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• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it.
  has not been cooked he should not eat it.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband.
  ram until she has married another husband.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan; who was in charge of Egypt in the time of AlWalid; Sulayman; and Umar Ibn Abd AlAziz; mentioned that Umar Ibn Abd AlAziz had written to him saying; Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge; one dinar for every forty dinars; and the same proportion from what is less than that down to twenty dinars; and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across; take from the merchandise in their charge one dinar for every twenty dinars; and the same proportion from what is less than that down to ten dinars; and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year. Malik said; The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth; and then buys goods with it; whether cloth; slaves or something similar; and then sells them before a year has elapsed over them; he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years; and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them. Malik said; The position among us concerning a man who uses gold or silver to buy wheat; dates; or whatever; for trading purposes and keeps it until a year has elapsed over it and then sells it; is that he only has to pay zakat on it if and when he sells it; if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land; or the dates that he harvests from his palms. Malik said; A man who has wealth which he invests in trade; but which does not realise a zakatable profit for him; fixes a month in the year when he takes stock of what goods he has for trading; and counts the gold and silver that he has in ready money; and if all of it comes to a zakatable amount he pays zakat on it. Malik said; The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year; whether they trade in that year or not.
  r; whether they trade in that year or not.  +
• Yahya related to me from Malik from Yahya Ibn Said that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; There is nothing wrong in wearing two garments which are not work-clothes for jumua.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.
  herefore ordered the slave to be released.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; used to say the following dua; O Allah; it is You who makes the dawn break and makes the night a time for rest and appoints the sun and moon to reckon by. Relieve me of debt and enrich me from poverty and let me enjoy my hearing; my sight and my strength in Your way. Allahumma faliqal isbah; wa ja ilal-layli sakana; wa sh-shamsi Alqamari husbana. Iqda anniy addayna; waghnaniy minal faqr. Namti aniy bi samiy wa basariy; wa quwatiy fi sabilik.
  i samiy wa basariy; wa quwatiy fi sabilik.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that his paternal uncle Wasi Ibn Habban said; I was praying; and Abdullah Ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah Ibn Umar said; What stopped you from turning away to your right? I replied; I saw you and turned towards you. Abdullah said; You have spoken correctly. People say that you should turn away to your right; but when you pray; you can turn whichever way you wish. If you like; to your right; and if you like; to your left.
  your right; and if you like; to your left.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; Whoever prays on waterless; desolate land - an angel prays on his right and an angel prays on his left. When he calls both the adhan and the iqama for the prayer; or calls out the iqama; angels like mountains pray behind him.
  ma; angels like mountains pray behind him.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; The blood-money of a magian is eight hundred dirhams. Malik said; This is what is done in our community. Malik said; The blood-monies of the jew; christian; and magian in their injuries; is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation.
  njuries are according to this calculation.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Saeed that he heard Said Ibn AlMusayab say; about the girdle worn by some one in ihram under his clothes; There is no harm in it if he ties the ends together as a belt. Malik said; This is what I like most out of what I have heard about the matter.
  out of what I have heard about the matter.  +
• Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; Abu Bakr AlSiddiq used to pray witr when he wished to go to bed; and Umar Ibn AlKhattab used to pray witr at the end of the night. As for me; I pray witr when I go to bed.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Urwa Ibn AlZubair told him that the Messenger of Allah; may Allah bless him and grant him peace; entered the house of Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace. There was a child weeping in the house; and they told him that it was from the evil eye. Urwa said; The Messenger of Allah; may Allah bless him and grant him peace; said; Why do you not find someone to make an incantation to protect it from the evil eye?
  cantation to protect it from the evil eye?  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people; She is your concern; and people considered that to be one pronouncement of divorce.
  d that to be one pronouncement of divorce.  +
• Yahya related to me from Malik from Yahya Ibn Said and from Rabia Ibn Abi Abd ar Rahman that AlQasim Ibn Muhammad used to recite behind the imam when the imam did not recite aloud.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; I saw three moons fall into my room; and I related my vision to Abu Bakr AlSiddiq. Then; when the Messenger of Allah died; may Allah bless him and grant him peace; and was buried in my house; Abu Bakr said to me; This is one of your moons; and he is the best of them.
  of your moons; and he is the best of them.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Had I not been concerned for my community; I would have liked never to stay behind a raiding party going out in the way of Allah. However; I do not find the means to carry them to it; nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed; then brought to life so I could be killed and then brought to life so I could be killed.
  then brought to life so I could be killed.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage; Not until she has tasted the sweetness of intercourse.
  e has tasted the sweetness of intercourse.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies; she has two-thirds of the division of time. Malik said; A free man must not marry a slave-girl when he can afford to marry a free-woman; and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah; may he be Blessed and Exalted; says in His Book; If you are not affluent enough to marry believing women; who are muhsanat; take slave-girls who are believing women that your right hands own. Surat 4 ayat 24 He says; That is for those of you who fear Alanat. Malik said; Alanat is fornication.
  Alanat. Malik said; Alanat is fornication.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab said; The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother; and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death; and the martyr is the one who gives himself; expectant of reward from Allah.
  s himself; expectant of reward from Allah.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; I heard Abdullah Ibn Abbas say; when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them; That is silver for silver; and he disapproved of it. Malik said; Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them; there would not have been any harm in it. Malik said; The generally agreed on way of doing things among us concerning making an advance for slaves; cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date; and the date falls due; the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them; then; when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them; the outcome is that what he has advanced has returned to him and has been increased for him. Malik said; If someone advances gold or silver for described animals or goods which are to be delivered before a named date; and the date arrives; or it is before or after the date; there is no harm in the buyer selling those goods to the seller; for other goods; to be taken immediately and not delayed; no matter how extensive the amount of those goods is; except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it; that is ugly and there enters into the transaction what is disapproved of: delay for delay. Delay for delay is to sell a debt against one man for a debt against another man. Malik said; If someone advances for goods to be delivered after a time; and those goods are neither something to be eaten nor drunk; he can sell them to whomever he likes for cash or goods; before he takes delivery of them; to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer. Malik said; If the delivery date for the goods has not arrived; there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer. Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due; he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality; and the seller said that he would give him eight of those cloths. Malik said; There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term; unless he sells him cloth which is notthetypeof cloth for which he made an advance.
  typeof cloth for which he made an advance.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Shuayb that the Messenger of Allah; may Allah bless him and grant him peace; said; when he asked for rain; O Allah; give water to Your slaves and Your animals; and spread Your mercy; and give life to Your dead land.
  ur mercy; and give life to Your dead land.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Abu Murra; the mawla of Aqil Ibn Abi Talib asked Abu Huraira about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd Ibn Thabit about it; and he said; Does a corpse move? and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said; If he kills it and blood flows from it and its eyes blink; he should eat it.
  m it and its eyes blink; he should eat it.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam.
  irst property; and I acquired it in Islam.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.
  f Allah and His Haram. Then Abdullah left.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Zayd Ibn Thabit used to say; When the eye remains but the sight is lost; one hundred dinars are payable for it. Yahya said; Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said; There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired. Yahya said that Malik said; What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off; is that there is only ijtihad in that; and there is no prescribed blood-money.
  t; and there is no prescribed blood-money.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad showed them how to sit in the tashahhud; and he kept his right foot vertical and laid his left foot down; and sat on his left haunch not on his foot. Then he said; Abdullah Ibn Abdullah Ibn Umar saw me doing this and related to me that his father used to do the same thing.
  that his father used to do the same thing.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Adi Ibn Thabit AlAnsari that Abdullah Ibn Yazid AlKhatmi told him that Abu Ayoub AlAnsari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj; with the Messenger of Allah; may Allah bless him and grant him peace.
