Category:The Book of Killing in HodHood Indexing

List of Chapters in The Book of Killing in HodHood Indexing

The Book of Killing in HodHood Indexing Key Points

1. Ubaidullah Bin Iyad told me that the daughter of AlHarith told him that when they gathered to kill Khubaib AlAnsari he asked for a razor to clean his pubic region and when they had taken him outside the sanctuary of Mecca in order to kill him he said in verse I dont care if I am killed as a Muslim on any side of my body I may be killed in Allah Cause for that is for the sake of Allah very Self and if He will He will bestow His Blessings upon the torn pieces of my body
2. AlDajjal will say to his audience Look if I kill this man and then give him life will you have any doubt about my claim They will reply No Then AlDajjal will kill that man and then will make him alive
3. Narrated Ali Whenever I tell you a narration from Allah Messenger by Allah I would rather fall down from the sky than ascribe a false statement to him but if I tell you something between me and you not a Hadith then it was indeed a trick i
4. Narrated AlMiqdad Bin Amr AlKindi An ally of Bani Zuhra who took part in the battle of Badr with the Prophet that he said O Allah Apostle If I meet an unbeliever and we have a fight and he strikes my hand with the sword and cuts it off and then takes refuge from me under a tree and says I have surrendered to Allah i
5. Beware Mecca is a sanctuary Verily Fighting in Mecca was not permitted for anybody before me nor will it be permitted for anybody after me It was permitted for me only for a while an hour or so of that day
6. No doubt It is at this moment a sanctuary its thorny shrubs should not be uprooted its trees should not be cut down and its Luqata fallen things should not be picked up except by the one who would look for its owner
7. I said By Allah Allah Messenger never killed anyone except in one of the following three situations A person who killed somebody unjustly was killed in Qisas a married person who committed illegal sexual intercourse and a man who fought against Allah and His Apostle and deserted Islam and became an apostate
8. So they went out and drank the camels milk and urine and after they became healthy they killed the shepherd of Allah Messenger and took away all the camels
9. They returned to Allah Messenger and said to him O Allah Apostle we have found our companion who had talked with us and gone out before us swimming in blood killed
10. He asked the AlAnsars Do you agree that I let fifty Jews take an oath that they have not killed him They said It matters little for the Jews to kill us all and then take false oaths
11. Some people said We and those fifty men who had taken false oaths A AlQasama set out and when they reached a place called Nakhlah it started raining so they entered a cave in the mountain and the cave collapsed on those fifty men who took the false oath and all of them died except the two persons who had shaken hands with each other
12. I further said Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder basing his judgment on AlQasama but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath A AlQasama be erased from the register and he exiled them in Sham
13. The relatives of the killer and the relatives of the victim submitted their case to the Prophet who judged that the diya for the fetus was a male or female slave and the diya for the killed woman was to be paid by the Asaba near relatives of the killer
14. So he would take her and when she grew up nicely he would say to her father Now if you want her I will give her to you and if you wish I will feed her on your behalf
15. Narrated Abu Saeed Ali sent a piece of gold to the Prophet who distributed it among four persons AlAqra Bin HAbis AlHanzali from the tribe of Mujashi Uyaina Bin Badr AlFazari Zaid AlTai who belonged to the tribe of Bani Nahban and Alqama Bin Ulatha AlAmir who belonged to the tribe of Bani Kilab
16. Then a man with sunken eyes prominent checks a raised forehead a thick beard and a shaven head came in front of the Prophet and said Be afraid of Allah O Muhammad The Prophet said Who would obey Allah if I disobeyed Him Is it fair that Allah has trusted all the people of the earth to me while you do not trust me Somebody who I think was Khalid Bin AlWalid requested the Prophet to let him chop that man head off but he prevented him
17. Narrated Anas Bin Malik For thirty days Allah Messenger invoked Allah to curse those who had killed the companions of Bir Mauna he invoked evil upon the tribes of Ral Dhakwan and Usaiya who disobeyed Allah and His Apostle
18. Narrated Abu Huraira Allah Messenger sent a Sariya of ten men as spies under the leadership of Asim Bin Thabit AlAnsari the grandfather of Asim Bin Umar AlKhattab
19. They proceeded till they reached Hadaa a place between Usfan and Mecca and their news reached a branch of the tribe of Hudhail called Bani Lihyan
20. Then the infidels threw arrows at them till they martyred Asim along with six other men and three men came down accepting their promise and convention and they were Khubaib AlAnsari and Ibn Dathina and another man So when the infidels captured them they undid the strings of their bows and tied them
21. Narrated AlShubi Abu Juhaifa said I asked Ali Have you got any book which has been revealed to the Prophet apart from the Ali replied No except Allah Book or the power of understanding which has been bestowed by Allah upon a Muslim or what is written in this sheet of paper with me
