Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; Abdullah Ibn Umar; Abdullah Ibn Masud; Salim Ibn Abdullah; AlQasim Ibn Muhammad; Ibn Shihab;and Sulayman Ibn Yasar all said; If a man has vowed to divorce his wife before marrying her and then he breaks his vow; divorce is obligatory for him when he marries her.
  is obligatory for him when he marries her.  +
• Yahya related to me from Malik that he heard that when one entered an unoccupied house; one should say; Peace be upon us and on the slaves of Allah; who are salih. As-salamu alayna wa ala ibadillahis-saliheen.O  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had heard in a letter from Iraq that a man said to his wife; Your rein is on your withers i.e. you have free rein. Umar Ibn AlKhattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House; a man met him and greeted him. Umar asked him who he was; and he replied that he was the man that he had ordered to be brought to him. Umar said to him; I ask you by the Lord of this building; what did you mean by your statement; Your rein is on your withers.? The man replied; Had you made me swear by other than this place; I would not have told you the truth. I intended separation by that. Umar Ibn AlKhattab said; It is what you intended.
  n AlKhattab said; It is what you intended.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that one of the administrators of Umar Ibn Abd AlAziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him; and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him; and Umar wrote back telling him to take the zakat from him.
  ck telling him to take the zakat from him.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Abdulrahman Ibn Abi Bakr was visiting Aisha; the wife of the Prophet; may AIIah bless him and grant him peace; on the day that Sad Ibn Abi Waqqas died; and he asked for some water to do Ablution. Aisha said to him; Abdulrahman Perform your Ablution fully; for I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Woe to the heels in the fire.
  peace; say; Woe to the heels in the fire.  +
• Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab said that he disapproved of one man lending another food on the provision that he gave it back to him in another city. He said; Where is the transport?  +
• Yahya related to me from Malik that he had heard that Abd AlMalik Ibn Marwan had started to do talbiya at the Masjid of Dh AlHulayfa; after the animal he was riding on had stood up; and that Aban Ibn Uthman had told him to do this.  +
• Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had sent the following message to AlHarith Ibn Hisham; Tomorrow is the day of Ashura; so fast it and tell your family to fast also.  +
• Yahya related to me from Malik that he had heard that Abdullah Ibn Umar used to say; Voluntary prayer in both the day and night is two at a time with a taslim after every 2 rakaahs. Malik said; That is the custom among us.  +
• Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said; It is said that no-one except a hypocrite leaves the Masjid after the call to prayer; except for someone who intends to return.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; No one calls to guidance without having the same reward as those who follow him without diminishing their rewards at all. And no one calls to error without having the same burdens as they do without diminishing their burdens at all.
  without diminishing their burdens at all.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so.
  it seemed to me that he was keen to do so.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Abu Huraira used to say; when morning came after it had rained on the people; We have been rained upon by the rain of Allah opening; and would then recite the ayat; Whatever Allah opens to man of His mercy no-one can withhold; and whatever He withholds no-one can send forward after Him. Surat 35 ayat 2.
  n send forward after Him. Surat 35 ayat 2.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said about the child of lian and the child of fornication; that if they died; the mother inherited her right from them according to the Book of Allah; the Mighty; the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin; she inherited her due and the siblings by the mother inherited their due; and the rest went to the Muslims. Malik said; I heard the same as that from Sulayman Ibn Yasar. Malik said; That is what I saw the people of knowledge in our city doing.
  the people of knowledge in our city doing.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Salim Ibn Abdullah and Sulayman Ibn Yasar were asked whether the husband of a menstruating woman could have sexual intercourse with her when she saw that she was pure but before she had had a ghusl. They said; No; not until she has had a ghusl.
  y said; No; not until she has had a ghusl.  +
• Yahya related to me from Malik that he had heard that Abdullah Ibn Umar and Zayd Ibn Thabit used to say; Whoever catches the rakaah has caught the sajda.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that AIi Ibn Abi Talib and Abdullah Ibn Abbas used to say; The middle prayer is the prayer of subh. Malik said; Out of all that I have heard about the matter; I prefer what Ali Ibn Abi Talib and Abdullah Ibn Abbas said.
