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• Ibn Abbas reported that Saad Bin Ubida asked Allah Messenger ﷺ for a decision about a vow taken by his mother who had died before fulfilling it. Allah Messenger ﷺ said: Fulfil it on her behalf.  +
• Ibn Abbas reported that he heard Allah Messenger ﷺ deliver an address and he was saying that they would meet Allah barefooted; naked and uncircumcised.  +
• Ibn Abbas reported that he spent a night i …
  Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep.
  lah ﷺ sleep; but his heart does not sleep.  +
• Ibn Abbas reported that he spent a night a …
  Ibn Abbas reported that he spent a night at the house of the Messenger of Allah ﷺ ; The Apostle of Allah way ﷺ got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse 190th of Ali-Imran: Verily in the creation of the heavens and the earth and the alternation of night and day. up to the words save us from the torment of Hell. He then returned to his house; used the tooth-stick; performed the ablution; and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse mentioned above ; then returned; used the tooth-stick; performed ablution and again offered the prayer.
  med ablution and again offered the prayer.  +
• Ibn Abbas reported that raisins were steep …
  Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah ﷺ and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by other people or to be thrown away.
  runk by other people or to be thrown away.  +
• Ibn Abbas reported that some Muslims met a …
  Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said: AlSalam-o-Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: He who meets you and extends you salutations; dont say: You are not a Muslim iv. 94. Ibn Abbas; however; recited the word AlSalam instead of AlSalam.
  cited the word AlSalam instead of AlSalam.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ used to recite in the two supererogatory rakahs of the dawn prayer: Say: We believed in Allah and what was revealed to us and that which is found in Surah Ali-lmran: Come to that word creed which is common between you and us iii. 64.
  hich is common between you and us iii. 64.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ went out on the day of Adha or Fitr and observed two rakahs; and did not observe prayer at that place before and after that. He then came to the women along with Bilal and commanded them to give alms and the women began to give their rings and necklaces. This hadith has been narrated on the authority of Shuba with the same chain of transmitters.
  Shuba with the same chain of transmitters.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ used to teach them this supplication in the same spirit with which he used to teach them a surah of the Quran. He would thus instruct us: Say; O Allah; we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave; and I seek refuge with Thee from the trial of AlMasih AlDajjal; and I seek refuge with Thee from the trial of life and death. Muslim Bin AlHajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. Upon this he Tawus said: Repeat the prayer. Tawus has narrated this hadith through three or four transmitters with words to the same effect.
  ransmitters with words to the same effect.  +
• Ibn Abbas reported that the Messenger of Allah ﷺ observed in Medina seven rakahs and eight rakahs ; i. e. be combined the noon and afternoon prayers eight rakahs and the sunset and Isha prayers seven rakahs.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki the words are : I said to Ibn Abbas: What prompted him to do that? He said: So that his Prophets Ummah should not be put to unnecessary hardship. And in the hadith transmitted by Muawiya the words are : It was said to Ibn Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship.
  should not be put to unnecessary hardship.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ used to recite in first of the two supererogatory rakahs of the dawn: Say: We believed in Allah and what was revealed to us... verse 136 from Surah Baqara; and in the second of the two: I believe in Allah and I bear testimony that we are Muslims iii. 52.
  ear testimony that we are Muslims iii. 52.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ said: I have been commanded to prostrate myself on seven bones: forehead; and then pointed with his hand towards his nose; hands; feet; and the extremities of the feet; and we were forbidden to fold back clothing and hair.
  forbidden to fold back clothing and hair.  +
• Ibn Abbas reported that the Messenger of Allah ﷺ took a bath with the water left over by Maimuna.  +
• Ibn Abbas reported that the Messenger of A …
  Ibn Abbas reported that the Messenger of Allah ﷺ combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer. Saeed one of the rawis said to Ibn Abbas: What prompted him to do this? He said: He wanted that his Ummah should not be put to unnecessary hardship.
  should not be put to unnecessary hardship.  +
• Ibn Abbas reported that the Muslims neithe …
  Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request.
  it to accede to everybody earnest request.  +
• Ibn Abbas reported that the People of the …
  Ibn Abbas reported that the People of the Book used to let their hair fall on their foreheads and the polytheists used to part them on their heads; and Allah Messenger ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command from God ; so Allah Messenger ﷺ let fall his hair upon his forehead; and then he began to part it after this.
  ; and then he began to part it after this.  +
• Ibn Abbas reported that the moon was split up during the lifetime of Allah Messenger may peace he upon him.  +
• Ibn Abbas reported that the name of Juwair …
  Ibn Abbas reported that the name of Juwairiya the wife of the Holy Prophet was Barra Pious. Allah Messenger ﷺ changed her name to Juwairiya and said: I did not like that it should be said: He had come out from Barra Pious. The hadith transmitted on the authority of Ibn Abi Umar is slightly different from it.
  bn Abi Umar is slightly different from it.  +
• Ibn Abbas reported that there came to Alla …
  Ibn Abbas reported that there came to Allah Messenger ﷺ a group of people from the tribe of Abd AlQais. Allah Messenger ﷺ said to them: I forbid you to prepare Nabidh in gourd; in pitcher besmeared with pitch; in hollow stump and in waterskin meant for preserving wine. In the hadith transmitted on the authority of Hammad the word. gourd has been used in place of waterskin.
  gourd has been used in place of waterskin.  +
• Ibn Abbas reported that there came to Allah Apostle ﷺ a person as he was returning from Uhud and he said: Allah Messenger; I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.  +
• Ibn Abbas reported that there had been brought to Allah Messenger ﷺ the flesh of a lizard and Khalid Bin Walid was also present there. The rest of the hadith is the same.  +
• Ibn Abbas reported that when Abu Dharr hea …
  Ibn Abbas reported that when Abu Dharr heard of the advent of the Apostle ﷺ in Mecca he said: Brother; ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words the sacred words of the Holy Prophet and then came back to Abu Dharr and said: I have seen him exhorting people to develop good morals and his expressions can in no way be termed as poetry. He Abu Dharr said: I have not been satisfied with it regarding that which I had in my mind as I sent you. So he took up provisions for the journey and a small water-skin containing water and set forth until he came to Mecca. He came to the Masjid Kabah and began to look for Allah Apostle ﷺ and he did not recognize him the Holy Prophet and he did not even like that he should ask about him from anyone until it was night; and he slept. Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the Masjid and spent a day there; but he did not see Allah Apostle ﷺ until it was night. He then returned to his bed; and there happened to pass Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. Ali made him stand up and brought him along with him. He said: By Him; besides Whom there is no god; why dont you tell me the reason which brought you here to this town? He said: I shall do this provided you hold me promise and a covenant that you would guide me aright. He then did that. He Ali said: Verily; he is truthful and he is a Messenger of Allah ﷺ and when it is morning; follow me and if I would say anything from which I would sense fear about you I would stand in a manner as if I was throwing water and if I move on; you then follow me until I get in some house. He did that and I followed him until he came to Allah Messenger ﷺ. He entered the house of Allah Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life; I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the Masjid and then spoke at the top of his voice saying : I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when AlAbbas came and he leaned over him and said: Woe be upon you; dont you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through the settlements of this tribe ; and he rescued him. He Abu Dharr did the same on the next day and they the Meccans again attacked him and AlAbbas leaned upon him and he rescued him.
  lAbbas leaned upon him and he rescued him.  +
• Ibn Abbas reported that when the Messenger …
  Ibn Abbas reported that when the Messenger of Allah ﷺ got up during the night to pray; he used to say: O Allah; to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True; the meeting with Thee is True. Paradise is true; Hell is true; the Hour is true. O Allah; I submit to Thee; affirm my faith in Thee; repose my trust in Thee; and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision; so forgive me my earlier and later sins; the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.
  Thou art my God. There is no god but Thee.  +
• Ibn Abbas reported that when the Messenger …
  Ibn Abbas reported that when the Messenger of Allah ﷺ fasted on the day of Ashura and commanded that it should he observed as a fast; they his Companions said to him: Messenger of Allah; it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah ﷺ said: When the next year comes; God willing; we would observe fast on the 9th But the Messenger of Allah ﷺ died before the advent of the next year.
