Chose

Chose Completed Form

The word Chose is a stemmed form of the following words:

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Chose References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 155	Surat Alaaraf	-0.086		37	Forgiv merci, Merci art, Art protector, Lord couldst, Path art, Destroi deed, Stray lead, Quaking prai, Seiz violent, Foolish trial, Violent quaking, Causest wilt, Deed foolish, Couldst destroyed, Chose meet, Art forgiv, Leadest wilt, Wouldst destroi, Destroyed wouldst, Protector forgiv, Mose chose, Wilt stray, Stray leadest, Trial causest, Wilt path, Meet seiz	وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلًا لِمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُمْ مِنْ قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَنْ تَشَاءُ وَتَهْدِي مَنْ تَشَاءُ أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الْغَافِرِينَ	And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
Surat AlBaqara Ayah 130	Surat AlBaqara	0.12		87	Rank righteou, Hereaft rank, Religion abraham, Turn religion, Pure hereaft, Debas soul, Abraham debas, Render pure, Soul folli, Chose render, Folli chose	وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلَّا مَنْ سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ	And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
Surat AlNahl Ayah 121	Surat AlNahl	0.23		68	Straight wai, Guid straight, Show gratitud, Gratitud favour, Chose guid, Favour chose	شَاكِرًا لِأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَى صِرَاطٍ مُسْتَقِيمٍ	He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.
Surat Alaaraf Ayah 169	Surat Alaaraf	0.28		37	Truth book, Evil gener, Inherit book, Vaniti seiz, Book ascrib, Hereaft understand, Coven book, Excus everyth, Even similar, Vaniti excus, Ascrib truth, Forgiven even, Book chose, Similar vaniti, Righteou hereaft, Book righteou, Wa coven, Gener inherit, Chose vaniti, Succeed evil, Seiz wa, Book r, Everyth forgiven	فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الْأَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِنْ يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ أَنْ لَا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ	After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
Surat Maryam Ayah 58	Surat Maryam	0.31		40	Prostrat ador, Bestow grace, Fall prostrat, Israel guid, Prophet bestow, Ark noah, Carri ark, Graciou rehears, Rehears fall, Whenev sign, Poster adam, Noah poster, Sign graciou, Adam carri, Abraham israel, Poster abraham, Chose whenev, Ador tear, Guid chose	أُولَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ مِنْ ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ الرَّحْمَنِ خَرُّوا سُجَّدًا وَبُكِيًّا	Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
Surat Ta Ha Ayah 122	Surat Ta Ha	0.35		41	Gave guidanc, Chose grace, Turn gave, Lord chose, Grace turn	ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى	But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
Surat AlBaqara Ayah 253	Surat AlBaqara	0.5		87	Clear sign, Son mari, Clear signs, Jesu son, Holi spirit, Rais degre, Strengthen holi, Gave clear, Believ reject, Sign chose, Spoke rais, Gifts spoke, Honour jesu, Mari gave, Fought clear, Fought fulfilleth, Endow gifts, Reject willed, Gener fought, Chose wrangle, Fulfilleth plan, Degre honour, Spirit willed, Willed fought, Li spirit, Willed succeed, Succeed gener, Signs strengthen, Endow gift, Wrangle believ, Ear signs	تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ	Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

In Hadith Text Books

Chose In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5067		Narrated Abdullah Bin Umar: The Prophet ﷺ concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet ﷺ used to give his wives one hundred Wasqs each; eighty Wasqs of dates and twenty Wasqs of barley. When Umar became the Caliph he gave the wives of the Prophet ﷺ the option of either having the land and water as their shares; or carrying on the previous practice. Some of them chose the land and some chose the Wasqs; and Aisha chose the land.	The Chapter on Food And Trees in HodHood Indexing, Chapter on Temporary sharecropping contract in Sahih AlBukhari
SahihAlBukhari-017-001-953		Narrated Abu Saeed AlKhudri: The Prophet ﷺ delivered a sermon and said; Allah gave a choice to one of His slaves either to choose this world or what is with Him in the Hereafter. He chose the latter. Abu Bakr wept. I said to myself; Why is this Sheikh weeping; if Allah gave choice to one of His slaves either to choose this world or what is with Him in the Here after and he chose the latter? And that slave was Allah Messenger ﷺ himself. Abu Bakr knew more than us. The Prophet ﷺ said; O Abu Bakr! Dont weep. The Prophet ﷺ added: Abu Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the Masjid except that of Abu Bakr.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on AlKhaukhah a small door and a path in the Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20157		Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20159		Abu Huraira reported that two persons; one from amongst the Jews and the other from amongst the Muslims; fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ﷺ in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah Messenger ﷺ and told him about his affair and the affair of the Muslim. Thereupon Allah Messenger ﷺ said: Dont make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know whether he would swoon and would recover before me or Allah would make an exception for him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7821		Aisha narrated: Barfahs husband was a slave; so the Messenger of Allah let her chose; and she chose herself; and if he was a free man she would not have had a choice.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on What has been related about a slave woman who is freed but she has a husband in Sunan AlTermithi
SunanAlTermithi-017-001-8751		Narrated Wathilah Bin AlAsqa: that the Messenger of Allah ﷺ said: Indeed Allah has chosen Ismail from the children of Ibrahim; and He chose Banu Kinanah from the children of Ismail; and He chose the Quraish from Banu Kinanah; and He chose Banu Hashim from Quraish; and He chose me from Banu Hashim.	The Chapter on Gifts And Mothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8752		Narrated Wathilah Bin AlAsqa: that the Messenger of Allah ﷺ said: Indeed; Allah chose Kinanah from the children of Ismail; and He chose Quraish from Kinanah; and He chose Hashim from Quraish; and He chose me from Banu Hashim.	The Chapter on Gifts And Inheritance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8753			The Chapter on Arab Tribes And Guardianship in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13816		It was narrated that Mutarrif said: AlShabi was asked about the share of the Prophet and what he chose for himself. He said: The share of the Prophet was like the share of any Muslim man; and what he chose for himself was something precious; he chose whatever he wanted to.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

nothing found