Category:The Book of Menstruation in HodHood Indexing

List of Chapters in The Book of Menstruation in HodHood Indexing

The Book of Menstruation in HodHood Indexing Key Points

1. Narrated Um Atiya We used to be ordered to come out on the Day of Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins
2. When he finished his bath he stood up and prayed eight rakat while wearing a single garment wrapped round his body and when he finished I said O Allah Messenger My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira
3. Allah Apostle became angry and said He must take her back his wife and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then if he wants to divorce her he may do so
4. Good Manners and Form A AlAdab Whoever was made wealthy because of keeping good relations with his kith and kin
5. Qatada asked Anas How many people were you Anas replied Three hundred or nearly three hundred
6. So when the real menses begins give up your prayers and when it the period has finished wash the blood off your body take a bath and offer your prayers
7. Um Salama then covered her face and asked O Allah Messenger Does a woman get a discharge He replied Yes let your right hand be in dust An Arabic expression you say to a person when you contradict his statement meaning you will not achieve goodness and that is why the son resembles his mother
8. Allah Messenger became very angry at that and said Ibn Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again whereupon if he wishes to divorce her he may do so while she is still clean and before having any sexual relations with her for that is the legally prescribed period for divorce as Allah has ordered
9. Adiy Bin Thabit narrated from his father that the Prophet said about the Mustahadah that she should Leave the Salat for the days of her period which she menstruates in then perform Ghusl and perform Wudu for every Salat and observe Saum and perform Salat
10. Ahmad and shaq said ahout the Mustahadah If she performs Ghusl for every prayer that is more prudent for her and if she performs Wudu for each prayer then that is acceptable from her and if she combines between two prayers with one Ghusl then that is acceptable
11. Anas Bin Malik narrated that a man said O Messenger of Allah Shall I tie it and rely upon Allah or leave it loose and rely upon Allah He said Tie it and rely upon Allah
12. Narrated Umar Bin Abi Salamah the step son of the Prophet When these Ayat were revealed to the Prophet Allah only wishes to remove the Rijs from you O members of the family and to purify you with a thorough purification in the home of Umm Salamah he called for Fatimah Hasan Husain and wrapped him in the cloak and Ali was behind him so he wrapped him in the cloak then he said O Allah These are the people of my house so remove the Rijs from them and purify them with a thorough purification
13. He is forgiven with the first flow of blood he suffers he is shown his place in Paradise he is protected from punishment in the grave secured from the greatest terror the crown of dignity is placed upon his head and its gems are better than the world and what is in it he is married to seventy two wives along AlHuri AlAyn of Paradise and he may intercede for seventy of his close relatives
14. Aws Bin Aws narrated Allah Messenger said to me Whoever performs Ghusl on Friday and bathes completely and goes early arriving early gets close and listens and is silent there will be for him in every step he take the reward of a year of fasting and standing in prayer
15. The Messenger of Allah said to her That is a vein so when your period comes do not pray and when your period is over purify yourself and pray in between one period and the next
16. She was told to delay Zuhr and bring Asr forward and to perform one Ghusl for both and to delay Maghrib and bring Isha forward and to perform one Ghusl for both and she would perform one Ghusl for Subh
17. One of the narrators Sufyan said They said to Hisham meaning Ibn Hassan Ayub only attributed this Hadith to Abu Hurairah So he said If Ayub is not able to raise up a narration then he does not raise it
18. It was narrated that Ibn Abi Awfa said The Prophet used to say Alma Albarid tahhirni min AlDhunub kama yutahhar AlThawb Alabyad min ad danas O Allah purify me with snow and hail and cold water O Allah purify me of sin as a white garment is cleansed of dirt
19. It was narrated from Abu Hurairah that the Messenger of Allah said Do you think that is there was a river by the door of any one of you and he bathed in it five times each day would there be any trace of dirt left on him They said No trace of dirt would be left on him
