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- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said AlAnsari said that Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi told him from Isa Ibn Talha Ibn Ubaydullah; fromUmayr Ibn Salama AlDamri; from AlBahzi; that the Messenger of Allah; may Allah bless him and grant him peace; set out once for Makka while in ihram. When they had reached AlRawha; they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and hesaid; Leave it. The man to whom it belongs is about to come. Then AlBahzi; who was the man; came to the Prophet; may Allah bless him and grant him peace; and said; Messenger of Allah; do whatever you want with this ass; and the Messenger of Allah; may Allah bless him and grant him peace; told Abu Bakr to divide it up among the company. Then they went on until they came to the well of AlUthaba; which was between AlRuwaytha and AlArj between Makka and Madina ; where they unexpectedly came upon a gazelle with an arrow in it; Iying on its side in some shade. He claimed that the Messenger of Allah; may Allah bless him and grant him peace; told someone to stand by it to make sure no one disturbed it until everyone had passed by.disturbed it until everyone had passed by. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!har illa tariqan yatruq bikhayr ya Rahman! +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded.one who strives with ijtihad is rewarded. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard AlQasim Ibn Muhammad say; A woman came to Abdullah Ibn Abbas and said; I have vowed to sacrifice my son. Ibn Abbas said; Do not sacrifice your son. Do kaffara for your oath. An old man with Ibn Abbas said; What kaffara is there for this? Ibn Abbas said; Allah the Exalted said; Those of you who say; regarding their wives.Be as my mother back Sura58 ayat 2 and then He went on to oblige the kaffara for it as you have seen.blige the kaffara for it as you have seen. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard Jamil Ibn Abdulrahman the Muadhdhin say to Said Ibn AlMusayab; I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at AlJar. I want to take payment for goods that I guarantee to deliver at a future date. Said said to him; Do you intend to settle these things with receipts for provisions you have bought? He said; Yes. So he forbade that. Malik said; The generally agreed on way of doing things among us in which there is no dispute; about buying food - wheat; barley; durra-sorghum; pearl millet; or any pulse or anything resembling pulses on which zakat is obliged; or condiments of any sort - oil; ghee; honey; vinegar; cheese; sesame oil; milk and so on; is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.en possession and complete delivery of it. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; had wanted to take two pieces of wood to strike them together to gather people for the prayer; and Abdullah Ibn Zayd AlAnsari; then of the tribe of Harith Ibn AlKhazraj; was shown two pieces of wood in his sleep. He said; These are close to what the Messenger of Allah; may Allah bless him and grant him peace; wants. Then it was said; Do you not call to the prayer?; so when he woke up he went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned the dream to him. The Messenger of Allah; may Allah bless him and grant him peace; ordered the adhan.im and grant him peace; ordered the adhan. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; may Allah bless him and grant him peace; was sitting by a grave which was being dug at Madina. A man looked into the grave and said; An Awuf ul bed for the mumin. The Messenger of Allah; may Allah blesshim and grant him peace; said; Evil? What you have said is absolutely wrong. The man said; I didnt mean that; Messenger of Allah. I meant being killed in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here meaning Madina. He repeated it three times.eaning Madina. He repeated it three times. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said that he had heard that when Abu Bakr AlSiddiq was ill he asked Aisha; How many shrouds did the Messenger of Allah; may Allah bless him and grant him peace; have? and she replied; Three pure white cotton garments. Abu Bakr said; Take this garment a garment he was wearing on which red clay or saffron had fallen and wash it. Then shroud me in it with two other garments. Aisha said; Why that?; and Abu Bakr replied; The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays.y fluids that come out as the body decays. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.and last day for leaving; and then leave. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said that Amra bint Abdulrahman told him that she had heard Aisha; umm Almuminin; saying; We set out with the Messenger of Allah; may Allah bless him and grant him peace; when there were five nights left in Dh AlQada and we assumed that we must be setting out for hajj. When we got near to Makka; the Messenger of Allah; may Allah bless him and grant him peace; told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa. Aisha added; We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah; may Allah bless him and grant him peace; had sacrificed for his wives. Yahya Ibn Said said; I mentioned this hadith to Qasim Ibn Muhammad and he said; She has given you the complete hadith; by Allah.s given you the complete hadith; by Allah. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; Ubada Ibn AlWalid Ibn Ubada Ibn AlSamit informed me from his father that his grandfather Ubada said; We made a contract with the Messenger of Allah; may Allah bless him and grant him peace; to hear and obey in ease and hardship; enthusiasm and reluctance; and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.we were without worrying about criticism. +
- Yahya related to me from Malik that Yahya Ibn Said said; I have heard that by his good character a man can reach the degree of the one who stands in prayer at night and the one who is thirsty from fasting in the heat of the day. +
- Yahya related to me from Malik that Yahya Ibn Said said; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; held a wedding feast in which there was neither meat nor bread. +
- Yahya related to me from Malik that Yahya Ibn Said said that he heard Said Ibn AlMusayab say; Suckling is only while the child is in the cradle. If not; it does not cause flesh and blood relations. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.that I can reflect on it and pause in it. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; A Bedouin came into the Masjid and uncovered his private parts to urinate. The people called out to him and began to raise their voices but the Messenger of Allah; may Allah bless him and grant him peace; said ;Let him be. So they let him be and he urinated. Then the Messenger of Allah; may Allah bless him and grant him peace; ordered a bucketful of water to be brought and it was poured on the place.be brought and it was poured on the place. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said used to hear Said Ibn AlMusayab say; Anyone that does umra in Shawal; Dh AlQada or Dhu AlHijja; and then stays in Makka until it is time for the hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns.uring hajj and seven days when he returns. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.Allah the Exalted by what he can of good. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us.is still the way of doing things among us. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said that Sulayman Ibn Yasar told him that Abu Ayoub AlAnsari once set off to do hajj and then; when he reached AlNaziya; on the road to Makka; his riding beasts strayed. He reached Umar Ibn AlKhattab on the day of sacrifice and told him what had happened and Umar said; Do what someone doing umra would do; and then you can leave ihram; and then when the hajj next comes upon you; do it and sacrifice whatever animal is easy for you.sacrifice whatever animal is easy for you. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said that he had heard that Khalid Ibn AlWalid said to the Messenger of Allah; may Allah bless him and grant him peace; I have nightmares. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Say; I seek refuge with the complete words of Allah from His anger and His punishment and the evil of His slaves; and from the evil suggestions of the shayatin and from their being present at death. Audhu bi kalimati llahit-tammati min ghadabihi wa iqabihi wa sharri ibadihi wa min hamazati sh-shayatin wa an yahdurun.a min hamazati sh-shayatin wa an yahdurun. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.ckling camels by milking them excessively. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said bought some property on behalf of his brother sons who were orphans in his house; and that that property was sold afterwards for a great deal of profit. Malik said; There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore; I do not think that he is under any liability.not think that he is under any liability. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; mayAllah bless him and grant him peace; ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah; may Allah bless him and grant him peace; said to them; You have taken usury; so return it.them; You have taken usury; so return it. +
- Yahya related to me from Malik that Yahya … Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.than the head wound which bares the bone. +
- Yahya related to me from Malik that Yazid Ibn Ruman said; The people used to watch the night in prayer during Ramadan for twenty- three rakas in the time of Umar Ibn AlKhattab. +
- Yahya related to me from Malik that Yazid … Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.them. There is no harm if it is like that. +
- Yahya related to me from Malik that Yazid Ibn Ruman said; I used to pray next to Nafi Ibn Jubayr Ibn Mutim and he would nudge me to prompt him while we were praying. +
- Yahya related to me from Malik that Zayd Ibn Aslam used to say; No-one makes a dua without one of three things happening. Either it is answered; or it is stored up for him; or wrong actions are atoned for by it. +
- Yahya related to me from Malik that Zayd I … Yahya related to me from Malik that Zayd Ibn Aslam said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah; may Allah bless him and grant him peace; ordered them to ride out of the valley; saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah; may Allah bless him and grant him peace; ordered them to dismount and do Ablution and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah; may Allah bless him and grant him peace; then led them in the prayer. Noticing their uneasiness; he went to them and said; O people! Allah seized our spirits arwah and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it; pray it as if you were praying it in its time. The Messenger of Allah; may Allah bless him and grant him peace; turned to Abu Bakr and said; Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy. The Messenger of Allah; may Allah bless him and grant him peace; then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared; I bear witness that you are the Messenger of Allah.tness that you are the Messenger of Allah. +
- Yahya related to me from Malik that Zayd I … Yahya related to me from Malik that Zayd Ibn Aslam had said that Ubayda Ibn AlJarrah had written to Umar Ibn AlKhattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar Ibn AlKhattab wrote in reply to him; Whatever hardship befalls a believing slave; Allah will make an opening for him after it; and a hardship will not overcome two eases. Allah the Exalted says in His Book; O you who trust; be patient; and vie in patience; be steadfast and fear Allah; perhaps you will profit. Surat 3 ayat 200.perhaps you will profit. Surat 3 ayat 200. +
- Yahya related to me from Malik that Zayd I … Yahya related to me from Malik that Zayd Ibn Aslam said; Umar Ibn AlKhattab drank some milk which he liked very much and he asked the man who had given it to him; Where did this milk come from? The man told him that he had come to a watering-place; which he named; and had found grazing livestock from the zakat watering there. He was given some of their milk; which he then put into his water-skin; and that was the milk in question. Umar Ibn AlKhattab then put his hand into his mouth to make himself vomit. Malik said; The position with us is that if anyone refuses to honour one of the obligatory demands of Allah; and the muslims are unable to get it; then they have the right to fight him until they get itfrom him.ht to fight him until they get itfrom him. +
- Yahya related to me from Malik that Ziyad … Yahya related to me from Malik that Ziyad Ibn Abi Ziyad said that Abud-Darda had said; Shall I not tell you the best of your deeds; and those that give you the highest rank; and those that are the purest with your King; and are better for you than giving gold and silver; and better for you than meeting your enemy and striking their necks? They said; Of course. He said; Remembrance dhikr of Allah ta ala.e said; Remembrance dhikr of Allah ta ala. +
- Yahya related to me from Malik that Ziyad … Yahya related to me from Malik that Ziyad Ibn Sad heard Ibn Shihab say; The Messenger of Allah; may Allah bless him and grant him peace; let his hair hang down his forehead as Allah willed; and afterwards he parted it. Malik said; There is no harm in a man looking at the hair of his son wife or the hair of his wife mother.s son wife or the hair of his wife mother. +
- Yahya related to me from Malik that Zurayq … Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.the hand is obliged; his hand is cut off. +
- Yahya related to me from Malik that both M … Yahya related to me from Malik that both Muhammad Ibn AlMunkadir and Safwan Ibn Sulaym transmitted to him from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Rabia Ibn Abdullah Ibn AlHudayr that he had eaten an evening meal with Umar Ibn AlKhattab who then prayed without doing Ablution.ab who then prayed without doing Ablution. +
- Yahya related to me from Malik that he asked Abdullah Ibn Dinar what Abdullah Ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa; and he said; He gave them away as sadaqa. +
- Yahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied; She refrains from prayer. Yahya said that Malik said; That is what is done in our community. +
- Yahya related to me from Malik that he ask … Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.akat is one of the conditions of the sale. +
- Yahya related to me from Malik that he ask … Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said; Does anyone do that? and disapproved of it. Malik was asked whether a man could cut plants from the Haram for his mount; and he said; No.the Haram for his mount; and he said; No. +
- Yahya related to me from Malik that he asked Ibn Shihab about talking in the jumua after the imam had come down from the mimbar but before he had said the takbir. Ibn Shihab said; There is no harm in that. +
- Yahya related to me from Malik that he ask … Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said; If the healthy person wants to take retaliation from him; he can have his retaliation. If he prefers; he has blood-money of one thousand dinars; twelve thousand dirhams. Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs; and the tongue had full blood-money. The ears; when their hearing departed; had full blood-money; whether or not they were cut off; and a man penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said; The least of that are the eyebrows and a man breasts. Malik said; What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money; is that it is his right. If his hands; feet; and eyes are all injured; he has three full blood-moneys. Malik said about the sound eye of a one-eyed man when it is accidentally gouged out; The full blood-money is payable for it.t; The full blood-money is payable for it. +
- Yahya related to me from Malik that he ask … Yahya related to me from Malik that he asked Ibn Shihab and Nafi; the mawla of Ibn Umar; whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas; even though these were odd for him? They said; He should say tashahhud with him. Malik said; That is the position with us.Malik said; That is the position with us. +
- Yahya related to me from Malik that he ask … Yahya related to me from Malik that he asked Abdulrahman Ibn Qasim; From where did Qasim stonethe jamrat AlAqaba?and he replied; From wherever it was possible. Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said; Yes; and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying; bleeding. If a sick man regains his health during the days of tashriq; he should stone whatever stoning has been done for him and he must offer a sacrificial animal. Malik said; I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in Ablution has to repeat anything; but he should not make a general practice of it.should not make a general practice of it. +
- Yahya related to me from Malik that he had … Yahya related to me from Malik that he had heard from Ab AlHubab Said Ibn Yasar from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The mumin continues to be struck by misfortune in his children and close friends until he meets Allah with no wrong actions.ntil he meets Allah with no wrong actions. +
- Yahya related to me from Malik that he had … Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.lty ones; that would not be halal for him. +
- Yahya related to me from Malik that he had … Yahya related to me from Malik that he had heard from his grandfather; Malik Ibn Abi Amir that Uthman Ibn Affan said; The Messenger of Allah; may Allah bless him and grant him peace; said to me; Do not sell a dinar for two dinars nor a dirham for two dirhams.r two dinars nor a dirham for two dirhams. +
- Yahya related to me from Malik that he had heard that a man said to another; Buy this camel for me immediately so that I can buy him from you on credit. Abdullah Ibn Umar was asked about that and he disapproved of it and forbade it. +
- Yahya related to me from Malik that he had heard the people of knowledge say; If someone goes into ihram to do hajj on its own; he cannot then go into ihram to do umra. Malik said; This is what I have found the people of knowledge in our city doing. +
- Yahya related to me from Malik that he heard that Umar Ibn AlKhattab said; I love to look at a Quran reader in white garments. +
