Bequeath

Bequeath Completed Form

The word Bequeath is a stemmed form of the following words:

Bequeath Dictionary Definition

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Bequeath in Wikipedia

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Bequeath References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 240	Surat AlBaqara	0.32		87	Exalt power, Power wise, Blame provid, Leav widow, Provid reason, Die leav, Bequeath widow, Reason exalt, Mainten resid, Residence blame, Resid leav, Widow bequeath, Leav residence	وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ	Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

In Hadith Text Books

Bequeath In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2471		Narrated Sad: I became seriously ill at Mecca and the Prophet ﷺ came to visit me. I said; O Allah Messenger ﷺ ! I shall leave behind me a good fortune; but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third for my heir ? He said; No. I said; Shall I bequeath half and leave half? He said; No. I said; Shall I bequeath one third and leave two thirds? He said; One third is alright; though even one third is too much. Then he placed his hand on his forehead and passed it over my face and Abdomen and said; O Allah! Cure Saad and complete his emigration. I feel as if I have been feeling the coldness of his hand on my liver ever since.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Placing the hand on the patient in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14323		It was narrated that Saad said: The Prophet came to visit me when I was in Makkah. I said: O Messenger of Allah; shall I bequeath all my money? He said: No. I said: One-half? He said: No. I said: One-third? He said: Bequeath one-third; and one-third is a lot. If you leave your heirs independent of means; that is better than if you leave them poor and holding out their hands to people.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14327		It was narrated that Saad Bin Abi Waqqas said: The Messenger of Allah visited me when I was sick; and said: Have you made a will? I said: Yes. He said: How much? I said: For all my wealth to be given in the cause of Allah. He said: What have you left for your children? I said: They are rich independent of means. He said: Bequeath one-tenth. And we kept discussing it until he said: Bequeath one-third; and one-third is much or large.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14329		It was narrated from Aisha that the Messenger of Allah came to visit Saad when he was sick. Saad said to him: O Messenger of Allah; shall I bequeath two-thirds of my wealth? He said: No. He said: Shall I bequeath half? He said: No. He said: Shall I bequeath one-third? He said: Yes; one-third; and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor; holding out their hands.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai
SunanAlNasai-017-001-14331		It was narrated from Muhammad Bin Sad; from his father Saad Bin Malik; that the Prophet came to him when he was sick and he said: I do not have any children apart from one daughter. Shall I bequeath all my wealth? The Prophet said: No. He said: Shall I bequeath half of it? The Prophet said: No. He said: Shall I bequeath one-third of it? He said: One-third; and one-third is much or large.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34813		Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik