Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. Then he would pray two rakas sitting after uttering the taslim then he would pray one rakah and that made eleven rakahs O my son When the Messenger of Allah ﷺ grew older and put on weight he prayed witr with seven rakahs then he prayed two rakahs sitting down after saying the taslim and that made nine rakahs . SunanAlNasai-017-001-15550 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
2. Muadh Bin Hisham said My father narrated to me from Qatadah from Zurarah Bin Awuf a from Saad Bin Hisham that Aisha said When the Messenger of Allah ﷺ prayed witr with nine rakahs he did not sit until the eighth rakah . SunanAlNasai-017-001-15668 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
3. Then he would praise Allah SWT and remember Him and supplicate then he would get up and he wouldnt say the taslim then he prayed the ninth then he sat and remembered Allah SWT and supplicated . SunanAlNasai-017-001-15668 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
4. It was narrated from Zurarah Bin Awuf a When Saad Bin Hisham Bin Amir came to visit us he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah ﷺ . SunanAlNasai-017-001-15670 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
5. Abdullah Bin Abi Qatadah said My father told us that the Messenger of Allah ﷺ used to recite Umm AlQuran and two surahs in the first two rakahs of Zuhr and Asr and he would make us hear a verse sometimes and he used to make the first rakah lengthy . SunanAlNasai-017-001-16701 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
6. Tahajjud prayer She replied He used to pray for a long time standing and for a long time sitting in the night and when he recited the Quran while standing he would bow himself from the standing position and when he recited while sitting he would bow from the sitting position . SahihMuslim-017-001-23763 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
7. Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life . SahihMuslim-017-001-23780 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
8. They dissuaded him to do such a thing and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it and said Is there not for you a model pattern in me And when they narrated this to him Saad Bin Hisham he returned to his wife though he had divorced her and made people witness to his reconciliation . SahihMuslim-017-001-23799 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
9. Ibn Abbas said Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ He said Who is it He Ibn Abbas said It is Aisha . SahihMuslim-017-001-23799 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
10. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer and the night prayer became a supererogatory prayer after being an obligatory one . SahihMuslim-017-001-23799 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
11. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night or praying through the night till morning or fasting a complete month except Ramadan . SahihMuslim-017-001-23799 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
12. I said Why not When the opening of this Surah was revealed the Companions stood praying most of the night until their fett swelled and the concluding verses were not revealed for twelve months from heaven . SunanAbuDawoud-017-001-24686 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
13. Then he would sit and supplicate as long as Allah willed and beg Him and devote his attention to Him He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation . SunanAbuDawoud-017-001-24690 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
14. If anyone performs ablution for them well offers them at their right time and observes perfectly their bowing and submissiveness in them it is the guarantee of Allah that He will pardon him if anyone does not do so there is no guarantee for him on the part of Allah He may pardon him if He wills and punish him if He wills . SunanAbuDawoud-017-001-24696 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing
15. When he had finished his prayer we mentioned doing prayers early in their time or he mentioned it and he said that he had heard the Messenger of Allah may Allah bless him and grant him peace say the prayer of the hypocrites the prayer of the hypocrites the prayer of the hypocrites is that one of them sits until the sun becomes yellow and is between the horns of Shaytan or on the horn of Shaytan and then gets up and rattles off four rakas hardly remembering Allah in them at all . SunanIbnMajeh-017-001-33329 Category:The Chapter on Bowing In Prayers And Alquran in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Bowing In Prayers And Alquran in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Saad Bin Hisham that: He met Ibn Abbas and asked him about Witr. He said: Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ ? He said: Yes. Ibn Abbas said: It is Aishah. So go to her and ask her about witr and then come back to me and tell me the answer that she gives you. So I went to Hakim Bin Aflah and asked him to go accompany me to her. He said: I shall not go to her; for I told her not to say anything about these two conflicting groups; but she refused to accept my advice and went on to participate in the conflict. I swore an oath; beseeching him to take me to her. So he came with me and went unto her. She said to Hakim: Who is this with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: Ibn Amir. She supplicated for mercy for him and said: What a good man Amir was. He said: O Mother of the Believers; tell me about the character of the Messenger of Allah. She said: Dont you read the Quran? I said: Yes. She said The character of the Messenger of Allah ﷺ was the Quran. He said: I wanted to get up and leave ; then I thought of the Qiyam night prayer of the Messenger of Allah ﷺ and said: Tell me about the Qiyam of the Messenger of Allah ﷺ. She said: Do you not recite this surah: O you wrapped in garments? I said: Yes. She said: Allah; the Mighty and Sublime; made Qiyam AlLail obligatory at the beginning of this surah; so the Messenger of Allah ﷺ and his companions prayed Qiyam AlLail for one year. Allah SWT withheld the latter part of this surah for twelve months; then he revealed the lessening of this duty at the end of this surah; so Qiyam AlLail became voluntary after it had been obligatory. I felt inclined to stand up and not ask anything further ; then I thought of the witr of the