Category:The Book of Bowing In Prayers in HodHood Indexing

List of Chapters in The Book of Bowing In Prayers in HodHood Indexing

The Book of Bowing In Prayers in HodHood Indexing Key Points

1. She said Allah Messenger never exceeded eleven rakat in Ramadan or in other months he used to offer four rakat do not ask me about their beauty and length then four rakat do not ask me about their beauty and length and then three rakat
2. Ibn Umar used to say I do only what my companions used to do and I dont forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset
3. Later on he got up at night and then asked whether the boy or he used a similar word had slept Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rakat followed by two more rakat
4. Military Expeditions led by the Prophet pbuh A AlMaghaazi The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions
5. Military Expeditions led by the Prophet pbuh A AlMaghaazi The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions
6. I was the youngest of them and one of the two was Abu Burda and the other Abu Ruhm and our total number was either or men from my people
7. Umar on seeing Asma said Who is this She said Asma Bint Umais Umar said Is she the Ethiopian Is she the sea faring lady Asma replied Yes
8. Umar said We have migrated before you people of the boat so we have got more right than you over Allah Messenger On that Asma became angry and said No by Allah while you were with Allah Messenger who was feeding the hungry ones amongst you and advised the ignorant ones amongst you we were in the far off hated land of Ethiopia and all that was for the sake of Allah Messenger
9. Narrated Salim father That he heard Allah Messenger on raising his head from the bowing in the last raka in the Fajr prayer saying O Allah curse such and such person and such and such person and such and such person after saying Allah hears him who sends his praises to Him O our Lord all praise is for you
10. Narrated Ibn Abbas One night I stayed overnight in the house of my aunt Maimuna and said to myself I will watch the prayer of Allah Messenger My aunt placed a cushion for Allah Messenger and he slept on it in its length wise direction and woke up rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat AlImran till he finished it
11. I said O Allah Messenger Why do you do it since Allah has forgiven you your faults of the past and those to follow He said Shouldnt I love to be a thankful slave of Allah When he became old he prayed while sitting but if he wanted to perform a bowing he would get up recite some other verses and then perform the bowing
12. Abu Umamah narrated that when the table spread would be lifted from in front of him the Messenger of Allah would say All praise is due to Allah abundant good blessed praise without being left off nor being without need of it O our Lord A Al U E amdulillahi U E amdan kathiran U E D ayiban mubarakan fihi ghaira muwaddain wa la mustaghnan anhu rabbana
13. She said He would perform Witr during all of the night either its beginning its middle or its end
14. Aishah narrated that Allah Messenger S said Whoever is regular with twelve Rakah of Sunnah prayer Allah will build a house for him in Paradise Four Rakah before Zuhr two Rakah after it two Rakah after Maghrib two Rakah after Isha and two Rakah before Fajr
15. Umm Habibah narrated that Allah Messenger S sad Whoever prays twelve Rakah in a day and night a house will be built from him in Paradise Four Rakah before Zuhr two Rakah after it two Rakah after Maghrib two Rakah after Isha and two Rakah before Fajr in the morning Salat
16. Ibn Umar narrated I memorized ten Rakah from Allah Messenger S which he would pray in a night and a day Two Rakah before AlZuhr two after it two Rakah after AlMaghrib and two Rakah after the latter Isha
17. Saeed Bin Abi Saeed AlMaqburi narrated that Saeed Bin Abi Saeed AlMaqburi narrated that Abu Salamah informed him that he had asked Aishah How was the Salat of Allah Messenger A at night during Ramadan She said Allah Messenger S would pray neither in Ramadan nor in any other month more than eleven Rakah
18. He would pray four and do not ask about their excellence or length then he would pray four and do not ask about their excellence or length then he would pray three
19. Salamah Bin Kuhail narrated I heard Saeed Bin Jubair say I saw Abdullah Bin Umar pray in Jam he made the Iqamah and prayed Maghrib three Rakahs then he prayed Isha two Rakahs then he said This is what I saw the Messenger of Allah do in this place
20. It was narrated that Kaab said Whoever performs wudu and performs wudu well then prays Abdulrahman said and prays Isha then prays after that four Rakahs and does them well Sawar said and understands what he is reciting Sawar said and recites therein they will be equivalent to praying Lailat AlQadr for him
21. Hasan Maqtu Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith Hasan Darussalam
22. Hasan Maqtu Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith Hasan Darussalam
23. Then he would pray two rakas sitting after uttering the taslim then he would pray one rakah and that made eleven rakahs O my son When the Messenger of Allah grew older and put on weight he prayed witr with seven rakahs then he prayed two rakahs sitting down after saying the taslim and that made nine rakahs