  Ibn Abi Talib and Abdullah Ibn Abbas said.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said; If a man does not find the means to spend on his wife; they are to be separated. Malik said; That is what I saw the people of knowledge in our city doing. 29.30 Idda of Widows when Pregnant
  doing. 29.30 Idda of Widows when Pregnant  +
• Yahya related to me from Malik that he had heard that when Salim Ibn Abdullah intended to go into ihram he would call for some scissors and trim his moustache and beard before setting off and before going into ihram.  +
• Yahya related to me from Malik that he hea …
  Yahya related to me from Malik that he heard Ibn Shihab say that he had heard one of the people of knowledge say that the Hijr was only enclosed so that people would go beyond it as they were making tawaf; and their tawaf would therefore encompass the original House.
  ld therefore encompass the original House.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage; AlQasim Ibn Muhammad said; It is not halal for the first husband to return to her. Malik said; about the muhallil; that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage; she had her dowry.
  h her in that marriage; she had her dowry.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan Ibn AlHakam for the produce of the market at AlJar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah; may Allah bless him and grant him peace; went to Marwan Ibn AlHakam and said; Marwan! Do you make usury halal? He said; I seek refuge with Allah! What is that? He said; These receipts which people buy and sell before they take delivery of the goods. Marwan therefore sent a guard to follow them and to take them from people hands and return them to their owners.
  ple hands and return them to their owners.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Taif; and that between Makka and Usfan and that between Makka and Jedda. Malik said; That is four mail-stages; and to me that is the most preferable distance for shortening the prayer. Malik said; Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village; or is nearby.
  first houses of the village; or is nearby.  +
• Yahya related to me from Malik that he had heard that Sad Ibn Abi Waqqas had said; when asked about a trained dog killing game; Eat; even if only one piece of it remains.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions.
  exertion. It only means deed and actions.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz decided in a case to make a reduction for crop damage. Malik said; That is what we do in the situation. Malik added; Crop damage is whatever causes loss of a third or more for the purchaser. Anything less is not counted as crop damage.
  ything less is not counted as crop damage.  +
• Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar said; The head wound of the slave in which the bone is bared is a twentieth of his price.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both.
  e out of ihram until he has finished both.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; would say; when she mentioned that the Messenger of Allah; used to kiss while fasting; And who among you is more able to control himself than the Messenger of Allah; may Allah bless him and grant him peace?
  ; may Allah bless him and grant him peace?  +
• Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; used tosay; No; by the Overturner of hearts.  +
• Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said that a pregnant woman who noticed bleeding left off from prayer.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said once at Mina; This place where I have just sacrificed ; and the whole of Mina; is a place of sacrifice; and he said once during umra; This place of sacrifice meaning Marwa; and all the pathways of Makka and its roads are a place of sacrifice.
  ka and its roads are a place of sacrifice.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Ali Ibn Abi Talib said about the two arbiters about whom Allah; the Exalted; said;If you fear a breach between the two; appoint an arbiter from his people; and an arbiter from her people. If they desire to set things aright; Allah will make peace between them; surely Allah is Knowing; Aware; Surat 4 ayat 35 ; that the separation and the joining were overseen by the two of them. Malik said; That is the best of what I have heard from the people of knowledge. Whatever the two arbiters say concerning separation or joining is taken into consideration
  ion or joining is taken into consideration  +
• Yahya related to me from Malik that he saw …
  Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally; That is permitted for him. He is more entitled to the man blood than any of his relatives after him. Malik said about a man who pardoned murder; after he had claimed his right and it was obliged for him; There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him. Malik said about the murderer when he was pardoned; He is flogged one hundred lashes and jailed for a year. Malik said; When a man murders intentionally and there is a clear proof of that; and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon; the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning.
  the sons in demanding blood and pardoning.  +
• Yahya related to me from Malik that he saw …
  Yahya related to me from Malik that he saw Rabia Ibn Abdulrahman vomit several times when he was in the Masjid and he did not leave; nor did he do Ablution before he prayed. Yahya said that Malik was asked whether a man who vomited food had to do Ablution and he said; He does not have to do Ablution; but he should rinse the inside of his mouth and wash his mouth out.
  nside of his mouth and wash his mouth out.  +
• Yahya related to me from Malik that he use …
  Yahya related to me from Malik that he used to hear the people of knowledge say;There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting; namely; the days of Mina; the day of Adha and the day of Fitr; according to what we have heard. Malik said; This is what I like most out of what I have heard about the matter.
  out of what I have heard about the matter.  +
• Yahya related to me from Malik that his pa …
  Yahya related to me from Malik that his paternal uncle; Abu Suhayl Ibn Malik said; I was a prisoner with Umar Ibn Abd AlAziz. He said; What do you think about these Qadariya fatalists ? I said; My opinion is that one should ask them to turn from wrong action; if they will do so. If not; subject them to the sword. Umar Ibn Abd AlAziz said; That is my opinion. Malik added; That is my opinion also.
  ion. Malik added; That is my opinion also.  +
• Yahya related to me from Malik that it rea …
  Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.
  s against the master if he wants him back.  +
• Yahya related to me from Malik that the be …
  Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.
  id; That is the best of what I have heard.  +
• Yahya related to me from Malik that the be …
  Yahya related to me from Malik that the best of what he had heard about horses; mules; and donkeys was that they were not eaten because Allah; the Blessed; the Exalted;said; And horses; and mules and asses; for you to ride; and as an adornment. Surat 16 ayat 8. He said; may He be Blessed and Exalted; In cattle; some of them you ride; and some of them you eat. Surat 6 ayat 79. He said; the Blessed; the Exalted; Mention Allah name over what He has provided you of cattle; and eat of them and feed the beggar Alqani and the suppliant Almutarr. Surat 22 ayat 34. Malik said Allah mentioned horses; mules; and donkeys for riding and adornment; and He mentioned cattle for riding and eating. Malik said; Alqani also means the poor.
  g. Malik said; Alqani also means the poor.  +
• Yahya related to me from Malik that what h …
  Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra.
  ik said; Walking is only for hajj or umra.  +
• Yahya related to me from Malik thatYahya I …
  Yahya related to me from Malik thatYahya Ibn Said used to say; Even if someone manages to pray before the time of the prayer has passed; the time that has passed him by is more important; or better; than his family and wealth. Yahya said that Malik said; If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family; he should do that prayer in full if he arrives within the time. But if he arrives when the time has past; he should do the travelling prayer. That way he only repays what he owes. Malik said; This is what I have found the people and men of knowledge doing in our community. Malik explained that shafaq was the redness in the sky after the sun had set; and said; When the redness has gone then the isha prayer is due and you have left the time of maghrib.
  due and you have left the time of maghrib.  +
• Yahya related to me from Malik; The genera …
  Yahya related to me from Malik; The generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children; the male takes the portion of two females. If there are only females; and there are more than two; they get two thirds of what is left between them. If there is only one; she gets a half. If someone shares with the children; who has a fixed share and there are males among them; the reckoner begins with the ones with fixed shares. What remains after that is divided among the children according to their inheritance. When there are no children; grandchildren through sons have the same position as children; so that grandsons are like sons and grand-daughters are like daughters. They inherit as they inherit and they overshadow as they overshadow. If there are both children and grandchildren through sons; and there is a male among the children; then the grandchildren through sons do not share in the inheritance with him. If there is no surviving male among the children; and there are two or more daughters; the granddaughters through a son do not share in the inheritance with them unless there is a male who is in the same position as them in relation to the deceased; or further than them. His presence gives access to whatever is left over; if any; to whoever is in his position and whoever is above him of the granddaughters through sons. If something is left over; they divide it among them; and the male takes the portion of two females. If nothing is left over; they have nothing. If the only descendant is a daughter; she takes half; and if there are one or more grand-daughters through a son who are in the same position to the deceased; they share a sixth. If there is a male in the same position as the granddaughters through a son in relation to the deceased; they have no share and no sixth. If there is a surplus after the allotting of shares to the people with fixed shares; the surplus goes to the male and whoever is in his position and whoever is above him of the female descendants through sons. The male has the share of two females. The one who is more distant in relationship than grandchildren through sons has nothing. If there is no surplus; they have nothing. That is because Allah; the Blessed; the Exalted; said in His Book; Allah charges you about your children that the male has the like of the portion of two females. If there are more than two women they have two thirds of what is left. If there is one; she has a half. Surat 4 ayat 10
  re is one; she has a half. Surat 4 ayat 10  +
• Yahya related to me from Malik; from AIqam …
  Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.
  moon; she would go into ihram to do umra.  +
• Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman from Urwa Ibn AlZubayr; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.  +
• Yahya related to me from Malik; from Ab Al …
  Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice.
  t of ihram until the day of the sacrifice.  +
• Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Umar Ibn AlKhattab said; People of Makka; why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon.  +
• Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed.
  ch time as the animal had been sacrificed.  +
• Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Abi Bakr; that Abdulrahman Ibn Amir Ibn Rabia said; I once saw Uthman Ibn Affan in ihram on a hot summer day at AlArj;and he had covered his face with a red woollen cloth. Some game-meat was brought to him and he told his companions to eat. They said; Will you not eat then?; and he said; I am not in the same position as you. It was hunted for my sake.
  osition as you. It was hunted for my sake.  +
• Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdulrahman Ibn Harmala AlAslami; that somebody asked Said Ibn AlMusayab; Can I do umra before I do hajj?; and Said said; Yes; the Messenger of Allah; may Allah bless him and grant him peace; did umra before doing hajj.
  ant him peace; did umra before doing hajj.  +