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• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Abdulrahman Ibn Abi Said AlKhudri from his father that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not let anyone pass in front of you when you are praying. Repel him as much as you can; and; if he refuses; fight him; for he is only a shaytan.
  uses; fight him; for he is only a shaytan.  +
• Yahya related to me from Malik from Zayd Aslam from Ata Ibn Yasar from Abdullah Abbas that the Messenger of Allah; may Allah bless him and grant him peace; ate a shoulder of lamb and then prayed without doing Ablution.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; If you are uncertain in the prayer and do not know whether you have prayed three or four rakas; then pray a raka and make two prostrations from the sitting position before the taslim. If the raka that you prayed was the fifth; then you make it even by these two sajdas; and if it was the fourth; then the two prostrations spite Shaytan.
  ; then the two prostrations spite Shaytan.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8.
  of evil; will see it. Surat 99 Ayats 7;8.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar and from Busr Ibn Said and from AlAraj-all of whom related it from Abu Huraira - that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever manages to do a raka of subh before the sun has risen has done subh in time; and whoever manages to do a raka of asr before the sun has set has done asr in time.
  fore the sun has set has done asr in time.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place.
  t ; We will fast another day in its place.  +
• Yahya related to me from Malik from Zayd Ibn Aslam that Abu Huraira and Sad Ibn Abi Waqqas used to say that someone who was fasting was allowed to kiss.  +
• Yahya related to me from Malik from Zayd Ibn Aslam from Muslim Ibn Jundub from Aslam; the mawla of Umar Ibn AlKhattab that Umar Ibn AlKhattab decided on a camel for a molar; a camel for a collar-bone; and a camel for a rib.  +
• Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab used to say; O Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; was asked about AlGhubayra. He said; There is no good in it; and forbade it. Malik said; I asked Zayd Ibn Aslam; What is AlGhubayra? He said; It is an intoxicant.
  AlGhubayra? He said; It is an intoxicant.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from a man of the Banid-Dil called Busr Ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah; may Allah bless him and grant him peace; and the call to prayer was made. The Messenger of Allah; may Allah bless him and grant him peace; rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah; may Allah bless him and grant him peace; said; What prevented you from praying with the people? Arent you a muslim? He said; Of course; Messenger of Allah; but I have already prayed with my family. The Messenger of Allah; may Allah bless him and grant him peace; said; When you come; pray with the people; even if you have prayed already.
  e people; even if you have prayed already.  +
• Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab used to say; O Allah! I ask you for martyrdom in Your way and death in the city of Your Messenger!  +
• Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab said; You should not pray while you are holding your bowels.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; When you marry a woman or buy a slave-girl; take her by the forelock and ask for baraka. When you buy a camel; take the top of its hump; and seek refuge with Allah from Shaytan.
  ; and seek refuge with Allah from Shaytan.  +
• Yahya related to me from Malik from Zayd Ibn Aslam from his father that Jundub; the mawla of Abdullah Ibn Ayash; said; I asked Abdullah Ibn Umar about prostatic fluid and he said; When you find it; wash your genitals and do Ablution as for prayer.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!
  who is referred to; and Allah knows best!  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abdullah Ibn Abbas said; There was an eclipse of the sun and the Messenger of Allah; may Allah bless him and grant him peace; prayed; and the people prayed with him. He stood for a long time; nearly as long as it takes to recite Surat AlBaqara Surat 2 ; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time.Then he went into ruku for a long time; though less than the first time. Then he went down into sajda. Then he stood for a long time; though less than the first time. Then he went into ruku for a long time; though less than the first time. Then he rose and stood for a long time; though less than the firsttime. Then he went into ruku for a long time; though less than the first time. Then he went down into sajda; and by the time he had finished the sun had appeared. Then he said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; remember Allah. They said; Messenger of Allah; we saw you reach out for something while you were standing here and then we saw you withdraw. He said; I saw the Garden and I reached out for a bunch of grapes from it; and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women. They said; Why; Messenger of Allah? He said; Because of their ungratefulness kufr. Someone said; Are they ungrateful toAllah? He said; They are ungrateful to their husbands and they are ungrateful for good behaviour towards them. Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something that she did not like she would say that she had never seen anything good from you.
  she had never seen anything good from you.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.
  ave turned a span of their land into hima.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSanabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; A trusting slave does Ablution and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face; the wrong actions leave it; even from underneath his eyelashes. As he washes his hands the wrong actions leave them; even from underneath his fingernails. As he wipes his head the wrong actions leave it; even from his ears. And as he washes his feet the wrong actions leave them; even from underneath the toenails of both his feet. He added; Then his walking to the Masjid and his prayer are an extra reward for him.
  nd his prayer are an extra reward for him.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.
  e; and by it; He brings him into the Fire.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about the time of the subh prayer. The Messenger of Allah; may Allah bless him and grant him peace; did not answer him; but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter; and then said; Where is the man who was asking about the time of the prayer? The man replied; Here I am; Messenger of Allah. He said;The time is between these two.
  ah. He said;The time is between these two.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar told him that the Messenger of Allah; may Allah bless him and grant him peace; was in the Masjid when a man came in with dishevelled hair and beard. The Messenger of Allah. may Allah bless him and grant him peace; motioned with his hand that he should be sent out to groom his hair and beard. The man did so and then returned. The Messenger of Allah; may Allah bless him and grant him peace; said; Isnt this better than that one of you should come with his head dishevelled; as if he were a shaytan?
  head dishevelled; as if he were a shaytan?  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam that his father said; Abdullah Ibn AlArqam said; Show me a riding-camel which the amir Almuminim can give me to use. I said; Yes. One of the sadaqa camels. Abdullah Ibn AlArqam said; Would you want a stout man on a hot day to wash for you what is under his lower garment and its folds; and then give it to you to drink? I was angry and said; May Allah forgive you! Why do you say such things to me? Abdullah Ibn AlArqam said; Sadaqa is the impurities of people which they wash off themselves.
  of people which they wash off themselves.  +
• Yahya related to me from Malik from Zayd Ibn Aslam from Aisha that she used to pray duha with eight rakas; and she would say; I would never stop doing them even if my parents were to be brought back to life.  +
• Yahya related to me from Malik from Zayd I …
  Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.
  there should do the full prayer at Arafa.  +
• Yahya related to me from Malik from Zihad …
  Yahya related to me from Malik from Zihad Ibn Abi Ziyad the mawla of Abdullah Ibn Ayash Ibn Abi Rabia from Talha Ibn Ubaydullah Ibn Kariyz that the Messenger of Allah; may Allah bless him and grant him peace; said; The most excellent dua is the dua on the Day of Arafa; and the best of what I and the prophets before me have said; is There is no god but Allah; alone; without partner.
  no god but Allah; alone; without partner.  +
• Yahya related to me from Malik from Ziyad …
  Yahya related to me from Malik from Ziyad Ibn Abi Ziyad from Talha Ibn Ubaydullah Ibn Kariz that the Messenger of Allah; may Allah bless him and grant him peace; said; The best dua is dua on the day of Arafa; and the best thing that I or the Prophets before me have said is There is no god but Allah; alone; without any partner La ilaha illallah; wahdahu la sharika lah.
  La ilaha illallah; wahdahu la sharika lah.  +
• Yahya related to me from Malik from Ziyad …
  Yahya related to me from Malik from Ziyad Ibn Sad from Amr Ibn Muslim that Tawus AlYamani said; I found some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; saying Everything is by decree. Tawus added; I heard Abdullah Ibn Umar say that The Messenger of Allah; may Allah bless him and grant him peace. said; Everything is by decree - even incapacity and ability; or ability and incapacity.
  ty and ability; or ability and incapacity.  +
• Yahya related to me from Malik from Ziyad …
  Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.
  er and pays the zakat that is due on them.  +
• Yahya related to me from Malik from a man …
  Yahya related to me from Malik from a man of Kufa that Umar Ibn AlKhattab wrote to a lieutenant of an army which he had sent out; I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid; and when he comes up to him; he kills him. By He in whose hand my self is; if I knew someone who had done that; I would strike off his head. Yahya said; I heard Malik say; This tradition is not unanimously agreed upon; so one does not act on it. Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech; said; Yes. I think that one can request an army not to kill someone by gesturing for safe conduct; because as far as I am concerned; gesture has the same status as speech. I have heard that Abdullah Ibn Abbas said; There is no people who betray a pledge; but that Allah gives their enemies power over them.
  Allah gives their enemies power over them.  +
• Yahya related to me from Malik from a man who said; Zayd Ibn Thabit came across me while I was at AlAswaf on the outskirts of Madina. I had captured a hawk. He took it from my hands and set it free.  +
• Yahya related to me from Malik from a reli …
  Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Busr Ibn Said that when Ubaydullah Ibn AlAswad AlKhawlani was in the room of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; she used to pray in a shift and head-covering; without a waist-wrapper.
  nd head-covering; without a waist-wrapper.  +
• Yahya related to me from Malik from a reli …
  Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Abdulrahman Ibn AlHubab AlAnsari from Abu Qatada AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade making nabidh from dates and raisins together; and nearly ripe dates and fresh dates together. Malik said; That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah; may Allah bless him and grant him peace; forbade it.
  bless him and grant him peace; forbade it.  +
• Yahya related to me from Malik from a reli …
  Yahya related to me from Malik from a reliable source from Amr Ibn Shuayb from his father from his father father that the Messenger of Allah; may Allah bless him and grant him peace; forbade transactions in which nonrefundable deposits were paid. Malik said; That is; in our opinion; but Allah knows best; that for instance; a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal; I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you; then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal; then what I have given you is yours without liability on your part. Malik said; According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence; trading; shrewdness; and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves; two should not be bartered for one with a stated delay in the terms even if their racial type is different. Malik said; There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner. Malik said; An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar an uncertain transaction. It is not known whether the child will be male or female; good-looking or ugly; normal or handicapped; alive or dead. All these things will affect the price. Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed. Malik said; However; if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms; extended beyond the original term; that should not be done. It is disapproved of because it is as if; for instance; the seller is buying the one hundred dinars which is not yet due on a year credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it. Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case; the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month credit against sixty dinars on a year or half a year credit. That was not to be done.
  lf a year credit. That was not to be done.  +
• Yahya related to me from Malik from a reliable source that Abdullah Ibn Umar once entered ihram at Ilya Jerusalem.  +
• Yahya related to me from Malik from a reli …
  Yahya related to me from Malik from a reliable source from Sulayman Ibn Yasar and from Busr Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; said; On land that is watered by rain or springs or any natural means there is zakat to pay of a tenth. On irrigated land there is zakat of a twentieth to pay.
  land there is zakat of a twentieth to pay.  +
• Yahya related to me from Malik from a reli …
  Yahya related to me from Malik from a reliable source of his who had heard Said Ibn AlMusayab say; Umar Ibn AlKhattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs. Malik said; If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her an arab child; he inherits from her if she dies; and she inherits from him if he dies; by the Book of Allah. Malik said; The generally agreed on way of doing things among us and the sunna in which there is no dispute; and what I saw the people of knowledge in our city doing; is that a Muslim does not inherit from a kafir by kinship; clientage wala ; or maternal relationship; nor does he the Muslim overshadow any of the kafirs from his inheritance. Malik said; Similarly; someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance.
  ot overshadow anyone from his inheritance.  +
• Yahya related to me from Malik from his paternal uncle; Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said; If you want to know what a slave has with his Lord; then look at whatever good praise follows him.  +
• Yahya related to me from Malik from his pa …
  Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Kaab AlAhbar said to a man who took off his sandals; Why have you taken off your sandals? Perhaps you have interpreted this ayat; Remove your sandals. You are in the pure valley of Tuwa? Surat 20 ayat 12 Do you know what the sandals of Mousa were? Malik the father of Abu Suhayl said; I do not know what the man answered. Kaab said; They were made from the skin of a dead donkey.
  were made from the skin of a dead donkey.  +
• Yahya related to me from Malik from his pa …
  Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his father heard Talha Ibn Ubaydullah say; Once one of the people of Najd came to the Messenger of Allah; may Allah bless him and grant him peace. He had dishevelled hair and although his voice could be heard we could not make out what he was saying until he drew nearer and then we found he was asking about Islam. The Messenger of Allah; may Allah bless him and grant him peace; said to him; There are five prayers during the day and the night. He said; Do I have to do anything else besides that? The Messenger of Allah; may Allah bless him and grant him peace; added; And fasting the month of Ramadan. He said; Is there anything else I have to do? He said; No; except what you do of your own accord. The Messenger of Allah; may Allah bless him and grant him peace; mentioned zakat. The man said; Is there anything else that I have to do? He said; No; except what you do of your own accord. He continued; The man went away saying; By Allah; I wont do any more than this; nor will I do any less. The Messenger of Allah; may Allah bless him and grant him peace; said; That man will be successful; if he is telling the truth.
