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• It is narrated on the authority of Anas Bin Malik that the Prophet may peace and blessings be upon him observed: None amongst you believes truly until he loves for his brother - or he said for his neighbour - that which he loves for himself.  +
• It is narrated on the authority of Anas Bi …
  It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.
  o my Lord until I felt ashamed before Him.  +
• It is narrated on the authority of Anas that the Apostle may peace and blessings be upon him said: The love of the Ansar is the sign of faith and hatred against them is the sign of dissemblance.  +
• It is narrated on the authority of Anas th …
  It is narrated on the authority of Anas that the Prophet may peace blessings be upon him observed: By Him in whose Hand is my life; no; bondsman truly believes till he likes for his neighbour; or he the Holy Prophet said: for his brother; whatever he likes for himself.
  is brother; whatever he likes for himself.  +
• It is narrated on the authority of Anas Bi …
  It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn towards the He and say: O my Lord; when Thou hast brought me out from it; do not throw me back into it; and Allah would rescue him from it.
  to it; and Allah would rescue him from it.  +
• It is narrated on the authority of Anas Bi …
  It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.
  Thabit is one of the dwellers of Paradise.  +
• It is narrated on the authority of Anas that the Messenger of Allah ﷺ said on the day of the Battle of Uhud: O Allah; if Thou wilt defeat Muslims ; there will be none on the earth to worship Thee.  +
• It is narrated on the authority of Anas th …
  It is narrated on the authority of Anas that Itban Bin Malik told him that he became blind. He sent a message to the Messenger of Allah ﷺ that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah ﷺ and his people and then there was a discussion among them about a man who was known as Malik Bin Dukhshum; and subsequently the narrator described the hadith of Sulaiman Bin Mughira as stated above.
  h of Sulaiman Bin Mughira as stated above.  +
• It is narrated on the authority of Aswad B …
  It is narrated on the authority of Aswad Bin Hilal that he heard Muadh say this: The Messenger of Allah ﷺ called; me and I replied to him. He the Holy Prophet said: Do you know the right of Allah upon the people? and then followed the hadith mentioned above.
  then followed the hadith mentioned above.  +
• It is narrated on the authority of Hammam …
  It is narrated on the authority of Hammam Bin AlHarith: We were sitting with Hudhaifa in the Masjid. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah ﷺ saying: The tale-bearer will not enter Paradise.
  : The tale-bearer will not enter Paradise.  +
• It is narrated on the authority of Hudhaif …
  It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.
  ? He replied: A vessel turned upside down.  +
• It is narrated on the authority of Humaid …
  It is narrated on the authority of Humaid that Anas Bin Malik was asked about the earnings of the cupper. He said: Allah Messenger ﷺ got himself cupped. His cupper was Abu Taiba and he the Holy Prophet commanded to give him two sa of corn. He the Holy Prophet talked with the members of his family and they lightened the burden of Kharaj tax from him i. e. they made remis- sion in the charges of their own accord. He Allah Apostle said: The best treat- ment which you take is cupping; or it is the best of your treatments.
  ing; or it is the best of your treatments.  +
• It is narrated on the authority of Humran that he heard Uthman saying this: I heard the Messenger of Allah ﷺ uttering these words as stated above.  +
• It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.
  otector ii. 286. He said: I indeed did it.  +
• It is narrated on the authority of Ibn Abu …
  It is narrated on the authority of Ibn Abu Laila that while Qais Bin Saad and Sahl Bin Hunaif were both in Qadislya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land non-Muslim. They said that a bier passed before the Prophet ﷺ and he stood up. He was told that he the dead man was a Jew. Upon this he remarked: Was he not a human being or did he not have a soul? And in the hadith narrated by Amr Bin Murra with the same chain of transmitters; the words are: There passed a bier before us.
  words are: There passed a bier before us.  +
• It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord.
  inger pointed out the oneness of the Lord.  +
• It is narrated on the authority of Ibn Abu …
  It is narrated on the authority of Ibn Abu Aufa that the Messenger of Allah ﷺ cursed the tribes who had marched upon Medina with a combined force in 5 H and said: O Allah; Revealer of the Book; swift in taking account; put the tribes to rout. O Lord; defeat them and shake them.
  rout. O Lord; defeat them and shake them.  +
• It is narrated on the authority of Ibn Abbas that the words: The heart belied not what he saw AlQuran; Iiii. 11 and Certainly he saw Him in another descent AlQuran; Iiii. 13 imply that he saw him twice with his heart.  +
• It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53.
  eed the Forgiving; the Merciful xxxix. 53.  +
• It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him: Verily you would reach a community of the people of the Book; the very first thing to which you should call them is the worship of Allah; may His Glory be Magnificent; and when they become fully aware of Allah; instruct them that He has enjoined five prayers on them during the day and the night; and when they begin observing it; then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones; and when they submit to it; then collect it from them and avoid the temptation of selecting the best items of their riches.