  ﷺ died before the advent of the next year.  +
• Ibn Abbas reported that when the Prophet ﷺ was questioned about the offspring of polytheists; he said : Allah knows best about what they were doing.  +
• Ibn Abbas reported that while Gabriel was …
  Ibn Abbas reported that while Gabriel was sitting with the Apostle ﷺ he heard a creaking sound above him. He lifted his head and said: This As a gate opened in heaven today which had never been opened before. Then when an angel descended through it; he said: This is an angel who came down to the earth who had-never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Falihat AlKitab and the concluding verses of Suarah AlBaqara. You will never recite a letter from them for which you will not be given a reward.
  for which you will not be given a reward.  +
• Ibn Abbas reported the Apostle of Allaah ﷺ as saying A woman without a husband has more right to her person than her guardian and a virgins permission must be asked; her permission being her silence. These are the words of AlQanabi.  +
• Ibn Abbas reported the Messenger of Allah …
  Ibn Abbas reported the Messenger of Allah ﷺ as saying: If anyone asks you refuge for Allahs sake give him refuge; and if anyone asks you for something for Allahs sake; give him. Sahl and Sulaiman said: if anyone calls you; respond to him. The Agreed version goes; if you do not afford to compensate him; pray Allah for him until you know that you have compensated him.
  il you know that you have compensated him.  +
• Ibn Abbas reported the Messenger of Allah ﷺ as saying : When one of you eats; he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.  +
• Ibn Abbas reported the Prophet ﷺ as saying …
  Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah.
  ne; but the Prophet ﷺ changed it to Umrah.  +
• Ibn Abbas reported the Prophet ﷺ as saying …
  Ibn Abbas reported the Prophet ﷺ as saying If anyone who means to have intercourse with his wife says In the name of Allaah; O Allaah; keep us away from the devil and keep the devil away from what You hast provided us. It will be ordained that no devil will ever harm the child born to them.
  vil will ever harm the child born to them.  +
• Ibn Abbas reported the Prophet ﷺ as saying …
  Ibn Abbas reported the Prophet ﷺ as saying; when a man has intercourse with his wife while she is menstruating; he must give half a dinar in alms.Abu Dawud said; Ali Bin Budhaimah reported similarly on the authority of Miqsam from the Prophet ﷺ. AlAwzaI narrated from Yazid Bin Abi Malik; from Abd AlHamid Bin Abdulrahman from the Prophet ﷺ ; He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators Miqsam and Ibn Abbas are missing.
  arrators Miqsam and Ibn Abbas are missing.  +
• Ibn Abbas reported the Prophet ﷺ as saying …
  Ibn Abbas reported the Prophet ﷺ as saying This is an Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar uncommon tradition. This is in fact the statement of Ibn Abbas himself.
  n fact the statement of Ibn Abbas himself.  +
• Ibn Abbas reported the Prophet ﷺ as saying …
  Ibn Abbas reported the Prophet ﷺ as saying : If anyone makes a representation of anything; Allah will punish him on the Day of Resurrection for it until he breathes into it; but he will be unable to do so. If anyone pretends to have had a dream which he did not see; he will be ordered to tie a knot in a grain of barley. If anyone listens to other peoples talk when they try to avoid him; lead will be poured into his ears on the Day of Resurrection.
  into his ears on the Day of Resurrection.  +
• Ibn Abbas reported the Prophet ﷺ as saying : It is not fitting for a servent to say that I The Prophet is better than Jonah son of Matta.  +
• Ibn Abbas reported the prophet ﷺ as saying : I have been commanded; and sometimes the narrator said: Your prophet ﷺ was commanded to prostrate on seven limbs.  +
• Ibn Abbas reported this hadith through another chain of transmitters with a sliglit variation of wording.  +
• Ibn Abbas reported with regard to the word …
  Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste; that the Messenger of Allah ﷺ felt it hard and he moved his lips. Ibn Abbas said to me Saeed Bin Jubair : I move them just as the Messenger of Allah ﷺ moved them. Then said Said: I move them just as Ibn Abbas moved them; and he moved his lips. Allah; the Exalted; revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital AlQuran; ixxv. 16. He said: Its preservation in your heart and then your recital. So when We recite it; follow its recital. He said: Listen to it; and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ﷺ ; he listened to him attentively; and when Gabriel went away; the Messenger of Allah ﷺ recited as he Gabriel had recited it.
  ah ﷺ recited as he Gabriel had recited it.  +
• Ibn Abbas reported with regard to the word …
  Ibn Abbas reported with regard to the words of Allah; Great and Glorious: Move not thy tongue therewith Ixxv. 16 that when Gabriel brought revelation to him the Holy Prophet he moved his tongue and lips with a view to committing it to memory instantly. This was something hard for him and it was visible from his face. Then Allah; the Exalted. revealed this a Move not thy tongue therewith to make haste in memorising it. Surely on us rests the collecting of it and the reciting of it ixxv. 16 ; i. e. Verily it rests with Us that We would preserve it in your heart and enable you to recite it You would recite it when We would recite it and so follow its recitation; and He Allah said: We revealed it; so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue. So when Gabriel came to him to the Holy Prophet ; he kept silence; and when he went away he recited as Allah had promised him.
  away he recited as Allah had promised him.  +
• Ibn Abbas reported: Allah Messenger ﷺ sent me from Muzdalifa ahead of the caravan along with the luggage or with the weak ones during the latter part of the night.  +
• Ibn Abbas reported: Allah has prescribed the prayer by the tongue of your Apostle ﷺ as two rakahs for the traveller; four for the resident; and one in danger.  +
• Ibn Abbas reported: Allah has prescribed the prayer through the word of your Prophet ﷺ as four rakahs when resident; two when travelling; and one when danger is present.  +
• Ibn Abbas reported: Dhikr mentioning the name of Allah in a loud voice after obligatory prayers was a common practice during the lifetime of the Messenger of Allah ﷺ ; and when I heard that I came to knew that they the people had finished the prayer.  +
• Ibn Abbas reported: Dimad came to Mecca an …
  Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.
  it; for he is one of the people of Dimad.  +
• Ibn Abbas reported: During the pre-Islamic …
  Ibn Abbas reported: During the pre-Islamic days women circumambulated the Kaba nakedly; and said: Who would provide cloth to cover the one who is circumambulating the Kaba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: Adorn yourself at every place of worship vii. 31.
  ourself at every place of worship vii. 31.  +
• Ibn Abbas reported: I bear testimony to th …
  Ibn Abbas reported: I bear testimony to the Messenger of Allah ﷺ offering prayer before Kbutba. He after saying prayer delivered the Kutba; and he found that the women could not hear it; so he came to them and exhorted them and preached them and commanded them to give alms; and Bilal had stretched his cloth and the women were throwing rings; earrings and other things. This hadith has been narrated on the authority of Ayoub with the same chain of transmitters.
  Ayoub with the same chain of transmitters.  +
• Ibn Abbas reported: I came riding on a ass …
  Ibn Abbas reported: I came riding on a ass; and I was on the threshold of maturity; and the Messenger of Allah ﷺ was leading people in prayer at Mina. I passed in front of the row and got down; and sent the ass for grazing and joined the row; and nobody made any objection to it.
  row; and nobody made any objection to it.  +
• Ibn Abbas reported: I do not know whether …
  Ibn Abbas reported: I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ; or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar.
  law of the Shariah on the Day of Khaibar.  +
• Ibn Abbas reported: I heard it from so man …
  Ibn Abbas reported: I heard it from so many Companions of the Messenger of Allah ﷺ and one among them is Umar Bin AlKhattab; and he is most dear to me among them that the Messenger of Allah ﷺ prohibited observing of prayer after the dawn prayer till the sun rose and after the Asr till the sun set.
  n rose and after the Asr till the sun set.  +