20. The Messenger of Allah said to her That is a vein so when your period comes do not pray and when your period is over purify yourself and pray in between one period and the next
21. She was told to delay Zuhr and bring Asr forward and to perform one Ghusl for both and to delay Maghrib and bring Isha forward and to perform one Ghusl for both and to perform one Ghusl for Subh
22. It was narrated from Fatimah Bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah said to her If it is menstrual blood then it is blood that is black and recognizable so stop praying and if it is other than that then perform Wudu for it is just a vein
23. He said Tell Abdullah to take her back then leave her until she becomes pure from this menstrual period then menstruates again then when she becomes pure again if he wishes he may separate from her before having intercourse with her or if he wishes he may keep her
24. If she menstruates and becomes pure again give her another divorce and if she menstruates and becomes pure again give her another divorce then after that she should wait for another menstrual cycle
25. Amr Bin Muslim Bin Ammar AlLaithi reported While we were in a bathroom just before Id AlAdha some of the persons tried to remove the hair with the help of hair removing chemicals
26. It has been reported on the authority of Abdulrahman Bin Samura who said The Messenger of Allah said to me Abdulrahman do not ask for a position of authority for if you are granted this position as a result of your asking for it you will be left alone without God help to discharge the responsibilities attendant thereon and it you are granted it without making any request for it you will be helped by God in the discharge of your duties
27. Ibn Abbas reported Allah Messenger as saying The influence of an evil eye is a fact if anything would precede the destiny it would be the influence of an evil eye and when you are asked to take bath as a cure from the influence of an evil eye you should take bath
28. Abu Huraira reported Allah Messenger may peacebe upon him as saying Do not go out to meet riders to enter into transaction with them none of you must buy in opposition to another nor must you bid against one another a townsman must not sell for a man from the desert and do not tie up udders of carnels and sheep and he who buys them after that has been done has two courses open to him after he has milked them he may keep them if he is pleased with them or he may return them along with a sit of dates if he is displeased with them
29. Umar Bin Khattib Allah be pleased with him asked Allah Messenger about it whereupon Allah Messenger said Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her for that is the period of waiting ldda which God the Exalted and Glorious has commanded for the divorce of women
30. Ibn Rumh in his narration made this addition When Abdullah was asked about it he said to one of them If you have divorced your wife with one pronouncement or two then you can take her back for Allah Messenger commanded me to do it but if you have divorced her with three pronouncements then she is forbidden for you until she married another husband and you disobeyed Allah in regard to the divorce of your wife what He had commanded you
31. Abdullah Bin Ab AlQais reported I asked Aisha about the Witr prayer of the Messenger of Allah and made mention of a hadith then I said What did he do after having sexual intercourse Did he take a bath before going to sleep or did he sleep before taking a bath She said He did all these
32. Hisham narrated it from his father who narrated it on the authority of Aisha that when the Apostle took a bath because of sexual inter course he first washed the palms of his hands three times and then the whole hadith was transmitted like that based on the authority of Abu Muawyia but no mention is made of the washing of feet
33. Ibn Zurai Rauh Bin AlQasim Ayub Bin Musa with the same chain of transmitters and there is a mention of these words Should I undo the plait and wash it because of sexual intercourse and there is no mention of menstruation
34. Abdulrahman the son of Abu Saeed AlKhudri reported from his father The Messenger of Allah said A man should not see the private parts of another man and a woman should not see the private parts of another woman and a man should not lie with another man under one covering and a woman should not lie with another woman under one covering
35. This hadith is transmitted from Amash by Abmad Bin Yusuf AlAzdi Mualla Bin Asad Abd AlWahid Sulaiman with the same chain of transmitters but for the words The other did not keep himself safe from being defiled by urine
36. Sometimes he recited quietly and sometimes loudly sometimes he took bath and then slept and sometimes he performed ablution and then slept
37. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period
38. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it
39. Narrated AbuSaid AlKhudri The people asked the Messenger of Allah Can we perform ablution out of the well of Budaah which is a well into which menstrual clothes dead dogs and stinking things were thrown He replied Water is pure and is not defiled by anything
40. Explaining the tradition of the Prophet that the ablution of a person who does not mention the name of Allah is valid Rabiah said This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement his ablution or bath is not valid
41. Allah is not ashamed of truth what do you think if a woman sees what a man sees in dream should she take a bath or not The prophet replied Yes she should take a bath if she finds the liquid vaginal secretion Aishah said Then I came upon her and said her Woe to you Does a woman see that sexual dream In the meantime the Messenger of Allah came upon me and said May your right hand be covered with dust How can there be the resemblance i
42. between the child and the mother Abu Dawud said A similar version has been narrated by Zubaid Uqail Yunus cousin of AlZuhri Ibn Abi Wazir on the authority of AlZuhr musan AlHajabi like AlZuhri narrated on the authority of Urwah from Aishah but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying
43. Muadhah reported A woman asked Aishah should a menstruating woman complete the prayer abandoned during the period of menses Aishah said Are you a Haruriyah During menstruation in the time of the Messenger of Allah May peace be upon him we would not complete the abandoned prayers nor were we commanded to complete them
44. Narrated Aisha Ummul Muminin Umarah Ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha What if one of us menstruates and she and her husband have no bed except one She replied I relate to you what the Messenger of Allah had done
45. Abu Dawud said None of the disciple of AlZuhri mentioned these words except AlAwzai from AlZuhri it has been narrated by Amr Bin AlHarith AlLaith Yunus Ibn Abi Dhib Mamar Ibrahim Bin Saad Sulaiman Bin Kathir Ibn Ishaq and Sufyan Bin Uyainah they did not narrate these words
46. Narrated Fatimah daughter of AbuHubaysh Urwah Ibn az Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing so the Prophet said to her When the blood of the menses comes it is black blood which can be recognised so when that comes refrain from prayer but when a different type of blood comes perform ablution and pray for it is due only to a vein
47. And when you see that you are purified and quite clean pray during twenty three or twenty four days and nights and fast for that will be enough for you and do so every month just as women menstruate and are purified at the time of their menstruation and their purification
48. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer to wash and then combine the noon and the afternoon prayer to delay the sunset prayer and advance the night prayer to wash and then combine the two prayers do so and to wash at dawn do so and fast if you are able to do so if possible
49. She was commanded to advance the afternoon prayer and delay the noon prayer and to take a bath for them only once and to delay the sunset prayer and advance the night prayer and to take a bath only once for them and to take a bath separately for the dawn prayer
50. This tradition has been reported by Abu AlYaqzan from Uodi Bin Thabit from his father from Ali and narrated by Ammar the freed salve of Banu Hashim from Ibn Abbas and transmitted by Abd AlMalik Bin Maisarah Bayan AlMughirah Firas on the authority of AlShabi from Qumair from Aishah stating You should perform ablution for every prayer
51. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar the freed slave of Banu Hashim and the tradition narrated by Hisham Bin Urwah on the authority of his father
52. Narrated Ali Ibn AbuTalib The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil to tie over the private parts
53. Aishah reported Asma entered upon the Messenger of Allah and said Messenger of Allah how should one of us take bath when she is purified from her menses He said She should take water mixed with the leaves of lote tree then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair she should then our water upon her body
54. Amr Bin Abi Amr and Ikrimah reported Some people of Iraq came and said Ibn Abbas do you regard taking a bath on Friday as obligatory He said No it is only a means of cleanliness and is better for one who washes oneself
55. As regards the woman who had plaited hair sometimes each of us had plaited hair when she washed she would not undo the hair
56. But he refused and said I heard theMessenger of Allah say Whoever leads the people and gets itright the prayerwill be for him and for them but if he fallsshort then that will becounted against him but not against them
57. It wasnarrated from Mujahid Saeed Bin Jubair Ata Bin Abi Rabahand Tawus that Ibn Abbas told them that the Messenger of Allah used to com Bine the Maghrib and Isha when traveling although therewas nothing to make him hurry and no enemy pursuinghim and he wasnot afraid of anything
58. It was narrated that Abu Saeed said The Messenger of Allah said during the Farewell Pilgrimage Is not the most sacredof yourdays this day is not the most sacred of your months thismonth isnot the most sacred of your lands this land Your blood andyourwealth are as sacred to you as this day of yours in this monthofyours
59. It was narrated that Abdullah Bin Amr said I saw theMessenger ofAllah circumambulating the Kabah and saying How good you areand how good your fragrance how great you areand how great yoursanctity
60. It was narrated from Safiyah that the Messenger of Allah said People will not stop attacking this House until an army attacks until when they are in Baida the first and the last of them willbeswallowed by the earth and the middle of them will not besaved
61. It wasnarrated that Ali Bin Abi Talib said When Mughirah BinShubahfought alongside the Prophet he would carry a spear andwhenhe would come back he would throw his spear down so that someonewould pick it up and give it back to him
62. Sulaiman Bin Hayan said I heard my father narrate from Abu Huraira that the Prophet said Among those who came before you there was a man who bought some property and found therein a jar of gold
63. AlZubair said I think this Verse was revealed concerning that But no by your Lord they make you O Muhammad judge in all disputes between them and find in themselves no resistance against your decisions and accept them with full submission
64. It was narrated from Ibn Abbas that the Messenger of Allah said Every division that was allocated according to the rules of the Ignorance days stands as it is and every division that was allocated according to the rules of Islam stands according to the rules of Islam
65. It wasnarrated from Abu Baddah Bin Aasi m that his father said TheMessenger of Allah granted permission to some camel herdersregarding staying in Mina and allowing them to stone the Pillarson the Day of Sacrifice then to com Bine the stoning of two daysafterthe sacrifice so that they could do it on one of the twodays
66. It wasnarrated from Ibn Umar that Hafsah the wife of the Prophet said I said O Messenger of Allah what is the matter withpeople who have exited Ihram when you have not exited your Ihram Hesaid I have applied something to my head to keep my hairtogether and I have garlanded my sacrificial animal so I will notexit Ihramuntil I have offered my sacrifice
67. It wasnarrated that Ibn Abbas said Sa b Bin Jaththamah told us TheMessenger of Allah passed by me when I was in Abwa orWaddan and I gave him some meat of a wild donkey but he gave itbackto me and when he saw from my face that I was upset he said Theonly reason that we are giving it back is that we are inIhram
68. Aishathe wife of the Prophet said The Messenger of Allah used to send the sacrificial animal from AlMadinah and I wouldtwist the garlands for his sacrificial animal then he would not because of that avoid the things that the one in Ihram avoids
69. It wasnarrated that Aisha the wife of the Prophet said Iusedto twist the garlands for the sacrificial animal of the Prophet and his sacrificial animal would be garlanded and sent toMakkah and he would stay in AlMadinah without avoiding any ofthethings that the one in Ihram avoids
70. For each day Allah will record for him reward equivalent to that for freeing a slave and for each day reward equivalent to that for providing a horse in the cause ofAllah and for every day merits and for every night merits
71. Yahya related to me from Malik from Ibn Shihab from a man of thefamily of Khalid ibn Asid that he said to Abdullah ibn Umar Abu Abdar Rahman we find the fear prayer and the prayer when settledmentioned in the Qur an but we do not find any mention of thetravelling prayer in it
72. If they wish they surrender what they have ofhim to the party with the injury and if they wish they give theinjured person two thirds of the blood money and keep their portion ofthe slave
73. That is because if the man dies and leaves amudabbar slave whose value is one hundred and fifty dinars and theslave strikes a free man on the head with a blow that lays open theskull and the blood money is fifty dinars and the master of theslave has a debt of fifty dinars one begins with the fifty dinarswhich are the blood money of the head wound and it is paid from theprice of the slave
