Hell
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Hell Completed Form
The word Hell is a stemmed form of the following words:
Hell Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Hell
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Hell
Hell in Wikipedia
https://en.wikipedia.org/wiki/Hell
Hell References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlFurqan Ayah 65 | Surat AlFurqan | -1.29 | 38 | Afflict grievou, Wrath afflict, Lord avert, Avert wrath, Wrath hell, Hell wrath, Afflict grievous | وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا | Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous, - | |
| Surat AlNaba Ayah 21 | Surat AlNaba | -0.99 | 76 | Truli hell, Hell ambush | إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا | Truly Hell is as a place of ambush, | |
| Surat Ghafir Ayah 60 | Surat Ghafir | -0.92 | 57 | Lord prayer, Arrog serv, Prayer arrog, Serv hell | وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ | And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" | |
| Surat Saad Ayah 56 | Surat Saad | -0.88 | 38 | Evil bed, Bed lie | جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ | Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- | |
| Surat AlFurqan Ayah 34 | Surat AlFurqan | -0.83 | 38 | Gather hell, Prone faces, Path astrai, Plight path, Hell prone, Evil plight | الَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا | Those who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray. | |
| Surat AlNisa Ayah 93 | Surat AlNisa | -0.73 | 92 | Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath | وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا | If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. | |
| Surat Ibrahim Ayah 16 | Surat Ibrahim | -0.73 | 70 | Drink boil, Front hell, Boil fetid, Hell drink | مِنْ وَرَائِهِ جَهَنَّمُ وَيُسْقَى مِنْ مَاءٍ صَدِيدٍ | In front of such a one is Hell, and he is given, for drink, boiling fetid water. | |
| Surat AlRahman Ayah 43 | Surat AlRahman | -0.71 | 34 | Thi hell, Sinner deni, Hell sinner | هَذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ | This is the Hell which the Sinners deny: | |
| Surat AlMulk Ayah 6 | Surat AlMulk | -0.7 | 73 | Lord cherish, Hell evil, Reject lord, Evil destin, Penalti hell, Cherish penalti | وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ | For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. | |
| Surat AlBooroj Ayah 10 | Surat AlBooroj | -0.67 | 25 | Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penalti | إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ | Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. | |
| Surat YaSeen Ayah 63 | Surat YaSeen | -0.67 | 36 | Thi hell, Hell repeatedli, Repeatedli warn | هَذِهِ جَهَنَّمُ الَّتِي كُنْتُمْ تُوعَدُونَ | "This is the Hell of which ye were (repeatedly) warned! | |
| Surat Ibrahim Ayah 29 | Surat Ibrahim | -0.67 | 70 | جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ | Into Hell? They will burn therein, - an evil place to stay in! | ||
| Surat AlTahrim Ayah 9 | Surat AlTahrim | -0.66 | 107 | Abod hell, Unbeliev hypocrites, Hard unbeliev, Strive hard, Believ hypocrit, Firm abod, Hypocrites firm, Unbeliev hypocrit | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ | O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell, - an evil refuge (indeed). | |
| Surat AlTaubah Ayah 73 | Surat AlTaubah | -0.63 | 113 | Abod hell, Unbeliev hypocrites, Hard unbeliev, Strive hard, Believ hypocrit, Firm abod, Hypocrites firm, Unbeliev hypocrit | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ | O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell, - an evil refuge indeed. | |
| Surat AlAnfal Ayah 16 | Surat AlAnfal | -0.62 | 88 | Abod hell, Draw wrath, Stratagem war, Wrath abod, War retreat, Retreat troop | وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ | If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell, - an evil refuge (indeed)! | |
| Surat AlJinn Ayah 23 | Surat AlJinn | -0.58 | 35 | Obei messenger, Disobei messenger, Unless proclaim, Messag disobei, Proclaim receiv, Receiv messag | إِلَّا بَلَاغًا مِنَ اللَّهِ وَرِسَالَاتِهِ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا | "Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger, - for them is Hell: they shall dwell therein for ever." | |
| Surat Ghafir Ayah 76 | Surat Ghafir | -0.54 | 57 | Enter gate, Hell dwell, Gate hell, Abod arrog, Evil abod, Dwell evil | ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ | "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" | |
| Surat AlZumar Ayah 72 | Surat AlZumar | -0.54 | 59 | Enter gate, Hell dwell, Gate hell, Evil abode, Evil abod, Dwell evil, Abode arrogant | قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ | (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" | |
| Surat AlZumar Ayah 60 | Surat AlZumar | -0.53 | 59 | Day Of Judgment, Hell abod, Face turn, Abod haughti, Black hell, Turn black, Judgment wilt, Wilt li | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ | On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? | |
| Surat AlNahl Ayah 29 | Surat AlNahl | -0.5 | 68 | Enter gate, Hell dwell, Gate hell, Abod arrog, Evil abod, Dwell thu, Thu evil | فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ | "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant." | |
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In Hadith Text Books
