Blind

Blind Completed Form

The word Blind is a stemmed form of the following words:

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Blind References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 18	Surat AlBaqara	-1.06		87	Deaf dumb, Dumb blind, Return path, Blind return	صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ	Deaf, dumb, and blind, they will not return (to the path).
Surat AlQamar Ayah 37	Surat AlQamar	-0.71		83	Tast wrath, Wrath warn, Blind ey, Snatch guest, Guest blind, Sought snatch, Ey tast	وَلَقَدْ رَاوَدُوهُ عَنْ ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ	And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
Surat AlIsra Ayah 72	Surat AlIsra	-0.67		46	Strai path, Astrai path, Blind blind, Blind astrai	وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلًا	But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
Surat AlZukhruf Ayah 40	Surat AlZukhruf	-0.65		60	Manifest error, Deaf hear, Canst deaf, Wander manifest, Hear direct, Blind wander, Direct blind, Ear direct	أَفَأَنْتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَنْ كَانَ فِي ضَلَالٍ مُبِينٍ	Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
Surat Muhammad Ayah 23	Surat Muhammad	-0.47		59	Blind sight, Deaf blind, Curs deaf, Such curs	أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ	Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
Surat Alaaraf Ayah 64	Surat Alaaraf	-0.42		37	Reject sign, Overwhelm flood, Deliv ark, Reject deliv, Flood reject, Ark overwhelm, Sign blind	فَكَذَّبُوهُ فَأَنْجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ	But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!
Surat AlNaml Ayah 66	Surat AlNaml	-0.4		44	Hereaft nay, Still knowledg, Knowledg comprehend, Doubt uncertainti, Therean nay, Nay doubt, Uncertainti therean, Nay blind, Blind thereunto, Comprehend hereaft	بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ بَلْ هُمْ فِي شَكٍّ مِنْهَا بَلْ هُمْ مِنْهَا عَمُونَ	Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
Surat AlMaidah Ayah 71	Surat AlMaidah	-0.38		112	Merci turn, Blind deaf, Thought trial, Deaf merci, Punish blind, Turn blind, Deaf see, Trial punish	وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ	They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
Surat Abasa Ayah 2	Surat Abasa	-0.35		22	Blind interrupt, Becaus blind	أَنْ جَاءَهُ الْأَعْمَى	Because there came to him the blind man (interrupting).
Surat Fatir Ayah 19	Surat Fatir	-0.35		39		وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ	The blind and the seeing are not alike;
Surat AlRum Ayah 53	Surat AlRum	-0.34		80	Submit will, Hear sign, Will islam, Strai wilt, Nor canst, Sign submit, Wilt hear, Blind strai, Lead blind, Canst lead	وَمَا أَنْتَ بِهَادِ الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ	Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
Surat Ta Ha Ayah 125	Surat Ta Ha	-0.3		41	Lord hast, Blind sight, Rais blind, Lord ha, Hast rais	قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيرًا	He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
Surat AlAnam Ayah 104	Surat AlAnam	-0.3		67	Blind harm, Soul blind, Harm watch, Ey soul, Watch do, Open ey, Proof open, Lord proof	قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ	"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
Surat AlRaad Ayah 19	Surat AlRaad	-0.3		96	Receiv admonit, Lord truth, Endu understand, Reveal lord, Receiv admonition, Understand receiv, Truth blind, Doth reveal, Blind endu	أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ	Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
Surat Yunus Ayah 43	Surat Yunus	-0.29		49	Canst guid, Guid blind	وَمِنْهُمْ مَنْ يَنْظُرُ إِلَيْكَ أَفَأَنْتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ	And among them are some who look at thee: but canst thou guide the blind, - even though they will not see?
Surat AlIsra Ayah 97	Surat AlIsra	-0.28		46	Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind	وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا	It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
Surat AlBaqara Ayah 15	Surat AlBaqara	-0.26		87	Throw mockeri, Mockeri rope, Rope trespass, Trespass wander, Wander blind, Blind fro	اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ	Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro).