24. Husain narrated from Habib Bin Abi Thabit from Muhammad Bin Ali Bin Abdullah Bin Abbas from his father that his grandfather said I was with the Prophet and he got up and performed wudu cleaned his teeth while reciting this verse until he finished Verily in the creation of the heavens and the Earth and in the alternation of night and day there are indeed signs for men of understanding
25. A AlAwzaI said AlZuhri narrated to me he said Ata Bin Yazid from Abu Ayub The Messenger of Allah said Witr is a duty and whoever wants to pray witr with seven rakahs let him do so whoever wants to pray witr with five let him do so whoever wants to pray witr with three let him do so and whoever wants to pray witr with one let him do so
26. Sufyan narrated from AlZuhri from Ata Bin Yazid from Abu Ayub who said Whoever wants to pray witr with seven rakahs let him do so and whoever wants to pray witr with five rakahs let him do so and whoever wants to pray witr with three rakahs let him do so and whoever wants to pray witr with one rakah let him do so and wants to do so gesturing let him do so
27. It was narrated from Umm Habibah that The Messenger of Allah said Twelve rakahs whoever prays them Allah will build for him a house in Paradise four rakahs before Zuhr and two rakahs after Zuhr two rakahs before Asr two rakahs after Maghrib and two rakahs before Subh prayer
28. It was narrated that Ibn Umar said I prayed two rakahs with the Messenger of Allah in Mina and two rakahs with Abu Bakr may Allah SWT be pleased with him and two rakahs with Umar may Allah be pleased with him
29. It was narrated from Muadh Bin Rifaah Bin Rafi that His father said I prayed behind the Prophet and I sneezed and said Alhamdu lillahi hamdan kathiran tayiban mubarakan fih mubarakanalaihi kama yuhibbu rabbuna wa yarda Praise be to Allah much good and blessed praise as our Lord loves and is pleased with
30. Abdullah Bin Abi Qatadah said My father told us that the Messenger of Allah used to recite Umm Aland two surahs in the first two rakahs of Zuhr and Asr and he would make us hear a verse sometimes and he used to make the first rakah lengthy
31. The time for prayer came and when he had finished praying he said The Imam is appointed to be followed so when he bows then bow and when he stands up then stand up and when he says Sami Allahu liman hamidah Allah hears the one who praises Him then say Rabbana wa laka Alhamd Our Lord and to You be the praise
32. Abu Saeed AlKhudri reported The Apostle of Allah used to recite in every rakah of the first two rakahs of the noon prayer about thirty verses and in the last two about fifteen verses or half of the first rakah and in every rakah of the Asr prayer of the first two rakahs about fifteen verses and in the last two verses half of the first ones
33. Hafs Bin Asim said I accompanied Ibn Umar on the road to Mecca and he led us in two rakahs at the noon prayer then he went forward and we too went along with him to a place where he alighted and he sat and we sat along with him and he cast a glance to the side where he said prayer and he saw people standing and asked What are they doing I said They are engaged in glorifying Allah offering Sunnah prayer
34. Ibn Umar reported The Messenger of Allah said two rakahs at Mina and Abu Bakr after him and Umar after Abu Bakr and Uthman at the beginning of his caliphate then Uthman observed four rakahs and when Ibn Umar prayed with the Imam he said four rakahs but when he observed prayer alone he said two rakahs
35. Ibn Umar reported that he summoned people to pray on a cold windy and rainy night and then observed at the end of the Adhin Pray in your dwellings pray in your dwellings and then said When it was a cold night or it was raining in a journey the Messenger of Allah may peace he upon him used to command the Muadhdhin to announce Pray in your dwellings
36. At night he would pray for a long time standing and for a long time sitting and when he recited the Holy while standing he would bow and prostrate himself from the standing position and when he recited while sitting he would bow and prostrate himself from the sitting position and when it was dawn he would pray two rakahs
37. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you
38. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer and the night prayer became a supererogatory prayer after being an obligatory one
39. Abdullah Bin Umar reported A person asked the Messenger of Allah as I stood between him the Holy Prophet and the inquirer and he said Messenger of Allah how is the night prayer He the Holy Prophet said It consists of pairs of rakahs but if you apprehend morning you should pray one rakah and make the end of your prayer as Witr
40. Then a person asked him the Holy Prophet at the end of the year and I was at that place near the Messenger of Allah but I do not know whether he was the same person or another person but he the Holy Prophet gave him the same reply
41. Anas Bin Sirin reported I asked Ibn Umar to tell me about the practice of the Prophet in regard to two rakahs before the dawn prayer Should I make lengthy recitation in them He said The Messenger of Allah used to observe the night prayer in pairs and then made the number odd by observing one rakah
42. He said You are a bulky man will you not show me the patience to narrate to you the hadith completely The Messenger of Allah used to observe the night prayer in pairs and then made the number odd by observing one rakah and then he observed two rakahs before dawn quite close to the call for prayer Khalaf said Did you see yourself the Prophet observing the two rakahs before the dawn and he made no mention of prayer
