Category:The Book of Marriage in HodHood Indexing

List of Chapters in The Book of Marriage in HodHood Indexing

The Book of Marriage in HodHood Indexing Key Points

1. He said Virgin mature girls staying often screened or said Mature girls and virgins staying often screened Aiyub is not sure as which was right and menstruating women should come out on the Id day
2. Some people said If a man falls in love with an orphan slave girl or a virgin and she refuses him and then he makes a trick by bringing two false witnesses to testify that he has married her and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones he may consummate his marriage
3. Narrated Fatima Bint AlMundhir Whenever a lady suffering from fever was brought to Asma Bint Abu Bakr she used to invoke Allah for her and then sprinkle some water on her body at the chest and say Allah Messenger used to order us to abate fever with water
4. Khalid started calling Abu Bakr O Abu Bakr Why dont you reprove this lady from what she is openly saying before Allah Apostle Allah Messenger did nothing except smiling and then said to the lady Perhaps you want to go back to Rifaa No it is not possible unless and until you enjoy the sexual relation with him Abdulrahman and he enjoys the sexual relation with you
5. Then she came to the Prophet and said O Allah Messenger My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me
6. Then a man from that gathering asked Ibn Abbas Was she the same lady regarding which the Prophet had said If I were to stone to death someone without witness I would have stoned this lady Ibn Abbas said No that was another lady who though being a Muslim used to arouse suspicion by her outright misbehavior
7. Allah Messenger ordered him to take her back till she became clean and when she got another period while she was with him she should wait till she became clean again and only then if he wanted to divorce her he could do so before having sexual relations with her
8. Narrated Um Atiya The Prophet said It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days for a dead person except for her husband in which case she should neither put kohl in her eyes nor perfume herself nor wear dyed clothes except a garment of Asb Divorce A mourning lady can wear clothes of Asb
9. Ata said If she would she could spend her period of the Iddah at her husband house and live there according to her husbands will and testament and if she would she could go out of her husband house as Allah says There is no blame on you for what they do of themselves
10. Narrated Jabir Bin Abdullah When I got married Allah Messenger said to me What type of lady have you married I replied I have married a matron He said Why dont you have a liking for the virgins and for fondling them Jabir also said Allah Messenger said Why didnt you marry a young girl so that you might play with her and she with you Wedlock Marriage Nikaah The marrying of matrons
11. If she became pregnant and delivered a child and some days had passed after delivery she would sent for all of them and none of them would refuse to come and when they all gathered before her she would say to them You all know waht you have done and now I have given birth to a child
12. If anyone of them got pregnant and delivered a child then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son
13. Narrated Abdullah Bin Umar When Hafsa Umar daughter became a widow because of the death of her husband Ibn Hudhafa AlSahmi who was one of the companion of the Prophet and the one of the Badr warriors and died at Medina Umar said I met Uthman Bin Affan and gave him an offer saying If you wish I will marry Hafsa to you
14. As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house
15. The eleventh lady added One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals and he saw a woman who had two sons like two leopards playing with her two breasts
16. It concerns the woman whose husband does not want to keep her with him any longer but wants to divorce her and marry some other lady so she says to him Keep me and do not divorce me and then marry another woman and you may neither spend on me nor sleep with me
17. Narrated Anas The tradition of the Prophet is that if someone marries a virgin and he has already a matron wife with him then he should stay with the virgin for seven days and if someone marries a matron and he has already a virgin wife with him then he should stay with her for three days
18. Narrated Anas It is the Prophet tradition that if someone marries a virgin and he has already a matron wife then he should stay for seven days with her the virgin and then by turns and if someone marries a matron and he has already a virgin wife then he should stay with her the matron for three days and then by turns
19. Narrated Asma Some lady said O Allah Messenger My husband has another wife so it is sinful of me to claim that he has given me what he has not given me in order to tease her Allah Messenger said The one who pretends that he has been given what he has not been given is just like the false one who wears two garments of falsehood
20. He said Why didnt you marry a young girl with whom you could play and who could play with you Then when we approached Medina and were going to enter it the Prophet said Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair and those whose husbands have been absent for a long time may shave their pubic hair