  ; may Allah bless him and grant him peace.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn Hurmuz that Abdullah Ibn Buhayna said; The Messengerof Allah; may Allah bless him and grant him peace; prayed dhuhr with us and he stood straight up after two rakas without sitting. When he had finished the prayer; he did two sajdas and then said the taslim after that. Malik said; concerning someone who forgot in his prayer and stood up after he had completed four rakas and recited and then went into ruku and then; when he raised his head from ruku; remembered that he had already completed his prayer ; He returns to a sitting position and does not do any sajda. If he has already done one sajda I do not think he should do the other. Then when his prayer is finished he does two sajdas from the sitting position after saying the taslim.
  sitting position after saying the taslim.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from a man of the Ansar that his wife asked him for a divorce; and he said to her; When you have had your period; then tell me. When she had her period; she told him. He said; When you are purified then tell me. When she was purified; she told him and he divorced her. Malik said; This is the best of what I have heard about it.
  is the best of what I have heard about it.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that a man asked Said Ibn AlMusayab; I pray in my house; and then I come to the Masjid and find the imam praying. Should I pray with him? Said said; Yes; and the man said; Which of them is my prayer? Said said; Are you the one to decide that? That is up to Allah.
  e one to decide that? That is up to Allah.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said and Rabia Ibn Abi Abd arRahman from AlQasim Ibn Muhammad that AlFurafisa Ibn Umayral-Hanafi said; I only learnt Surat Yousif Surat 12 from the recitation of it by Uthman Ibn Affan in the subh prayer because of the great number of times he repeated it to us.
  reat number of times he repeated it to us.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from AlNuman Ibn Murra that the Messenger of Allah; may Allah bless him and grant him peace; said;What about drunkenness; stealing and adultery? That was before anything had been revealed about them. They said; Allah and His Messenger know best. He said; They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer. They said; How does he steal his prayer; Messenger of Allah? He replied; He does not do ruku or sajda properly.
  ed; He does not do ruku or sajda properly.  +
• Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said that AlFurafisa Ibn Umayr AlHanafi saw Uthman Ibn Affan at AlArj; and he was covering his face while in ihram.  +
• Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn Abd AlAziz once sacrificed a camel during a hajj or an umra.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab say; When people in military expeditions divided the spoils; they made a camel equal to ten sheep. Malik said about the paid labourer in military expeditions; If he is present at the battle and is with the people in the battle and he is a free man; he has his share. If he is not present; he has no share. Malik summed up; I think that the booty is only divided among free men who have been present at the battle.
  e men who have been present at the battle.  +
• Yahya related to me from Malik from Yahya Ibn Said that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; Only the House frees a person in ihram from ihram.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Hazim AlTammar from AlBayadi that the Messenger of Allah; may Allah bless him and grant him peace; came out to the people while they were praying and their voices were raised in the recitation. He said; When you pray you are talking confidentially to your Lord. So look to what you confide to Him; and do not say the Quran out loud so that others hear it.
  the Quran out loud so that others hear it.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Yaqub Ibn Khalid AlMakhzumi that Abu Asma; the mawla of Abdullah Ibn Jafar; told him that he was with Abdullah Ibn Jafar when they set out once from Madina. At AlSuqya they passed by Husayn Ibn Ali; who was ill at the time. Abdullah Ibn Jafar stayed with him and then; when he feared that he was late for the hajj he left; and sent for Ali Ibn Abi Talib and Asma bint Umays in Madina; and they came to Husayn. Then Husayn pointed to his head; and AIi told someone to shave his head. Then he sacrificed an animal for him at AlSuqya; killing a camel for him. Yahya Ibn Said added; Husayn had set out with Uthman Ibn Affan on that particular journey to Makka.
