Abstain

Abstain Completed Form

The word Abstain is a stemmed form of the following words:

Abstain Dictionary Definition

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Abstain References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 91	Surat AlMaidah	-0.4		112	Enmiti hatr, Intoxic gambling, Prayer abstain, Gambling hinder, Excit enmiti, Remembr prayer, Satan plan, Plan excit, Hatr intoxic, Hinder remembr	إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ	Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?

In Hadith Text Books

Abstain In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3156		Narrated Anas Bin Malik: Allah Messenger ﷺ took an oath that he would abstain from his wives; and at that time his leg had been sprained dislocated. So he stayed in the Mashruba an attic room of his for 29 days. Then he came down; and they the people said; O Allah Messenger ﷺ ! You took an oath to abstain from your wives for one month. He said; The month is of twenty nine days.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Those who take an oath not to have sexual relations with their wives must wait four months in Sahih AlBukhari
SahihAlBukhari-017-001-5923		Narrated Abu Huraira: Allah Messenger ﷺ ﷺ said; A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. On hearing that he said; O Allah! All the praises are for you. I will give alms again. And so he again went out with his alms and unknowingly gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said; O Allah! All the praises are for you. I gave my alms to an adulteress. I will give alms again. So he went out with his alms again and unknowingly gave it to a rich person. The people next morning said that he had given his alms to a wealthy person. He said; O Allah! All the praises are for you. I had given alms to a thief; to an adulteress and to a wealthy man. Then someone came and said to him; The alms which you gave to the thief; might make him abstain from stealing; and that given to the adulteress might make her abstain from illegal sexual intercourse adultery ; and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him; in Allah cause.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If one gives an object of charity to a wealthy person unknowingly in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21555		Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow perfume on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it; but I heard Allah Messenger ﷺ as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except at the death of husband in which case she must abstain from adornment for four months and ten days.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8109		Abdullah Bin Shaqiq narrated: I asked Aisha about the Prophet fasting. She said: He would fast until we said: He has fasted and he would abstain from fasting until we said: He has abstained from fasting. She said: The Messenger of Allah did not fast an entire month except Ramadan.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on What Has Been Related About Fasting Consecutive Days in Sunan AlTermithi
SunanAlTermithi-017-001-9926			The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25244		Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25423		Aisha said: The Messenger of Allah SWAS would send the sacrificial animals as offerings to Makkah from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Regarding One Who Sends A Sacrificial Animal But Remains In Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28208		Narrated Umar Ibn AlKhattab: When the prohibition of wine was yet to be declared; Umar said: O Allah; give us a satisfactory explanation about wine. So the following verse of Surat AlBaqarah revealed; They ask thee concerning wine and gambling. Say: In them is great sin.... Umar was then called and it was recited to him. He said: O Allah; give us a satisfactory explanation about wine. Then the following verse of Surat AlNisa was revealed: O ye who believe! approach not prayers with a mind befogged.... Thereafter the herald of the Messenger of Allah ﷺ would call when the congregational prayer was performed: Beware; one who is drunk should not come to prayer. Umar was again called and it was recited to him. He said: O Allah; give us a satisfactory explanation about wine. This verse was revealed: Will ye not then abstain? Umar said: We abstained.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The prohibition of Khamr in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35203		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35205		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik