Collect

Collect Completed Form

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Collect References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 140	Surat AlNisa	-0.17		92	Hear sign, Sign held, Alreadi book, Ridicule sit, Held defianc, Collect hypocrit, Defianc ridicule, Theme collect, Sit theme, Defi faith, Hypocrit defi, Book hear	وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا	Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-
Surat AlNoor Ayah 62	Surat AlNoor	0.093		102	Forgiving merci, Forgiv forgiving, Leav leave, Leav leav, Ask leav, Requir collect, Depart ask, Action depart, Forgiv forgiv, Busi leav, Collect action, Leave busi, Believers matter, Wilt forgiv, Leav wilt, Matter requir	إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
Surat AlQasas Ayah 78	Surat AlQasas	0.25		45	Superior strength, Account sin, Thi knowledg, Wick call, Immedi account, Amount rich, Knowledg destroyed, Call immedi, Collect wick, Destroyed generations, Greater amount, Rich collect, Count sin, Strength greater	قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ	He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations, - which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
Surat AlKahf Ayah 99	Surat AlKahf	0.28		66	Trumpet blown, Wave trumpet, Surg wave, Leav surg, Blown collect	وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا	On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.

In Hadith Text Books

Collect In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1137		Narrated Abu Huraira: Allah Messenger ﷺ said; A man who never did any good deed; said that if he died; his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea; for by Allah; if Allah should get hold of him; He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes. Then Allah said to the recreated man ; Why did you do so? The man replied; For being afraid of You; and You know it very well. So Allah forgave him.	The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1155		Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1244		Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1273		Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man from the tribe of Bani Asad; called Ibn AlUtabiya to collect the Zakat. When he returned with the money he said to the Prophet ; This is for you and this has been given to me as a gift. The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit ; and after glorifying and praising Allah; he said; What is wrong with the employee whom we send to collect Zakat from the public that he returns to say; This is for you and that is for me? Why didnt he stay at his father and mother house to see whether he will be given gifts or not? By Him in Whose Hand my life is; whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel; it will be grunting: if it is a cow; it will be mooing: and if it is a sheep it will be bleating! The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said ; No doubt! Havent I conveyed Allah Message? And he repeated it three times.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The gifts taken by the employees in Sahih AlBukhari
SahihAlBukhari-017-001-1288		Narrated Zaid Bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of AlYamama; while Umar was sitting with him. Abu Bakr said to me ; Umar has come to my and said; A great number of Qaris of the Holy Quran were killed on the day of the battle of AlYamama; and I am afraid that the casualties among the Qaris of the Quran may increase on other battle-fields whereby a large part of the Quran may be lost. Therefore I consider it advisable that you Abu Bakr should have the Quran collected. I said; How dare I do something which Allah Messenger ﷺ did not do? Umar said; By Allah; it is something beneficial. Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of Umar and I had in that matter; the same opinion as Umar had. Abu Bakr then said to me Zaid ; You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one Book. Zaid further said: By Allah; if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Umar and Abu Bakr ; How can you do something which Allah Messenger ﷺ did not do? Abu Bakr said; By Allah; it is something beneficial. Zaid added: So he Abu Bakr kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and Umar; and I had in that matter; the same opinion as theirs. So I started compiling the Quran by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones; and from the chests of men who had memorized the Quran. I found the last verses of Surat AlTauba: Verily there has come unto you an Apostle Muhammad from amongst yourselves- 9.128-129 from Khuzaima or Abi Khuzaima and I added to it the rest of the Sura. The manuscripts of the Quran remained with Abu Bakr till Allah took him unto Him. Then it remained with Umar till Allah took him unto Him; and then with Hafsa bint Umar.	The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on It is desirable that a scribe should be honest and wise in Sahih AlBukhari
SahihAlBukhari-017-001-3105		Narrated Jabir Bin Abdullah: We were with Allah Messenger ﷺ collecting AlKabath at Mar AlZahran. The Prophet ﷺ said; Collect the black ones; for they are better. Somebody said; O Allah Messenger ﷺ ! Have you ever shepherded sheep? He said; There has been no prophet but has shepherded them.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AlKabath ie the leaves of AlArak in Sahih AlBukhari
