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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #32,501.

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  • Uqbah Bin Amir said; I heard the Messenger
    Uqbah Bin Amir said; I heard the Messenger of Allah say: Whoever has three daughters and is patient towards them; and feeds them; gives them to drink; and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.
    from the Fire on the Day of Resurrection.  +
  • Uqbah. B Amir AlJuhani reported the Messen
    Uqbah. B Amir AlJuhani reported the Messenger of Allah ﷺ as saying: Any one performs ablution and performs the ablution perfectly and then offers two rakahs of prayers concentrating on them with his heart and face but paradise will necessarily fall to his lot.
    paradise will necessarily fall to his lot.  +
  • Urwa Bin AlMughira Bin Shuba reported it o
    Urwa Bin AlMughira Bin Shuba reported it on the authority of his father that he said: The Messenger of Allah ﷺ lagged behind in a journey and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms; and face; and when he tried to get his forearms out he could not for the sleeve of the gown was tight. He; therefore; brought them out from under the gown and; throwing it over his shoulders; he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted the ride and came to the people. They had begun the prayer with Abd AlRabmin Bin Anf leading them and had completed a raka. When he perceived the presence of the Messenger of Allah ﷺ he began to retire. He the Holy Prophet signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation; the Apostle ﷺ got up and I also got up with him; and we offered the raka which had been finished before we came.
    ka which had been finished before we came.  +
  • Urwa Bin AlZubair and Fatima daughter of M
    Urwa Bin AlZubair and Fatima daughter of Mandhir Bin Zubair; reported that Asma daughter of Abu Bakr was at the time of migration in the family way with Abdullah Bin AlZubair in her womb. She came to Quba and gave birth to Abdullah at that place and then sent him to Allah Messenger ﷺ so that he should rub his palate with chewed dates. Allah Messenger may peace he upon him took hold of him the child and he placed him in his lap and then called for dates. Aisha said: Some time was spent before we were able to find them. He the Holy Prophet chewed them and then put his saliva in his mouth. The first thing that entered his stomach; was the saliva of Allah Messenger ﷺ. Asma said: He then rubbed him and blessed him and gave him the name of Abdullah. He Abdullah went to him the Holy Prophet when he had attained the age of seven or eight years in order to pledge allegiance to Allah Messenger ﷺ as AlZubair had commanded him to do. Allah Messenger ﷺ smiled when he saw him coming towards him and then accepted his allegiance.
    ards him and then accepted his allegiance.  +
  • Urwa Bin AlZubair narrated that Aisha the Mother of the Believers Allah be pleased with her informed him that the Messenger of Allah ﷺ kissed her while fasting.  +
  • Urwa Bin AlZubair reported on the authority of Aisha; the wife of Allah Apostle ﷺ ; that she said: Allah Messenger ﷺ died in a state that it never happened that he could eat to his fill the bread with olive oil twice during a day.  +
  • Urwa Bin AlZubair reported that Abdullah B
    Urwa Bin AlZubair reported that Abdullah Bin AlZubair had narrated to him that a person from the Ansar disputed with AlZubair in the presence of Allah Messenger ﷺ in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow; but he AlZubair refused to do this and the dispute was brought to Allah Messenger ﷺ and he said to Zubair: Zubair; water your date-palms ; then let the water flow to your neighbor. The Ansari was enraged and said: Allah Messenger; you have given this decision for he is the son of your father sister. The face of Allah Apostle ﷺ underwent a change; and then said: Zubair; water your date-palms ; then hold it until it rises up to the walls. AlZubair said: I think; by Allah; that this verse: Nay; by the Lord; they will not really believe until they make thee a judge of what is in dispute among them; and find in this no dislike of what thou decidest and submit with full submission iv. 65.
