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• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihAlBukhari-017-001-3415  + (Narrated Usama Bin Zaid: That the Prophet ﷺ used to take him i.e. Usama and AlHassan in his lap and say: O Allah! Love them; as I love them.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SahihAlBukhari-017-001-3152  + (Narrated Nafi: Whenever Ibn Umar was asked …
  Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.
  d although he is just one of Allah slaves.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SahihMuslim-017-001-18267  + (Salim reported on the authority of his father that Allah Apostle ﷺ said: He who kept a dog other than one meant for hunting or for watching the herd; lost two qirat of his reward every day.)
• SunanAbuDawoud-017-001-29763  + (Narrated Samurah Ibn Jundub: The Prophet ﷺ said: To begin with; anyone who conceals one who has been dishonest about booty is like him.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-011  + (Narrated Rabia: Umar Bin AlKhattab recited …
  Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.
  on compulsory but if we wish we can do it.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7036  + (Narrated Ibn Abbas: regarding : Neither sa …
  Narrated Ibn Abbas: regarding : Neither say your; prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca. When he prayed with his companions; he used to raise his voice with the recitation of Quran; and if the pagans happened to hear him; they would abuse the Quran; the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : Neither say your prayer aloud. 17.110 i.e. do not recite aloud lest the pagans should hear you; but follow a way between.
  should hear you; but follow a way between.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• MuwataMalik-017-001-35344  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Abu Nahshal Ibn AlAswad said to AlQasim Ibn Muhammad;I saw a slave-girl of mine uncovered in the moonlight; and so I sat on her as a man sits on a woman. She said that she was menstruating; so I stood up and have not gone near her after that. Can I give her to my son to have intercourse with? AlQasim forbade that.
  ve intercourse with? AlQasim forbade that.)
• MuwataMalik-017-001-34269  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi that Aisha; umm Almuminin said; I was sleeping by the side of the Messenger of Allah; mayAllah bless him and grant him peace; and I missed him in the night; so I felt for him with my hand and I put my hand on his feet and he was in sajda saying; I seek refuge in Your pleasure from Your wrath; and in Your pardon from Your punishment; and in You from You. I cannot enumerate Your praises as You praise Yourself. Audhu bi ridaka min sakhatika; wa bi muafatika min uqubatika wa bika minka; la uhsiy thanaan alayka; anta kama athnayta ala nafsika.
  an alayka; anta kama athnayta ala nafsika.)
• MuwataMalik-017-001-35403  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; I understood from people that when they made the kaffara for a broken oath; they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them. Malik said; The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women; he clothes them each in two garments; a long shift and a long scarf; because that is what is satisfactory for each of them in the prayer.
  tisfactory for each of them in the prayer.)
• MuwataMalik-017-001-34878  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said; Had all the people of Sana joined forces against him; I would have killed them all.
  against him; I would have killed them all.)
• MuwataMalik-017-001-35035  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.
  s refunded his portion of the total price.)
• MuwataMalik-017-001-35364  + (Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; There are three things in which there is no jest: marriage; divorce; and setting free.)
• MuwataMalik-017-001-35575  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from AlQasim Ibn Muhammad that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Sheep from the zakat were brought past Umar Ibn AlKhattab and he saw amongst them a sheep with a large udder; ready to give milk; and he said; What is this sheep doing here? and they replied; It is one of the sheep from the zakat. Umar said; The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.
  animals which are the best food-producers.)
• MuwataMalik-017-001-35452  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Muadh Ibn Jabal said; There are two military expeditions. There is one military expedition in which valuables are spent; the contributor is willing; the authorities are obeyed; and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent; the contributor is not willing; the authorities are not obeyed; and corruption is not avoided. The one who fights in that military expedition does not return with reward.
  ry expedition does not return with reward.)
• MuwataMalik-017-001-34276  + (Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; A man is raised by the dua of his son after his death. He spoke with his hands turned upwards; and then lifted them up.)
• MuwataMalik-017-001-35979  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that a man came to Umar Ibn AlKhattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kaab Come; let decide. Kaab said; A dirham; and Umar said to Kaab You can find dirhams. A date is better than a locust.
  d dirhams. A date is better than a locust.)
• MuwataMalik-017-001-35260  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said and from Yazid Ibn Abdullah Ibn Qusayt AlLaythi that Said Ibn AlMusayab said; Umar Ibn AlKhattab said; If a woman is divorced and has one or two periods and then stops menstruating; she must wait nine months. If it is clear that she is pregnant; that is that. If not; she must do an idda of three months after the nine; and then she is free to marry.
  r the nine; and then she is free to marry.)
• MuwataMalik-017-001-35316  + (Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab decided about the woman who was married by a man and the marriage had been consummated; that the bride-price was obligatory.)
• MuwataMalik-017-001-36110  + (Yahya related to me from Malik from Yahya Ibn Said that he heard someone ask Said Ibn AlMusayab about washing off excreta with water. Said said; That is the way women wash.)
• MuwataMalik-017-001-34843  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value.
  ed and the freeman pays half of his value.)
• MuwataMalik-017-001-36159  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said; Since we have been eating rich meat our veins have become fulsome. He did ghusl; washed the semen from his clothing; and did his prayer again.
  om his clothing; and did his prayer again.)
• MuwataMalik-017-001-34292  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim.
  by themselves. Then they said the taslim.)
• MuwataMalik-017-001-34471  + (Yahya related to me from Malik from Yahya Ibn Said that he had heard that Abu Dharr used to say; Brush away the small stones with one sweep; but if you leave them it is better than a red camel.)
• MuwataMalik-017-001-35868  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad that Aisha; umm Almuminin; used to fast on the day of Arafa. AlQasim said; I saw her; when the imam began moving away after sunset on the afternoon of Arafa; stay where she was until the ground between her and the people became clear. Then she asked for something to drink and broke her fast.
  for something to drink and broke her fast.)
• MuwataMalik-017-001-35279  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Abdullah Ibn Abbas and Abu Salama Ibn Abdulrahman Ibn Awuf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said; When she gives birth to the child she is carrying; she is free to marry. Ibn Abbas said; At the end of two periods. Abu Huraira came and said; I am with my nephew; meaning Abu Salama. They sent Kurayb; a mawla of Abdullah Ibn Abbas to Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; to ask her about it. He came back and told them that she had said that Subaya AlAslamiya had given birth a few nights after the death of her husband; and she had brought the matter to the Messenger of Allah; may Allah bless him and grant him peace; and he had said; You are free to marry; so marry whomever you wish. Malik said; This is how the people of knowledge here continue to act. 29.31 Widows Remaining in Their Houses until Free to Marry
  aining in Their Houses until Free to Marry)
• MuwataMalik-017-001-35948  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq.
  ed number of days are the days of tashriq.)
• MuwataMalik-017-001-36129  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab was asked; What do you say about someone who is afflicted by a nose-bleed which does not stop? Malik said that Yahya Ibn Said said that Said Ibn AlMusayab said; I say that he should signal with his head. i.e. instead of doing sajda or ruku. Yahya said that Malik said; That is what I like most out of what I have heard about the matter.
  out of what I have heard about the matter.)
• MuwataMalik-017-001-36020  + (Yahya related to me from Malik from Yahya Ibn Saeed from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to raise his hands in the prayer.)
• MuwataMalik-017-001-34535  + (Yahya related to me from Malik from Yahya Ibn Said that a man greeted Abdullah Ibn Umar. He said; Peace be upon you and the mercy of Allah and his barakat; on and on. Abdullah Ibn Umar said to him; And on you; a thousand times; as if he disliked that.)
• MuwataMalik-017-001-34300  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave.
  emselves from the punishment of the grave.)
• MuwataMalik-017-001-35256  + (Yahya related to me from Malik from Yahya …
  Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab was asked who was obliged to pay the rent for a woman whose husband divorced her while she was in a leased house. Said Ibn AlMusayab said; Her husband is obliged to pay it. Someone asked; what if her husband does not have it? He said; Then she must pay it. Someone asked; And if she does not have it? He said; Then the Amir must pay it.
  ve it? He said; Then the Amir must pay it.)