SahihAlBukhari-017-001-3253		Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar.	The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3313		Narrated Ibn Abbas: Regarding His Allahs Statement:- Move not your tongue concerning the Quran to make haste therewith. 75.16 And whenever Gabriel descended to Allah Messenger ﷺ with the Divine Inspiration; Allah Messenger ﷺ used to move his tongue and lips; and that used to be hard for him; and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with I do swear by the Day of Resurrection. 75.1 i.e. Move not your tongue concerning the Quran to make haste then with. It is for Us to collect it in your mind O Muhammad an give you the ability to recite it by heart. 75.16-17 which means: It is for us to collect it in your mind and give you the ability to recite it by heart. And when We have recited it to you O Muhammad through Gabriel then follow you its recital. 75.18 means: When We reveal it the Quran to you; Listen to it. for then: It is for Us to explain it and make it clear to you 75.19 i.e. It is up to Us to explain it through your tongue. So; when Gabriel came to him; Allah Messenger ﷺ would listen to him attentively; and as soon as Gabriel left; he would recite the Revelations; as Allah had promised him.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The recitation of Quran in Tartil in Sahih AlBukhari
SahihAlBukhari-017-001-3992		Narrated Ali: I got a camel in my share of the war booty on the day of the battle of Badr; and the Prophet ﷺ had given me a camel from the Khumus. When I intended to marry Fatima; the daughter of Allah Apostle; I had an appointment with a goldsmith from the tribe of Bani Qainuqa to go with me to bring Idhkhir i.e. grass of pleasant smell and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my camels equipment of saddles; sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected; to see the humps of my two camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two camels; I could not help weeping. I asked; Who has done this? The people replied; Hamza Bin Abdul Muttalib who is staying with some Ansari drunks in this house. I went away till I reached the Prophet ﷺ and Zaid Bin Haritha was with him. The Prophet ﷺ noticed on my face the effect of what I had suffered; so the Prophet ﷺ asked. What is wrong with you. I replied; O Allah Messenger ﷺ ! I have never seen such a day as today. Hamza attacked my two camels; cut off their humps; and ripped open their flanks; and he is sitting there in a house in the company of some drunks. The Prophet ﷺ then asked for his covering sheet; put it on; and set out walking followed by me and Zaid Bin Haritha till he came to the house where Hamza was. He asked permission to enter; and they allowed him; and they were drunk. Allah Messenger ﷺ started rebuking Hamza for what he had done; but Hamza was drunk and his eyes were red. Hamza looked at Allah Messenger ﷺ and then he raised his eyes; looking at his knees; then he raised up his eyes looking at his umbilicus; and again he raised up his eyes look in at his face. Hamza then said; Arent you but the slaves of my father? Allah Messenger ﷺ realized that he was drunk; so Allah Messenger ﷺ retreated; and we went out with him.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-4936		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari
SahihAlBukhari-017-001-5999		Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ ﷺ appointed a man called Ibn AlLutbiya; from the tribe of AlAsd to collect Zakat from Bani Sulaim. When he returned; after collecting the Zakat the Prophet ﷺ checked the account with him.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on And those employed to collect the funds in Sahih AlBukhari
SahihAlBukhari-017-001-6524		Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah !	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6673		Narrated Ali: The Prophet ﷺ sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He i.e. the commander became angry and said Didnt the Prophet ﷺ order you to obey me! They replied; Yes. He said; Collect fire-wood for me. So they collected it. He said; Make a fire. When they made it; he said; Enter it i.e. the fire. So they intended to do that and started holding each other and saying; We run towards i.e. take refuge with the Prophet ﷺ from the fire. They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet ﷺ he said; If they had entered it i.e. the fire ; they would not have come out of it till the Day of Resurrection. Obedience to somebody is required when he enjoins what is good.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Sariya of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-6690		Narrated Wahab Bin Kaisan: Jabir Bin Abdullah said; Allah Messenger ﷺ sent troops to the sea coast and appointed Abu Ubaida Bin AlJarrah as their commander; and they were 300 men. We set out; and we had covered some distance on the way; when our journey food ran short. So Abu Ubaida ordered that all the food present with the troops be collected; and it was collected. Our journey food was dates; and Abu Ubaida kept on giving us our daily ration from it little by little piecemeal till it decreased to such an extent that we did not receive except a date each. I asked Jabir ; How could one date benefit you? He said; We came to know its value when even that finished. Jabir added; Then we reached the sea coast where we found a fish like a small mountain. The people i.e. troops ate of it for 18 nights i.e. days. Then Abu Ubaida ordered that two of its ribs be fixed on the ground in the form of an arch and that a camel be ridden and passed under them. So it passed under them without touching them.	The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, Chapter on The Ghazwa of the seacoast in Sahih AlBukhari
