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• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: If you come to a township which has surrendered without a formal war and stay therein; you have a share that will be in the form of an award in the properties obtained from it. If a township disobeys Allah and His Messenger and actually fights against the Muslims one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.
  h and His Apostle and the rest is for you.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us.
  ah ﷺ said to him: Then come along with us.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Amir Bin Saad Bin Abu Waqqas who said: I wrote a letter to Jabir Bin Samura and sent it to him through my servant Nafi; asking him to inform me of something he had heard from the Messenger of Allah ﷺ. He wrote to me in reply : I heard the Messenger of Allah ﷺ say on Friday evening; the day on which AlAslami was stoned to death for committing adultery : The Islamic religion will continue until the Hour has been established; or you have been ruled over by twelve Caliphs; all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace; the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear a number of impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you; he should first spend it on himself and his family and then give it in charity to the poor. I heard him also say: I will be your forerunner at the Cistern expecting your arrival.
  ner at the Cistern expecting your arrival.  +
• It has been narrated through a diferent ch …
  It has been narrated through a diferent chain of transmetters on the same authority i. e. Abu Saeed Khadri who said: A man asked: Messenger of Allah; which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him in excellence ? He said: Next to him is a man who lives an isolated life in a mountain gorge; worshipping his Lord and sparing men from his mischief.
  is Lord and sparing men from his mischief.  +
• It has been narrated through a different chain of transmitters on the authority of Jabir who said: While swearing fealty to the Prophet ﷺ we did not take the oath to death but that we would not run away from the battlefield.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority ofHassan who said: Ibn; Ziyad paid a visit to Maaqil Bin Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didnt you narrate this tradition to me before this day? Maaqil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.
  u or I was not going to narrate it to you.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority of Ibn Abbas that the Messenger of Allah may peace be upoh him said: One who dislikes a thing done by his Amir should be patient over it; for anyone from the people who withdraws his obedience from the government; even to the extent of a handspan and died in that conditions; would die the death of one belonging to the days of jahilliya.
  of one belonging to the days of jahilliya.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the same authority; i. e. Abu Mousa Ashari; that a man asked the Messenger of Allah ﷺ about fighting in the way of Allah; the Exalted and Majestic; a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said: Who fights that the word of Allah be exalted fights in the way of Allah.
  lah be exalted fights in the way of Allah.  +
• It has been narrated through a different chain of tranmitters on the authority of Jabir who said: The Messenger of Allah ﷺ forbade that a man who had long absent should come to his family like an unexpected night visitor.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters by Abu Ishiq that a person said to Bara Bin Azib : Abu Umara; did you flee on the Day of Hunain? He replied: The Messenger of Allah ﷺ did not retreat. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah ﷺ. Abu Sufyan Bin Harith was leading his mule. So he got down; prayed and invoked God help. He said: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. O God; descend Thy help. Bara continued: When the battle grew fierce. we; by God. would seek protection by his side; and the bravest among us was he who confronted the onslaught and it was the Prophet ﷺ.
  ed the onslaught and it was the Prophet ﷺ.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority of Abu Wail who said: I heard Sahl Bin Hunaif say at Siffin: Blame the hollowness of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah ﷺ ; I would. The situation was so difficult that if we mended it at one place; it was rent at another.
  d it at one place; it was rent at another.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters; on the authority of Simak who said: Ashath Bin Qais pulled him Salama Bin Yazid when the Messenger of Allah ﷺ said: Listen to them and obey them; for on them shall be the burden of what they do and on you shall be the burden of what you do.
  on you shall be the burden of what you do.  +
• It has been narrated through a different chain of tranmitten on the authority of Jabir who said: The Messenger of Allah ﷺ forbade that a man should come to his family like an unexpected night visitor doubting their fidelity and spying into their lapses.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority of Abu AlZubair who heard Jabir being questioned as to whether the Prophet ﷺ took the oath of fealty at Dhu AlHulaifa. He said: No! But he offered his prayers at that place; and he administered the oath of fealty nowhere except near the tree in the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir Bin Abdullah say: The Prophet ﷺ prayed over the well at Hudaibiya as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place.
  or 1500 men who had encamped at the place.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoever defects from obedience to the Amir and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliya. And he who is killed under the banner of a man who is blind to the cause for which he is fighting ; who gets flared up with family pride and fights for his tribe is not from my Ummah; and whosoever from my followers attacks my followers indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his obligation towards them who have been given a pledge of security ; is not from me i.e. is not my follower.
  ; is not from me i.e. is not my follower.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of transmitters on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya when the Prophet ﷺ said to us: Today you are the best people on the earth. And Jabir said: If I had the eyesight; I could show you the place of the tree.
  t; I could show you the place of the tree.  +
• It has been narrated through a different chain of transmitters on the authority of Salim Bin AlJad who said: I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred.  +
• It has been narrated through a different c …
  It has been narrated through a different chain of tmnamitters on the authority of Umm Salamah wife of the Holy Prophet that he said: Amirs will be appointed over you; and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is also safe so far as Divine wrath is concerned. But one who approves of their bad deeds and imitates them is doomed. People asked: Messenger of Allah; shouldnt we fight against them? He replied: No; as long as they say their prayer. Hating and disapproving refers to liking and disliking from the heart.
  rs to liking and disliking from the heart.  +
• It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard Umar Bin AlKhattab relate this tradition from the Prophet ﷺ while he was delivering a sermon from the pulpit.  +
• It has been narrated through a still difte …
  It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad ﷺ were chanting on the day of the Battle of the Ditch: We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live. Hammad is not sure whether Anas said: Alal-Islam or; Alal-Jihad. And the Prophet ﷺ was chanting: O God; the real good is the good of the Hereafter; So forgive Thou the Ansar and the Muhajirs.
  o forgive Thou the Ansar and the Muhajirs.  +
• It has been narrated through a still diffe …
  It has been narrated through a still different chain of transmitters on the authority of Abu Saeed Khudrl that the Messenger of Allah ﷺ despatched a force to Banu Lihyan. and said: One man from every two should join the force. Then he said to those who stayed behind: Those of you who will look well after the family and wealth of those who are going on the expedition will be getting half the reward of the warriors.
  e getting half the reward of the warriors.  +
• It has been narrated through a still diffe …
  It has been narrated through a still different chain of transmitters on the Same authority i. e. Arfaja who said similarly-but adding: Kill all of them. I heard the Messenger of Allah ﷺ say: When you are holding to one single man as your leader; you should kill who seeks to undermine your solidarity or disrupt your unity.
  ine your solidarity or disrupt your unity.  +
• It has been narrated through a still diffe …
  It has been narrated through a still different chain of transmitters by the same narrator i. e. Abu Ishaq who said: I heard from Bara who was asked by a man from the Qais tribe: Did you run away from the Messenger of Allah ﷺ on the Day of Hunain? Bara said: But the Messenger of Allah ﷺ did not run away. On that day Banu Hawzzin took part in the battle as archers on the side of the disbelievers. When we attacked them; they retreated and we fell upon the booty; they rallied and advanced towards us with arrows. At that time I saw the Messenger of Allah ﷺ riding on his white mule and Abu Sufyan Bin AlHarith was holding its bridle. He the Messenger of Allah was saying: I am the Prophet. This is no untruth. I am a descendant of Abd AlMuttalib.
  ruth. I am a descendant of Abd AlMuttalib.  +
• It has been narrated through another chain …
  It has been narrated through another chain of transmitters on the authority of Abu Mousa who said. The Messenger of Allah ﷺ was asked which of the men fights in the way of Allah: one who fights for displaying his valour; a man who fights out of his family pride and a man who fights for the sake of show; who amongst these fights in the way of Allah? The Messenger of Allah ﷺ said: Who fights that the word of Allah be exalted fights in the way of Allah.
  lah be exalted fights in the way of Allah.  +
• It has been narrated through another chain …
  It has been narrated through another chain of transmitters on the authority of the same narrator i. e. Anas who said: I was riding behind Abu Talha on the day of the Battle of Khaibar and we were riding so close to the Prophet that my foot would touch his We encountered the people at sunrise when they had come out with their axes; spades and strings driving their cattle along. They shouted in surprise : Muhammad has come along with his force! The Messenger of Allah ﷺ said: Khaibar shall face destruction. Behold! when we descend in the city-square of a people; it is a bad day for those who have been warned but have not taken heed. Allah; the Glorious and Majestic; inflicted defeat upon them.
  and Majestic; inflicted defeat upon them.  +
• It has been narrated through another chain …
  It has been narrated through another chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When you travel through a land where there is plenty of vegetation; you should go slow and give the camels a chance to enjoy the benefit of the earth. When you travel through a land where there is scarcity of vegetation; you should hasten with them so that you may be able to cross that land while your animals ore still in a good condition of health. When you make a halt for the night; avoid doing so on the road; for the tracks are the pathways of wild beasts or the abode of noxious little animals.
  ts or the abode of noxious little animals.  +
• It has been narrated through yet another c …
  It has been narrated through yet another chain of transmitters on the same authority; i. e. Abu Mousa; who said: We; came to the Messenger of Allah ﷺ and said: Messenger of Allah; one of us hho fights to display his valour... followed by the same words as we have in the previous tradition.
  ords as we have in the previous tradition.  +
• It has been narratedon the authority of Ab …
  It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.
  hen he deployed his men into battle array.  +
• It has been related by AlZuhri; that the P …
  It has been related by AlZuhri; that the Prophet ﷺ gave a portion to some people among the Jews who fought along with him. This was narrated to us by Qutaibah who said : Abd AlWarith Bin Saeed narrated to us from Urwah Bin Thabit; from AlZuhri. This Hadith isHassan Gharib.
  from AlZuhri. This Hadith isHassan Gharib.  +
• It has been related by; Yazid Bin AlAsamm …
  It has been related by; Yazid Bin AlAsamm that he heard Muawiya Bin Abu Sfyan quote a tradition from the Prophet ﷺ which he related from the Prophet mail peace he upon him -and he did not hear him quote from the Prophet masy ﷺ any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour; He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.
  ent to triumph over those who oppose them.  +
• It has been related from Sahr Bin Hawshah …
  It has been related from Sahr Bin Hawshah that he said: I saw Jarir Bin Abdullah performing Ablution and he wiped over his Khuff. I asked him about that. He replied; I saw I saw Allah Messenger performing Ablution and he wiped over his Khuff. So I said to him; before Surah AlMaidah was revealed or after AlMaidah? So he replied; I did not acceot Islam until after AlMaidah. Qutaibah narrated this to us; saying Khalid Bin Ziyad AlTirmidhi narrated it to us; from Muqatil Bin Hayan; from Shahr Bin Hawshah; from Jarir.He said: Baqiyah related it from Ibrahim Bin Adham from Muqatil Bin Hayan; from Shahr Bin Hawshah; from Jarir.This Hadith is explanatory; because some who dislike wiping over the Khuff give the interpretation that the Prophet wiping over the two Khuff was before the revelation of Sural AlMaidah. But in his Hadlth; Jarir mentions that he saw the Prophet wiping over his Khuff after the revelation of Surat AlMaidah.
  ff after the revelation of Surat AlMaidah.  +
• It has been related in a narration from Ibn Umar that : the Prophet said: Whoever performs Ablution while in a state of purity; Allah writes for him on account of it ten good merits.  +
• It has been related that : the Prophet said: Whoever builds a Masjid for the sake of Allah; be it small or large; then Allah will build a house for him in Paradise.  +
• It has been reported by Abdullah Bin Abdul …
  It has been reported by Abdullah Bin Abdulrahman that he heard Anas Bin Malik say: The Messenger of Allah ﷺ paid a visit to Milhan daughter; maternal aunt of Anas and the sister of the Holy Prophet foster-mother. He placed his head near her from this point onward; the narrator carried on the previous tradition to its end.
  ried on the previous tradition to its end.  +
• It has been reported by Abdulrahman Bin Sh …
  It has been reported by Abdulrahman Bin Shamasa that Fuqaim AlLakhmi said to Uqba Bin Amir: You frequent between these two targets and you are an old man; so you will be finding it very hard. Uqba said: But for a thing I heard from the Prophet ﷺ ; I would not strain myself. Harith one of the narrators in the chain of transmitters said: I asked Ibn Shamasa: What was that? He said that he the Holy Prophet said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience to Allah Apostle.
  n guilty of disobedience to Allah Apostle.  +
• It has been reported by Salama Bin AlAkwa: …
  It has been reported by Salama Bin AlAkwa: We fought the Battle of Hawazin along with the Messenger of Allah ﷺ. One day when we were having our breakfast with the Messenger of Allah may peace he upon him ; a man came riding a red camel. He made it kneel down; extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look curiously around. We were in a poor condition as some of us were on foot being without any riding animals. All of a sudden; he left us hurriedy; came to his camel; untethered it; made it kneel down; mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him taking him for a spy. Salama the narrator said: I followed on foot. I ran on until I was near the thigh of the camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground; I drew my sword and struck at the head; of the rider who fell down. I brought the camel driving it along with the man baggage and weapons. The Messenger of Allah ﷺ came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa. He said: Everything of the man is for him Ibn Akwa.
  Everything of the man is for him Ibn Akwa.  +
• It has been reported from Jabir Bin Abdull …
  It has been reported from Jabir Bin Abdullah and Ibn Umar that the Prophet ﷺ said: The food of one is sufficient for two; and the food of two is sufficient for four; and the food of four is sufficient for eight.Another chain from Jabir that the Prophet ﷺ said similarly.
  m Jabir that the Prophet ﷺ said similarly.  +
• It has been reported from Sulaiman Bin Bur …
  It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.
  arry out Allah behest with regard to them.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.
  ing as I shall get for standing in prayer.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu AlZubair who heard Jabir Bin Abdullah say: I fought in the company of the Messenger of Allah ﷺ nineteen battles. Jabir said: I did not participate in the Battle of Badr and the Battle of Uhud. My father prevented me from participating in these battles as my age was tender. After Abdullah my father was killed on the Day of Uhud; I never lagged behind the Messenger of Allah ﷺ and joined every battle he fought.
  Allah ﷺ and joined every battle he fought.  +
• It has been reported on the authority of I …
  It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.
  of Allah ﷺ and would not nominate anyone.  +
• It has been reported on the authority of Amr Bin AlAs through a different chain of transmitters that the Messenger of Allah ﷺ said: Death in the way of Allah blots out everything except debt.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.
  ed with Thee and Thou art pleased with us.  +
• It has been reported on the authority of Abu Dharr that the Messenger of of Allah ﷺ said: Abu Dharr; I find that thou art weak and I like for thee what I like for myself. Do not rule over even two persons and do not manage the property of an orphan.  +
• It has been reported on the authority of H …
  It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them.
  with them and seek God help against them.  +
• It has been reported on the authority of M …
  It has been reported on the authority of Mujashi Bin Masud AlSulami who said: I came to the Prophet ﷺ to offer him my pledge of migration. He said: The period of migration has expired and those who wereto get the reward for this great act of devotion have got it. You may now give your pledge to serve the cause of Islam; to strive in the way of Allah and to follow the path of virtue.
  of Allah and to follow the path of virtue.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.
  nt a riding animal she fell down and died.  +
• It has been reported on the authority of J …
  It has been reported on the authority of Jabir Bin Samura who said: I heard the Messenger of Allah ﷺ say: The affairs of the people will continue to be conducted well as long as they are governed by twelve men. Then the Prophet ﷺ said words which were obscure to me. I asked my father: What did the Messenger of Allah ﷺ say? He said: All of the twelve men will be from the Quraish.
  f the twelve men will be from the Quraish.  +
• It has been reported on the authority of N …
  It has been reported on the authority of Nafi; that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya. Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.
  of one belonging to the days of Jahillya.  +
• It has been reported on the authority of J …
  It has been reported on the authority of Jabir Bin Samura who said: I went with my father to the Messenger of Allah may peeace be upon him and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldnt catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.
  that all of them will be from the Quraish.  +