21. The sub narrator Hashim said A reliable narrator told me that the Prophet added in this Hadith Seek to beget children Children O Jabir Wedlock Marriage Nikaah Seeking to beget children
22. He said A virgin or a matron I replied Not a virgin but a matron He said Why didnt you marry a young girl so that you could play with her and she with you When we reached near Medina and were going to enter it the Prophet said Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair
23. Narrated Aisha I used to look down upon those ladies who had given themselves to Allah Messenger and I used to say Can a lady give herself to a man But when Allah revealed You O Muhammad can postpone the turn of whom you will of them your wives and you may receive any of them whom you will and there is no blame on you if you invite one whose turn you have set aside temporarily
24. Allah curses those ladies who practice tattooing and those who get themselves tattooed and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah creation
25. His saying reached a lady from Bani Asd called Um Yaqub who came to Abdullah and said I have come to know that you have cursed such and such ladies He replied Why should I not curse these whom Allah Messenger has cursed and who are cursed in Allah Book Um Yaqub said I have read the whole but I did not find in it what you say
26. He prohibited us from facing the Qiblah when defecating and urinating performing Istinja with the right hand using less than three stones for Istinja and using dung or bones for Istinja Using Stones For AlIstinja Sahih Darussalam
27. It was narrated from Ibn Awn from AlShabi from AlHarith who said The Messenger of Allah SAW cursed the one who consumes Riba the one who pays it the one who writes it down and the one who witnesses it the woman who does tattoos and the woman who has that done he said Unless it is done as a remedy he said Yes the man who married a woman in order to divorce her so that she may go back to her first husband and the man the first husband for whom that is done and the one who withholds Sadaqah zakat
28. Narrated Amir Bin Shurahbil AlShabi Amir Bin Shurahbil AlShabi narrated that he heard Fatimah Bint Qais who was one of the first Muhajir women say Abdulrahman Bin Awf proposed marriage to me along with others of the Companions of Muhammad
29. Abdullah Bin Amr used to say The Messenger of Allah forbade offering more for something that has already been bought by his brother or for a man to propose marriage to a woman when someone else has already proposed to her unless the previous suitor gave up the or gave him permission
30. Abdulrahman Bin Abdullah Bin Kaab Bin Malik narrated that his father said I heard my father Kaab Bin Malik who was one of the three whose repentance was accepted say The Messenger of Allah sent word to me and to my two companions saying The Messenger of Allah commands you to keep away from your wives
31. Abu Salamah Bin Abdulrahman said While Abu Hurairah and I were with Ibn Abbas a woman came and said that her husband had died while she was pregnant then she had given birth less than four months after the day he died
32. AlAswad hit him Ash Shabi with a pebble and said Woe be to you Why do you issue such a Fatwa Umar said If you bring two witnesses who will testify that they heard that from the Messenger of Allah we will believe you otherwise we will not leave the Book of Allah for the word of a woman
33. Abu Amir Abdullah Bin Barrad AlAshari narrated to us Abu Usamah narrated to us on authority of Mufa U E D U E D al on authority of Mughirah he said I heard ash Shabi saying AlHarith AlAwar narrated to me and he ash Shabi was testifying that he was one of the liars
34. Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added She Aisha said If Muhammad were to conceal anything which was sent to him he would have certainly concealed this verse And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour Keep thy wife to thyself and fear Allah and thou wast concealing in thy heart that which Allah was going to disclose and thou wast fearing men while Allah has a better right that thou shouldst fear Him
35. So far as the son of Abu Zara is concerned his bed is as soft as a green palm stick drawn forth from its bark or like a sword drawn forth from its scabbard and whom just an arm of a lamb is enough to satiate
36. So far as the daughter of Abu Zara is concerned how fine is the daughter of Abu Zara obedient to her father obedient to her mother wearing sufficient flesh and a source of jealousy for her co wife
37. I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara
38. A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators and the words are When Sauda became old the rest of the hadith is the same and in the narration of Sharik there is an addition of these words She was the first woman whom he Allah Apostle married after me
39. He again said A virgin or one previously married I said Messenger of Allah with one who was previously married whereupon he said Why didnt you marry a young girl so that you could sport with her and she could sport with you or you could amuse with her and she could amuse with you I said to him Abdullah died he fell as martyr in Uhud and left nine or seven daughters behind him I therefore did not approve of the that I should bring a girl like them but I preferred to bring a woman who should look after them and teach them good manners whereupon he Allah Messenger said May Allah bless you or he supplicated for the good to be conferred on me by Allah