SahihAlBukhari-017-001-6799		Narrated Anas: Abdullah Bin Salam heard the news of the arrival of Allah Messenger ﷺ at Medina while he was on a farm collecting its fruits. So he came to the Prophet ﷺ and said; I will ask you about three things which nobody knows unless he be a prophet. Firstly; what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?. The Prophet ﷺ said; Just now Gabriel has informed me about that. Abdullah said; Gabriel? The Prophet ﷺ said; Yes. Abdullah said; He; among the angels is the enemy of the Jews. On that the Prophet ﷺ recited this Holy Verse:- Whoever is an enemy to Gabriel let him die in his fury! for he has brought it i.e. Quran down to your heart by Allah permission. 2.97 Then he added; As for the first portent of the Hour; it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise; it will be the caudite i.e. extra lobe of the fish liver. And if a man discharge proceeded that of the woman; then the child resembles the father; and if the woman discharge proceeded that of the man; then the child resembles the mother. On hearing that; Abdullah said; I testify that None has the right to be worshipped but Allah; and that you are the Messenger of Allah; O; Allah Messenger ﷺ ; the Jews are liars; and if they should come to know that I have embraced Islam; they would accuse me of being a liar. In the meantime some Jews came to the Prophet and he asked them; What is Abdullah status amongst you? They replied; He is the best amongst us; and he is our chief and the son of our chief. The Prophet ﷺ said; What would you think if Abdullah Bin Salam embraced Islam? They replied; May Allah protect him from this! Then Abdullah came out and said; I testify that None has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah. The Jews then said; Abdullah is the worst of us and the son of the worst of us; and disparaged him. On that Abdullah said; O Allah Messenger ﷺ ! This is what I was afraid of!	The Chapter on Hour And Gabriel in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6993		Narrated Zaid Bin Thabit AlAnsari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the heavy casualties among the warriors of the battle of Yamama where a great number of Qurra were killed. Umar was present with Abu Bakr who said; Umar has come to me and said; The people have suffered heavy casualties on the day of the battle of Yamama; and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle-fields; whereby a large part of the Quran may be lost; unless you collect it. And I am of the opinion that you should collect the Quran. Abu Bakr added; I said to Umar; How can I do something which Allah Apostle has not done? Umar said to me ; By Allah; it is really a good thing. So Umar kept on pressing; trying to persuade me to accept his proposal; till Allah opened my bosom for it and I had the same opinion as Umar. Zaid Bin Thabit added: Umar was sitting with him Abu Bakr and was not speaking. me. You are a wise young man and we do not suspect you of telling lies or of forgetfulness : and you used to write the Divine Inspiration for Allah Messenger ﷺ. Therefore; look for the Quran and collect it in one manuscript. By Allah; if he Abu Bakr had ordered me to shift one of the mountains from its place it would not have been harder for me than what he had ordered me concerning the collection of the Quran. I said to both of them; How dare you do a thing which the Prophet has not done? Abu Bakr said; By Allah; it is really a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar. So I started locating Quranic material and collecting it from parchments; scapula; leaf-stalks of date palms and from the memories of men who knew it by heart. I found with Khuzaima two Verses of Surat AlTauba which I had not found with anybody else; and they were :- Verily there has come to you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty He Muhammad is ardently anxious over you to be rightly guided 9.128 The manuscript on which the Quran was collected; remained with Abu Bakr till Allah took him unto Him; and then with Umar till Allah took him unto Him; and finally it remained with Hafsa; Umar daughter.	The Chapter on Lost And Found And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7239		Narrated Mousa Bin Abi Aisha: That he asked Saeed Bin Jubair regarding the statement of Allah. Move not your tongue concerning the Quran to make haste therewith. He said; Ibn Abbas said that the Prophet ﷺ used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet ﷺ was ordered not to move his tongue; which he used to do; lest some words should escape his memory. It is for Us to collect it means; We will collect it in your chest; and its recitation means; We will make you recite it. But when We recite it i.e. when it is revealed to you ; follow its recital; it is for Us to explain it and make it clear; i.e. We will explain it through your tongue.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7240		Narrated Ibn Abbas: as regards Allah Statement: Move not your tongue concerning the Quran to make haste therewith. 75.16 When Gabriel revealed the Divine Inspiration in Allah Messenger ﷺ ; he Allah Messenger ﷺ moved his tongue and lips; and that state used to be very hard for him; and that movement indicated that revelation was taking place. So Allah revealed in Surat AlQiyama which begins: I do swear by the Day of Resurrection... 75 the Verses:- Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it Quran in your mind; and give you the ability to recite it by heart. 75.16-17 Ibn Abbas added: It is for Us to collect it Quran in your mind ; and give you the ability to recite it by heart means; When We reveal it; listen. Then it is for Us to explain it; means; It is for us to explain it through your tongue. So whenever Gabriel came to Allah Messenger ﷺ he would keep quiet and listen ; and when the Angel left; the Prophet ﷺ would recite that revelation as Allah promised him.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17749		It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.	Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18413		It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him: Verily you would reach a community of the people of the Book; the very first thing to which you should call them is the worship of Allah; may His Glory be Magnificent; and when they become fully aware of Allah; instruct them that He has enjoined five prayers on them during the day and the night; and when they begin observing it; then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones; and when they submit to it; then collect it from them and avoid the temptation of selecting the best items of their riches.