  Affan on that particular journey to Makka.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab say; There is nothing that Allah does not like to be pardoned as long as it is not a hadd. Yahya said that Malik said; The sunna with us is that the hadd is obliged against anyone who drinks something intoxicating whether or not he becomes drunk.
  oxicating whether or not he becomes drunk.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Bushayr Ibn Yasar; the mawla of the Bani Haritha; that Suwayd Ibn anNuman told him that he went with the Messenger of Allah; may Allah bless him and grant him peace; on the expedition to Khaybar. When they reached as Suhba; which was near Khaybar; the Messenger of Allah; may Allah bless him and grant him peace; stopped and prayed asr. He asked for provisions but only parched barley was brought; so he asked for it to be moistened. The Messenger of Allah; may Allah bless him and grant him peace; ate and the people ate with him. Then he got up to do maghrib and rinsed his mouth out and they rinsed out theirs. Then he prayed without doing Ablution.
  rs. Then he prayed without doing Ablution.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab in one year gave 40;000 camels as mounts. Sometimes he would give one man a camel to himself. Sometimes he would give one camel between two men to take them to Iraq. A man from Iraq came to him and said; Give Suhaym and I a mount.Umar Ibn AlKhattab said to him;l demand from you; by Allah!; is Suhaym a water skin? He said; Yes.
  ah!; is Suhaym a water skin? He said; Yes.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; It has not been a long time for me and I have not forgotten. A thief hand is cut off for a quarter of a dinar and upwards.
  off for a quarter of a dinar and upwards.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Ayash Ibn Abi Rabia AlMakhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it; he said to him; Mention Allah name. The slave said to him; I have mentioned the name! He said to him; Mention the name of Allah; bother you! He said to him; I have mentioned the name of Allah Abdullah Ibn Ayash said; By Allah; I shall never eat it!
  yash said; By Allah; I shall never eat it!  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he had heard that Abdullah Ibn Abbas said; Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them.
  Allah gives their enemies power over them.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that death came to a man in the time of the Messenger of Allah; may Allah bless him and grant him peace. A man said; He was fortunate; as he had died without being tried by illness. The Messenger of Allah; may Allah bless him and grant him peace; said; Alas for you; what will let you know that if Allah had tried him with illness; He would have wiped out his wrong actions.
  He would have wiped out his wrong actions.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; A group of people will appear among you whose prayer; fasting and deeds will make you think little of your own prayer; fasting and deeds. They will recite the Quran; but it wil not get past their throats; and they will pass through the deen like an arrow passes through game. You look at the arrowhead; and you see nothing; and you look at the shaft; and you see nothing; and you look at the flights; and you see nothing. And you are in doubt about the notch.
  ing. And you are in doubt about the notch.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger; her tooth is like his tooth; her injury which lays bare the bone is like his; and her head wound which splinters the bone is like his.
  ound which splinters the bone is like his.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he said to Salim Ibn Abdullah; What is the latest you have seen your father delay maghrib while on a journey? and Salim replied; One time the sun set when we were at Dhat AlJaysh and he prayed maghrib at AlAqiq.
  t AlJaysh and he prayed maghrib at AlAqiq.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Ata Ibn Abi Rabah that a mawla of Asma bint Abi Bakr told him; We arrived at Mina with Asma bint Abi Bakr at the end of the night; and I said to her; We have arrived at Mina at the end of the night; and she said; We used to do that with one who was better than you.
  do that with one who was better than you.  +
• Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab had said that Umar Ibn AlKhattab said; If a man marries a woman who is insane; or has leprosy or white leprosy; without being told of her condition by her guardian; and he has sexual relations with her; she keeps her bride-price in its entirety. Her husband has damages against her guardian. Malik said; The husband has damages against her guardian when the guardian is her father; brother; or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew; a mawla or a member of her tribe who is not deemed to have knowledge of her condition; there are no damages against him; and the woman returns what she has taken of her bride-price; and the husband leaves her whatever amount is thought to be fair.
  her whatever amount is thought to be fair.  +