Degre

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Degre Completed Form

The word Degre is a stemmed form of the following words:


Degre Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Degre

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Degre

Degre in Wikipedia

https://en.wikipedia.org/wiki/Degre

Degre References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQalam Ayah 44Surat AlQalam-0.312فَذَرْنِي وَمَنْ يُكَذِّبُ بِهَذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَThen leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Surat AlShura Ayah 40Surat AlShura0.09347وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَThe recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
Surat Ghafir Ayah 15Surat Ghafir0.257رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ لِيُنْذِرَ يَوْمَ التَّلَاقِRaised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting, -
Surat AlAhqaf Ayah 19Surat AlAhqaf0.263وَلِكُلٍّ دَرَجَاتٌ مِمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَAnd to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.
Surat AlTaubah Ayah 118Surat AlTaubah0.27113وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them, - and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.
Surat AlAnam Ayah 83Surat AlAnam0.3367وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌThat was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
Surat AlBaqara Ayah 253Surat AlBaqara0.587تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُThose messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Surat AlBaqara Ayah 228Surat AlBaqara0.5687وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌDivorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Surat AlNisa Ayah 40Surat AlNisa0.6492إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًاAllah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
Surat Saba Ayah 37Surat Saba0.7354وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِي تُقَرِّبُكُمْ عِنْدَنَا زُلْفَى إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَIt is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!

In Hadith Text Books

Degre In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1057Narrated Abu Huraira: The Prophet ﷺ said; Whoever believes in Allah and His Apostle offers prayers perfectly and fasts the month of Ramadan then it is incumbent upon Allah to admit him into Paradise; whether he emigrates for Allah cause or stays in the land where he was born. They the companions of the Prophet said; O Allah Messenger ﷺ ! Should we not inform the people of that? He said; There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth; so if you ask Allah for anything; ask Him for the Firdaus; for it is the last part of Paradise and the highest part of Paradise; and at its top there is the Throne of Beneficent; and from it gush forth the rivers of Paradise.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-24468Ibn Numair reported it on the authority of his father a preference of more than twenty degrees and Abu Bakr in his narration has narrated it twenty- seven degrees.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-24495Abu Huraira reported Allah Messenger ﷺ as saying: A man prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market; for when he performs ablution doing it well; then goes out to the Masjid; and he is impelled to do so only by the love of congregational prayer; he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it; till he enters the Masjid; and when he is busy in prayer after having entered the Masjid. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah; show him mercy; and pardon him! Accept his repentance and the angels continue this supplication for him so long as he does not do any harm in it; or as long as his ablution is not broken.The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 49 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14653The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on The Reward Of The One Who Shoots An AlRow In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-16865Madan Bin Talha AlYamuri said: I met Thawban; the freed slave of the Messenger of Allah ﷺ and said: Tell me of an action that will benefit me or gain me admittance to Paradise. He remained silent for a while; then he turned to me and said: You should prostrate; because I heard the Messenger of Allah ﷺ say: There is no one who prostrated once to Allah; the Mighty and Sublime; except that Allah will raise him one degree in status thereby; and erase one sin thereby. Madan said: Then I met Abu AlDarda and asked him the same question I had asked Thawban. He said to me: You should prostrate; for I heard the Messenger of Allah ﷺ say: There is no one who prostrates once to Allah SWT ; but Allah SWT will raise him one degree thereby and erase one sin thereby.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on The reward of the one who prostrates to Allah the Mighty and Sublime in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27536Abu Huraira reported the Messenger of Allah ﷺ as saying: Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly; and goes out to the Masjid having no intention except praying; and nothing moves him except prayer; then at every step which he takes his rank is elevated by one degree on account of this walking ; and one sin is remitted from him for this walking ; till he enters the Masjid. When he enters the Masjid; he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer; saying: O Allah; forgive him; O Allah; have mercy on him; O Allah; accept his repentance so long as he does not harm anyone; or breaks his ablution.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29314Narrated Umar Ibn AlKhattab: Amr Ibn Aws and AbulShatha reported that Bujalah said: I was secretary to Jaz Ibn Muawiyah; the uncle of Ahnaf Ibn Qays. A letter came to us from Umar one year before his death; saying: Kill every magician; separate the relatives of prohibited degrees from the Magians; and forbid them to murmur before eating. So we killed three magicians in one day; and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them; and placed the sword on his thigh. They ate the food but did not murmur. They threw on the ground one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdulrahman Ibn Awuf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar.The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Levying Jizyah On The Zoroastrians in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35411Yahya related to me from Abdullah Ibn Abdulrahman Ibn Mamar AlAnsari that Ata Ibn Yasar said that the Messenger of Allah; may Allah bless him and grant him peace; said; Shall I tell you who has the best degree among people? A man who takes the rein of his horse to do jihad in the way of Allah. Shall I tell you who has the best degree among people after him? A man who lives alone with a few sheep; performs the prayer; pays the zakat; and worships Allah without associating anything with him.The Chapter on Worship And Good Deeds in HodHood Indexing, The Book of Jihad in Muwata Malik

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