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• It is narrated on the authority of Muadh B …
  It is narrated on the authority of Muadh Bin Jabal that the Messenger of Allah ﷺ said: Muadh; do you know the right of Allah over His bondsmen? He Muadh said: Allah and His Apostle know best. He the Messenger of Allah said: That Allah alone should be worshipped and nothing should be associated with Him. He the Holy Prophet said: What right have they bondsmen upon Him in case they do it? He Muadh said: Allah and His Apostle know best. He the Holy Prophet said: That He would not punish them.
  ophet said: That He would not punish them.  +
• It is narrated on the authority of Muadh B …
  It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell.
  ld not torment them with the fire of Hell.  +
• It is narrated on the authority of Muhamma …
  It is narrated on the authority of Muhammad Bin Munkadir that he said: I heard from Masud Bin AlHakam who narrated it on the authority of Hadrat Ali that he said: We saw the Prophet ﷺ stood up for a bier and we also stood up; he sat down and we too sat down.
  stood up; he sat down and we too sat down.  +
• It is narrated on the authority of Mujahid …
  It is narrated on the authority of Mujahid that he said: We were with Ibn Abbas and the people talked about AlDajjal. One of them remarked. There is written between his eyes the word Kafir infidel. The narrator said: Ibn Abbas remarked: I did not hear him the Holy Prophet say it; but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses is concerned; he is a well-built man with wheat complexion riding on a red camel with its halter made of the fibre of date-palm and I perceive as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.
  lley saying: I am at Thy service! my Lord.  +
• It is narrated on the authority of Qatada. …
  It is narrated on the authority of Qatada. We were sitting with Imran Bin Hosain in a company and Bushair Ibn Kaab was also amongst us. Imran narrated to us that on a certain occasion the Messenger of Allah may peace and blessings be upon him said: Modesty is a virtue through and through; or said: Modesty is a goodness complete. Upon this Bushair Ibn Kaab said: Verily we find in certain books or books of wisdom that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah ﷺ and you are contradicting it. He the narrator said: Imran reported the hadith; He the narrator said: Bushair repeated; the same thing. Imran was enraged. He the narrator said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong; with him Bushair.
  There is nothing wrong; with him Bushair.  +
• It is narrated on the authority of Ribi Bi …
  It is narrated on the authority of Ribi Bin Hirash. When Hudhaifa came from Umar he sat down to narrate to us and said: Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allah ﷺ with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid; but he did not mention the exposition of his words Murbaddan and Mujakhiyan.
  ion of his words Murbaddan and Mujakhiyan.  +
• It is narrated on the authority of Saad th …
  It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him.
  iven is dearer to me as compared with him.  +
• It is narrated on the authority of Shabi t …
  It is narrated on the authority of Shabi that one among the citizens of Khurasan asked him: 0 Abu! some of the people amongst us who belong to Khurasan say that a person who freed his bondswoman and then married her is like one who rode over a sacrificial animal. Shabi said: Abu Burda Bin Abi Mousa narrated it to me on the authority of his father that verily the Messenger of Allah ﷺ said: There are three classes of persons who would be given a double reward. One who is amongst the People of the Book and believed in his apostle and lived to see the time of Apostle Muhammad ﷺ and affirmed his faith in him and followed him and attested his truth; for him is the double reward; and the slave of the master who discharges all those obligations that he owes to Allah and discharges his duties that he owes to his master; for him there is a double reward. And a man who had a bondswoman and fed her and fed her well; then taught her good manners; and did that well and later on granted her freedom and married her; for him is the double reward. Then Shabi said: Accept this hadith without giving anything. Formerly a man was obliged to travel to Medina even for a smaller hadith than this.
  edina even for a smaller hadith than this.  +
• It is narrated on the authority of Sufyan …
  It is narrated on the authority of Sufyan Bin Abdulla AlThaqafi that he said: I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the words are: other than you. He the Holy Prophet remarked: Say I affirm my faith in Allah and then remain steadfast to it.
  in Allah and then remain steadfast to it.  +
• It is narrated on the authority of Sunabih …
  It is narrated on the authority of Sunabihi that he went to Ubada Bin Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time so that I may talk with you. Why do you weep? By Allah; if I am asked to bear witness; I would certainly testify for you that you are a believer. Should I be asked to intercede; I would certainly intercede for you; and if I have the power; I would certainly do good to you; and then observed: By Allah; never did I hear anything from the Messenger of Allah ﷺ which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today; since I am going to breathe my last. I heard the Messenger of Allah ﷺ say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah; Allah would prohibit the fire of Hell for him.
  h would prohibit the fire of Hell for him.  +
• It is narrated on the authority of Tamim A …
  It is narrated on the authority of Tamim AlDari that the Messenger of Allah may peace and blessings be upon him observed: AlDin is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah; His Book; His Messenger and for the leaders and the general Muslims.
  d for the leaders and the general Muslims.  +
• It is narrated on the authority of Tariq B …
  It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.
  his heart; and that is the least of faith.  +
• It is narrated on the authority of Thabit; …
  It is narrated on the authority of Thabit; that when Abdullah Bin Amr and Anbasa Bin Abi Sufyan were about to fight against each other; Khalid Bin As rode to Abdullah Bin Amr and persuaded him not to do so. Upon this Abdullah Bin Amr said: Are you not aware that the Messenger of Allah ﷺ had observed: He who died in protecting his property is a martyr.
  ed in protecting his property is a martyr.  +
• It is narrated on the authority of Thabit …
  It is narrated on the authority of Thabit Bin AlDahhak that the Messenger of Allah ﷺ observes: None is obliged to give votive offering of a thing which is not in his possession and the cursing of a believer is tantamount to killing him; and he who killed himself with a thing in this world would be tormented with that very thing on the Day of Resurrection; and he who made a false claim to increase his wealth ; Allah would make no addition but that of paucity; and he who perjured would earn the wrath of God
  e who perjured would earn the wrath of God  +
• It is narrated on the authority of Thabit …
  It is narrated on the authority of Thabit Bin Dahhak that the Messenger of Allah ﷺ observed: He who took deliberately a false oath on a religion other than Islam would become that which he had professed. And he who killed himself with anything Allah would torment him with that in the Fire of Hell.
  torment him with that in the Fire of Hell.  +
• It is narrated on the authority of Thabit that Anas said: We were forbidden in the Holy Quran that we should ask about anything from the Messenger of Allah ﷺ and then Anas reported the hadith in similar words.  +
• It is narrated on the authority of Ubadah …
  It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like.
  ne of its eight doors which he would like.  +
• It is narrated on the authority of Umar Bi …
  It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
  ne but the believers would enter Paradise.  +
• It is narrated on the authority of Umar Bin Hani with the same chain of transmitters with the exception of these words: Allah would make him he who affirms these truths enter Paradise through one of the eight doors which he would like.  +
• It is narrated on the authority of Urwa Bi …
  It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.
  ce he adopted the proper course of action.  +
• It is narrated on the authority of Usama B …
  It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief.
  to fight so that there should be mischief.  +
• It is narrated on the authority of Usama B …
  It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day.
  I had not embraced Islam before that day.  +
• It is narrated on the authority of Uthman that the Messenger of Allah ﷺ said. He who died knowing fully well that there is no god but Allah entered Paradise.  +
• It is narrated on the authority of Wail th …
  It is narrated on the authority of Wail that there came a person from Hadramaut and another one from Kinda to the Apostle ﷺ. One who had come from Hadramaut said: Messenger of Allah; only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence to support you ? He replied in the negative. He the Messenger of Allah said: Then your case is to be decided on his oath. He the Hadramite said: Messenger of Allah; he is a liar and cares not what he swears and has no regard for anything. Upon this he the Messenger of Allah remarked: For you then there is no other help to it. He the man from Kinda set out to take an oath. When he turned his back the Messenger of Allah ﷺ observed: If he took an oath on his property with a view to usurping it; he would certainly meet his Lord in a state that He would turn away from him.
  a state that He would turn away from him.  +
• It is narrated on the authority of Waqid: …
  It is narrated on the authority of Waqid: Nafi Bin Jubair saw me and we were standing for a bier; while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground and I am doing that on the hadith narrated to me by Abu Saeed AlKhudri. Upon this Nafi said: Verily; Masud Bin Hakam reported to me on the authority of Hadrat Ali Bin Abu Talib that the Prophet ﷺ stood up first for a bier and then sat down.
  ood up first for a bier and then sat down.  +
• It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur and Humaid Bin Abdulrahman that they said: We met Abdullah Bin Umar and we discussed about the Divine Decree; and what they talked about it and he narrated the hadith that has been transmitted by Umar may Allah be pleased with him from the Apostle ﷺ. There is a slight variation in that.
  le ﷺ. There is a slight variation in that.  +
• It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.
  er to instruct you in matters of religion.  +
• It is narrated on the authority of Yahya B …
  It is narrated on the authority of Yahya Bin Yamur that when Mabad discussed the problem pertaining to Divine Decree; we refuted that. He the narrator said: I and Humaid Bin Abdulrahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too; and there is some variation of words.
  too; and there is some variation of words.  +
• It is narrated on the authority of Zaid Bi …
  It is narrated on the authority of Zaid Bin Khalid AlJuhani: The Messenger of Allah may peace and blessings be upon him led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: He Allah said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah; he is My believer and a disbeliever of stars; and who said: We have had a rainfall due to the rising of such and such star disbelieved Me and affirmed his faith in the stars.
  ed Me and affirmed his faith in the stars.  +
• It is narrated on the authority of Zuhri with the same chain of transmitters the narrator having said this: I presented to him the flesh of a wild ass.  +
• It is narrated on the the outhority of Anas Bin Malik that the Messenger of Allah ﷺ said: the angels came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left at my place.  +
• It is narrated that Ibn Umar said: The Messenger of Allah saw a man performing ablution; and he said: Do not be extravagant; do not be extravagant in using water. Maudu  +
• It is reported by Abu Saeed that the Messe …
  It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.
  he Messenger of Allah lived in the steppe.  +
• It is reported by Saeed Bin Mousayib who n …
  It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.
  noweth best who are the guided xxviii; 56.  +
• It is reported by Zuhri that this traditio …
  It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.
  operty on this condition; return it to me.  +
• It is reported either on the authority of …
  It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.
  ror. Thereupon he said: Dont take an oath.  +
• It is reported either on the authority of Ibn Abbas or on that of Abu Huraira that a person came to Allah Messenger ﷺ and said: Verily I saw during the night a canopy; the rest of the hadith is the same.  +
• It is reported from Aisha that she observed: When the Messenger of Allah ﷺ was in Itikaf; he inclined his head towards me and I combedhis hair; and he did not enter the house but for the natural calls for relieving himself.  +
• It is reported from Hudhaifa that news reached him the Holy Prophet that a certain man carried tales. Upon this Hudhaifa remarked: I heard Allah Messenger ﷺ saying: The tale-bearer shall not enter Paradise.  +
• It is reported from Muadha that she asked …
  It is reported from Muadha that she asked Aisha: Should a menstruating woman complete the prayer abandoned during the menstrual period ? Aisha said: Are you a Hurariya? The wives of the Messenger of Allah ﷺ have had their monthly courses; but did he order them to make compensation for the abandoned prayers ? Muhammad Bin Jafar said: Compensation denotes their completion.
  id: Compensation denotes their completion.  +
• It is reported on the authority of Abbas B …
  It is reported on the authority of Abbas Bin Abd AlMuttalib that he said: Messenger of Allah; have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah may peace he upon him said: Yes; he would be in the most shallow part of the Fire: and but for me he would have been in the lowest part of Hell.
  ould have been in the lowest part of Hell.  +
• It is reported on the authority of Abdullah that the Messenger of Allah observed: The best of the deeds or deed is the observance of prayer at its proper time and kindness to the parents.  +
• It is reported on the authority of Abdulla …
  It is reported on the authority of Abdullah Bin Kaab and he was the guide of Kaab as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah Messenger ﷺ. He said: I heard my father Kaab Bin Malik; and he fas one of those three whose repentance was accepted by Allah. He transmitted that He never lagged behind Allah Messenger ﷺ from any expedition that he undertook except two expeditions; the rest of the hadith is the same; and in the tradition narrated through another chain of transmitters the words are: That Allah Messenger ﷺ set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register.
  ld not be recorded in the census register.  +
• It is reported on the authority of Abu AlZ …
  It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it.
  the world and with it ten more besides it.  +
• It is reported on the authority of Abu Dha …
  It is reported on the authority of Abu Dharr that he heard the Messenger of Allah may peace and blessings be upon him saying: No person who claimed knowingly anyone else as his father besides his own committed nothing but infidelity; and he who made a claim of anything; which in fact did not belong to him; is not amongst us; he should make his abode in Fire; and he who labeled anyone with unbelief or called him the enemy of Allah; and he was in fact not so; it rebounded on him.
  e was in fact not so; it rebounded on him.  +
• It is reported on the authority of Abu Hur …
  It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca.
  hether Mecca and Hajar or Hajar and Mecca.  +
• It is reported on the authority of Abu Hur …
  It is reported on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him said: Dont you know what your Lord said? He observed: I have never endowed My bondsmen with a favor; but a section amongst them disbelieved it and said: Stars; it was due to the stars.
  and said: Stars; it was due to the stars.  +
• It is reported on the authority of Abu Hur …
  It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.
  ing people ii. 286. He the Lord said: Yes.  +
• It is reported on the authority of Abu Hur …
  It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say: I have been commanded to fight against people; till they testify to the fact that there is no god but Allah; and believe in me that I am the messenger from the Lord and in all that I have brought. And when they do it; their blood and riches are guaranteed protection on my behalf except where it is justified by law; and their affairs rest with Allah.
  by law; and their affairs rest with Allah.  +
• It is reported on the authority of Abu Huraira: I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.  +