74. Sura ayat Malik said If there is enough in the thirdproperty that the deceased can bequeath to free all the mudabbar heis freed and the blood money due from his criminal action is held as adebt against him which follows him after he is set free even if thatblood money is the full blood money
75. Malik spoke about a mudabbar who injured a man and his mastersurrendered him to the injured party and then the master died and hada debt and did not leave any property other than the mudabbar and theheirs said We surrender the mudabbar to the party whilst thecreditor said My debt exceeds that
76. Malik said about a man who had his slave in a kitaba and then themukatab died and left his umm walad and there remained for him someof his kitaba to pay and he left what would pay it The umm walad isa slave since the mukatab was not freed until he died and he did notleave children that were set free by his paying what remained so thatthe umm walad of their father was freed by their being set free
77. Malik said about a mukatab who set free a slave of his or gavesadaqa with some of his property and his master did not know thatuntil he had set the mukatab free That has been performed by him andthe master does not rescind it
78. Yahya related to me from Malik that Yahya ibn Said said that hehad heard al Qasim ibn Muhammad say that Zayd ibn Abd al Malikseparated some men and their wives who were slave girls who had bornechildren to men who had died because they had married them after oneor two menstrual periods
79. Yahya related to me from Malik from Sumayy the mawla of Abu Bakribn Abd ar Rahman ibn al Harith ibn Hisham that he heard Abu Bakr ibnAbd ar Rahman ibn al Harith ibn Hisham say My father and I were withMarwan ibn al Hakam at the time when he was amir of Madina andsomeone mentioned to him that Abu Hurayra used to say If someonebegins the morning junub he has broken the fast for that day
80. Yahya related to me from Malik from Ayyub ibn Abi Tamima as Sakhtayani from Muhammad ibn Sirin that Umm Atiyya al Ansariyya said The Messenger of Allah may Allah bless him and grant him peace cameto us when his daughter died and said Wash her three times or five or more than that if you think it necessary with water and lotusleaves and at the end put on some camphor or a little camphor andwhen you have finished let me know
81. Yahya related to me from Malik that Umara ibn Sayyad had heardSaid ibn al Musayyab say about abiding good deeds that they were aslave s saying Allah is greater Allahu akbar and Glory be toAllah Subahana llah and Praise be to Allah al hamdu lillah and There is no god but Allah and there is no power and no strengthexcept by Allah
82. Yahya related to me from Malik that Ziyad ibn Abi Ziyad said thatAbu d Darda had said Shall I not tell you the best of your deeds and those that give you the highest rank and those that are thepurest with your King and are better for you than giving gold andsilver and better for you than meeting your enemy and striking theirnecks They said Of course
83. Malik related to me from Nuaym ibn Abdullah ibn al Mujmir fromAIi ibn Yahya az Zuraqi from his father that Rifaa ibn Rafi said Oneday we were praying behind the Messenger of Allah may Allah bless himand grant him peace when the Messenger of Allah may Allah bless himand grant him peace raised his head from ruku and said Allah hearsthe one who praises Him Sami Allahu liman hamidah
84. Yahya related to me from Malik from Ibn Shihab from Abu Abdullahal Agharr and from Abu Salama from Abu Hurayra that the Messenger ofAllah may Allah bless him and grant him peace said Our Lord theBlessed and Exalted descends every night to the heaven of this worldwhen the last third of the night is still to come and says Who willcall on Me so that I may answer him Who will ask Me so that I maygive him Who will ask forgiveness of Me so that I may forgive him The Qur an
85. Yahya related to me from Malik from Ziyad ibn Abi Ziyad fromTalha ibn Ubaydullah ibn Kariz that the Messenger of Allah may Allahbless him and grant him peace said The best dua is dua on the dayof Arafa and the best thing that I or the Prophets before me havesaid is There is no god but Allah alone without any partner Lailaha illa llah wahdahu la sharika lah
86. Allahumma laka l hamdu anta nuru s samawati wa l ardi wa laka l hamduanta qayamu s Samawati wa l ardi wa laka l hamdu antarabbu s Samawati wa l ardi wamanfihina
87. Allahumma laka aslamtu wa bikaamantu waalayka tawakaltu wa ilayka anabtu wa bika khasamtu wa ilaykahakamtu fa ghfirliy ma qadamtu wa akhartu wa asrartu wa alantu