  selecting the best items of their riches.  +
• It is narrated on the authority of Ibn Abbas that he the Holy Prophet saw Allah with; his heart.  +
• It is narrated on the authority of Ibn Abb …
  It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him.
  lah made an entry of one evil against him.  +
• It is narrated on the authority of Ibn Mas …
  It is narrated on the authority of Ibn Masud that the Messenger of Allah may peace and blessings be upon him pointed towards Yemen with his hand and said: Verily Iman is towards this side; and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails to the direction where emerge the two horns of Satan; they are the tribes of Rabia and Mudar.
  n; they are the tribes of Rabia and Mudar.  +
• It is narrated on the authority of Ibn Sha …
  It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.
  an give to the messengers angels of Allah.  +
• It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar Abdullah Bin Umar that the Messenger of Allah ﷺ observed: Verily Islam started as something strange and it would again revert to its old position of being strange just as it started; and it would recede between the two Masjids just as the serpent crawls back into its hole.
  as the serpent crawls back into its hole.  +
• It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: I saw near the Kabah a man of fair complexion with straight hair; placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or AlMasih son of Mary. The narrator says: I do not remember which word it was. He the Holy Prophet said: And I saw behind him a man with red complexion and thick curly hair; blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is AlMasih AlDajjal.
  he? They replied: It is AlMasih AlDajjal.  +
• It is narrated on the authority of Ibn Uma …
  It is narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan the poet said: It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions; in the same connection was revealed the Quranic verse: Whatever trees you have cut down or left standing on their trunks.
  cut down or left standing on their trunks.  +
• It is narrated on the authority of Imran B …
  It is narrated on the authority of Imran Bin Hosain that the Prophet may peace and blessings be upon him said: Modesty brings forth nothing but goodness. Bushair Bin Kaab said: It is recorded in the books of wisdom; there lies sobriety in it and calmness of mind in it; Imran said: I am narrating to you the tradition of the Messenger of Allah may peace and blessings be upon him and you talk of your books.
  gs be upon him and you talk of your books.  +
• It is narrated on the authority of Itban B …
  It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
  y much and I told my son to write it down.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands.
  O Allah I grant pardon even to his hands.  +
• It is narrated on the authority of Jabir that the Messenger of Allah ﷺ said: War is a stratagem.  +
• It is narrated on the authority of Jabir I …
  It is narrated on the authority of Jabir Ibn Abdullah: There passed a bier and the Prophet ﷺ stood up for it and we also stood up along with him. We said: Messenger of Allah; that was the bier of a Jewess. Upon this he remarked: Verily; death is a matter of consternation; so whenever you come across a bier stand up.
  whenever you come across a bier stand up.  +
• It is narrated on the authority of Jabir B …
  It is narrated on the authority of Jabir Bin Abdullah that he heard the Messenger of Allah ﷺ says: The wahi was intermitted for me for a small span of time and while I was walking; and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.
  ation was speeded up and followed rapidly.  +
• It is narrated on the authority of Jabir B …
  It is narrated on the authority of Jabir Bin Abdullah that the Messenger of Allah ﷺ said: When the Quraish belied me; I was staying in Hatim and Allah lifted before me Bait AlMaqdis and I began to narrate to them the Quraish of Mecca its signs while I was in fact looking at it.
  s signs while I was in fact looking at it.  +
• It is narrated on the authority of Jabir that he heard the Holy Prophet say: A Muslim is he from whose hand and tongue the Muslims are safe.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that a man once said to the Messenger of Allah ﷺ : Shall I enter Paradise in case I say the obligatory prayers; observe the fasts of Ramadan and treat that as lawful which has been made permissible by the Shariah and deny myself that what is forbidden; and make no addition to it? He the Holy Prophet replied in the affirmative. He the inquirer said: By Allah; I would add nothing to it.
  said: By Allah; I would add nothing to it.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that Numan Bin Qaufal came to the Prophet ﷺ and said: Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible by the Shariah ? The Prophet ﷺ replied in the affirmative.
  The Prophet ﷺ replied in the affirmative.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that a man came to the Messenger of Allah ﷺ and said: Messenger of Allah; what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would necessarily enter Paradise and he who dies associating anything with Allah would enter the Fire of Hell.
  g with Allah would enter the Fire of Hell.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that the Messenger of Allah ﷺ said: There appeared before me the apostles; and Moses was among men as if he was one of the people of Shanua; and I saw Jesus son of Mary ﷺ and I saw nearest in resemblance with him was Urwa Bin Masud; and I saw Ibrahim blessings of Allah be upon him and I see your companions much in resemblance with him; i. e. his personality; and I saw Gabriel ﷺ and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya Bin Khalifa.