Messenger of Allah ﷺ. I said: O Mother of the Believers; tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for his ablution; and Allah SWT would wake him when He wished during the night. He would use the siwak; perform ablution; and then pray eight rakahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah SWT and supplicate; then he would say the taslim that we could hear. Then he would pray two rakas sitting after uttering the taslim; then he would pray one rakah; and that made eleven rakahs; O my son! When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven rakahs; then he prayed two rakahs sitting down after saying the taslim; and that made nine rakahs. O my son; when the Messenger of Allah ﷺ offered a prayer; he liked to continue to offer it; and when sleep; sickness; or pain distracted him from praying Qiyam AlLail; he would pray twelve rakahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Quran during a single night; or praying through the whole night until morning; or fasting a complete month; except Ramadan. I went to Ibn Abbas and told him what she had said; and he said: She has spoken the truth. If I could go to her and meet her face to face I would so that she could tell me all of that verbally. SunanAlNasai-017-001-15550
2. Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. SahihMuslim-017-001-23799
3. Narrated Abdullah Ibn Sunabihi: Abu Muhammad fancies that witr prayer is essential. Hearing this Ubadah Ibn AlSamit said: Abu Muhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah; the Exalted; has made five prayers obligatory. If anyone performs ablution for them well; offers them at their right time; and observes perfectly their bowing and submissiveness in them; it is the guarantee of Allah that He will pardon him; if anyone does not do so; there is no guarantee for him on the part of Allah; He may pardon him if He wills; and punish him if He wills. SunanAbuDawoud-017-001-27402
4. Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you. SunanAbuDawoud-017-001-24686

Most Negative Sentiment Hadith in The Chapter on Bowing In Prayers And Alquran in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Ziyad Bin Haqah narrated: AlMughirah Bin Shubah les us in Prayer. When he prayed two Rakah he stood without sitting. Those who were behind him said Subhan Allah and he indicated to them that they should stand. He said the Taslim when he had finished his Prayer and he performed two prostrations of AlSahw; and said the Taslim. He said that Allah Messenger did this. SunanAlTermithi-017-001-11239
2. It was narrated that Saad Bin Hisham said: I said: O Mother of the believers! Tell me about the Witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for purification; then Allah SWT would wake him when He willed to wake him at night. He would use the siwak and perform Ablution; then pray eith rakahs; not sitting until the eighth rakah; when he would sit and remember Allah SWT and call upon Him. Then he would say the taslim loud enough for us to hear. SunanAlNasai-017-001-17041
3. Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. SahihMuslim-017-001-23799
4. It was narrated from Saad Bin Hisham that: He met Ibn Abbas and asked him about Witr. He said: Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ ? He said: Yes. Ibn Abbas said: It is Aishah. So go to her and ask her about witr and then come back to me and tell me the answer that she gives you. So I went to Hakim Bin Aflah and asked him to go accompany me to her. He said: I shall not go to her; for I told her not to say anything about these two conflicting groups; but she refused to accept my advice and went on to participate in the conflict. I swore an oath; beseeching him to take me to her. So he came with me and went unto her. She said to Hakim: Who is this with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: Ibn Amir. She supplicated for mercy for him and said: What a good man Amir was. He said: O Mother of the Believers; tell me about the character of the Messenger of Allah. She said: Dont you read the Quran? I said: Yes. She said The character of the Messenger of Allah ﷺ was the Quran. He said: I wanted to get up and leave ; then I thought of the Qiyam night prayer of the Messenger of Allah ﷺ and said: Tell me about the Qiyam of the Messenger of Allah ﷺ. She said: Do you not recite this surah: O you wrapped in garments? I said: Yes. She said: Allah; the Mighty and Sublime; made Qiyam AlLail obligatory at the beginning of this surah; so the Messenger of Allah ﷺ and his companions prayed Qiyam AlLail for one year. Allah SWT withheld the latter part of this surah for twelve months; then he revealed the lessening of this duty at the end of this surah; so Qiyam AlLail became voluntary after it had been obligatory. I felt inclined to stand up and not ask anything further ; then I thought of the witr of the Messenger of Allah ﷺ. I said: O Mother of the Believers; tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for his ablution; and Allah SWT would wake him when He wished during the night. He would use the siwak; perform ablution; and then pray eight rakahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah SWT and supplicate; then he would say the taslim that we could hear. Then he would pray two rakas sitting after uttering the taslim; then he would pray one rakah; and that made eleven rakahs; O my son! When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven rakahs; then he prayed two rakahs sitting down after saying the taslim; and that made nine rakahs. O my son; when the Messenger of Allah ﷺ offered a prayer; he liked to continue to offer it; and when sleep; sickness; or pain distracted him from praying Qiyam AlLail; he would pray twelve rakahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Quran during a single night; or praying through the whole night until morning; or fasting a complete month; except Ramadan. I went to Ibn Abbas and told him what she had said; and he said: She has spoken the truth. If I could go to her and meet her face to face I would so that she could tell me all of that verbally. SunanAlNasai-017-001-15550
5. It was narrated that Aisha said: The Messenger of Allah ﷺ used to pray for a long time at night. If he started to pray standing; he would bow standing and if he started to pray sitting; he would bow sitting. SunanAlNasai-017-001-15595
6. Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you. SunanAbuDawoud-017-001-24686

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