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• Ata Bin Yasar reported; on the authority of Abu Huraira; the Messenger of Allah ﷺ as saying: He who went towards the Masjid in the morning or evening; Allah would arrange a feast for him morning or evening in Paradise.  +
• Ata Bin Yasar said : A man from Banu Asad …
  Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.
  d: AlThawri narrated it as Malik narrated.  +
• Ata Bin Yasar said that Abu Said AlKhudri …
  Ata Bin Yasar said that Abu Said AlKhudri reported the Messenger of Allah ﷺ as saying: when one of you is in doubt about his prayer i.e; how much he has prayed ; he should throw away his doubt and base his prayer on what he is sure of. When he is sure about the completion of his prayer; he should make two prostrations at the end of the prayer. If the prayer is complete; the additional rakah and the two prostrations will be supererogatory prayer. If the prayer is incomplete; the additional rakahs will compensate it; and the two prostrations will be a disgrace for the devil.
  trations will be a disgrace for the devil.  +
• Ata Bin Yasar said: Two persons from the Companions of the Messenger of Allah ﷺ ; he then narrated the rest of the tradition to the same effect.  +
• Ata bn AlSaib narrated that his father sai …
  Ata bn AlSaib narrated that his father said: Ammar Bin Yasir led us in prayer and he made it brief. Some of the people said to him: You made the prayer sort or brief. He said: Nevertheless I still recited supplications that I heard from the Messenger of Allah ﷺ. When he got up and left; a man- he was my father but he did not name himself- followed him and asked him about that supplication; then he came and told the people. Allahumma bi ilmikal-ghaiba wa qudratika alal-khalqi ahini ma alimtal-hayata khairan li; wa tawaffani idha alimtal-wafata khairan li. Allahumma asaluka khashyataka fil-ghaibi wash-shahadati wa asaluka kalimat Alaqua fir-ridai wal ghadab; wa asalukal-qasda fil faqr Alghina; wa asaluka naiman la yanfadu wa asaluka qurrata ainan la tanqatiu wa asalukar-ridai badal-qadai wa asaluka bardal aishi badal-mawti; wa asaluka ladhatan-nazari ila wajhika wash-shawqa ila liqaika fi fitnatin mudillatin; Allahumma zayina dizinatil-imani wajalna hudatan muhtadin O Alah; by Your knowledge of the unseen and Your power over creation; keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah; cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah; beautify us with the adornment of faith and make us among those who guide and are rightly guided.
  ng those who guide and are rightly guided.  +
• Ata narrated from Jabir that: The Prophet SAWSYMOBOL forbade mixing dried dates and raisins; and AlBusr and ripe dates.  +
• Ata narrated on the authority of Abu Hurai …
  Ata narrated on the authority of Abu Huraira who said that one should recite AlFatiha in every rakah of prayer. What we heard i. e. recitation from the Messenger of Allah ﷺ ; we made you listen to that. And that which he recited inwardly; we recited inwardly for you. A person said to him: If I add nothing to the recitation of the Umm AlQuran Surat AlFatiha ; would it make the prayer incomplete? He Abu Huraira said: If you add to that if you recite some of verses of the Quran along with Surat at-Fatiha that is better for you. But if you are contented with it Surat AlFatiha only; it is sufficient for you.
  t AlFatiha only; it is sufficient for you.  +
• Ata narrated: Jabir Bin Abdullah; who was among the people with me; told me that the Prophet arrived in Makkah in the morning of the fourth day of Dhu AlHijja.  +
• Ata related that when they were with Ibn A …
  Ata related that when they were with Ibn Abbas Allah be pleased with them at the funeral of Maimuna In Sarif; Ibn Abbas Allah be pleased with them said: This is the wife of Allah Apostle ﷺ ; so when you lift her bier; do not shake her or disturb her; but be gentle; for Allah Messenger ﷺ had nine wives; with eight of whom he shared his time; but to one of them; he did not allot a share. Ati said: The one to whom he did not allot a share of time was Safiya; daughter of Huyay Bin Akhtab.
  was Safiya; daughter of Huyay Bin Akhtab.  +
• Ata reported from Ibn Abbas Allah be pleas …
  Ata reported from Ibn Abbas Allah be pleased with them : Allah Messenger ﷺ sent me from Muzdalifa along with his luggage in the very early part of @he dawn. I Ibn Juraij; one of the narrators said to Ati : Has this news reached you that Ibn Abbas Allah be pleased with them had said: He Allah Messenger had sent me in the latter part of the night? Thereupon he said: No; it was the dawn. I again said to him: Did you hear Ibn Abbas Allah be pleased with them having said this too : We stoned AlJamra before the dawn prayer? So where did he observe the dawn prayer? He said: No. But he said only so much as described above.
  t he said only so much as described above.  +
• Ata reported it on the authority of Abu Hu …
  Ata reported it on the authority of Abu Huraira who said: Recitation of Surat AlFatiha in every rakah of prayer in essential. The recitation that we listened to from the Messenger of Allah ﷺ we made you listen to it. And that which he recited inwardly to us; we recited it inwardly for you. And he who recites Umm AlQuran; it is enough for him to complete the prayer ; and he who adds to it recites some other verses of the Holy Quran along with Surat AlFatiha ; it is preferable for him.
  Surat AlFatiha ; it is preferable for him.  +
• Ata reported that Ibn Abbas narrated: The Messenger of Allah led us in Prayer at Mina for Zuhr; Asr; Maghrib; Isha; and Fajr; then he left in the morning to Arafat.  +
• Ata reported that Ibn Abbas sent him to Ib …
  Ata reported that Ibn Abbas sent him to Ibn AlZubair at the commencement of the oath of allegiance to him for Caliphate saying : As there is no Adhan on Eid AlFitr; so you should not pronounce it. Ibn AlZubair did not pronounce Adhan on that day. He Ibn Abbas also sent him with this message that sermon is to be delivered after the prayer; and thus it was done. So lbn AlZubair observed prayer before Khutba.
  bn AlZubair observed prayer before Khutba.  +
• Ata reported: I heard Ubaid Bin Umair say: …
  Ata reported: I heard Ubaid Bin Umair say: It has been narrated to me by one whom I regard as truthful; the narrator says: I can well guess that he meant Aisha that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up in prayer for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed; thus observing three ruku in two rakahs and four prostrations. He then departed and the sun brightened. He pronounced Allah is the Greatest while bowing. He would then bow and say: Allah listened to him who praised Him while lifting up his head. He then stood up; and praised Allah and lauded Him; and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse; remember Allah till they are brightened.
  ; remember Allah till they are brightened.  +
• Ata reported: The House was burnt during t …
  Ata reported: The House was burnt during the time of Yazid Bin Muawiya when the people of Syria had fought in Mecca. And it happened with it the Kaba what was in store for it. Ibn AlZubair Allah be pleased with him felt it in the same state until the people came in the season of Hajj. The idea behind was that he wanted to exhort them or incite them to war against the people of Syria. When the people had arrived he said to them: O people; advise me about the Kaba. Should I demolish it and then build it from its very foundation; or should I repair whatever has been damaged of it? Ibn Abbas said: An idea has occurred to me according to which I think that you should only repair the portion which has been damaged; and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam; and over which Allah Apostle ﷺ had raised it. Thereupon Ibn AlZubair said: It the house of any one of you is burnt; he would not be contented until he had reconstructed it; then what about the House of your Lord which is far more Important than your house ? I would seek good advice from my Lord thrice and then I would make up my mind about this affair. After seeking good advice thrice; he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb over the building for the purpose of demolishing it ; till one took up courage; and ascended the roof ; and threw down one of its stones. When the people saw no calamity befalling him; they followed him; demolished it until it was razed to the ground. Then Ibn AlZubair erected pillars and hung cartains on them in order to provide facilities to the people for observing the time of its construction. And the walls were raised; and Ibn AlZubair said: I heard Aisha Allah be pleased with her say that Allah Apostle ﷺ had observed: If the people had Rot recently abandoned unbelief; find I had means enough to reconstruct it; which I had not; I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter; and a door for their exit. I today have the means to spend and I entertain no fearfrom the side of people that they would protest against this change. So he added five cubits of area from the side of Hatim to it that there appeared the old foundation upon which Hadrat Ibrahim had built the Kaba. and the people saw that and it was upon this foundation that the wall was raised. The length of the Kaba was eighteen cubits. when addition was made to it which was in its breadth ; then naturally the length appears to be small as compared with its breadth. Then addition of ten cubits of area was made in its length also. Two doors were also constructed; one of which was meant for entrance and the other one for exit. When Ibn AlZubair Allah be pleased with him was killed; AlHajjaj wrote to Abd AlMalik Bin Marwan informing him about it; and telling him that Ibn AlZubair Allah be pleased with him had built the Kaba on those very foundations which were laid by Ibrahim and which reliable persons among the Meccans had seen. Abd AlMalik wrote to him: We are not concerned with the censuring of Ibn AlZubair in anything. Keep intact the addition made by him in the side of length; and whatever he has added frem the side of Hijr revert to its previous foundation; and wall up the door which he had opened. Thus AlHajjaj at the command of Abd AlMalik demolished it that portion and rebuilt it on its previous foundations.
  nd rebuilt it on its previous foundations.  +
• Ata said Abu Huraira was asked Whether a w …
  Ata said Abu Huraira was asked Whether a woman could give sadaqah from the house property of her husband. He replied No. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husbands property without his permission.Abu Dawud said This version weakens the version narrated by Hammam bin Munabbih.
  e version narrated by Hammam bin Munabbih.  +
• Ata said The Prophet ﷺ said to Aisha Your …
  Ata said The Prophet ﷺ said to Aisha Your observance of circumambulation of the Kabah and your running between AlSafa and AlMarwah only once are sufficient for your Hajj and your Umrah AlShafii said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aisha and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aisha may Allah be pleased with her.
  id to Aisha may Allah be pleased with her.  +
• Ata said: A reporter reported to me about Asma that she threw pebbles at the jamrah at night. I said: We threw pebbles at the jamrah at night. She said: We used to do so in the lifetime of the Messenger of Allah ﷺ.  +
• Ata said: Blight means anything which obviously damages the crop ; by rain; hail; locust; blast of wind; or fire.  +
• Ata said: I heard Ibn Abbas say: By Allah; …
  Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.
  g something that has been touched by fire.  +
• Ata said: I heard Jabir Bin Abdullah say: …
  Ata said: I heard Jabir Bin Abdullah say: Some men among us had extra land which they would rent out for one third or one quarter of the crop. The Prophet said: Whoever has extra land; let him cultivate it himself or let him give it to his brother for free; to cultivate it ; and if he does not want to do that; let him keep his land.
  ot want to do that; let him keep his land.  +
• Ata said: I heard Ubaid Bin Umair say:Some …
  Ata said: I heard Ubaid Bin Umair say:Someone whom I trust- and I think he meant Aishah- told me: There was an eclipse of the sun during the time of the Messenger of Allah ﷺ. He led the people in prayer and stood for a very long time; then he bowed; then he stood; then he bowed; then he stood; then he bowed. He prayed two rakahs; bowing three times in each rakah. After bowing for the third time he prostrated for a long time. Some men fainted on that day and had to be revived by having buckets of water thrown over them; because of having stood for so log. When he bowed; he said: Allahu Akbar; and when he raised his head; he said: Sami Allahu lima hamidah.He did not finish until the eclipse had ended. Then he stood and praised and glorified Allah SWT and said: The sun and moon do not eclipse for the death or birth of anyone; but they are two of the signs of Allah SWT with which He strikes fear unto you. If they are eclipsed then turn to the remembrance of Allah; the Mighty and Sublime; until it the eclipse is over.
  and Sublime; until it the eclipse is over.  +
• Ata said: Ibn Abbas Allah be pleased with …
  Ata said: Ibn Abbas Allah be pleased with them used to say that a pilgrim or non-pilgrim one performing Umar who circumambulates the House is free from the responsibility of Ihram. I Ibn Juraij; one of the narrators said to Ata: On what authority does he Ibn Abbas say this? He said: On the authority uf Allah words: Then their place of sacrifice is the Ancient House AlQuran; xxii. 33. I said: It concerns the time after staying at Arafat; whereupon he said: Ibn Abbas Allah be pleased with them had stated that the place of sacrifice is the Ancient House ; it way be after staying at Arafat or before staying there. And he Ibn Abbas made this deduction I from the command of Allah Apostle ﷺ when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.
  n the occasion of the Farewell Pilgrimage.  +
• Ata said: The Friday and the id prayers sy …
  Ata said: The Friday and the id prayers synchronized during the time of Ibn AlZubair. He said: Two festivals id and Friday synchronized on the same day. He combined them and offered two rakahs in the morning and did not add anything to them until he offered the afternoon prayer.
  hem until he offered the afternoon prayer.  +
• Ata said: The back of the saddle is about one cubit in height or more than that.  +
• Ata said: When Ibn Umar offered the Friday …
  Ata said: When Ibn Umar offered the Friday prayer in Mecca he would go forward and pray two rakahs; he would then go forward and pray four rakahs; but when he was in Medina; he offered the Friday prayer; then returned to his house and prayed two rakahs; not praying them in the Masjid. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it.
  at the Messenger of Allah ﷺ used to do it.  +
• Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.  +
• Ata; Bin Abi Rabah narrated that Abdullah Bin Abbas used to say: Its price in those days was ten Dirhams.  +
• Ataa reported that Urwa Bin AlZubair Allah …
  Ataa reported that Urwa Bin AlZubair Allah be pleased with him had informed him this : I and Ibn Umar were reclining against the wall of the apartment of Aisha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abdulrahman the kunya of Abdullah Bin Umar ; did Allah Apostle ﷺ perform Umra in the month of Rijab? He said: Yes. I said to Aisha: Mother; are you listening to what Abu Abd AlRabman is saying? She said: What is he Saying? I said: He is saying that Allah Apostle ﷺ performed Umra during the month of Rajab; whereupon she said: May Allah grant pardon to Abu Abdulrahman I By my life he the Holy Prophet did not perform Umra during the month of Rajab. And never was there an Umra performed by him the Holy Prophet in which he Abdullah Bin Umar did not join him. Ibn Umar heard this and said nothing to affirm It or to deny it; but kept quiet.
  o affirm It or to deny it; but kept quiet.  +
• Ataa reported: I heard Ibn Abbas Allah be …
  Ataa reported: I heard Ibn Abbas Allah be pleased with him narrating to us that Allah Messenger ﷺ said to a woman of the Ansar Ibn Abbas had mentioned her name but I have forgotten it : What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water; whereupon he the Holy Prophet said: So when the month of Ramadan come; perform Umra; forUmra in this month is equal to Hajj in reward.
  in this month is equal to Hajj in reward.  +
• Atareported: I; along with some people; he …
  Atareported: I; along with some people; heard Jabir Bin Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata further said that Jabir stated: Allah Apostle ﷺ came on the 4th of Dhu AlHijja and he commanded us to put off Ihram. Atasaid that he Allah Apostle commanded them to put off Ihram and to go to their wives for intercourse. Ata said: It was not obligatory for them; but intercourse with them had become permissible. We said: When only five days had been left to reach Arafa; he the Holy Prophet commanded us to have intercourse with our wives. And we reached Arafa in a state as if we had just had intercourse with them. He Ata said: Jabir pointed with his hand and I perceive as if I am seeing his hand as it moved. In the meantime the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing; most truthful and most pious amongst you. And if there were not sacrificial animals with me; I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on; I would not have brought sacrificial animals with me. So they the Companions put off Ihram and we also put it off and listened to the Holy Prophet and obeyed his command. Jabir said: Ali came with the revenue of the taxes from Yemen. He the Holy Prophet said: For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and; Umra jointly or Hajj and Umra separately ? He said: For the purpose for which the Messenger of Allah ﷺ had entered. The Prophet had entered as a Qiran; i.e. Ihram covering both Umra and Hajj simultaneously. Thereupon Allah Messenger ﷺ said: Offer a sacrifice of animal; and retain Ihram. And Ali brought a sacrificial animal for him for the Holy Prophet. Suraqa Bin Malik Bin Jushum said: Messenger of Allah; is it this concession putting off Ihram of Hajj or Umra meant for this year or is it forever? He said: It is forever.