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19347		Abu Huraira reported Allah Messenger ﷺ as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah; if Allah finds him in His grip; He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died; it was done to him as he had commanded his family to do. Allah commanded the land to collect the ashes scattered on it and He commanded the ocean and that collected ashes contained in it. Allah questioned him why he had done. that He said: My Lord; it is out of Thine fear that I have done it and Thou art well aware of it; and Allah granted him pardon:.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10290		Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-9669		Anas narrated that the Prophet ﷺ said: The son of Adam will be brought on the Day Of Judgment as if he is a goat kid to be stood before Allah; Most High. Allah will say to him: I gave to you; I granted you; and I bestowed favors upon you. So what did you do? So he says: I collected it; increased it; and left it as more than what it was. So return me and I shall give it all to You. So He will say to him: Show me what you have prepared.So he says: My Lord! I collected it; increased it and left it more than it was; So return me and I shall give it all to You. So when the servant does not present any good he will be entered into the Fire.	The Chapter on Special Days And Family in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14732		It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai
SunanAlNasai-017-001-14879		Abu Rabiah binAl-Harith said to Abd AlMuttalib Bin Rabiah Bin AlHarith and AlFadl Bin Abbas Bin Abd AlMuttalib: Go to the Messenger of Allah and say to him: O Messenger of Allah; appoint us to collect the Sadaqat! Ali Bin Abi Talib came along when we were like that; and he said to them: The Messenger of Allah will not appoint any of you to collect the Sadaqah. Abd AlMuttalib said: So I went with AlFadl until we came to the Messenger of Allah and he said to us: This Zakah is the dirt of the people; and it is not permissible for Muhammad or for the family of Muhammad.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Appointing The Family Of The Prophet To Collect Sadaqah in Sunan AlNasai
SunanAlNasai-017-001-16661		It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it- The Prophet ﷺ used to suffer a great deal of hardship when the Revelation came to him; and he used to move his lips. Allah said: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it. He said: This means He will gather it in your heart; then you will recite it; And when We have recited it to you; then follow the recitation. He said: So listen to it and remain silent. So when Jibril came to him; the Messenger of Allah ﷺ listened; and when he left; he would recite it as he had taught him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25177		Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25179		Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25185		Jabir Bin Abdullah told of some people; meaning nomadic Arabs; who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us; Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds Even if you are wronged. Abu Kamil said in this version Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ ; but he was pleased with me.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25188		Explaining the meaning of Jalab and janab Muhammad Bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places dwellings ; and they animals should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance from the collector. The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25221		Ibrahim Ibn Ata; the client of Imran Ibn Husayn; reported on the authority of his father: Ziyad; or some other governor; sent Imran Ibn Husayn to collect sadaqah i.e. zakat. When he returned; he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah ﷺ ; and we spent it where we used to spend during the time of the Messenger of Allah ﷺ.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Transfer Of Zakat Of One City To Another City in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26488		Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr; drive them to the wood. I drove them to Rabadhah a place near Medina. I would have sexual defilement during my stay there and I would remain in this condition for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you; Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a camel; and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim; even for ten years he does not find water ; but when you find water; you should make it touch your skin; for that is better.The version of Mousaddad has: the goats were collected from the alms; and the tradition reported by Amr is complete.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27479		Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29217		Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man of Azd called Ibn AlLutbiyayah to collect sadaqah. The narrator Ibn AlSarh said: He appointed Ibn AlUtbiyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit; and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him to collect sadaqah ; and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father or mother house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection; be it a camel which rumbles; an ox which bellows; or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits; he said: O Allah; have I given full information ? O Allah; have I given full information ?	