    st and submit with full submission iv. 65.  +
  • Urwa Bin AlZubair reported that Aisha said
    Urwa Bin AlZubair reported that Aisha said to him: This news has reached me that Abdullah Bin Amr AlAs would pass by us during the Hajj season; so you meet him and ask him about religious matters as he has acquired great knowledge from Allah Messenger ﷺ. I thus met him and asked him about things which he narrated from Allah Messenger ﷺ. And amongst these the one he mentioned was that Allah Apostle ﷺ said: Verily; Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away knowledge along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without adequate knowledge and themselves go astray and lead others astray. Urwa said: When I narrated this to Aisha; she deemed it too much to believe and thus showed reluctance to accept that as perfectly true and said to; Urwa: Did he Abdullah Bin Amr say to you that he had heard Allah Apostle ﷺ as saying: Urwa had forgotten to ask this from Abdullah Bin Amr. So when it was the next year; she Aisha said to him Urwa : Ibn Amr has come for Hajj ; so meet him. talk to him and ask him about this hadith that he narrated to You last year on the occasion of the Hajj pertaining to knowledge. He Urwa ; said: So I met him; and asked about it and he narrated to me exactly like one that he had narrated to me for the first time. So when I informed her Aisha about that; she said: I do not think but this that he has certainly told the truth and I find that be has neither made any addition to it; nor missed anything from it.
    dition to it; nor missed anything from it.  +
  • Urwa Bin AlZubair reported that Aisha; the
    Urwa Bin AlZubair reported that Aisha; the wife of the Messenger of Allah ﷺ ; told him that once Haula dint Tuwait Bin Habib Bin Asad Bin Abd AlUzzi passed by her at the time when the Messenger of Allah ﷺ was with her. I AIsha said: It Is Haula bint Tuwait and they say that she does not sleep at night. Upon this the Messenger of Allah ﷺ said: Oh she does not sleep at night! Choose an act which you are capable of doing continuously. By Allah; Allah would not grow weary; but you will grow weary.
    d not grow weary; but you will grow weary.  +
  • Urwa Bin AlZubair reported that Hisham Bin
    Urwa Bin AlZubair reported that Hisham Bin Hakim found a person the ruler of Hims who had been detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah Messenger ﷺ as saying: Allah would torment those persons who torment people in the world.
    e persons who torment people in the world.  +
  • Urwa Bin AlZubair reported: Aisha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah ﷺ like the bier of a corpse and he said prayer.  +
  • Urwa Bin AlZubair reported: I asked Aisha
    Urwa Bin AlZubair reported: I asked Aisha Allah be pleased with her ; the rest of the hadith is the same. And in this hadith these words are also found : When they the Companions of the Holy Prophet asked Allah Messenger ﷺ about this; they said: Messenger of Allah; we felt reluctant to circumambulate between AlSafa and AlMarwa. Then Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on him if he should circumambulate between them. Aisha Allah be pleased with her said: Allah Messenger ﷺ laid down this Sai between them as Sunnah of the Holy Prophet. So it is not advisable for anyone to abandon this Sai between them.
    r anyone to abandon this Sai between them.  +
  • Urwa Bin AlZubair said Hisham Bin Halim Bi
    Urwa Bin AlZubair said Hisham Bin Halim Bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said What is this? I heard the Apostle ﷺ as saying Allaah Most High will punish those who punish the people in this world.
    those who punish the people in this world.  +
  • Urwa Bin AlZubair said I said to Aisha; wi
    Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah.
    arwah are among the indications of Allaah.  +
  • Urwa Bin Mughira reported his father havin
    Urwa Bin Mughira reported his father having said: I was one night with the Messenger of Allah ﷺ on a journey. He said to me: Have you any water with you? I said: Yes. He the Holy Prophet came down from his ride and went on till he disappeared in the darkness of night. He then came back and I poured water for him from the jar. He washed his face; He had a woollen gown on him and he could not bring out his forearms from it i. e. from its sleeves and consequently he brought them out from under his gown. He washed his forearms; wiped over his head. I then bent down to take off his socks. But he said: Leave them; for my feet were clean when I put them in; and he only wiped over them.
    put them in; and he only wiped over them.  +
  • Urwa Bin Zabair narrated on the authority
    Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat; and so they avoided circumambulating between AlSafa and AlMarwa; and it was a common practice with their forefather; that he who put on Ihram for Manat did not circumambulate between AlSafa and AlMarwa. And when they embraced Islam; they asked Allah Messenger ﷺ about it; and then Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performs Hajj or Umra; for him there is no harm if he should circumambulate between them; and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.
    lah is Bountiful in rewarding and Knowing.  +
  • Urwa Bin Zabair reported that Abdullah Bin
    Urwa Bin Zabair reported that Abdullah Bin AlZubair Allah be pleased with him stood up and delivered an address in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage; while he was alluding to a person Ibn Abbas. Ibn Abbas called him and said: You are an uncouth person; devoid of sense. By my life; Muta was practised during the lifetime of the leader of the pious he meant Allah Messenger; ﷺ ; and Ibn AlZubair said to him: just do it yourselves; and by Allah; if you do that I will stone you with your stones. Ibn Shihab said. Khalid Bin Muhajir Bin Saifullah informed me: While I was sitting in the company of a person; a person came to him and he asked for a religious verdict about Muta and he permitted him to do it. Ibn Abu Amrah AlAnsari Allah be pleased with him said to him: Be gentle. It was permitted in- the early days of Islam; for one who was driven to it under the stress of necessity just as the eating of carrion and the blood and flesh of swine and then Allah intensified the commands of His religion and prohibited it altogether. Ibn Shihab reported: Rabi Bin Sabra told me that his father Sabra said: I contracted temporary marriage with a woman of Banu Amir for two cloaks during the lifetime of Allah Messenger ﷺ ; then he forbade us to do Muta. Ibn Shihab said: I heard Rabi Bin Sabra narrating it to Umar Bin Abd AlAziz and I was sitting there.
    ar Bin Abd AlAziz and I was sitting there.  +
  • Urwa Bin Zabair reported: I said to Aisha;
    Urwa Bin Zabair reported: I said to Aisha; the wife of Allah Apostle ﷺ : I do not see any fault in one who does not circumambl te between AlSafa and AlMarwa; and I do not mind if I do not circumambulate between them; whereupon she said: O; the son of my sister; what you say is wrong. Allah Messenger ﷺ observed Sai and so did the Muslims. So it is a Sunnah of the Prophet. And it was a common practice with the pagan Arabs that those who pronounced Talbiya for the wretched AlManat; situated at Mushalla; did not observe Sai between AlSafa and AlMarwa. With the advent of Islam; we asked Allah Apostle ﷺ about this practice; and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performed Hajj or Umra it is no sin on him if he circumambulates them. And if it were as you state; then the wording would have been : There is no harm for him; that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between AlSafa and AlMarwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House; and not Commanded to run between AlSafa and AlMarwa. So Allah; the Exalted and Majestic; revealed thia verse: Verily AlSafa and AlMarwa are among the Signs of Allah. Abu Bakr Bin Abdulrahman said: I think that this verse has been revealed for such and such persons.
    s been revealed for such and such persons.  +
  • Urwa has narrated it on the authority of Aisha that when Allah Messenger ﷺ took a bath because of sexual intercourse; he first washed his hands before dipping one of them into the basin; and then performed ablu- tion as is done for prayer.  +
  • Urwa reported Aisha to be sayidg: I have n
    Urwa reported Aisha to be sayidg: I have never seen the Messenger of Allah ﷺ observing the supererogatory prayer of the forenoon; but I observed it. And if the Messenger of Allah ﷺ abandoned any act which he in fact loved to do; it was out of fear that if the people practised it constantly; it might become obligatory for them.
    ntly; it might become obligatory for them.  +
  • Urwa reported from Aisha that she said tha
    Urwa reported from Aisha that she said that people asked Allah Messenger ﷺ about the kahins. Allah Messenger ﷺ said to them: It is nothing i. e. it is a mere superstition. They said: Allah Messenger; they at times narrate to us things which we find true. Thereupon Allah Messenger ﷺ said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
    they mix in it more than one hundred lies.  +
  • Urwa reported it from Aisha that she observed: The Messenger of Allah ﷺ inclined his head towards me from the Masjid while I was in my apartment and I combed it in a state of menstruation.  +
  • Urwa reported on the authority of his father that Aisha said to him: O; the son of my sister; the Muslims were commanded to seek forgiveness for the Companions of Allah Apostle ﷺ but they reviled them.  +
  • Urwa reported on the authority of his fath
    Urwa reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for not paying the Kharaj the government revenue. Thereupon he said: Allah would punish those who torment people in this world without any genuine reason.
    in this world without any genuine reason.  +
  • Urwa reported on the authority ofAisha; the wife of the Messenger of Allah ﷺ ; saying this: The Messenger of Allah ﷺ said. Perform ablution after eating anything touched by fire.  +
  • Urwa reported on the same chain of transmitters that Hassan Bin Thabit sought permission from Allah Apostle ﷺ to satirise against the polytheists; but he did not mention Abu Sufyan. And instead of the word AlKhamir; the word AlAjin was used.  +
  • Urwa reported that he asked Aisha about the words of Allah: If you fear that you will not be able to observe equity in case of orphan girls ; the rest of the hadith is the same but with a slight variation of wording.  +
  • Urwa reported: Aisha said to me: Your fathers AlZubair and Abu Bakr were amongst those about whom it has been revealed : Those who responded to the call of Allah and His Messenger after the misfortune had fallen upon them.  +
  • Urwa said that Aisha; the wife of the Prophet; may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room; before the sun itself had become visible i.e. because it was still high in the sky.  +
  • Urwah AlMughira reported it from his fathe
    Urwah AlMughira reported it from his father: He Mughira helped the Apostle ﷺ in performing the ablution; and he performed it and wiped over his shoes. He Mughira said to him about the washing of the feet after putting them off ; but he the Holy Prophet said: I put them feet in when these were clean.
    I put them feet in when these were clean.  +
  • Urwah Bin AlMughirah reported his father a
    Urwah Bin AlMughirah reported his father as saying : We accompanied the Messenger of Allah ﷺ to a caravan; and I had a jug of water. He went to relieve himself and came back. I came to him with the jug of water and poured upon him. He washed his hands and face. He had a tight-sleeved Syrian woolen gown. He tried to get his forearms out; but the sleeve of the gown was very narrow; so he brought his hands out from under the gown. I then bent down to take off his socks. But he said to me : Leave them; for my feet were clean when I put them in; and he only wiped over them. Yunus said on the authority of AlShabi that Urwah narrated his tradition from his father before him; and his father reported it from the Messenger of Allah ﷺ.
    reported it from the Messenger of Allah ﷺ.  +
  • Urwah Bin AlZbair narrated that: Aisha tol
    Urwah Bin AlZbair narrated that: Aisha told him that the Messenger of Allah ﷺ used to say the following supplication in his prayer: Allahumma inni audhu bika min adhab ilqabri wa audhu bika min fitnatil-masihid-dajjal; wa audhu bika min fitnatil-mahya walmamati; Allahumma inni audhu bika min Almathami Almaghram O Allah; I seek refuge with You from the torment of the grave; and I seek refuge in You from the tribulation of the AlMasihid-Dajjal; and I seek refuge with You from the trials of life and death. O Allah; I seek refuge in You from sin and debt. Someone said to him: How often you seek refuge from debt! He said: If a man gets into debt; when he speaks lies; and when he makes a promise; he betrays it.
    nd when he makes a promise; he betrays it.  +
  • Urwah Bin AlZubair and Ibn Mousayab narrat
    Urwah Bin AlZubair and Ibn Mousayab narrated that Hakim Bin Hizam said: I once asked the Messenger of Allah s.a.w for something and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again ; so he gave it to me. Then he said: O Hakim! Indeed this wealth is green and sweet; so whoever takes it without asking for it; he will be blessed in it. And whoever takes it; insisting upon it; he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand giving is better than the lower hand receiving. So Hakim said: I said: O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.So Abu Bakr used to call Hakim to give him something; but he refused to accept it. Then Umar called him to give to him; but he refused to accept it. So Umar said: O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it. So Hakim never asked anyone of the people for anything after the Messenger of Allah; until he died.
    ter the Messenger of Allah; until he died.  +
  • Urwah Bin AlZubair narrated that Aisha sai
    Urwah Bin AlZubair narrated that Aisha said: I did not know until Zainab burst in on me without permission and she was angry. Then she said: O Messenger of Allah; is it enough for you that the young daughter of Abu Bakr waves her hands in front of you? Then she turned to me; but I ignored her until the Prophet said: You should say something to defend yourself. So I turned on her; and replied to her until I saw that her mouth had become dry; and she did not say anything back to me. And I saw the Prophet with his face shining. Hassan.
    the Prophet with his face shining. Hassan.  +
  • Urwah Bin AlZubair narrated that Aisha tol
    Urwah Bin AlZubair narrated that Aisha told him: The Messenger of Allah went out in the middle of the night and prayed in the Masjid; and he quoted the same Hadith; in which he said: nd he encouraged them to pray Qiyam in Ramadan; without insisting on that; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins.
    rd; he will be forgiven his previous sins.  +
  • Urwah Bin AlZubair narrated that Aisha tol
    Urwah Bin AlZubair narrated that Aisha told him that: the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan; without insisting on that. He said: Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward; he will be forgiven his previous sins.
    rd; he will be forgiven his previous sins.  +
  • Urwah Bin AlZubair narrated that Aisha; th
    Urwah Bin AlZubair narrated that Aisha; the wife of the Prophet ﷺ said: The sun was eclipsed during the life of the Prophet ﷺ. The Messenger of Allah ﷺ went out to the masjid and stood and said the takbir; and the people formed rows behind him. He bowed four times and prostrated four times; and the eclipse ended before he finished.
    and the eclipse ended before he finished.  +
  • Urwah Bin AlZubair narrated that AlMiswar
    Urwah Bin AlZubair narrated that AlMiswar Bin Makhramah and Abdulrahman Bin Abd AlQari told him that: They heard Umar Bin AlKhattab say: I heard Hisham Bin Hakim Bin Hizam reciting Surat AlFurqan during the lifetime of the Messenger of Allah ﷺ ; so I listened to his recitation and he was reciting it in a way that the Messenger of Allah ﷺ had not taught me. I was about to jump on him while he was praying; but I waited patiently until he said the Salam at the end of the prayer. When he had said the Salam I grabbed him by his garment and said: Who taught you this Surah that I heard you reciting? He said: The Messenger of Allah ﷺ taught me it. I said: You are lying; by Allah! The Messenger of Allah ﷺ is the one who taught me this Surah that I heard you reciting. I took him to the Messenger of Allah ﷺ and said: O Messenger of Allah; I heard this man reciting Surat AlFurqan in a way that you did not teach me; but you taught me Surat AlFurqan. The Messenger of Allah ﷺ said: Let him go; O Umar. Recite; O Hisham. So I recited it to him in the way that I had heard him recite. The Messenger of Allah ﷺ said: It was revealed like this. Then the Messenger of Allah ﷺ said: Recite; O Umar. So I recited it in the way that he had taught me. The Messenger of Allah ﷺ said: It was revealed like this. Then the Messenger of Allah ﷺ said: This Quran has been revealed to be recited in seven different modes; so recite as much of the Quran as may be easy for you.
    much of the Quran as may be easy for you.  +
  • Urwah Bin AlZubair narrated that he asked
    Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty.
    ose who were lacking in wealth and beauty.  +
  • Urwah Bin AlZubair narrated that he heard
    Urwah Bin AlZubair narrated that he heard Asma bint Abi Bakr say: The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless; which prevented me from understanding what the Messenger of Allah had said. When they settled down; I said to a man who was near me: May Allah bless you; what did the end? he said: It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal.
    with a trial close to that of the Dajjal.  +
  • Urwah Bin AlZubair said the Fatimah daught
    Urwah Bin AlZubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet ﷺ said to her: When the blood of menses comes; it is black blood with can be recognized; so when that comes; refrain from prayer; but when a different type comes; perform ablution and pray.Abu Dawud said: Ibn AlMuthanna said: Ibn Adi narrated this tradition from his memory on the authority of Urwah from Aishah.Abu Dawud said: This tradition has also been transmitted by AlAla Bin AlMusayab and Shubah from AlHakam on the authority of Abu Jafar. AlAla reported it as a statement of the Prophet ﷺ ; and Shubah as a statement of Abu Jafar; saying: She should perform ablution for every prayer.
    should perform ablution for every prayer.  +
  • Urwah Bin AlZubair said: Fatimah daughter
    Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.