Hell In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1070 | Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1071 | Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1662 | Narrated Ibn Umar: Men from the companions of Allah Messenger ﷺ used to see dreams during the lifetime of Allah Messenger ﷺ and they used to narrate those dreams to Allah Messenger ﷺ. Allah Messenger ﷺ would interpret them as Allah wished. I was a young man and used to stay in the Masjid before my wedlock. I said to myself; If there were any good in myself; I too would see what these people see. So when I went to bed one night; I said; O Allah! If you see any good in me; show me a good dream. So while I was in that state; there came to me in a dream two angels. In the hand of each of them; there was a mace of iron; and both of them were taking me to Hell; and I was between them; invoking Allah; O Allah! I seek refuge with You from Hell. Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me; Do not be afraid; you will be an excellent man if you only pray more often. So they took me till they stopped me at the edge of Hell; and behold; it was built inside like a well and it had side posts like those of a well; and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains; and I recognized therein some men from the Quraish. Then the angels took me to the right side. I narrated this dream to my sister Hafsa and she told it to Allah Messenger ﷺ. Allah Messenger ﷺ said; No doubt; Abdullah is a good man. Nafi said; Since then Abdullah Bin Umar used to pray much. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The feeling of security and the disappearance of fear in dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2169 | Narrated Anas Bin Malik: Once Allah Messenger ﷺ led us in prayer and then after finishing it ascended the pulpit and pointed with his hand towards the Qibla of the Masjid and said; While I was leading you in prayer; both Paradise and Hell were displayed in front of me in the direction of this wall. I had never seen a better thing than Paradise and a worse thing than Hell as I have seen today; I had never seen a better thing and a worse thing as I have seen today. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on The adoption of a middle course and the regularity of deeds in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3942 | Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4135 | Narrated Abu Huraira: Allah Messenger ﷺ said; Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise; and what he will call Paradise will be actually Hell; so I warn you against him as Noah warned his nation against him. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4327 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; When anyone of you dies; he will be shown his destination both in the morning and in the evening; and if he belongs to the people of Paradise; he will be shown his place in Paradise; and if he is from the people of Hell; he will be shown his place in Hell. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5087 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; When the believers pass safely over the bridge across Hell; they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world; and when they get purified of all their sins; they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Retaliation on the Day of Judgement in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6078 | Narrated Abu Said AlKhudri: The Prophet ﷺ said; When the people of Paradise will enter Paradise and the people of Hell will go to Hell; Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but by then they will be blackened charred. Then they will be put in the river of Haya rain or Hayat life the Narrator is in doubt as to which is the right term ; and they will revive like a grain that grows near the bank of a flood channel. Dont you see that it comes out yellow and twisted | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on The grades in superiority of the believers will be according to their good deeds in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6100 | Narrated Anas: The Prophet ﷺ said; Whoever said None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said: None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell. And whoever said; None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of an atom will be taken out of Hell. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6795 | Narrated Anas: The Prophet ﷺ said; On the Day of Resurrection the Believers will assemble and say; Let us ask somebody to intercede for us with our Lord. So they will go to Adam and say; You are the father of all the people; and Allah created you with His Own Hands; and ordered the angels to prostrate to you; and taught you the names of all things; so please intercede for us with your Lord; so that He may relieve us from this place of ours. Adam will say; I am not fit for this i.e. intercession for you. Then Adam will remember his sin and feel ashamed thereof. He will say; Go to Noah; for he was the first Apostle; Allah sent to the inhabitants of the earth. They will go to him and Noah will say; I am not fit for this undertaking. He will remember his appeal to his Lord to do what he had no knowledge of; then he will feel ashamed thereof and will say; Go to the Khalil-r-Rahman i.e. Abraham. They will go to him and he will say; I am not fit for this undertaking. Go to Moses; the slave to whom Allah spoke directly and gave him the Torah. So they will go to him and he will say; I am not fit for this undertaking. and he will mention his killing a person who was not a killer; and so he will feel ashamed thereof before his Lord; and he will say; Go to Jesus; Allah Slave; His Apostle and Allah Word and a Spirit coming from Him. Jesus will say; I am not fit for this undertaking; go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah. So they will come to me and I will proceed till I will ask my Lord Permission and I will be given permission. When I see my Lord; I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed. Muhammad! Raise your head. Ask; and your request will be granted; say; and your saying will be listened to; intercede; and your intercession will be accepted. I will raise my head and praise Allah with a saying i.e. invocation He will teach me; and then I will intercede. He will fix a limit for me to intercede for whom I will admit into Paradise. Then I will come back again to Allah; and when I see my Lord; the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise; then I will come back for the third time; and then I will come back for the fourth time; and will say; None remains in Hell but those whom the Quran has imprisoned in Hell and who have been destined to an eternal stay in Hell. The compiler Abu Abdullah said: But those whom the Quran has imprisoned in Hell; refers to the Statement of Allah: They will dwell therein forever. 16.29 | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7044 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call; O people of Paradise! Thereupon they will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. By then all of them will have seen it. Then it will be announced again; O people of Hell ! They will stretch their necks and look carefully. The caller will say; Do you know this? They will say; Yes; this is Death. And by then all of them will have seen it. Then it that ram will be slaughtered and the caller will say; O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death. Then the Prophet; recited:- And warn them of the Day of distress when the case has been decided; while now they are in a state of carelessness i.e. the people of the world and they do not believe. 19.39 | The Chapter on Life And Death And Dyeing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7163 | Narrated Abu Huraira: The Prophet ﷺ said; Paradise and the Fire Hell argued; and the Fire Hell said; I have been given the privilege of receiving the arrogant and the tyrants. Paradise said; What is the matter with me? Why do only the weak and the humble among the people enter me? On that; Allah said to Paradise. You are My Mercy which I bestow on whoever I wish of my servants. Then Allah said to the Hell Fire; You are my means of punishment by which I punish whoever I wish of my slaves. And each of you will have its fill. As for the Fire Hell ; it will not be filled till Allah puts His Foot over it whereupon it will say; Qati! Qati! At that time it will be filled; and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise; Allah will create a new creation to fill it with. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-774 | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Superiority of prostrating in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18394 | It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18529 | It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah observed: O womenfolk; you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it; Messenger of Allah; that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but at the same time robbing the wisdom of the wise; besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He the Holy Prophet observed: Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man; that is a proof of the lack of common sense; and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast; that is a failing in religion. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-18588 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who killed himself with steel weapon would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever; he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from the top of a mountain would constantly fall in the Fire of Hell and would live there for ever and ever. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18594 | It is narrated on the authority of Abu Huraira: We participated in the Battle of Hunain along with the Messenger of Allah ﷺ. He the Holy Prophet said about a man who claimed to be a Muslim that he was one of the denizens of the Fire of Hell. When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah; the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah ﷺ remarked: He was doomed to the Fire of Hell. Some men were on the verge of doubt about his fate when it was said that he was not dead but fatally wounded. When it was night he could not stand the pain of his wound and killed himself. The Apostle ﷺ was informed of that. He the Holy Prophet observed: Allah is Great; I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18595 | It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise. | The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18740 | Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18743 | Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18763 | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18772 | It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah ﷺ said: Allah; the Blessed and Exalted; would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father; open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim; the Friend of Allah. He the Holy Prophet said: He Ibrahim would say: I am not in a position to do that. Verily I had been the Friend of Allah from beyond; beyond; you better approach Moses ﷺ with whom Allah conversed. They would come to Moses ﷺ ; but he would say: I am not in a position to do that; you better go to Jesus; the Word of Allah and His Spirit. Jesus ﷺ would say: I am not in a position to do that. So they would come to Muhammad ﷺ. He would then be permitted to open the door of Paradise. Trustworthiness and kinship would be despatched; and these would stand on the right and left of the Path and the first of you would pass with the swiftness of lightning. He the narrator said: I said; O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning? He said: Have you not seen lightning; how it passes and then comes back within the twinkling of an eye? Then they would pass like the passing of the wind; then like the passing of a bird; and the hastening of persons would be according to their deeds; and your Apostle would be standing on the Path saying: Save; O my Lord; save. The people would go on passing till the deeds of the servants would be failing in strength; till a man would come who would find it hard to go along that Path but crawlingly. He the narrator said: And on the sides of the Path hooks would be suspended ready to catch anyone whom these would be required to catch. There would be those who would somehow or other succeed in trasversing that Path and some would be piled up in Hell. By Him in Whose Hand is the life of Abu Huraira it would take one seventy years to fathom the depth of Hell. | The Chapter on Friday And Supplications in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18822 | Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 96 in Sahih Muslim | |
| SahihMuslim-017-001-18864 | Abu Huraira reported Allah Messenger ﷺ as say- ing: There was a dispute between the Hell and the Paradise and it the Hell said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah; the Exalted and Glorious; addressing the Hell said: You are the means of My punishment by which I punish those of My servants whom I wish. And addressing the Paradise He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish; but each one of you would be full. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18865 | Abu Huraira reported Allah Messenger ﷺ as say- ing: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are the means of My Mercy whereby I show mercy to those of My servants whom 1 wish; and He said to the Hell: You are the means of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough; enough; enough; and at that time it will be filled up; all its parts integrated together. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18867 | Hammam Bin Munabbih reported that Abu Huraira narrated to them some ahadith of Allah Messenger ﷺ and one of them is this that Allah Messenger ﷺ said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating the haughty and proud in me ; and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a means of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a sign of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you; would be full. And as regards the Hell it would not be full until Allah; the Exalted and Glorious; places His foot therein; and it would say: Enough; enough; enough; and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise to accommodate it. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18874 | Abu Saeed reported Allah Messenger ﷺ as saying: When the inmates of Paradise would be admitted to Paradise and the inmates of Hell would be admitted to Hell; it would be said to the inmates of Paradise : 0 inmates of Paradise. The rest of the hadith is the same but with this variation that he only said. That is the word of Allah; the Exalted. And he did not say: Then Allah Mes- senger ﷺ recited; and he did not make a mention of his having pointed with his hand towards the material world. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18875 | Abdullah reported that Allah Messenger ﷺ said: Allah would admit the inmates of Paradise into Paradise and the inmates of Hell into Hell. Then the announcer would stand between them and say: 0 inmates of Paradise; there is no death for you;0 inmates of Hell; there is no death for you. You would live for ever therein. | The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18876 | Umar Bin Muhammad Bin Zaid Bin Abdullah Bin Umar Bin AlKhattab reported on the authority of his father Abdullah Bin Umar that Allah Messenger ﷺ said: When the inmates of Paradise would go to Paradise and the inmates of Hell would go to Hell; death would be called and it would be placed between the Paradise and the Hell and then slaughtered and then the announcer would announce: O inmates of Paradise; no death. O inmates of Hell-Fire; no death. And it would increase the delight of the inmates of Paradise and it would increase the grief of the inmates of Hell-Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18903 | Ibn Umar reported Allah Messenger ﷺ as say- ing: When any one of you dies; he is shown his seat in the Hereafter morning and evening; if he is amongst the inmates of Paradise he is shown the seat from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell he is shown the seat from amongst the denizens of Hell; and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection and sends you to your proper seat. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18905 | Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18992 | Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself. | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19284 | Usama Bin Zaid reported that Allah Messenger way ﷺ said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell; and I stood upon the door of Fire and the majority amongst them who entered there was that of women. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10227 | Ibn Abbas narrated: The Prophet was performing Prayer when Abu Jahl came to him and said: Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this? The Prophet turned and scolded him. So Abu Jahl said: You know that no one has more to call for assistance than me. So Allah; Blessed is He and Most High; revealed: Then let him call upon his council. We will call out the guards of Hell. So Ibn Abbas said: By Allah; if he had called his council; then the guards of Hell would have seized him. | The Chapter on Assignments And Rewards in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9624 | Abu Huraira narrated that the Messenger of Allah s.a.w said: Seek refuge in Allah from the Pit of Sorrows. They said: O Messenger of Allah! What is the Pit of Sorrows? He said: gorge in Hell from which Hell seeks Allah refuge a Hundred times every day. It was said: O Messenger of Allah! Who shall enter it? He said: The reciters who were showing off with their deeds. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12939 | It was narrated from Jabir that: A man from the tribe of Jaishan; who are from Yemen; came and asked the Messenger of Allah SAWSYMOBOL about a drink that they drank in his homeland that was made of corn and called AlMizr beer. The Prophet SAWSYMOBOL said to him: Is it an intoxicant? He said: Yes. The Messenger of Allah SAWSYMOBOL said: Every intoxicant is unlawful. Allah; the Mighty and Sublime; has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal. They said: O Messenger of Allah; what is the mud of Khibal? He said: The sweat of the people of Hell; or he said: The juice of the people of Hell. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Humiliation and Painful Torment that Allah the Mighty and Sublime has Prepared for the in Sunan AlNasai | |
| SunanAlNasai-017-001-13339 | It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL said: Whoever asks Allah for Paradise three times; Paradise will say: O Allah; admit him to Paradise. And whoever seeks protection from Hell three times; Hell will say: O Allah; protect him from the Fire. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Seeking Refuge from the Heat of the Fire in Sunan AlNasai | |
| SunanAlNasai-017-001-14240 | It was narrated that Abu Bakrah said: If two Muslim men bear weapons against each other; then they are both on the brink of Hell. And if one of them kills the other; they will both be in Hell. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Prohibition of Killing in Sunan AlNasai | |
| SunanAlNasai-017-001-15456 | Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-16382 | It was narrated from Abu Huraira that the Prophet said: Whoever throws himself; he will be in the Fire of Hell; throwing himself down forever and ever. And whoever kills himself with a piece of iron- then I missed something one of the narrators Khalid said-will have his piece of iron in his hand; stabbing himself in the stomach in the Fire of Hell; forever and ever. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For The One Who Killed Himself in Sunan AlNasai | |
| SunanAlNasai-017-001-16487 | It was narrated from Ibn Umar that the Prophet said: When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise; and if he is one of the people of Hell; then he is one of the people of Hell; until Allah; the Mighty and Sublime; raises him up on the Day of Resurrection. | The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24809 | Narrated Saad Ibn Abu Waqqas: Ibn Saad said: My father Saad Ibn Abu Waqqas heard me say: O Allah; I ask Thee for Paradise; its blessings; its pleasure and such-and-such; and such-and-such; I seek refuge in Thee from Hell; from its chains; from its collars; and from such-and-such; and from such-and-such. He said: I heard the Messenger of Allah ﷺ say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise; you will be granted all what is good therein; if you are protected from Hell; you will be protected from what is evil therein. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25254 | Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25913 | The tradition mentioned above has also been transmitted by Yahya Bin Yamur and Humaid Bin Abdulrahman through a different chain of narrators. This version has : we met Abdullah Bin Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything; Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now without predestination ? He replied : About a thing that has passed and gone i.e. predestined. A man or some people asked: Then; why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise; and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell. | The Chapter on Sutra For Prayers Standing Up For Funerals in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25920 | Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25925 | Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25935 | Anas said : A man asked : where is my father; Messenger of Allah? He replied! Your father is in Hell. When he turned his back; he said : My father and your father are in Hell. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Offspring Of Polytheists in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25968 | Anas Bin Malik said: The Messenger of Allah ﷺ entered the garden of the palm trees of Banu AlNajjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire; and the trail of Antichrist. They asked: Why is it that; Messenger of Allah? He said: When a man is placed in his grave; an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allahs servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell; but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave; an angel comes to him; reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow the believers. He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures near him with the exception of men and jinn. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25970 | Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him. | The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25972 | Aisha said that she thought of Hell and wept. The Messenger of Allah ﷺ asked her : What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah ﷺ said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at the examination of the book when one is commanded : Take and read Allahs record; until he knows whether his book will be put into his right hand; or into his left hand; or behind his back ; and the path when it is placed across JAHANNAM. | The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on The Scale in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26091 | Ahnaf Bin Qais said: I came out with the intention of participating in fighting. Abu Bakrah met me and said: Go back; for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords; the killer and the slain will go to Hell. He asked: Messenger of Allah; this is the killer so naturally he should go to Hell ; but what is the matter with the slain ? He replied: He intended to kill his companion. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on The Prohibition From Fighting During The Tribulation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27012 | Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels and all Thy creatures to witness that thou art Allah God than Whom alone there is no god; and that Muhammad is Thy Servant and Apostle; Allah will emancipate his fourth from Hell; if anyone says twice; Allah will emancipate his half; if anyone says it thrice; Allah will emancipate three-fourth; and if he says four times; Allah will emancipate him from Hell. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27182 | Narrated Abdullah Ibn Habashi: The Prophet ﷺ said: If anyone cuts the lote-tree; Allah brings him headlong into Hell.Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if anyone cuts uselessly; unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter; Allah will bring him into Hell headlong. | The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding cutting down lotetrees in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28218 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell. | The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28334 | Narrated Wathilah Ibn AlAsqa: AlArif Ibn AlDaylami said: We went to Wathilah Ibn AlAsqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Quran is hung up in his house; and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah ﷺ. He said: We went to the Prophet ﷺ about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Regarding The Reward Of Manumitting A Slave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28335 | Narrated Abu Najih AlSulami: Along with the Messenger of Allah ﷺ we besieged the palace of AlTaif. The narrator; Mutadh; said: I heard my father sometimes say: Palace of AlTaif; and sometimes Fort of AlTaif; which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah cause will have it counted as a degree for him in Paradise. He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man; Allah; the Exalted; will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman; Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28511 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell; or Hell will be certain for him. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Seriousness Of Swearing By The Minbar Of The Prophet in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28593 | Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: Judges are of three types; one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.Abu Dawud said: On this subject this is the soundest tradition; that is; the tradition of Ibn Buraidah: Judges are of three types. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Judge Who Is Mistaken in Sunan Abu Dawoud |
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