43. The Muadhdhin then pronounced the Adhan and he went out for prayer and was saying O Allah place light in my heart light in my tongue place light in my hearing place light in my eyesight place light behind me and light in front of me and place light above me and light below me
44. He prayed two short rakahs then two long long long rakahs then he prayed two rakahs which were shorter than the two preceding rakahs then he prayed two rakahs which were shorter than the two preceding then he prayed two rakahs which were shorter than the two preceding then observed a single one Witr making a total of thirteen rakahs The Book of Prayer Travellers
45. And whenever the time comes for prayer pray there for that is a mosque and in the hadith transmitted by Abu Kamil the words are Whenever time comes for prayer pray for that is a mosque for you
46. Kab Bin Ujra reported Allah Messenger as saying There are certain ejaculations the repeaters of which or the performers of which at the end of every prayer will never be caused disappointment Glory be to Allah thirty three times Praise be to Allah thirty three times and Allah is most Great thirty four times
47. His salutation to everyone he meets is alms his enjoining good is alms his forbidding what is evil is alms the removal of harmful thing from the way is alms to have sexual intercourse with one wife if alms and two rakahs which one prays in the Duha serve instead of that
48. Aishah said I asked Messenger of Allah do you sleep before observing witr He replied Aishah my eyes sleep but my heart does not sleep
49. He would then recite Surah AlFatihah while sitting bow while sitting and then recite the during the second rakah and would bow and prostrate while sitting
50. Then both the narrators were agreed He beagan to supplicate saying O Allah place light in my heart light in my tongue light in my hearing light in my eyesight light on my right hand light on my left hand light in front of me light behing me light below me O Allah give me abundant light
51. Abd Allah Bin Abi Qais said that he asked Aishah How many rakahs would the Messenger of Allah pray observing the witr She said He used to observe the witr with four and three six and three eight and three and ten and three rakahs never observing less than seven or more than thirteen
52. He then prayed two rakahs that were not so long as the two rakahs before them he then prayed two rakahs that were less in duration than the rakahs before them again he prayed two rakahs that were less in length then the preceding rakahs he then prayed two rakahs that were less in length than the previous rakahs
53. I again asked her What do you think did the Messenger of Allah say the witr prayer additional prayer after obligatory prayer at night in the beginning of the night or at the end She replied Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end
54. If anyone performs ablution for them well offers them at their right time and observes perfectly their bowing and submissiveness in them it is the guarantee of Allah that He will pardon him if anyone does not do so there is no guarantee for him on the part of Allah He may pardon him if He wills and punish him if He wills
55. He who prays the five times prayer regularly with the ablution for them with their bowing with their prostration and their right times keeps fast during Ramadan performs Hajj pilgrimage to the House Kabah provided he has the ability for its passage pays Zakat happily and fulfills the trust he will enter Paradise
56. When he bowed they bowed and when he said Allah listens to him who praises him they remained standing until they saw that he placed his placed his forehead on the ground then they would follow him Prayer Kitab AlSalat The One Behind The Imam Has Been Commanded To Follow The Imam Sahih Al Albani
57. Narrated Aisha Ummul Muminin The Messenger of Allah would say the takbir Allah is most great seven times in the first rakah and five times in the second rakah on the day of the breaking of the fast and on the day of sacrifice on the occasion of both the Id prayers the two festivals
58. She should pour water over her head and rub it so that the water reaches the roots of her hair then she should pour water over her body
59. It wasnarrated that Anas Bin Malik said If a female slave amongthepeople of AlMadinah were to take the hand of the Messenger ofAllah he would not take his hand away from hers until she hadtakenhim wherever she wanted in AlMadinah so that her needs may bemet
60. Sprinkle water in your eye and say Adhhibil bas Rabb AlNas washfi Antash Shafi la shifaa illa shafiuka shafian la yughadiru saqaman Take away the pain O Lord of mankind and grant healing for You are the Healer and there is no healing but Your healing that leaves no trace of sickness
61. I asked the Messenger ofAllah about it and hesaid Enjoin good upon one another andforbid one another to do evil but if you see overwhelmingstinginess desires being followed thisworld being preferred tothe Hereafter every person with an opinionfeeling proud of it andyou realize that you have no power to dealwith it then you have tomind your own business and leave the commonfolk to their owndevices
