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• Ubadah Bin Walid Bin Samit reported: I and …
  Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down.
  ithout the rider having need to bend down.  +
• Ubaid Allah Bin Abdullah Bin Utbah said th …
  Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified.
  e sexual intercourse till she is purified.  +
• Ubaid Allah Bin Abu Bakr Bin Anas reported on the authority of Anas Bin Malik that he used to apply collyrium when he was fasting.  +
• Ubaid Allah said Marwan sent someone Qabis …
  Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.
  ned to Marwan and informed him about that.  +
• Ubaid Bin Fairuz said: I said to AlBara Bi …
  Ubaid Bin Fairuz said: I said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: The Messenger of Allah gestured like this with his hand; and my hands are shorter than the hand of the Messenger of Allah; and he said. There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: And I dislike that the animal should have some fault in its horns or ears. He said: What you dislike; forget about it; and do not make it forbidden to anyone.
  t; and do not make it forbidden to anyone.  +
• Ubaid Bin Juraij reported: I remained in t …
  Ubaid Bin Juraij reported: I remained in the company of Abdullah Bin Umar Bin AlKhattab Allah be pleased with them its twelve Hajjs and Umras and I said to him: I saw four characteristics peculiar in you ; and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by AlMaqburi and he stated the facts excepting the one given above.
  d the facts excepting the one given above.  +
• Ubaid Bin Juraij said to Ahdullah Bin Umar …
  Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa.
  l his camel proceeded on to Dhu AlHulaifa.  +
• Ubaid Bin Umair narrated from Aisha; the w …
  Ubaid Bin Umair narrated from Aisha; the wife of the Prophet: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you; have you eaten Maghafir? He came to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you. If you two turn in repentance to Allah; it will be better for you. addressing Aisha and Hafsah; And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.
  s to him saying: No; rather I drank honey.  +
• Ubaid Bin Umair reported that Abu Mousa br …
  Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market.
  till now due to my business in the market.  +
• Ubaid Bin Umair reported: It was conveyed …
  Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
  ured three handfuls of water over my head.  +
• Ubaid Bin Umair said : Abu Mousa asked Uma …
  Ubaid Bin Umair said : Abu Mousa asked Umar for permission to enter the house. This version has: he went with Abu sald who testified to it. He said Did this practice of the Messenger of Allah ﷺ remain hidden from me? My engagement in the transaction in the market made me oblivious of it. Now give me salutation as you wish; and do not ask permission.
  on as you wish; and do not ask permission.  +
• Ubaid Bin Umair said: I heard Aisha say: T …
  Ubaid Bin Umair said: I heard Aisha say: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you. Have you eaten Maghafir? He went to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you up to: If you two turn in repentance to Allah -Aisha and Hafsah- And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.
  s to him saying: No; rather I drank honey.  +
• Ubaidah Alsalman said : Ali mentioned abou …
  Ubaidah Alsalman said : Ali mentioned about the people of AlNahrawan; saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised the reward for those who will kill them at the tongue of Muhammad ﷺ. I asked : Have you heard this from him? He replied : Yes; by the lord of the Kabah.
  e replied : Yes; by the lord of the Kabah.  +
• Ubaidah narrated from Ali Bin Abu Talib;: …
  Ubaidah narrated from Ali Bin Abu Talib;: That he mentioned the Khawarij; and said: Among them there will be a man with a defective hand; or a short hand; or small hand. If you were to exercise restraint i.e.; not become overjoyed ; I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them. I Ubaidah said: Did you hear that from Muhammed? He said: Yes; by the Lord of the Kabah! - three times.
  ; by the Lord of the Kabah! - three times.  +
• Ubaidulah Bin Umar narrated that : Nafi sa …
  Ubaidulah Bin Umar narrated that : Nafi said: Umar Bin Adb AlAziz asked me about charity due on honey; so I said to him: We do not have honey that we could give charity from; but AlMughirah Bin Hakim informed us that he pbuh said: There is no charity due on honey. So Umar said: That is fair enough for me. So he wrote to the people that is be lifted; meaning the duty of paying it from them.
  ; meaning the duty of paying it from them.  +
• Ubaidullah AlKhaulini reported: Uthman Bin …
  Ubaidullah AlKhaulini reported: Uthman Bin Affan listened to the opinion of the people which was not favourable when he rebuilt the Masjid of the Messenger of Allah ﷺ. Thereupon he said: You have not been fair to me for I have heard from the Messenger of Allah ﷺ saying: He who built a Masjid for Allah; the Exalted; Allah would build for him a house in Paradise. Bukair said: I think he the Holy Prophet said: While he seeks the pleasure of Allah by building the Masjid. And in the narration of Ibn Isa the words are : a house like that Masjid in Paradise.
  re : a house like that Masjid in Paradise.  +
• Ubaidullah Bin Abdullah Bin Masud narrated …
  Ubaidullah Bin Abdullah Bin Masud narrated from his father Abdullah Bin Masud that he said: When Allah Messenger sat for the first two Rakah it was as if he was on hot stones. Shubah one of the narrators said: Then Saad lips moved saying something. So I said: Until he stood? He said: Until he stood.
