Category:The Chapter on Killing And Payments in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. I said By Allah Allah Messenger ﷺ never killed anyone except in one of the following three situations A person who killed somebody unjustly was killed in Qisas a married person who committed illegal sexual intercourse and a man who fought against Allah and His Apostle and deserted Islam and became an apostate . SahihAlBukhari-017-001-1763 Category:The Chapter on Killing And Payments in HodHood Indexing
2. They returned to Allah Messenger ﷺ and said to him O Allah Apostle we have found our companion who had talked with us and gone out before us swimming in blood killed . SahihAlBukhari-017-001-1763 Category:The Chapter on Killing And Payments in HodHood Indexing
3. Some people said We and those fifty men who had taken false oaths AlQasama set out and when they reached a place called Nakhlah it started raining so they entered a cave in the mountain and the cave collapsed on those fifty men who took the false oath and all of them died except the two persons who had shaken hands with each other . SahihAlBukhari-017-001-1763 Category:The Chapter on Killing And Payments in HodHood Indexing
4. Narrated Abu Huraira The Prophet ﷺ said There is no Diya for a person injured or killed by an animal going about without somebody to control it and similarly there is no Diya for the one who falls and dies in a well and also the one who dies in a mine . SahihAlBukhari-017-001-1763 Category:The Chapter on Killing And Payments in HodHood Indexing
5. It was narrated from Alamash from Ibrahim who said I woman struck her co wife who was pregnant with a rock and killed her Messenger of Allah ruled that a slave should be given as Diyah for the child in her woman and that her Diyah should be paid by her Asabah . SunanAlNasai-017-001-12142 Category:The Chapter on Killing And Payments in HodHood Indexing
6. They said should we be penalized for one who neither after nor drank or shouted or cried at the moment of birth Such a one should be overlooked . SunanAlNasai-017-001-12142 Category:The Chapter on Killing And Payments in HodHood Indexing
7. It was narrated from Amr Bin Shuaib from his father from his grandfather that the Messenger of Allah ruled that one third of the Diyah should be paid for a sightless eye that looks fine if it is destroyed one third of the Diyah should be paid for a paralyzed hand if it is cut off and one third of the Diyah should be paid for a black tooth if it is knocked out . SunanAlNasai-017-001-12144 Category:The Chapter on Killing And Payments in HodHood Indexing
8. For the nose if it is cut off completely diyah must be paid for the tongue diyah must be paid for the lips Diyah must be paid for the testicles Diyah must be paid for the ends Diyah must be paid for the backbone Dynamist be paid for the eyes Diyah must be paid for one leg half the Diyah must be paid for a blow to the head that reaches the brain one third of thediyah must be paid for a stab wound that penetrates deeply into the body one third of the diyah must be paid for a blow that breaks the bone fifteen camels must be given for every digit of the hands or feet ten camels must be given for a tooth five camels must be given for an injury that exposes the bone five camels must be given . SunanAlNasai-017-001-12170 Category:The Chapter on Killing And Payments in HodHood Indexing
9. Ibn Abbas said There is no way he could repent I heard your Prophet say He the victim will come hanging onto his killer with his jugular veins flowing with blood and saying Ask him why he killed me . SunanAlNasai-017-001-12170 Category:The Chapter on Killing And Payments in HodHood Indexing
10. He said to them Do not associate anything with Allah do not steal do not commit adultery do not kill any soul whom Allah has forbidden you to kill except by right do not speak falsely about an innocent man before a ruler do not engage in magic do not consume Riba usury do not slander chaste women and do not flee on the day of the march to battle . SunanAlNasai-017-001-14201 Category:The Chapter on Killing And Payments in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Killing And Payments in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated from Salim Bin abi Jad that: Ibn Abbas was asked about someone who killed a believer deliberately then he repented; believed and did righteous deeds; and followed true guidance. Ibn Abbas said: There is no way he could repent! I heard your Prophet say; He the victim will come hanging onto his killer with his jugular veins flowing with blood and saying: Ask him why he killed me. Then he said: by Allah; Allah revealed it and never abrogated anything of it. SunanAlNasai-017-001-12183
2. It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif SunanAlNasai-017-001-12170