22. AlMiqdad said O Allah Messenger But he had cut off one of my two hands and then he had uttered those words Allah Messenger replied You should not kill him for if you kill him he would be in your position where you had been before killing him and you would be in his position where he had been before uttering those words
23. Narrated Anas Allah Messenger said on the day of Badr Who will go and see what has happened to Abu Jahl Ibn Massuod went and saw him struck by the two sons of Afra and was on the point of death
24. Ubaidullah said O Wahshi Do you know me Wahshi looked at him and then said No by Allah But I know that Uodi Bin AlKhiyar married a woman called Um Qital the daughter of Abu AlIs and she delivered a boy for him at Mecca and I looked for a wet nurse for that child
25. Then Ubaidullah uncovered his face and said to Wahshi Will you tell us the story of the killing of Hamza Wahshi replied Yes Hamza killed Tuaima Bin Uodi Bin AlKhaiyar at Badr battle so my master Jubair Bin Mutim said to me If you kill Hamza in revenge for my uncle then you will be set free
26. Hamza came near me I threw my spear at him driving it into his umbilicus so that it came out through his buttocks causing him to die
27. He said Are you afraid that I will kill it Allah willing I will never do that Later on she used to say I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca and he was fettered with iron chains and in fact it was nothing but food bestowed upon him by Allah
28. Allah revealed a ic Verse to His Prophet regarding those who had been killed the Muslims killed at Bir Mauna and we recited the Verse till later it was cancelled
29. Divine Inspiration both in the morning and in the evening There got up a man with sunken eyes raised cheek bones raised forehead a thick beard a shaven head and a waist sheet that was tucked up and he said O Allah Messenger Be afraid of Allah
30. If one tries to make an excuse by saying It was made lawful for the Messenger of Allah then indeed Allah made it lawful for me but He did not make it lawful for the people and it was only made lawful for me for an hour of a day
31. Narrated Zaid that he heard the Messenger of Allah saying Whoever is killed over his wealth then he is a martyr and whoever is killed over his religion then he is a martyr and whoever is killed over his blood then he is martyr and whoever is killed over his family then he is martyr
32. Abu Usamah reported similar to this from Hisham from Ibn Sirin from Abidah from Ali from the Prophet Ibn Awn reported it from Ibn Sirin from Abidah from Ali from the Prophet in Mursal form
33. Narrated AlDhahak that the Prophet said It is not for a slave of Allah to vow about something he does not possess and cursing a believer is like killing him and whoever accuses a believer of disbelief then it is like he has killed him and whoever kills himself with something then Allah will punish him with whatever he killed himself with on the Day of Judgement
34. Narrated Abdullah Bin Abbas Some people came to the Prophet and they said O Messenger of Allah Why is it that we can eat what we kill but we can not eat what Allah has killed So Allah revealed So eat of that on which Allah Name has been mentioned if you are indeed believers in His Ayat
35. Suhaib narrated When the Messenger of Allah had performed Asr Hamasa he began mumbling and AlHams according to some of them is moving the lips as if he is speaking It was said to him O Messenger of Allah After you performed Asr you were mumbling He said There was a Prophet among the Prophets he was amazed with his people so he said Who can stand against these people Then Allah revealed to him that they must choose between some of them suffering from wrath and between enemies of theirs assaulting them
36. They brought him to that mountain and when they reached the place from where they intended to cast him off they began tumbling off of that mountain and all of them fell down until none of them remained except for the boy
37. Harun Bin Abi Walki who is Harun Bin Antarah narrated from his father form Ibn Abbas concerning the saying of Allah the Mighty and Sublime Eat not of that on which Allah name has not been pronounced that he said The idolaters argued with them and said Whatever Allah kills you do not eat and whatever you kill you eat The Book of AlDamodesty selfrespect bashfulness scruple Sacrifices Interpretation Of The Saying Of Allah The Mighty and Sublime Eat Not Of That On Which Allah Name Has Not Been Pronounced Hasan Darussalam
38. She was brought to the Prophet as she was breathing her last and he said Did so and so kill you Shubah one of the narrators gestured with his head to show that she had gestured no
39. Then Allah the Mighty and Sublime revealed A AlQisas the law of equality in punishment is prescribed for your in case of murder the free for the free the slave for the slave and the female for the female
40. Adhering to it in fairness means asking him to pay the diyah in a fair manner and payment in fairness means giving the diyah in a fair manner
41. It was narrated from Abdullah Bin Amr that the prophet said Indeed the accidental killing which seems intentional with a whip or a stick the diyah is one hundred camels of which forty should be she camels with their young in their wombs
42. It was narrated from Yaqub Bin Aws from a man among the Companions of the Prophet that when the Messenger of Allah entered Makkah on the Day of the Conquest he said Indeed every accidental killing on purpose or resembling on purpose killing with a whip or stick for it are forty she camels which their young in their wombs