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding Gifts For An Employee In Government in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29257		Ali Bin Abi Talib said I had an old she Camel that I got as my share from the booty on the day of Badr. The Apostle of Allaah ﷺ also gave me an old she camel from the fifth that day. When I intended to cohabit with Fathimah daughter of the Apostle of Allaah ﷺ ; I made arrangement with a man who was a goldsmith belonging to Banu Qainuqa to go with me so that we may bring grass. I intended to sell it to the goldsmith there by seeking help in my wedding feast. While I was collecting for my old Camels saddles; baskets and ropes both of she Camels were seated in a corner of the apartment of a man of the Ansar. When I collected what I collected i.e.; equipment I turned towards them. I suddenly found that the humps of she Camels were cut off and their hips were pierced and their lives were taken out. I could not control my eyes to weep when I saw that scene. I said Who has done this? They the people replied Hamzah Bin Abd AlMuttalib. He is among the drunkards of the Ansar in this house. A singing girl is singing for him and his Companions. While singing she said Oh Hamza; rise to these plumpy old she Camels. So he jumped to the sword and cut off their humps; pierced their hips and took out their livers. Ali said I went till I entered upon the Apostle of Allaah ﷺ while Zaid Bin Harithah was with him. The Apostle of Allaah ﷺ realized what I had met with. The Apostle of Allaah ﷺ aid What is the matter with you? I said Apostle of Allaah ﷺ ; I never saw the thing that happened with me today. Hamzah wronged my she Camels; he cut off their humps; pierced their hips. Lo! He is in a house with drunkards. The Apostle of Allaah ﷺ asked for his cloak. It was brought to him. He then went out; I and Zaid Bin Harithah followed him until we reached the house where Hamzah was. He asked permission to entre. He was permitted. He found drunkards there. The Apostle of Allaah ﷺ began to rebuke him Hamzah for his action. Hamzah was intoxicated and his eyes were reddish. Hamzah looked at the Apostle of Allaah ﷺ. He then raised his eyes and looked at his knees; he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face. Hamzah then said Are you but the salves of my father? Then the Apostle of Allaah ﷺ knew that he was intoxicated. So the Apostle of Allaah ﷺ moved backward. He then went out and we also went out with him.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29716		Narrated Rabah Ibn Rabi: When we were with the Messenger of Allah ﷺ on an expedition; he saw some people collected together over something and sent a man and said: See; what are these people collected around? He then came and said: They are round a woman who has been killed. He said: This is not one with whom fighting should have taken place. Khalid Ibn AlWalid was in charge of the van; so he sent a man and said: Tell Khalid not to kill a woman or a hired servant.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Regarding Killing Women in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35009		Yahya said that Malik said; The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods; and the agent then sells the goods for a price to be paid later; and has a profit in the transaction; then the agent dies before he has received payment; is that if his heirs want to take that money; they have their father stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor; they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it; they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so; they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit; they are in the position of their father. Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said; This is obligatory on the agent. If he sells it for delayed payment; he is responsible for it.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35566		Yahya related to me from Malik from Yazid Ibn Khusayfa that he had asked Sulayman Ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount; and he replied; No. Malik said; The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it; the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable; and has other wealth which is zakatable; then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum. Malik continued; If he has no ready money other than that which he has collected from his debt; and that does not reach a zakatable amount; then he does not have to pay any zakat. He must; however; keep a record of the amount that he has collected and if; later; he collects another amount which; when added to what he has already collected; brings zakat into effect; then he has to pay zakat on it. Malik continued; Zakat is due on this first amount; together with what he has further collected of the debt owed to him; regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold; or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat; whether it be a large or small amount; according to the amount. Malik said; What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them; he only has to pay zakat on their prices once. This is because the one who is owed the debt; or owns the goods; should not have to take the zakat on the debt; or the goods; from anything else; since the zakat on anything is only taken from the thing itself; and not from anything else. Malik said; Our position regarding some onewho owes a debt; and has goods which are worth enough to pay off the debt; and also has an amount of ready money which is zakatable; is that he pays the zakat on the ready money which he has to hand. If; however; he only has enough goods and ready money to pay off the debt; then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes; then he must pay zakat on it.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35661		Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A man said to his family that he had never done a good action; and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea; and by Allah; if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds. When the man died; they did as he had told them. Then Allah told the land to collect everything that was in it; and told the sea to collect everything that was in it; and then He said to the man; Why did you do this? and he said; From fear of You; Lord; and You know best. Abu Huraira added; And He forgave him.	The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, The Book of Hajj in Muwata Malik