  or is it forever? He said: It is forever.  +
• Atiyah AlAwfi narrated from Abu Saeed AlKh …
  Atiyah AlAwfi narrated from Abu Saeed AlKhudri;that The Messenger of Allah s.a.w said: Whichever believer feeds a hungry believer ; Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer; Allah gives him to drink from the sealed nectar on the Day of Resurrection. Whichever believer clothes a naked believer; Allah clothes him from the green garments of Paradise.
  s him from the green garments of Paradise.  +
• Attab Bin Aasi d narrated that : the Prophet said about Zakat on grapevines: They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates.  +
• Attab Bin Aasi d narrated that: the Prophet used to send to the people one who would assess their vineyards and fruits.  +
• Attiyah narrated from Abu Saeed in Marfu f …
  Attiyah narrated from Abu Saeed in Marfu form: When it is the Day of Resurrection; Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire; and then slaughtered while they watch. If anyone were to die of joy; then surely the people of Paradise and the Fire; and then slaughtered while they watch. If anyone were to die of joy; then surely the people of Paradise would die; and if anyone were to die of grief; then surely the people of the Fire would die.
  n surely the people of the Fire would die.  +
• Auf Bin Malik Ashjai reported We practised …
  Auf Bin Malik Ashjai reported We practised incantation in the pre-Islamic days and we said: Allah Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.
  tation which does not smack of polytheism.  +
• Auf Bin Malik has narrated that a man from …
  Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.
  d the turbid water i e. blame is for them.  +
• Aws AlThaqafi reported the Messenger of Allah ﷺ as saying: If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.  +
• Aws Bin Aws AlThaqafi said: I heard the Pr …
  Aws Bin Aws AlThaqafi said: I heard the Prophet say: Whoever takes a bath on Friday; and bathes completely; and goes early; arriving early;* and walks and does not ride to the Masjid ; and sits close to the Imam and listens to him; and does not engage in idle talk; for every step he takes he will have the reward of one year; the reward of a years fasting and praying at night.
  d of a years fasting and praying at night.  +
• Aws Bin Aws narrated: Allah Messenger said …
  Aws Bin Aws narrated: Allah Messenger said to me: Whoever performs Ghusl on Friday; and bathes completely; and goes early; arriving early; gets close and listens and is silent; there will be for him in every step he take the reward of a year of fasting and standing in prayer.
  a year of fasting and standing in prayer.  +
• Aws Bin Aws reported the Messenger of Alla …
  Aws Bin Aws reported the Messenger of Allah ﷺ as saying: Among the most excellent of your days is Friday; so invoke many blessings on me on that day; for your blessing will be submitted to me. They the Companions asked: Messenger of Allah; how can our blessings be submitted to you; when your body has decayed? He ﷺ said: Allah has prohibited the earth from consuming the bodies of Prophets.
  rth from consuming the bodies of Prophets.  +
• Awuf Bin Malik AlAshjai said : I came to t …
  Awuf Bin Malik AlAshjai said : I came to the Messenger of Allah ﷺ at the expedition to Tabuk when he was in a small skin tent. I gave him a salutation and he returned it; saying: come in. I asked : the whole of me Messenger of Allah? He replied : The whole of you. So I entered.
  replied : The whole of you. So I entered.  +
• Awuf Bin Malik AlAshjai said: I came to th …
  Awuf Bin Malik AlAshjai said: I came to the Messenger of Allah during the campaign of Tabuk; when he was in a tent made of leather; so I sat in front of the tent. The Messenger of Allah said: Enter; O Awuf. I said; All of me; O Messenger of Allah? He said: All of you. Then he said: O Awuf ; remember six things that will occur before the Hour comes; one of which is my death. I was very shocked and saddened at that. He said: Count that as the first. Then will come the conquest of Bait AlMaqdis Jerusalem ; then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be much wealth among you; so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans; then they will betray you and march against you with eighty banners; under each of which will be twelve thousand troops.
  h of which will be twelve thousand troops.  +
• Awuf Bin Malik AlAshjai said: The Messenge …
  Awuf Bin Malik AlAshjai said: The Messenger of Allah said: Do you know what choice my Lord gave me on this night? We said: Allah and His Messenger know best. He said: He gave me the choice between admitting half of my nation to Paradise and intercession; and I chose intercession. We said: O Messenger of Allah; pray that we will be among its people the people for whom you will intercede. He said: It is for every Muslim.
  ntercede. He said: It is for every Muslim.  +
• Awuf Bin Malik AlAshjai said: We were with …
  Awuf Bin Malik AlAshjai said: We were with the Messenger of Allah ﷺ and he said: Will you not pledge to the Messenger of Allah ﷺ ? And he repeated it three times. So we stretched forth our hands to give our pledge. We said: O Messenger of Allah; we are willing to give you our pledge; but on what? He said: That you will worship Allah and not associate anything with him; and offer the five daily prayers. And he said; very quietly: And you will not ask the people for anything.
  you will not ask the people for anything.  +
• Awuf Bin Malik AlAshjai said: We were with …
  Awuf Bin Malik AlAshjai said: We were with the Prophet seven or eight or nine of us and he said: Will you not give pledge to the Messenger of Allah? So we stretched forth our hands and someone said: O Messenger of Allah; we have already given you our pledge. On what basis shall we give this pledge? He said: On the basis that you will worship Allah and not associate anything with Him; you will establish the five daily prayers; you will listen and obey then he spoke some words under his breath and you will not ask the people for anything. He said: I saw some of that group. If he dropped his whip he would not ask anyone to pick it up for him.
  ould not ask anyone to pick it up for him.  +
• Awuf Bin Malik said : In the pre-Islamic period we used to apply spells and we asked: Messenger of Allah ! how do you look upon it ? He replied : Submit your spells to me. There is no harm in spells so long as they involve no polytheism.  +
• Awuf Bin Malik said : We were with Messeng …
  Awuf Bin Malik said : We were with Messenger of Allah ﷺ ; seven or eight or nine. He said : Do you take the oath of allegiance to the Messenger of Allah ﷺ ; and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man or us said : We took the oath of allegiance to you; now on what should we take the oath of allegiance; Messenger of Allah ? He replied: That you should worship Allah; do not associate anything with Him; offer five times prayer; listen and obey. He uttered a word quietly : And do not beg from the people. When the whip fell on the ground; none of that group asked anyone to pick up the whip for him.Abu Dawud said : The version of Hisham was not narrated by anyone except Said.
  am was not narrated by anyone except Said.  +
• Awuf Bin Malik said: I heard the Messenger …
  Awuf Bin Malik said: I heard the Messenger of Allah; while he was performing Prayer for a deceased person. I could hear him saying in his prayer: Allahummagfir lahu; war hamhu; waghsilhu bil-baradi waghsilhu kama yughsaluth-thawb O Allah! Forgive him; have mercy upon him; and wash him with snow or ice and wash him just as a garment is washed.
  and wash him just as a garment is washed.  +
• Awuf Bin Malik said: I heard the Messenger …
  Awuf Bin Malik said: I heard the Messenger of Allah ﷺ offering the funeral prayer for one who had died; and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa afihi was afu anhu; wa akrim nuzulahu wa wassi ;adkhalahu waghsilhu bil-mai wath-thalji Albaradi wa naqqihi min Alkhataya kama ynaqqath-thawb Alabyad min AlDanas. O Allah; forgive him and have mercy on him; keep him safe and sound and forgive him; honor the place where he settles and make his entrance wide; wash him with water and snow and hail; and cleanse him of sin as a white garment is cleansed of dirt.
  in as a white garment is cleansed of dirt.  +