40. He said Why didnt you marry a virgin who might amuse you and you might amuse her and she might sport with you and you might sport with her Abu Nadra said That was the common phrase which the Muslims spoke You do such and such thing and Allah may grant you pardon
41. She said When my period of Idda was over I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me whereupon Allah Messenger said As for Abu Jahm he does not put down his staff from his shoulder and as for Muawiya he is a poor man having no property marry Usama Bin Zaid
42. Khalid Bin Walid along with a group of persons visited Allah Messenger in the house of Maimuna and they said Abu Hafs has divorced his wife with three pronouncements is there any maintenance allowance due to her Thereupon Allah Messenger said No maintenance allowance is due to her but she is required to spend the Idda and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik she should better go to the house of Ibn Umm Maktum the blind and further said In case you put off your head dress he Ibn Umm Makhtum will not see you
43. Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance
44. Ibn AlQasim narrated on the authority of his father that Urwa Bin Zubair Allah be pleased with him said to Aisha Allah be pleased with her Didnt you see that such and such daughter of AlHakam was divorced by her husband with an irrevocable divorce and she left the house of her husband Thereupon Aisha Allah be pleased with her said It was bad that she did
45. Umm Habiba sent for a perfume having yellowness in it or something else like it and she applied it to a girl and then rubbed it on her cheeks and then said By Allah I need no perfume but for the fact that I heard Allah Messenger say on the pulpit It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days but in case of the death of the husband it is permissible for four months and ten days
46. Humaid said I said to Zainab What is this throwing of dung until a year is passed Zainab said When the husband of a woman died she went into a hut and put on her worst clothes and did not apply perfume or something like it until a year was over
47. Zainab Bint Abu Salama reported Umm Salama and Umm Habiba Allah be pleased with them were talking with each other and saying that a woman came to Allah Messenger and mentioned to him that her daughter had lost her husband and her eyes were sore and she wnted to use collyrium whereupon Allah Messenger said One among you used to throw dung at the end of a year and now this abstinence from adornment is only for four months and ten days
48. Abu Bakr Alsiddiq Allah be pleased with him was sitting at that time with Allah Messenger and Khalid Bin Saeed Bin AlAs Allah be pleased with him was sitting at the door of his apartment and he was not permitted to enter the room and Kbalid called loudly saying Abu Bakr why dont you scold her for what she is saying loudly in the presence of Allah Messenger
49. Aishah wife of the Prophet reported When the Apostle of Allaah intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him
50. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad Bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas Abu Hurairah and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband
51. Amrah daughter of Abdulrahman Ibn Saad Ibn Zurarah reported on the authority of Habibah daughter of Sahl AlAnsariyah She Habibah was the wife of Thabit Ibn Qays Ibn Shimmas
52. Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley
53. Narrated Abdullah Ibn Abbas Ubay Ibn Kaab made me read the following verse as the Messenger of Allah made him read in a spring of murky water fi aynin hamiatin with short vowel a after h
54. It was narrated from Anas Bin Malik that the Messenger of Allah forbade selling fruits until they have changed the color and selling grapes until they have turned black and selling grains until they have hardened
55. It was narrated that Salman said I heard the Messenger of Allah saying Whoever goes to the Morning prayer first thing in the morning he goes out with the banner of faith but whoever goes out to the marketplace first thing in the morning he goes out under the banner of Iblis Satan
56. Ibn Juraij narrated Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated from Abdullah Bin muhairiz who was an orphan under the care of Abu Mahdhurah Bin miyar that when he was preparing him to travel to AlSham he said O my uncle I am going out to AlSham and I will be asked about how you started the Adhan
57. He said Say Allahu Akbar Allahu Akbar Allahu Akbar Allahu Akbar AlAshhadu an la ilaha illallah AlAshhadu an la ilaha illallah AlAshhadu anna Muhammadan Rasulullah AlAshhadu anna Muhammadan Rasulullah Allah is the Most great Allah is the most Great Allah is the most Great Allah is the most Great I bear witness that none has the right to be worshipped but Allah I bear witness that none has the right to be worshipped but Allah I bear witness that Muhammad is the Messenger of Allah I bear witness that Muhammad is the Messenger of Allah
58. AlAshhadu an la ilaha illallah AlAshhadu an la ilaha illallah AlAshhadu anna Muhammadan Rasulullah AlAshhadu anna Muhammadan Rasulullah Haya alal salah Haya alal salah Haya alal falah Haya alal falah Allahu Akbar Allahu Akbar La ilaha illallah I bear witness that none has the right to be worshipped but Allah I bear witness that none has the right to be worshipped but Allah I bear witness that Muhammad is the Messenger of Allah I bear witness that Muhammad is the Messenger of Allah Come to the Prayer Come to the Prayer Come to the prosperity Come to the prosperity Allah is the Most great Allah is the Most Great None has the right to be worshipped but Allah
59. It wasnarrated that Mutarrif Bin Abdullah Bin Shikhkhir said IheardUthman Bin Ab AlAs say The last thing that the Prophet enjoined on me when he appointed me governor of Taif wasthat hesaid O Uthman Be tolerable in prayer and estimate thepeople basedupon the weakest among them for among them are theelderly theyoung the sick those who live far from the Masjid andthose whohave pressing needs
60. Malik said The generally agreed on way of doing things among us about a child of a slave by a free woman while the father of the slave is free is that the grandfather the father of the slave attracts the wala of his son s free children by a free woman
61. Malik said that if a slave asked his master s permission to free a slave of his and his master gave permission the wala of the freed slave went to the master of his master and his wala did not return to the master who had set him free even if he were to become free himself
62. Malik said The practice with usconcerning a free woman whose husband dies is that she does an iddaof four months and ten days and she does not marry if she doubts herperiod until she is free of any doubt or if she fears that she ispregnant
63. A quack By Allah Yahya said that he heard Maliksay If someone makes use of a slave without permission of itsmaster in anything important to him whose like has a fee he isliable for what befalls the slave if anything befalls him
64. Malik related to me from Ibn Shihab from Said ibn al Musayyabthat Uthman ibn Affan said If someone gives something to his smallchild who is not old enough to look after it himself and in orderthat his gift might be permitted he makes the gift public and has itwitnessed the gift is permitted even if the father keeps charge ofit
65. He said That is not good even if it isonly one dirham unless he stipulates that half the profit is his andhalf the profit is the agent s or a third or a fourth or whatever
66. Yahya said that Malik said The generally agreed on way of doingthings among us about an investor who pays qirad money to an agent tobuy goods and the agent then sells the goods for a price to be paidlater and has a profit in the transaction then the agent dies beforehe has received payment is that if his heirs want to take that money they have their father s stipulated portion from the profit
67. Malik said If a mukatab dies and leaves moreproperty than what remains to be paid of his kitaba and he haschildren who were born during the time of his kitaba or whose kitabahas been written as well they inherit any property that remains afterthe kitaba has been paid
68. Malik said The best of what is said about a man who buys themukatab of a man is that if the man wrote the slave s kitaba fordinars or dirhams he does not sell him unless it is for merchandisewhich is paid immediately and not deferred because if it is deferred it would be a debt for a debt
69. That is because it islike the severance of a partner and a partner can only make asettlement for a partner of the one who is mukatab with the permissionof his partners because what is sold of him does not give him completerights as a free man and his property is barred from him and bybuying part of himself it is feared that he will become incapable ofcompleting payment because of what he had to spend
70. Malik said that ifa mukatab died and left an umm walad and small children by her or bysomeone else and they could not work and it was feared that they wouldbe unable to fulfil their kitaba the umm walad of the father was soldif her price would pay all the kitaba for them whether or not she wastheir mother
71. Malik said When aman reduces the kitaba of his mukatab by one thousand dirhams at hisdeath from a kitaba of ten thousand dirhams and he does not stipulatewhether it is from the beginning or the end of his kitaba eachinstalment is reduced for him by one tenth
72. That thousand which is from thebeginning of the kitaba is converted into its portion of the priceaccording to its proximity to the term and its precedence and then thethousand which follows the first thousand is according to itsprecedence also until it comes to its end and every thousand is paidaccording to its place in advancing and deferring the term becausewhat is deferred of that is less in respect of its price
73. Malik said about a man who said inhis will My slave so and so is free and write a kitaba for so and so that the setting free had priority over the kitaba
74. Yahya related to me from Malik that he had heard the people ofknowledge say that when a man hit game and something else might havecontributed to death like water or an untrained dog that game wasnot to be eaten unless it was beyond doubt that it was the arrow ofthe hunter that had killed it by reaching a vital organ so that itdid not have any life after that
75. Yahyasaid that Malik was asked whether it was enough for a man who had madea vow that he would walk to the House of Allah a certain large number of times or who had forbidden himself from talking to hisfather and brother if he did not fulfil a certain vow and he hadtaken upon himself by the oath something which he was incapable offulfilling in his lifetime even though he were to try every year tofulfil only one or a smaller number of vows by Allah Malik said The only satisfaction for that that I know is fulfilling what he hasobliged himself to do