  be successful; if he is telling the truth.  +
• Yahya related to me from Malik from his un …
  Yahya related to me from Malik from his uncle Abu Suhayl Ibn Malik that his father said; I used to see a carpet belonging to Aqil Ibn Abi Talib spread out on the day of jumua up to the west wall of the Masjid. When the shadow of the wall covered the whole carpet; Umar Ibn AlKhattab would come out and pray the jumua prayer. Malik; Abu Suhayl father; added; We would then return after the jumua prayer and take our midday sleep.
  he jumua prayer and take our midday sleep.  +
• Yahya related to me from Malik from his pa …
  Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his father said; We heard the recitation of Umar Ibn AlKhattab when we were at the home of Abu Jahmin AlBalat. AlBalat was a place in Madina between the Masjid and the market.
  Madina between the Masjid and the market.  +
• Yahya related to me from Malik from his pa …
  Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik that his uncle father said; I recognise nothing nowadays of what I saw the people i.e. the companions of the Messenger; may Allah bless him and grant him peace doing except the call to prayer.
  him peace doing except the call to prayer.  +
• Yahya related to me from Malik from his paternal uncle Abu Suhayl Ibn Malik from his father that Abu Huraira said; When Ramadan comes the gates of the Garden are opened and the gates of the Fire are locked; and the shayatin are chained.  +
• Yahya related to me from Malik from his pa …
  Yahya related to me from Malik from his paternal uncle; Abu Suhayl Ibn Malik; that his father said; I was with Uthman Ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals; and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me; Line up in the row; and then he said the takbir.
  p in the row; and then he said the takbir.  +
• Yahya related to me from Malik from more than one reliable source that Sad Ibn Abi Waqqas and Said Ibn Zayd Ibn Amr Ibn Nufayl died at AlAqiq and were carried to Madina and buried there.  +
• Yahya related to me from Malik from more t …
  Yahya related to me from Malik from more than one source that when Abdullah Ibn Masud was in Kufa; he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina; he asked about it and was told that it was not as he had said; and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa;and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife. Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him; and he had to separate from both of them. They were both haram to him forever; if he had had sexual relations with the mother. If he had not had relations with the mcther; his wife was not haram for him; and he separated from the mother. Malik explained further about the man who married a woman; and then married her mother and cohabited with her; The mother will never be halal for him; and she is not halal for his father or his son; and any daughters of hers are not halal for him and so his wife is haram for him. Malik said; Fornication however; does not make any of that haram because Allah; the Blessed; the Exalted; mentioned the mothers of your wives; as one whom marriage made haram; and he didnt mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife; is a halal marriage. This is what I have heard; and this is how things are done among us.
  and this is how things are done among us.  +
• Yahya related to me from Malik from one of the Ansar that the Messenger of Allah; may Allah bless him and grant him peace; forbade defecating or urinating while facing the qibla.  +
• Yahya related to me from Malik fromAbdulla …
  Yahya related to me from Malik fromAbdullah Ibn Abi Bakr that a mawla of Amir bint Abdulrahman called Ruqaya told him that she once set out with Amra bint Abdulrahman to go to Makka. She said; Amra entered Makka on the eighth of Dhu AlHijja; and I was with her. She did tawaf of the House; and say between Safa and Marwa; and then entered the back of the Masjid. She asked me; Do you have a pair of scissors with you? and I said; No. She said; Then try and find some for me. I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then; on the day of sacrifice; she slaughtered a sheep.
  day of sacrifice; she slaughtered a sheep.  +
• Yahya related to me from Malik thal Yahya …
  Yahya related to me from Malik thal Yahya Ibn Said heard AlQasim Ibn Muhammad and Sulayman Ibn Yasar both mention that Yahya Ibn Said Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam irrevocably; so Abdulrahman Ibn AlHakam took her away Aisha umm Almuminin sent to Marwan Ibn AlHakam who was the Amir of AlMadina at that time. She said; Fear Allah and make him return the woman to her house. Marwan said in what Sulayman related; Abdulrahman has the upper hand over me. Marwan said in what AlQasim related; Hasnt the affair of Fatima bint Qays reached you? Aisha said; You are forced to mention the story of Fatima Marwan said; If you know that evil; whatever evil there was between those two is enough for you. See hadith 67.
  hose two is enough for you. See hadith 67.  +