43. The Messenger of Allah said Rhyming verse like the verse of the Bedouin and he made them pay the diyah The Book of Oaths qasamah Retaliation and Blood Money The Description Of Killing That Resembles Intentional Killing And Who Is To Pay The diyah For A Fetus And For A Killing That Resembles Intentional Killing And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From Ubaid Bin Nudailah From AlMughirah Sahih Darussalam
44. It was narrated from Alamash from Ibrahim who said I woman struck her co wife who was pregnant with a rock and killed her Messenger of Allah ruled that a slave should be given as diyah for the child in her woman and that her diyah should be paid by her Asabah
45. It was narrated from Amr Bin Shuaib from his father from his grandfather that the Messenger of Allah ruled that one third of the diyah should be paid for a sightless eye that looks fine if it is destroyed one third of the diyah should be paid for a paralyzed hand if it is cut off and one third of the diyah should be paid for a black tooth if it is knocked out
46. He sent it with Arm Bin Hazm and it was read to the people of Yemen Its contents were as follows From Muhammad the Prophet to Shurahbil Bin Abd Kulal Nuaim Bin Abd Kulal AlHarith Bin Abd Kulal Qail dhi AlRuain Muafir and Hamdan
47. For the nose if it is cut off completely diyah must be paid for the tongue diyah must be paid for the lips diyah must be paid for the testicles diyah must be paid for the ends diyah must be paid for the backbone Dynamist be paid for the eyes diyah must be paid for one leg half the diyah must be paid for a blow to the head that reaches the brain one third of thediyah must be paid for a stab wound that penetrates deeply into the body one third of the diyah must be paid for a blow that breaks the bone fifteen camels must be given for every digit of the hands or feet ten camels must be given for a tooth five camels must be given for an injury that exposes the bone five camels must be given
48. Then they attacked him a second time and he did the same thing then they attacked him a third time and we threw stones at him and killed him then we threw him into a well and threw stones on top of him
49. He said to them Do not associate anything with Allah do not steal do not commit adultery do not kill any soul whom Allah has forbidden you to kill except by right do not speak falsely about an innocent man before a ruler do not engage in magic do not consume Riba usury do not slander chaste women and do not flee on the day of the march to battle
50. It was narrated from Abu Bakrah that The Prophet SAW said If two Muslims confront each other with swords each of them wanting to kill the other they will both be in Hell
51. It was narrated that Abu Hurairah said I heard the Messenger of Allah say By the One in Whose hand is my soul were it not that some men among the believers would not like to stay behind when I went out to fight and I could not find any mounts for them I would not have stayed behind from any campaign that fought in the cause of Allah
52. By the One in Whose hand is my soul I wish that I could be killed in the cause of Allah then brought back to life then killed then be brought back to life then killed
53. It was narrated from Kathir Bin Murrah that the Messenger of Allah said There is no soul on Earth that dies and is in a good position before Allah that would like to come back to you even if it had all this world except the one who is killed in the cause of Allah he wishes that he could come back and be killed again
54. The one who is killed in the cause of Allah is a martyr the one who dies of an abdominal complaint in the cause of Allah is a martyr the one who dies of the plague in the cause of Allah is a martyr and the woman who dies in childbirth in the cause of Allah is a martyr
55. He the Holy Prophet said Why did you kill him He said I and he won striking down the leaves of a tree and he abused me and enraged me and to I struck his head with an axe and killed him whereupon Allah Messenger said Have you anything with you to pay blood wit on your behalf He said I do not possess any property but this robe of mine and this axe of mine
56. He the Holy Prophet said Do you think your people will pay ransom for you He said I am more insignificant among my people than this that I would not be able to get this benefit from my tribe
57. I caught hold of him according to your command whereupon Allah Messenger said Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother He said Allah Apostle why not The Messenger of Allah may peace be
58. The case was brought to Allah Messenger and he gave judgment that the diyat indemnity of her unborn child is a male or a female slave of the best quality and he also decided that the diyat of the woman is to be paid by her relative on the father side and he the Holy Prophet made her sons and those who were with them her heirs
59. Hamal Bin AlNabigha AlHudhali said Messenger of Allah why should I play blood wit for one who neither drank nor ate nor spoke nor made any noise it is like a nonentity it is therefore not justifiable to demand blood wit for it
60. Then he added What have you said now Wishing to have further assurance from him for his satisfaction he asked again Do you think if I am killed in the way of Allah all my sins will be obliterated from me The Messenger of Allah said Yes it you were patient and sincere and always fought facing the enemy and never turning your back upon him all your lapses would be forgiven except debt
61. This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas The Messenger of Allah used not to kill the children so thou shouldst not kill them unless you could know what Khadir had known about the child he killed or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non believer so that you killed the prospective non believer and left the prospective believer aside
62. We said Allah Messenger you have done something in the state of your sleep which you never did before Thereupon he said Strange it is that some people of my Ummah would attack the House Kaba for killing a person who would belong to the tribe of the Quraish and he would try to seek protection in the House
63. Thereupon he said Yes there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also but they would all be destroyed through one stroke of destruction
64. The children made their way but Ibn Sayad kept sitting there and it seemed as if Allah Messenger did not like it his sitting with the children and said to him May your nose he besmeared with dust dont you bear testimony to the fact that I am the Messenger of Allah Thereupon he said No but you should bear testimony that I am the messenger of Allah
65. Abu Huraira reported Allah Messenger as saying He who killed a gecko with the first stroke for him is such and such a reward and he who killed it with a second stroke for him is such and such reward less than the first one and he who killed it with the third stroke for him is such and such a reward less than the second one
66. Salim reported on the authority of his father Allah be pleased with them that the Messenger of Allah said Five are the beasts which if one kills them in the precincts of the Kaba or in the state of lhram entail no sin rat scorpion crow kite and voracious dog
67. Ibn Juraij reported I said to Nafi What is that which you heard Ibn Umar declaring permissible for a Muhrim to kill some of the beasts Nafi said to me that Abdullah had reported I heard Allah Messenger as saying Five are the beasts in killing which or their being killed there is no sin crow kite scorpion rat and voracious dog
68. Abdullah Bin Umar Allah be pleased with them reported Allah Messen ger as saying Five are the animals which it one kills them In the state of Ihram entail no sin for one who does it scorpion rat voracious dog crow and kite
69. When Asim returned to his family Uwaimr came to him and asked Asim What did the Apostle of Allaah say to you Asim replied You did not do good to me
70. If they wish they may kill but if they wish they may accept blood wit Types of Blood Wit Kitab Aldiyat The Heir Of The One Who Was Killed Deliberately Taking The diyah Hasan Sahih Al Albani
71. Ibn Abbas said No other verse has repealed the verse If a man kills a believer intentionally Trials and Fierce Battles Kitab AlFitan Wa AlMalahim Regarding The Gravity Of Killing A Believer Sahih Al Albani
72. Narrated Jabir Ibn Abdullah Muhammad Ibn Ishaq said I mentioned the story of Maiz Ibn Malik to Asim Ibn Umar Ibn Qatadah
73. My people killed me and deceived me they told me that the Messenger of Allah would not kill me
74. It was narrated from Abu Huraira that the Prophet used to say when offering congratulations of the occasion of marriage Barak Allahu lakum wa barak alaikum wa jamaa bainakuma fi khair May Allah bless you and bestow blessings upon you and bring you together in harmony
75. It was narrated from Abdulrahman Bin Abu Bakrah from his father that The Prophet granted a concession to travelers If a traveler performed ablution and put on leather socks then he performed a fresh ablution he could wipe over the leather socks for three days and nights the resident could do so for one day and one night
76. It was narrated that Salamah Bin Muhabbiq said When the Verse of legal punishments was revealed it was said to Abu Thabit Saad Bin Ubadah who was a jealous man If you found another man with your wife what would you do He said I would strike them both wife the sword do you think I should wait until I bring four witness and he has satisfied himself and gone away Or should I say I saw such and such and you will carry out the legal punishment punishment on me for slander and never accept my testimony thereafter Mention of that was made to the prophet and he said The sword is sufficient as a witness
77. Can I repent He said Woe to you what is stopping you from repenting Leave the evil town where you are living and go to a good town such and such town and worship your Lord there
78. One of the narrators Qatadah said Hassan narrated to us When death came to him he strove and drew closer to the good town and farther away from the evil town so they put him with the people of the good town
79. WhenAbd ar Rahman arrived he said Shall someone like me have this doneto him Am I the kind of man to have something done to him without hisconsent A isha spoke to al Mundhir ibn az Zubayr and al Mundhirsaid It is in the hands of Abd ar Rahman
80. Yahya related to me from Malik from Abd ar Rahman ibn al Qasimfrom his father from A isha umm al muminin that Safiyya bint Huyybegan menstruating and so she mentioned it to the Messenger of Allah may Allah bless him and grant him peace and he asked Will she delayus and he was told She has already done the tawaf al ifada andhe said Then she will not delay us
81. Malik said that Hisham saidthat Urwa said that A isha said We have publicized that so why dopeople make their women stay on to their inconvenience If it were asthey say more than six thousand menstruating women would still be inMina in the morning all of them having already done the tawaf al ifada
82. Yahya related to me from Malik from Abdullah ibn Abi Bakr fromhis father that Abu Salama ibn Abd ar Rahman told him that Umm Sulaymbint Milhan asked the Messenger of Allah may Allah bless him andgrant him peace for advice one time when she had begun menstruating or had given birth to a child after she had done tawaf al ifada on theDay of Sacrifice