  : Until he stood? He said: Until he stood.  +
• Ubaidullah Bin Abdullah Bin Umar narrated that: His father said: The Messenger of Allah ﷺ prayed two rakahs in Mina; and Abu Bakr prayed two rakahs; and Umar prayed two rakahs; and Uthman prayed two rakahs at the beginning of his Khilafah.  +
• Ubaidullah Bin Abdullah Bin Umar narrated that his father said: The Messenger of Allah stayed overnight in dh AlHulaifah; where he started his Hajj with this action; and he prayed in the Masjid there. sahih  +
• Ubaidullah Bin Abdullah Bin Umar reported …
  Ubaidullah Bin Abdullah Bin Umar reported on the authority of his father Allah be pleased with them that Allah Messenger ﷺ combined the sunset and Isha; prayers at Muzdalifa and there was no prostration i. e. any rakahs of Sunan or Nawafil prayers in between them. He observed three rakahs of the sunset prayer and two rakahs of the Isha prayer; and Abdullah Bin Umar observed the prayers in this very manner at Muzdalifa until he met his Lord.
  manner at Muzdalifa until he met his Lord.  +
• Ubaidullah Bin Abdullah Bin Utba Bin Masud …
  Ubaidullah Bin Abdullah Bin Utba Bin Masud said: Umm Qais; daughter of Mihsan; was among the earliest female emigrants who took the oath of allegiance to the Messenger of Allah ﷺ ; and she was the sister of Ukkasha Bin Mihsan; one amongst the sons of Asad Bin Khuzaima. He the narrator said: She Umm Qais told me that she came to the Messenger of Allah may peace he upon him with her son and he had not attained the age of eating food. He the narrator; Ubaidullah ; said: She told me that her son passed urine in the lap of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ sent for water and sprayed it over his garment over that part which was contaminated with the urine of the child and he did not wash it thoroughly.
  e child and he did not wash it thoroughly.  +
• Ubaidullah Bin Abdullah Bin Utba Bin Masud …
  Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay; and was one of those who participated in the Battle of Badr; and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd AlSunabil Bin Bakak from Banu Abd AlDar came to her and said: What is this that I see you embellished; perhaps you are inclined to marry; By Allah; you cannot marry unless four months and ten days of Idda are passed. When he said that. I dressed myself; and as it was evening I came to Allah Messenger ﷺ and asked him about it; and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding after the birth of the child except that her husband should not go near her until she is purified.
  uld not go near her until she is purified.  +
• Ubaidullah Bin Abdullah Bin Utba reported …
  Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance. They said to her: By Allah; there is no maintenance allowance for you; except in case you are pregnant. She came to Allah Apostle may peace he upon him and mentioned their opinion to him; whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another place ; and he the Holy Prophet permitted her. She said: Allah Messenger; where should I go ? He said: To the house of Ibn Umm Maktum and; as he is blind; she could put off her garmeqts in his presence and he would not see her. And when her Idda was over. Allah Apostle ﷺ married her to Usama Bin Zaid. Marwan the governor of Medina sent Qabisa Bin Dhuwaib in order to ask her about this hadith; and she narrated it to him; whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people. Fatima said that when these words of; Marwan were conveyed to her. There is between me and you the word of Allah; the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?
  ? Then on what ground do you restrain her?  +
• Ubaidullah Bin Abdullah Bin Utba reported: …
  Ubaidullah Bin Abdullah Bin Utba reported: Ibn Abbas said to me: Do you know-and in the words of Harun another narrator : Are you aware of-the last Surat which was revealed in the Quran as a whole? I said: Yes; When came the help from Allah and the victory cx.. Thereupon; he said: You have told the truth. And in the narration of Abu Shaiba the words are : Do you know the Sura? And he did not mention the words the last one.
  he did not mention the words the last one.  +
• Ubaidullah Bin Abdullah Bin Utbah narrated …
  Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.
  r of Allah married her to Usamah Bin Zaid.  +
• Ubaidullah Bin Abdullah Bin Utbah narrated …
  Ubaidullah Bin Abdullah Bin Utbah narrated: Umar Bin AlKhattab asked Abu Waqid AlLaithi what Allah Messenger would recite during AlFitr and AlAdha; so he said: He would recite: Qaf; By the Glorious Quran and the Hour has drawn near; and the moon has been cleft asunder.