  ation of Ibn Rumh it is Dihya Bin Khalifa.  +
• It is narrated on the authority of Jabir t …
  It is narrated on the authority of Jabir that the Messenger of Allah said: I have been commanded that I should fight against people till they declare that there is no god but Allah; and when they profess it that there is no god but Allah; their blood and riches are guaranteed protection on my behalf except where it is justified by law; and their affairs rest with Allah; and then he the Holy Prophet recited this verse of the Holy Quran : Thou art not over them a warden lxxxviii; 22.
  u art not over them a warden lxxxviii; 22.  +
• It is narrated on the authority of Jabir that he heard the Apostle may peace and blessings be upon him saying. Verily between man and between polytheism and unbelief is the negligence of prayer.  +
• It is narrated on the authority of Jabir Bin Abdullah: I heard the Messenger of Allah ﷺ saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating anything with Him entered Fire.  +
• It is narrated on the authority of Jarir that he observed I gave pledge of allegiance to the Messenger of Allah may peace and blessings be upon him on the observance of prayer; payment of Zakat; and sincerity and well-wishing for every Muslim.  +
• It is narrated on the authority of Jarir that the Messenger of Allah may peace and blessings be upon him observed: The slave who fled from his master; responsibility with regard to him was absolved.  +
• It is narrated on the authority of Jarir B …
  It is narrated on the authority of Jarir Bin Abdullah that the Messenger of Allah may peace and blessings be upon him asked him on the occasion of the Farewell Pilgrimage to make the people silent and then said: Do not return to unbelief after me by striking the necks of one another.
  r me by striking the necks of one another.  +
• It is narrated on the authority of Jarir t …
  It is narrated on the authority of Jarir that he observed: I owed allegiance to the Messenger of Allah may peace and blessings be upon him on hearing is commands and obeying them and the Prophet instructed me to act as lay in my power; and sincerity and goodwill for every Muslim.
  d sincerity and goodwill for every Muslim.  +
• It is narrated on the authority of Jarir t …
  It is narrated on the authority of Jarir that he heard the Holy Prophet saying; The slave who fled from his master committed an act of infidelity as long as he would not return to him. Mansur observed: By God; this hadith was narrated from the Apostle may peace and blessings be upon him ; but I do not like that this should be narrated on my authority here in Basra.
  be narrated on my authority here in Basra.  +
• It is narrated on the authority of Masruq …
  It is narrated on the authority of Masruq that he said: I was resting at the house of Aisha that she said: O Abu Aisha kunya of Masruq ; there are three things; and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad ﷺ saw his Lord with his ocular vision fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful; wait a bit and do not be in a haste. Has not Allah Mighty and Majestic said: And truly he saw him on the clear horizon AlQuran; Surat AlTakwir; 81:23 and he saw Him in another descent AlQuran; Surat Najm 53:13 ? She said: I am the first of this Ummah who asked the Messenger of Allah ﷺ about it; and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions to which these verses refer ; I saw him descending from the heaven and filling the space from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: Eyes comprehend Him not; but He comprehends all vision. and He is Subtle; and All-Aware AlQuran; Surat AlAnam 6:103 ? She; i.e. Aisha; further said : Have you not heard that; verily; Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal; by His permission; what He wills. Indeed; He is Most High and Wise. AlQuran; Surat AlShura; 42:51 She said: He who presumes that the Messenger of Allah ﷺ concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: O Messenger; announce that which has been revealed to you from your Lord; and if you do not; then you have not conveyed His message. And Allah will protect you from the people. Indeed; Allah does not guide the disbelieving people. AlQuran; Surat AlMaidah; 5:67. She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says Say; None in the heavens and earth knows the unseen except Allah ; and they do not perceive when they will be resurrected. AlQuran; Surat AlNaml; 27:65.
  resurrected. AlQuran; Surat AlNaml; 27:65.  +
• It is narrated on the authority of Miqdad …
  It is narrated on the authority of Miqdad Bin Aswad that he said. Messenger of Allah; you just see here is a point : If I encountered a person amongst the infidels in the battlefield and he attacked me and struck me and cut off one of my hands with the sword. Then he in order to protect himself from me took shelter of a tree and said: I become Muslim for Allah sake. Messenger of Allah; can I kill him after he had uttered this? The Messenger of Allah ﷺ said: Do not kill him. I the narrator said: Messenger of Allah; he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah ﷺ said: Dont kill him; for I you kill him; verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering kalima.
  where he had been before uttering kalima.  +
• It is narrated on the authority of Muadh B …
  It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah ﷺ on an ass known as Ufair. He Muadh observed: He the Holy Prophet said: Muadh; do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muadh added: I replied: Allah and his Messenger know best. Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; and the right of His bondsmen over Allah; Glorious and Sublime; is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? He the Holy Prophet said: Do not tell them this good news; for they would trust in it alone.
  od news; for they would trust in it alone.  +