62. After you will come days of patience during which patiencewill be like grasping a burning ember and onewho does good deedswill have a reward like that of fifty men doingthe same deed
63. It was narrated that Abdullah Bin Umar said The MessengerofAllah turned to us and said O Muhajirun there are fivethingswith which you will be tested and I seek refuge with Allahlest youlive to see them Immorality never appears among a people tosuch anextent that they commit it openly but plagues and diseasesthat werenever known among the predecessors will spread among them
64. Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar Rahman ibn Abu Sasaca al Ansari and later al Mazini that his father told him that Abu Said al Khudri had said to him I see that you love sheep and the desert
65. Yahya related to me from Malik from Yahya ibn Said that Said ibnal Musayyab used to say Whoever prays on waterless desolate land an angel prays on his right and an angel prays on his left
66. He added in explanation The Fire complained to its Lord andsaid My Lord part of me has eaten another part so He allowed ittwo breaths in every year a breath in winter and a breath in summer
67. Yahya related to me from Malik that he had heardthat when the Messenger of Allah may Allah bless him and grant himpeace and his companions came out of ihram at al Hudaybiya theysacrificed their sacrificial animals and shaved their heads and werefreed from all the restrictions of ihram without having done tawaf ofthe House and without their sacrificial animals reaching the Kaba
68. Yahya related to me from Malik from Nafi that when Abdullah ibnUmar set out for Makka during the troubles between al Hajjaj ibnYusuf and Zubair ibn al Awwam he said If I am blocked from going tothe House we shall do what we did when we were with the Messenger ofAllah may Allah bless him and grant him peace and he went intoihram for umra because that was what the Messenger of Allah mayAllah bless him and grant him peace did in the year of al Hudaybiya
69. Yahya related to me from Malik from Ayyub ibn Abi Tamima as Sakhtayani that a very old man from Basra once said to him I set outfor Makka but on the way there I broke my thigh so I sent a messageon to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the peoplewere there but no one allowed me to leave ihram and I stayed therefor seven months until I left ihram by doing an umra
70. Yahya related to me from Malik from Ibn Shihab from Salim ibnAbdullah that Abdullah ibn Muhammad ibn Abi Bakras Siddiq toldAbdullah ibn Umar from A isha that the Prophet may Allah bless himand grant him peace said Don t you see that when your people builtthe Kaba they fell short of the foundations of Ibrahim A isha said Messenger of Allah won t you return it to the foundations ofIbrahim and the Messenger of Allah may Allah bless him and granthim peace said If it were not that your people have only recentlyleft kufr I would have done so
71. Salim ibn Abdullah saidthat Abdullah ibn Umar said If A isha heard this from the Messengerof Allah may Allah bless him and grant him peace then I considerthat the Messenger of Allah may Allah bless him and grant him peace only refrained from greeting the two corners which are adjacent to theHijr because the House had not been completed on the foundations ofIbrahim
72. Maliksaid That is in our opinion but Allah knows best that forinstance a man buys a slave or slave girl or rents an animal and thensays to the person from whom he bought the slave or leased the animal I will give you a dinar or a dirham or whatever on the condition thatif I actually take the goods or ride what I have rented from you thenwhat I have given you already goes towards payment of the goods orhire of the animal
73. Malik said that in a transaction where a slave orslave girl was bought for one hundred dinars with a stated creditperiod that if the seller regretted the sale there was nothing wrongin him asking the buyer to revoke it for ten dinars which he would payhim immediately or after a period and he would forgo his right to thehundred dinars which he was owed
74. It is disapproved of because it is as if forinstance the seller is buying the one hundred dinars which is not yetdue on a year s credit term before the year expires for a slave girland ten dinars to be paid immediately or on credit term longer thanthe year
75. Malik said that it was notproper for a man to sell a slave girl to another man for one hundreddinars on credit and then to buy her back for more than the originalprice or on a credit term longer than the original term for which hesold her
76. To understand why that was disapproved of in that case theexample of a man who sold a slave girl on credit and then bought herback on a credit term longer than the original term was looked at
77. Theoutcome would only be that his goods would have returned to him justlike they were and the other party would have given him thirty dinarson a month s credit against sixty dinars on a year or half a year scredit
78. A free loan which youlend by which you desire the pleasure of your companion so you havethe pleasure of your companion and a free loan which you lend bywhich you take what is impure by what is pure and that is usury
79. He continued No zakat has tobe paid on animal fodder or herbs and vegetables of any kind andthere is no zakat to pay on the price realised on their sale until ayear has elapsed over it from the day of sale which counts as the timethe owner receives the sum