  near; and the moon has been cleft asunder.  +
• Ubaidullah Bin Abdullah Bin Utbah: There is a another chain with similar narration.  +
• Ubaidullah Bin Abdullah narrated that his …
  Ubaidullah Bin Abdullah narrated that his father wrote to Umar Bin Abdullah Bin Arqam AlZuhri; telling him to go to Subaiah bint AlHarith AlAslamiyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. Umar Bin Abdullah wrote back to Abdullah Bin Utbah telling him that Subaiah told him; that she was married to Sahl Bin Khawlah -who was from Banu Amir Bin Lu-ay and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died; and when her Nifas ended she adorned herself to receive proposals of marriage. Abu AlSanabil Bin Bakak man from Banu Abd AlDar- went to her and said to her: Why do I see you adorned? Perhaps you want to get married; but by Allah you will not get married until four months and ten days have passed. Subaiah said: When he said that to me; I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth; and he told me to get married if I wanted to.
  he told me to get married if I wanted to.  +
• Ubaidullah Bin Abdullah reported that Aish …
  Ubaidullah Bin Abdullah reported that Aisha and Ibn Abbas said: When the Messenger of Allah ﷺ was on his deathbed; he had a Khamisah over his face. When his temperature rose; he would uncover his face. When his temperature rose; he would uncover his face. While he was like that he said: May Allah curse the Jews and Christians; for they took the graves of their Prophets as places of worship.
  es of their Prophets as places of worship.  +
• Ubaidullah Bin Abdullah reported: I visite …
  Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.
  AlAbbas. I said: No. He said: It was Ali.  +
• Ubaidullah Bin Abi Rafi the freed slave of …
  Ubaidullah Bin Abi Rafi the freed slave of Allah Messenger said: Marwan left Abu Huraira in charge of AlMadinah and he went to Makkah. So Abu Huraira led us in Prayer in Friday; reciting Surah AlJumuah in the first Rakah and in the second prostration Rakah : When the hypocrites come to you. Ubaidullah said: So I caught up with Abu Huraira and said to him: You recited two Surah that Ali recited in AlKufah. Abu Huraira said: Indeed I heard Allah Messenger reciting them.
  eed I heard Allah Messenger reciting them.  +
• Ubaidullah Bin Abu Bakr said: I heard Anas …
  Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.
  aid. It was most probably false testimony.  +
• Ubaidullah Bin Abu Rafi narrated from his father that: Whenever the Messenger of Allah performed ablution; he moved his ring.  +
• Ubaidullah Bin Abu Rafi; the freed slave o …
  Ubaidullah Bin Abu Rafi; the freed slave of the Messenger of Allah ﷺ ; said: When Haruria the Khawarij set out and as he was with Ali Bin Abu Talib Allah be pleased with him they said; There is no command but that of Allah. Upon this Ali said: The statement is true but it is intentionally applied to support a wrong cause. The Messenger of Allah ﷺ described their characteristics and I found these characteristics in them. They state the truth with their tongue; but it does not go beyond this part of their bodies and the narrator pointed towards his throat. The most hateful among the creation of Allah is one black man among them Khawarij. One of his hand is like the teat of a goat or the nipple of the breast. When Ali Bin Abu Talib Allah be pleased with him killed them; he said: Search for his dead body. They searched for him; but they did not find it his dead body. Upon this he said: Go and search for him. By Allah; neither I have spoken a lie nor has the lie been spoken to me. Ali said this twice and thrice. They then found him the dead body in a rain. They brought his dead body till they placed it before him Hadrat Ali. Ubaidullah said: And; I was present at that place when this happened and when Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
  Hanain that he said: I saw that black man.  +
• Ubaidullah Bin Abu Yazid heard Ibn Abbas Allah be pleased with them as saying: Usama Bin Zaid reported Allah Apostle ﷺ as saying: There can be an element of interest in credit when the payment is not equal.  +
• Ubaidullah Bin Adiy Bin AlKhiyar narrated …
  Ubaidullah Bin Adiy Bin AlKhiyar narrated that: two men told him; that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: If you want; I will give you; but no rich man or one who is strong and able to earn has a share of it.
  strong and able to earn has a share of it.  +
• Ubaidullah Bin Anas Bin Malik heard his fa …
  Ubaidullah Bin Anas Bin Malik heard his father Anas Bin Malik as saying: A bedouin came to the Messenger of Allah ﷺ on Friday as he was delivering the sermon on his pulpit; and the rest of the hadith is the same but with this addition: I saw the cloud clearing just as a sheet is folded.