Surat AlBaqara Ayah 171	Surat AlBaqara	-0.24		87	Reject faith, Deaf dumb, Dumb blind, Void wisdom, Parabl reject, Listen call, Cri deaf, Call cri, Faith shout, Shout goatherd, Goatherd listen, Blind void	وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ	The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
Surat AlImran Ayah 49	Surat AlImran	-0.24		89	Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint children	وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat Hood Ayah 24	Surat Hood	-0.23		47	Deaf hear, Blind deaf, Compar blind, Hear equal, Kind compar, Compar heed, Equal compar	مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَى وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ	These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
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In Hadith Text Books

Blind In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3257		Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4232		Narrated Abdullah: The Prophet ﷺ mentioned the Masih AlDajjal in front of the people saying; Allah is not one-eyed while Masih AlDajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Kaba last night; I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Kaba. I asked; Who is this? They replied; This is Jesus; son of Mary. Behind him I saw a man who had very curly hair and was blind in the right eye; resembling Ibn Qatan i.e. an infidel in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Kaba. I asked; Who is this? They replied; The Masih; AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
SahihAlBukhari-017-001-4253		Narrated Abu Huraira: that he heard Allah Messenger ﷺ saying; Allah willed to test three Israelis who were a Leper; a blind man and a bald-headed man. So; he sent them an angel who came to the leper and said; What thing do you like most? He replied; Good color and good skin; for the people have a strong aversion to me. The angel touched him and his illness was cured; and he was given a good color and beautiful skin. The angel asked him; What kind of property do you like best? He replied; Camels or cows. The narrator is in doubt; for either the leper or the bald-headed man demanded camels and the other demanded cows. So he i.e. the leper was given a pregnant camel; and the angel said to him ; May Allah bless you in it. The angel then went to the bald-headed man and said; What thing do you like most? He said; I like good hair and wish to be cured of this disease; for the people feel repulsion for me. The angel touched him and his illness was cured; and he was given good hair. The angel asked him ; What kind of property do you like best? He replied; Cows; The angel gave him a pregnant cow and said; May Allah bless you in it. The angel went to the blind man and asked; What thing do you like best? He said; I like that Allah may restore my eye-sight to me so that I may see the people. The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him; What kind of property do you like best? He replied; Sheep. The angel gave him a pregnant sheep. Afterwards; all the three pregnant animals gave birth to young ones; and multiplied and brought forth so much that one of the three men had a herd of camels filling a valley; and one had a herd of cows filling a valley; and one had a flock of sheep filling a valley. Then the angel; disguised in the shape and appearance of a leper; went to the leper and said; I am a poor man; who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin; and so much property; I ask you to give me a camel so that I may reach my destination. The man replied; I have many obligations so I cannot give you. The angel said; I think I know you; were you not a leper to whom the people had a strong aversion? Werent you a poor man; and then Allah gave you all this property. He replied; This is all wrong ; I got this property through inheritance from my fore-fathers. The angel said; If you are telling a lie; then let Allah make you as you were before. Then the angel; disguised in the shape and appearance of a bald man; went to the bald man and said to him the same as he told the first one; and he too answered the same as the first one did. The angel said; If you are telling a lie; then let Allah make you as you were before. The angel; disguised in the shape of a blind man; went to the blind man and said; I am a poor man and a traveler; whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah; and after Him; you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep; so that with its help; I may complete my journey. The man said; No doubt; I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah; I will not stop you for taking anything you need of my property which you may take for Allah sake. The angel replied; Keep your property with you. You i.e the three men have been tested; and Allah is pleased with you and is angry with your two companions.	The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The tale of three Israelites a leper a bald man and a blind man in Sahih AlBukhari
SahihAlBukhari-017-001-4504		Narrated AlBara: When the Divine Inspiration: Those of the believers who sit at home ; was revealed the Prophet ﷺ sent for Zaid bin Thabit who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: Not equal are those believers who sit at home except those who are disabled by injury; or are blind or lame etc. and those who strive hard and fight in the Way of Allah with their wealth and lives. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Not equal are those of the believers who sit at home in Sahih AlBukhari
SahihAlBukhari-017-001-4505		Narrated Sahl Bin Saad AlSaidi: I saw Marwan Bin AlHakam sitting in the Masjid. So I came forward and sat by his side. He told us that Zaid Bin Thabit had told him that Allah Messenger ﷺ had dictated to him the Divine Verse: Not equal are those believers who sit at home and those who strive hard and fight in the Cause of Allah with their wealth and lives. 4.95 Zaid said; Ibn Maktum came to the Prophet ﷺ while he was dictating to me that very Verse. On that Ibn Um Maktum said; O Allah Messenger ﷺ ! If I had power; I would surely take part in Jihad. He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet ﷺ was over after Allah revealed...except those who are disabled by injury or are blind or lame etc. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Not equal are those of the believers who sit at home in Sahih AlBukhari
SahihAlBukhari-017-001-634		Narrated Mahmud Bin Rabi AlAnsari: Itban Bin Malik used to lead his people tribe in prayer and was a blind man; he said to Allah Apostle ; O Allah Messenger ﷺ ! At times it is dark and flood water is flowing in the valley and I am blind man; so please pray at a place in my house so that I can take it as a Mousalla praying place. So Allah Messenger ﷺ went to his house and said; Where do you like me to pray? Itban pointed to a place in his house and Allah Messenger ﷺ ; offered the prayer there.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on It is permissible to pray at one dwelling during rain or if there is a genuine excuse in Sahih AlBukhari
SahihAlBukhari-017-001-6729		Narrated Ibn Umar: We were talking about Hajjat AlWada; while the Prophet ﷺ was amongst us. We did not know what Hajjat AlWada signified. The Prophet ﷺ praised Allah and then mentioned AlMasih AlDajjal and described him extensively; saying; Allah did not send any prophet but that prophet warned his nation of AlMasih AlDajjal. Noah and the prophets following him warned their people of him. He will appear amongst you O Muhammad followers ; and if it happens that some of his qualities may be hidden from you; but your Lord State is clear to you and not hidden from you. The Prophet ﷺ said it thrice. Verily; your Lord is not blind in one eye; while he i.e. AlDajjal is blind in the right eye which looks like a grape bulging out of its cluster. No doubt;! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours; in this town of yours; in this month of yours. The Prophet ﷺ added: No doubt! Havent I conveyed Allah Message to you? They replied; Yes; The Prophet ﷺ said thrice; O Allah! Be witness for it. The Prophet ﷺ added; Woe to you! or said ; May Allah be merciful to you! Do not become infidels after me i.e. my death by cutting the necks throats of one another.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6906		Narrated Zaid Bin Thabit: That the Prophet ﷺ dictated to him: Not equal are those of the believers who sit at home and those who strive and fight in the Cause of Allah. Zaid added: Ibn Um Maktum came while the Prophet ﷺ was dictating to me and said; O Allah Apostle! By Allah; if I had the power to fight in Allah Cause ; I would; and he was a blind man. So Allah revealed to his Apostle while his thigh was on my thigh; and his thigh became so heavy that I was afraid it might fracture my thigh. Then that state of the Prophet ﷺ passed and Allah revealed:- Except those who are disabled by injury or are blind or lame etc.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6907		Narrated AlBara: When the Verse:- Not equal are those of the believers who sit at home 4.95 was revealed; Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness; so Allah revealed: Except those who are disabled by injury or are blind or lame... etc. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6908		Narrated AlBara: When the Verse:-Not equal are those of the believers who sit at home ; 4.95 was revealed; the Prophet said; Call so-and-so. That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet ﷺ said to him ; Write: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. Ibn Um Maktum who was sitting behind the Prophet ﷺ then said; O Allah Messenger ﷺ ! I am a blind man. So there was revealed in the place of that Verse; the Verse:-Not equal are those of the believers who sit at home except those who are disabled by injury; or are blind or lame etc. and those who strive and fight in the Cause of Allah. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18376		Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave.	The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18715		It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 75 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10340		Ibn Umar narrated that the Prophet ﷺ was asked about the Dajjal; so he said: Lo! Indeed your Lord is not blind in one eye; and indeed he is blind in one eye; his right eye is as if it is a floating grape.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10344		It was narrated that Anas said: The Messenger of Allah s.a.w said: There was no Prophet except that he warned his Ummah of the liar who is blind in one eye. Lo! He is blind in one eye; and your Lord is not blind in one eye. Written between his eyes is: Kafir.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on What Has Been Related About Eisa Bin Maryam killing the Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-8670		Narrated Nabhan the freed slave of Umm Salamah: to Ibn Shihab; that Umm Salamah narrated to him; that she and Maimunah were with the Messenger of Allah ﷺ ; she said: So when we were with him; Ibn Umm Maktum came; and he entered upon him; and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: Veil yourselves from him. So I said: O Messenger of Allah! Is he not blind such that he can not see us or recognize us? So the Messenger of Allah ﷺ said: Are you two blind such that you can not see him?	The Chapter on Slaves And Charity in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14193		Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai
SunanAlNasai-017-001-14609			The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai
SunanAlNasai-017-001-14611			The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25974		Ibn Umar reported: The Messenger of Allah ﷺ stood among the people and praised Allah in a way which is worthy of him; and mentioned the Antichrist Dajjal ; saying : I warn you of him; and there has been no prophet who has not warned his people about him; and Noah also warned his people about him. But I tell you about him a word which no Prophet had told his people : you should know that he will be blind in one eye; and Allah is not blind is one eye.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on The Antichrist Dajjal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27321		Narrated Umm Salamah; Ummul Muminin: I was with the Messenger of Allah ﷺ while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil purdah. The Prophet ﷺ said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet ﷺ said: Are both of you blind? Do you not see him? Abu Dawud said: This was peculiar to the wives of the Prophet ﷺ. Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet ﷺ said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum; for he is a blind man. You can put off your clothes with him.	The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Regarding The Statement Of Allah And Tell The Believing Women To Lower Their Gaze in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35593		Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik