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• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait AlMaqdis which I could not preserve in my mind. I was very much vexed; so vexed as I had never been before. Then Allah raised it Bait AlMaqdis before my eyes. I looked towards it; and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanua. I saw Jesus son of Mary ﷺ offering prayer; of all of men he had the closest resemblance with Urwa Bin Masud AlThaqafi. I saw Ibrahim ﷺ offering prayer; he had the closest resemblance with your companion the Prophet himself amongst people. When the time of prayer came I led them. When I completed the prayer; someone said: Here is Malik; the keeper of the Hell; pay him salutations. I turned to him; but he preceded me in salutation.
  to him; but he preceded me in salutation.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that; one should seek refuge in Allah and keep away from such idle thoughts.
  lah and keep away from such idle thoughts.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Islam initiated as something strange; and it would revert to its old position of being strange. so good tidings for the stranger.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle.
  th equal to the weight of a dust particle.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Great and the Glorious Lord said to angels : Whenever My bondsman intends to corn it an evil; do not record it against him; but if he actually commits it; then write it as one evil. And when he intends to do good but does not do it; then take it down is one act of goodness; but if he does it; then write down ten good deeds in his record.
  n write down ten good deeds in his record.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed: Two things are found among men which are tantamount to unbelief: slandering one lineage and lamentation on the dead.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that when the Messenger of Allah ﷺ breathed his last and Abu Bakr was appointed as his successor Caliph ; those amongst the Arabs who wanted to become apostates became apostates. Umar Bin AlKhattab said to Abu Bakr: Why would you fight against the people; when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah; and he who professed it was granted full protection of his property and life on my behalf except for a right? His other affairs rest with Allah. Upon this Abu Bakr said: By Allah; I would definitely fight against him who severed prayer from Zakat; for it is the obligation upon the rich. By Allah; I would fight against them even to secure the cord used for hobbling the feet of a camel which they used to give to the Messenger of Allah as zakat but now they have withheld it. Umar Bin AlKhattab remarked: By Allah; I found nothing but the fact that Allah had opened the heart of Abu Bakr for perceiving the justification of fighting against those who refused to pay Zakat and I fully recognized that the stand of Abu Bakr was right.
  ized that the stand of Abu Bakr was right.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: There has never been a Prophet amongst the prophets who was not bestowed with a sign amongst the signs which were bestowed on the earlier prophets. Human beings believed in it and verily I have been conferred upon revelation the Holy Quran which Allah revealed to me. I hope that I will have the greatest following on the Day of Resurrection.
  test following on the Day of Resurrection.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that some people from amongst the Companions of the Apostle ﷺ came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He the Holy Prophet said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.
  s he remarked: That is the faith manifest.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him said: Faith has over seventy branches or over sixty branches; the most excellent of which is the declaration that there is no god but Allah; and the humblest of which is the; removal of what is injurious from the path: and modesty is the branch of faith.
  path: and modesty is the branch of faith.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that he said: The people will constantly; and the rest of the hadith is the same as that transmitted by Abd AlWarith with the exception that there is no mention of the Messenger of Allah in that; but he observed at the end of the hadith: Allah and His Messenger told the truth.
  h: Allah and His Messenger told the truth.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven.
  these two fundamentals would enter heaven.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who intended to do good; but did not do it; one good was recorded for him; and he who intended to do good and also did it; ten to seven hundred good deeds were recorded for him. And he who intended evil; but did not commit it; no entry was made against his name; but if he committed that; it was recorded.
  but if he committed that; it was recorded.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira: We went to Khaibar along with the Apostle ﷺ and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods; corn and clothes; and then bent our stops to a valley; along with the Messenger of Allah ﷺ there was a slave who was presented to him by one Rifaa Bin Zaid of the family of Judham; a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a stray arrow which proved fatal. We said: There is a greeting for him; Messenger of Allah; as he is a martyr. Upon this the Messenger of Allah ﷺ remarked: Nay; not so. By Him in Whose hand is the life of Muhammad; the small garment which he stole from the booty on the day of Khaibar but which did not legitimately fall to his lot is burning like the Fire of Hell on him. The people were greatly perturbed on hearing this. A person came there with a lace or two laces and said: Messenger of Allah; I found them on the day of Khaibar. He the Holy Prophet remarked: This is a lace of fire or two laces of fire.
  is is a lace of fire or two laces of fire.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Be prompt in doing good deeds before you are overtaken by turbulence which would be like a part of the dark night. During that stormy period a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning; and would sell his faith for worldly goods.
  nd would sell his faith for worldly goods.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell.
  seventy years to fathom the depth of Hell.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that a dark-complexioned woman or a youth used to sweep the Masjid. The Messenger of Allah ﷺ missed her or him and inquired about her or him. The people told him that she or he had died. He asked why they did not inform him; and it appears as if they had treated her or him or her or his affairs as of little account. He the Holy Prophet said: Lead me to her or his grave. They led him to that place and he said prayer over her or him and then remarked: Verily; these graves are full of darkness for their dwellers. Verily; the Mighty and Glorious Allah illuminates them for their occupants by reason of my prayer over them.
  ccupants by reason of my prayer over them.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Verily Allah forgave my people the evil promptings which arise within their hearts as long as they did not speak about them or did not act upon them.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Seventy thousand persons of my Ummah would enter Paradise without rendering an account. Upon this a person said: Messenger of Allah. pray to Allah that He make me one of them. He the Holy Prophet said: O Allah! make him one of them. Then another stood up and said: Messenger of Allah; pray to Allah that He make me one of them. He the Holy Prophet said: Ukkasha has preceded you in this matter.
  : Ukkasha has preceded you in this matter.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira: A fornicator who fornicates is not a believer as long as he commits fornication; and no one who steals is a believer as long as he commits theft; and no one who drinks wine is a believer as long as he drinks it; and repentance may be accepted after that.
  and repentance may be accepted after that.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Last Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith; it would not be of any avail to one who did not believe previously and derived no good out of his belief.
  sly and derived no good out of his belief.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira: We participated in the Battle of Hunain along with the Messenger of Allah ﷺ. He the Holy Prophet said about a man who claimed to be a Muslim that he was one of the denizens of the Fire of Hell. When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah; the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah ﷺ remarked: He was doomed to the Fire of Hell. Some men were on the verge of doubt about his fate when it was said that he was not dead but fatally wounded. When it was night he could not stand the pain of his wound and killed himself. The Apostle ﷺ was informed of that. He the Holy Prophet observed: Allah is Great; I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.
  helps this faith even by a sinful person.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting; the Dajjal; and the beast of the earth.
  g; the Dajjal; and the beast of the earth.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil.
  But if he does it; I write only one evil.  +
• It is narrated on the authority of Abu Huraira that the Prophet ﷺ said: Iman has over seventy branches; and modesty is a branch of Iman.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: People will constantly ask you questions pertaining to knowledge till they would say: Allah created us; but who created Allah? he the narrator says: he Abu Huraira was at the time of narrating this hadith catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question; and this is the third one; or he said: One man has put me this question and he is the second one.
  me this question and he is the second one.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds; but they neither talked about them nor acted upon them.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily the faith would recede to Medina just as the serpent crawls back into its hole.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When I was taken for the night journey I met Moses ﷺ. The Apostle of Allah ﷺ gave his description thus: He was a man; I suppose-and he the narrator was somewhat doubtful that the Prophet observed : Moses was a man erect in stature with straight hair on his head as it he was one of the men of the Shanua; and I met Jesus and the Messenger of Allah ﷺ described him as one having a medium stature and a red complexion as if he had just come out of the bath He observed: I saw Ibrahim ﷺ and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He the angel said: You have been guided on Alfitra or you have attained Alfitra. Had you selected wine; your Ummah would have been misled.
  d wine; your Ummah would have been misled.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah observed: There have come the people of Yemen; they are tender of hearts; the belief is that of the Yemenites; the understanding of the faith is that of the Yemenites and sagacity is that of the Yemenites.
  tes and sagacity is that of the Yemenites.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessing be upon him observed: He will not enter Paradise whose neighbour is not secure from his wrongful conduct.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that when; the son of Adam recites the Ayat of Sajdah prostration and then falls down in prostration; the Satan goes into seclusion and weeps and says: Alas; and in the narration of Abu Kuraib the words are: Woe unto me; the son of Adam was commanded to prostrate; and he prostrated and Paradise was entitled to him and I was commanded to prostrate; but I refused and am doomed to Hell.
  rate; but I refused and am doomed to Hell.  +
• It is narrated on the authority of Abu Mousa Ashari: He who took up arms against us is not of us.  +
• It is narrated on the authority of Abu Mal …
  It is narrated on the authority of Abu Malih that Ubaidullah Bin Ziyad visited Maaqil Bin Yasar in his illness. Maaqil said to him: I am narrating to you a hadith which I would have never narrated to you had I not been in death-bed. I heard Allah apostle ﷺ say: A ruler who has been entrusted with the affairs of the Muslims but he makes no endeavors for the material and moral uplift and does not sincerely mean their welfare would not enter Paradise along with them.
  would not enter Paradise along with them.  +
• It is narrated on the authority of Abu Mousa Ashari: I asked the Messenger of Allah which attribute of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe; protected from the tongue and hand of other Muslims.  +
• It is narrated on the authority of Abu Sae …
  It is narrated on the authority of Abu Saeed that the Messenger of Allah ﷺ said: On the Day of Judgment there will be a flag for every person guilty of the breach of faith. It will be raised in proportion to the extent of his guilt; and there is no guilt of treachery more serious than the one committed by the ruler of men.
  han the one committed by the ruler of men.  +
• It is narrated on the authority of Abu Saeed Khudri that the Messenger of Allah observed: The person who believes in Allah and the Last Day never nurses a grudge against the Ansar.  +
• It is narrated on the authority of Abu Saeed AlKhudri that the Prophet ﷺ said: When you follow a bier; do not sit until it is placed on the ground.  +
• It is narrated on the authority of Abu Sae …
  It is narrated on the authority of Abu Saeed AlKhudri: We said: Messenger of Allah; shall we see our Lord? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs Bin Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see in it and with it the like of it. Abu Saeed said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say; O our Lord! Thou hast bestowed upon us favours which thou didst not bestow on anyone else in the world.
  st not bestow on anyone else in the world.  +
• It is narrated on the authority of Abu Saeed that the Messenger of Allah ﷺ said: On the Day of Judgment there will be a flag fixed behind the buttocks of every person guilty of the breach of faith.  +
• It is narrated on the authority of Abu Sai …
  It is narrated on the authority of Abu Said AlKhudri that when the delegation of the tribe of Abd AlQais came to the Prophet of Allah ﷺ ; its members said: Apostle of Allah; may God enable us to lay down our lives for you; which beverage is good for us? He the Prophet said: Not to speak of beverages; I would lay stress that you should not drink in the wine jars. They said: Apostle of Allah; may God enable us to lay down our lives for you; do you know what Alnaqir is? He the Holy Prophet replied: Yes; it is a stump which you hollow out in the middle; and added: Do not use gourd or receptacle for drink. Use water-skin the mouth of which is tied with a thong for this purpose.
  ich is tied with a thong for this purpose.  +
• It is narrated on the authority of Abu Shu …
  It is narrated on the authority of Abu Shuraih AlKhuzai that the Prophet may peace and blessings of Allah be upon him observed: He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.
  either speak good or better remain silent.  +
• It is narrated on the authority of Abu Saeed AlKhudri that the Prophet ﷺ said: Whenever you come across a bier you should stand up; and he who follows it should not sit down till it is placed on the ground.  +
• It is narrated on the authority of Abu Uma …
  It is narrated on the authority of Abu Umama that the Messenger of Allah ﷺ observed: He who appropriated the right of a Muslim by swearing a false oath; Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah; even if it is something insignificant? He the Holy Prophet replied: Yes even if it is the twig of the arak tree.
  s even if it is the twig of the arak tree.  +
• It is narrated on the authority of Aisha w …
  It is narrated on the authority of Aisha who said: When the Messenger of Allah ﷺ passed away; his wives made up their minds to send Uthman Bin Affan as their spokesman to Abu Bakr to demand from him their share from the legacy of the Prophet ﷺ. At this ; Aisha said to them: Hasnt the Messenger of Allah ﷺ said: We Prophets do not have any heirs; what we leave behind is to be given in charity?
  we leave behind is to be given in charity?  +
• It is narrated on the authority of Aisha t …
  It is narrated on the authority of Aisha that when this verse was revealed: And warn thy nearest kindred; the Messenger of Allah ﷺ stood up on Safa and said: O Fatima; daughter of Muhammad. O Safiya; daughter of Abd AlMuttalib; O sons of Abd AlMuttalib. I have nothing which can avail you against Allah; you may ask me what you want of my worldly belongings.
  me what you want of my worldly belongings.  +
• It is narrated on the authority of Amir Ib …
  It is narrated on the authority of Amir Ibn Rabia may Allah be pleased with him that the Prophet ﷺ said: Should any one of you come across a funeral procession; and if he does not intend to accompany it; he must stand up until it passes by him or is placed upon the ground before it passes him.
  aced upon the ground before it passes him.  +
• It is narrated on the authority of Amir Ibn Rabia may Allah be pleased with him that the Prophet ﷺ said: Whenever you see a funeral procession; stand up for that until it moves away or is lowered on the ground.  +
• It is narrated on the authority of Anas that verily the Messenger of Allah ﷺ said: The Hour Resurrection will not occur until Allah; Allah is not said on earth.  +
• It is narrated on the authority of Anas that the Messenger of Allah ﷺ said: The Hour Resurrection will not occur as long as anyone says: Allah; Allah.  +