3. It was narrated that Safwan Bin Assal said: A Jew said to his companion: Let us go to this Prophet. His companion said to him: Do not say Prophet; if he hears you; he will become big-headed. So they came to the Messenger of Allah SAWSYMOBOL and asked him about nine clear signs. He said to them: Do not associate anything with Allah; do not steal; do not commit adultery; do not kill any soul whom Allah has forbidden you to kill; except by right; do not speak falsely about an innocent man before a ruler; do not engage in magic; do not consume Riba usury ; do not slander chaste women; and do not flee on the day of the march to battle. And for you Jews especially; do not break the Sabbath. They kissed his hands and feet and said: We bear witness that you are a Prophet. He said: What is keeping you from following me? They said: Dawud prayed that there would always be a Prophet among his descendants; and we are afraid that if we follow you; the Jews will kill us. SunanAlNasai-017-001-14201
4. Narrated Sahl Bin Abi Hathma: a man from the Ansar that a number of people from his tribe went to Khaibar and dispersed; and then they found one of them murdered. They said to the people with whom the corpse had been found; You have killed our companion! Those people said; Neither have we killed him; nor do we know his killer. The bereaved group went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We went to Khaibar and found one of us murdered. The Prophet ﷺ said; Let the older among you come forward and speak. Then the Prophet ﷺ said; to them; Bring your proof against the killer. They said We have no proof. The Prophet ﷺ said; Then they the defendants will take an oath. They said; We do not accept the oaths of the Jews. Allah Messenger ﷺ did not like that the Blood-money of the killed one be lost without compensation; so he paid one-hundred camels out of the camels of Zakat to the relatives of the deceased as Diya Blood-money. SahihAlBukhari-017-001-1762
5. Narrated Abu Qilaba: Once Umar Bin Abd AlAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and when they came in ; he said; What do you think of AlQasama? They said; We say that it is lawful to depend on AlQasama in Qisas; as the previous Muslim Caliphs carried out Qisas depending on it. Then he said to me; O Abu Qilaba! What do you say about it? He let me appear before the people and I said; O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him doing so ; would you stone him? He said; No. I said; If fifty of them testified that a man had committed theft in Hums; would you cut off his hand though they did not see him? He replied; No. I said; By Allah; Allah Messenger ﷺ never killed anyone except in one of the following three situations: 1 A person who killed somebody unjustly; was killed in Qisas; 2 a married person who committed illegal sexual intercourse and 3 a man who fought against Allah and His Apostle and deserted Islam and became an apostate. Then the people said; Didnt Anas Bin Malik narrate that Allah Messenger ﷺ cut off the hands of the thieves; branded their eyes and then; threw them in the sun? I said; I shall tell you the narration of Anas. Anas said: Eight persons from the tribe of Ukl came to Allah Messenger ﷺ and gave the Pledge of allegiance for Islam became Muslim. The climate of the place Medina did not suit them; so they became sick and complained about that to Allah Messenger ﷺ. He said to them ; Wont you go out with the shepherd of our camels and drink of the camels milk and urine as medicine ? They said; Yes. So they went out and drank the camels milk and urine; and after they became healthy; they killed the shepherd of Allah Messenger ﷺ and took away all the camels. This news reached Allah Messenger ﷺ ; so he sent men to follow their traces and they were captured and brought to the Prophet. He then ordered to cut their hands and feet; and their eyes were branded with heated pieces of iron; and then he threw them in the sun till they died. I said; What can be worse than what those people did? They deserted Islam; committed murder and theft. Then Anbasa Bin Saeed said; By Allah; I never heard a narration like this of today. I said; O Anbasa! You deny my narration? Anbasa said; No; but you have related the narration in the way it should be related. By Allah; these people are in welfare as long as this Sheikh Abu Qilaba is among them. I added; Indeed in this event there has been a tradition set by Allah Messenger ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him; a man from amongst them went out and was murdered. Those people went out after him; and behold; their companion was swimming in blood. They returned to Allah Messenger ﷺ and said to him; O Allah Apostle; we have found our companion who had talked with us and gone out before us; swimming in blood killed. Allah Messenger ﷺ went out and asked them; Whom do you suspect or whom do you think has killed him? They said; We think that the Jews have killed him. The Prophet ﷺ sent for the Jews and asked them; Did you kill this person ? They replied; No. He asked the AlAnsars; Do you agree that I let fifty Jews take an oath that they have not killed him? They said; It matters little for the Jews to kill us all and then take false oaths. He said; Then would you like to receive the Diya after fifty of you have taken an oath that the Jews have killed your man ? They said; We will not take the oath. Then the Prophet ﷺ himself paid them the Diya Blood-money. The narrator added; The tribe of Hudhail repudiated one of their men for his evil conduct in the Pre-lslamic period of Ignorance. Then; at a place called AlBatha near Mecca ; the man attacked a Yemenite family at night to steal from them; but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to Umar during the Hajj season and said; He has killed our companion. The Yemenite said; But these people had repudiated him i.e.; their companion. Umar said; Let fifty persons of Hudhail swear that they had not repudiated him. So forty-nine of them took the oath and then a person belonging to them; came from Sham and they requested him to swear similarly; but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said; We and those fifty men who had taken false oaths AlQasama set out; and when they reached a place called Nakhlah; it started raining so they entered a cave in the mountain; and the cave collapsed on those fifty men who took the false oath; and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it; whereupon he survived for one year and then died. I further said; Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder; basing his judgment on AlQasama; but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama ; be erased from the register; and he exiled them in Sham. SahihAlBukhari-017-001-1763

Most Negative Sentiment Hadith in The Chapter on Killing And Payments in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It was narrated from AlQasim Bin Rabiah; from Abdullah Bin Amr; the Prophet said: The accidental killing; which seems intentional; with a whip or stick; the Diyah is one hundred camels; of which forty should be camels which their young in their wombs. SunanAlNasai-017-001-12109
2. It was narrated that AlMughirah Bin Shubah said: A woman struck her co-wife; who was pregnant; with a tent pole and Killed her; The Messenger of Allah ruled that the Asahab of the Killer was to pay the Diyah and to give a slave as Diyah for the child in her womb. One of theAsabah of the killer said: Am I to pay blood money for one whom neither ate nor drank; or shouted or cried at the moment of birth ? Such a one should be overlooked. The Messenger of Allah said: Rhyming verse like the verse of the Bedouin? and he made them pay the Diyah SunanAlNasai-017-001-12139
3. Narrated Anas Bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah ﷺ ; and he ate of it. She was then brought to the Messenger of Allah ﷺ who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They the Companions said: Should we not kill her ? He said: No. He Anas said: I always found it in the uvula of the Messenger of Allah ﷺ SunanAbuDawoud-017-001-25725
4. Narrated Abu Huraira: Two women from the tribe of Hudhail fought with each other and one of them threw a stone at the other; causing her to have a miscarriage and Allah Messenger ﷺ gave his verdict that the killer of the fetus should give a male or female slave as a Diya. SahihAlBukhari-017-001-1768
5. Narrated Abu Qilaba: Once Umar Bin Abd AlAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and when they came in ; he said; What do you think of AlQasama? They said; We say that it is lawful to depend on AlQasama in Qisas; as the previous Muslim Caliphs carried out Qisas depending on it. Then he said to me; O Abu Qilaba! What do you say about it? He let me appear before the people and I said; O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him doing so ; would you stone him? He said; No. I said; If fifty of them testified that a man had committed theft in Hums; would you cut off his hand though they did not see him? He replied; No. I said; By Allah; Allah Messenger ﷺ never killed anyone except in one of the following three situations: 1 A person who killed somebody unjustly; was killed in Qisas; 2 a married person who committed illegal sexual intercourse and 3 a man who fought against Allah and His Apostle and deserted Islam and became an apostate. Then the people said; Didnt Anas Bin Malik narrate that Allah Messenger ﷺ cut off the hands of the thieves; branded their eyes and then; threw them in the sun? I said; I shall tell you the narration of Anas. Anas said: Eight persons from the tribe of Ukl came to Allah Messenger ﷺ and gave the Pledge of allegiance for Islam became Muslim. The climate of the place Medina did not suit them; so they became sick and complained about that to Allah Messenger ﷺ. He said to them ; Wont you go out with the shepherd of our camels and drink of the camels milk and urine as medicine ? They said; Yes. So they went out and drank the camels milk and urine; and after they became healthy; they killed the shepherd of Allah Messenger ﷺ and took away all the camels. This news reached Allah Messenger ﷺ ; so he sent men to follow their traces and they were captured and brought to the Prophet. He then ordered to cut their hands and feet; and their eyes were branded with heated pieces of iron; and then he threw them in the sun till they died. I said; What can be worse than what those people did? They deserted Islam; committed murder and theft. Then Anbasa Bin Saeed said; By Allah; I never heard a narration like this of today. I said; O Anbasa! You deny my narration? Anbasa said; No; but you have related the narration in the way it should be related. By Allah; these people are in welfare as long as this Sheikh Abu Qilaba is among them. I added; Indeed in this event there has been a tradition set by Allah Messenger ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him; a man from amongst them went out and was murdered. Those people went out after him; and behold; their companion was swimming in blood. They returned to Allah Messenger ﷺ and said to him; O Allah Apostle; we have found our companion who had talked with us and gone out before us; swimming in blood killed. Allah Messenger ﷺ went out and asked them; Whom do you suspect or whom do you think has killed him? They said; We think that the Jews have killed him. The Prophet ﷺ sent for the Jews and asked them; Did you kill this person ? They replied; No. He asked the AlAnsars; Do you agree that I let fifty Jews take an oath that they have not killed him? They said; It matters little for the Jews to kill us all and then take false oaths. He said; Then would you like to receive the Diya after fifty of you have taken an oath that the Jews have killed your man ? They said; We will not take the oath. Then the Prophet ﷺ himself paid them the Diya Blood-money. The narrator added; The tribe of Hudhail repudiated one of their men for his evil conduct in the Pre-lslamic period of Ignorance. Then; at a place called AlBatha near Mecca ; the man attacked a Yemenite family at night to steal from them; but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to Umar during the Hajj season and said; He has killed our companion. The Yemenite said; But these people had repudiated him i.e.; their companion. Umar said; Let fifty persons of Hudhail swear that they had not repudiated him. So forty-nine of them took the oath and then a person belonging to them; came from Sham and they requested him to swear similarly; but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said; We and those fifty men who had taken false oaths AlQasama set out; and when they reached a place called Nakhlah; it started raining so they entered a cave in the mountain; and the cave collapsed on those fifty men who took the false oath; and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it; whereupon he survived for one year and then died. I further said; Abdul Malik Bin Marwan sentenced a man to death in Qisas equality in punishment for murder; basing his judgment on AlQasama; but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath AlQasama ; be erased from the register; and he exiled them in Sham. SahihAlBukhari-017-001-1763
6. It was narrated from Alamash from Ibrahim who said: I woman struck her co-wife; who was pregnant; with a rock and killed her Messenger of Allah ruled that a slave should be given as Diyah for the child in her woman; and that her Diyah should be paid by her Asabah. They said: should we be penalized for one who neither after nor drank; or shouted or cried at the moment of birth ? Such a one should be overlooked. He said: Rhyming vase like the vase of the Bedouisn? It is what I say to sahih SunanAlNasai-017-001-12144
7. Narrated Abu Huraira: The Prophet ﷺ said; There is no Diya for a person injured or killed by an animal going about without somebody to control it and similarly; there is no Diya for the one who falls and dies in a well; and also the one who dies in a mine. As regards the AlRikaz buried wealth ; one-fifth thereof is for the state. SahihAlBukhari-017-001-1776
8. It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif SunanAlNasai-017-001-12170

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