    Qatadah did not hear anything from Urwah.  +
  • Urwah Bin AlZubair said: I entered upon Ma
    Urwah Bin AlZubair said: I entered upon Mawan Bin AlHakam and we mentioned the things for which Ablution is done. Marwan said: Ablution should be done after touching the penis. Urwah said: I did not know that. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ say: And if any one of you touches his penis; let him do Ablution.
    ou touches his penis; let him do Ablution.  +
  • Urwah Bin AlZubair said: When he was the g
    Urwah Bin AlZubair said: When he was the governor of AlMadinah; Marwan mentioned that a man should perform Ablution after touching his penis; if he touches it iwth his hand. I did not like that and I said: The one who touches it does not have to perform Ablution. Marwan said: Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ mention the things for which Ablution should be performed; and the Messenger of Allah ﷺ said: Ablution should be performed after touching the penis. Urwah said: I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated; and Busrah sent word saying something like that which Marwan had narrated to me from her.
    which Marwan had narrated to me from her.  +
  • Urwah Bin Az-Subair narrated from Aisha; that: The Messenger of Allah kissed one of his women i.e.; wives ; then he went to perform the prayer; and he did not perform ablution. I Urwah Bin AlZubair said: That was not anyone but you; and she smiled.  +
  • Urwah Bin Mudarris Bin Aws Bin Harithah Bi
    Urwah Bin Mudarris Bin Aws Bin Harithah Bin Lam AlTai narrated: I came to the Messenger of Allah at AlMuzdalifah when he left for the Prayer. I said: O Messenger of Allah! I came from the two mountains of the tribe of Tai; wearing out my mount and exhausting myself. By Allah! I did not leave a Habl sand dune without stopping on it. So is there Hajj for me? The Messenger of Allah said: Whoever attends this Prayer of ours; and stays here with us until departing; while he has stood during the night or the day before that at Arafat; then he has completed his Hajj and fulfilled his Tafath.
    mpleted his Hajj and fulfilled his Tafath.  +
  • Urwah Bin Mudarris Bin Aws Bin Harithah Bi
    Urwah Bin Mudarris Bin Aws Bin Harithah Bin Lam said: I came to the Prophet in Jam AlMuzdalifah and said: Is there Hajj for me? He said: Whoever offers this prayer with us and observed this standing until he departed; and he departed before that from Arafat by night or by day; then his Hajj is complete. And he has completed the prescribed duties.
    nd he has completed the prescribed duties.  +
  • Urwah Bin Mudarris at Tai said: I came to
    Urwah Bin Mudarris at Tai said: I came to the Messenger of Allah and said: I have come to you from the two mountains of Tai and I have exhausted my camel; and exhausted myself; is there Hajj for me? He said: Whoever offeres this morning prayer with us here; and came to Arafat before that; then he has completed the prescribed duties and his Hajj is complete.
    rescribed duties and his Hajj is complete.  +
  • Urwah Bin Ruwaim AlLakhmi narrated that Ab
    Urwah Bin Ruwaim AlLakhmi narrated that Abu Thalabah AlKhushani whom he said he met and spoke with said: I came to the Messenger of Allah and asked him: O Messenger of Allah! Can we cook in the vessels of the idolaters? He said: Do not cook in them. I said: What if we need them and cannot find anything else? He said: Wash them well; then cook and eat.
    e said: Wash them well; then cook and eat.  +
  • Urwah Bin Ruwaim narrated that : Ibn AlDai
    Urwah Bin Ruwaim narrated that : Ibn AlDailami rode looking for Abdullah Bin Amr Bin AlAs. Ibn AlDailami said: I entered upon him and said: O Abdullah Bin Amr; did you hear the Messenger of Allah SAWSYMOBOL say anything concerning Khamr? He said: Yes; I heard the Messenger of Allah SAWSYMOBOL say: If a man among my Ummah drinks Khamr; Allah will not accept his Salah for forty days.
    will not accept his Salah for forty days.  +