This tradition has also been transmitted through a chain by Bakr Bin Abdullah This version has the word Khubuth filth and in two places the word Khubuthan filth.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Zuhair through a different chain of narrators; to the same effect. He said: When the menstruation begins; you should abandon prayer; when the period equal to its length of time passes; you should wash away the blood and pray.
  ; you should wash away the blood and pray.  +
• This tradition has also been transmitted by Abdullah Bin Masud through a different chain of narrators. This version adds: Do not be irregular; so have your hearts irregular; and beware of tumult such as found in market.  +
• This tradition has also been transmitted t …
  This tradition has also been transmitted through a different chain of narrators by Jabir Bin Abdullah This version adds: He the Prophet turned to the people and said: When one of you comes on Friday while the imam is preaching; he should pray two rakahs and make them short.
  hould pray two rakahs and make them short.  +
• This tradition has also been transmitted by Aisha through a different chain of narrators. But the tradition narrated by Hammad Bin Salamah is not equal to the tradition narrated by others.  +
• This tradition has also been transmitted b …
  This tradition has also been transmitted by Hittan Bin Abdullah AlRuqashi through a different chain of narrators. This version adds: When he the imam recites the Quran; keep silence and listen attentively. And in the tashahhud this version adds after the words I testify that there is no god but Allah the words He is alone; and there is no associate of Him.Abu Dawud said: His word And keep silence is not guarded; it has been narrated by Sulaiman AlTaimi alone in his version.
  by Sulaiman AlTaimi alone in his version.  +