  cloud clearing just as a sheet is folded.  +
• Ubaidullah Bin Muadh reported it on the authority of his father Shuba with the same chain of transmitters and he made this addition. He made a mention of these two names but I do not know whose name he mentioned first.  +
• Ubaidullah Bin Saeed said: I heard Abu Usamah say: I never saw any man more assiduous in seeking knowledge than Abdullah Bin AlMubarak; not in AlSham; Egypt; Yemen or the Hijaz.  +
• Ubaidullah bin Muslim AlQurashi narrated f …
  Ubaidullah bin Muslim AlQurashi narrated from his father who said: I asked - or; the Prophet was asked - about fasting daily. So he said: Your family has a right over you. Then he said: Fast Ramadan and that which is after it; and every Wednesday and Thursday. If you do that; then you will have fasted daily; as well as broken the fast.
  fasted daily; as well as broken the fast.  +
• Ubaidullah binAmr Bin Zaid narrated from Habib Bin Abi Thabit; from Muhammad Bin Ali that Ibn Abbas said: The Messenger of Allah ﷺ woke up and cleaned his teeth; and he quoted the hadith.  +
• Ubaidullah has reported this hadith with this chain of transmitters and the Words are : There is a Jew behind me.  +
• Ubaidullah narrated on the authority of th …
  Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah ﷺ made a mention of Ramadan and said: The month may consist of twenty-nine days; and it may be thus; thus and thus; and he further said: Calculate it; but he did not say thirty.
  : Calculate it; but he did not say thirty.  +
• Ubaidullah reported this hadith with a slight change of words on the same authority as quoted above.  +
• Ubaidullah reported this hadith with the same chain of transmitters and it is said that it was on the fourth turn that he the Holy Prophet said: May Allah have mercy upon those who got their hair clipped.  +
• Ubay Bin Kaab narrated that : the Prophet said: Indeed there is a Shaitan for Ablution who is called AlWalahan. So beware of having misgivings about water.  +
• Ubay Bin Kaab narrated to us that he had h …
  Ubay Bin Kaab narrated to us that he had heard Allah Messenger ﷺ as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you in knowledge or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord; direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost there you will find that man. So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah Apostle ﷺ and inform him; but he was made to forget and when they had gone beyond that place; he Moses said to the young man: Bring breakfast. We have been exhausted because of the journey; and he Moses was not exhausted until he had crossed that particular place where he had to meet Khadir; and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps; and he his companion pointed to him the location where the fish had been lost. Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: AlSalamu-Alaikum. He removed the cloth from his face and said: Wa Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Israil. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me; and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases; you will find me patient; nor shall I disobey you in aught. Khadir said: If you follow me; dont ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He Khadir made a hole in that. Thereupon he Moses said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he Moses said: Blame me not for what I forgot and be not hard upon me for what I did. Khadir gave him another chance. So they went on until they reached a place where boys were playing. He went to one of them and caught holdof one apparently at random and killed him. Moses ﷺ felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah Messenger ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things; but fear of blame; with respect to his companion; seized him and he said: If I ask anything after this; keep not company with me. You will then have a valid excuse in my case; and had he Moses shown patience he would have seen many wonderful things. He the narrator said: Whenever he the Holy Prophet made mention of any Prophet; he always said: May there be mercy of Allah upon us and upon my brother so and so. They; however; proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He Khadir set it right. Thereupon he Moses said: If you so liked. you could get wages for it. Thereupon he said: This is the partince; of ways between me and you; and; taking hold of his cloth; he said: Now I will explain to you the real significance of all these acts for which you could not show patience. As for the boat; it belonged to the poor people working on the river and I intended to damage it for there was ahead of them a king who seized boats by force. When he came to catch hold of it he found it a damaged boat; so he spared it and later on it was set right with wood. So far as the boy is concerned; he has been; by very nature; an unbeliever; whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief; so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a treasure belongin to them;... up to the last verse.
  belongin to them;... up to the last verse.  +
• Ubay Bin Kaab narrated: Water is for water; was only permitted in the beginning of Islam. Then it was prohibited.  +
• Ubay Bin Kaab reported : The Messenger of …
  Ubay Bin Kaab reported : The Messenger of Allah ﷺ made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse and has no seminal emission. But later on her commanded to take a bath in such a case and prohibited its omission.
  n such a case and prohibited its omission.  +
• Ubay Bin Kaab reported that AUah Messenger ﷺ said: The young man whom Khadir killed was a non-believer by his very nature and had he survived he would have involved his parents in defiance and unbelief.  +