Direct

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Direct Completed Form

The word Direct is a stemmed form of the following words:


Direct Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Direct

Direct in Wikipedia

https://en.wikipedia.org/wiki/Direct

Direct References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZukhruf Ayah 40Surat AlZukhruf-0.6560Manifest error, Deaf hear, Canst deaf, Wander manifest, Hear direct, Blind wander, Direct blind, Ear directأَفَأَنْتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَنْ كَانَ فِي ضَلَالٍ مُبِينٍCanst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
Surat AlBaqara Ayah 16Surat AlBaqara-0.5487Lost direction, Guidanc error, Error traffic, Profitless lost, Traffic profitless, Barter guidancأُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَThese are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction,
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlNahl Ayah 76Surat AlNahl-0.3368Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burdenوَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍAllah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlNahl Ayah 26Surat AlNahl-0.3268Wrath seiz, Direct perceiv, Seiz direct, Structur foundations, Wai structur, Foundations roof, Fell wrath, Roof fellقَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَThose before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
Surat AlQalam Ayah 44Surat AlQalam-0.312Reject messag, Direct perceiv, Punish direct, Degre punish, Leav reject, Messag degreفَذَرْنِي وَمَنْ يُكَذِّبُ بِهَذَا الْحَدِيثِ سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَThen leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Surat AlZumar Ayah 25Surat AlZumar-0.2459Direct perceiv, Punish direct, Reject revel, Revelation punish, Reject revelationكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَThose before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive.
Surat AlNisa Ayah 176Surat AlNisa-0.2392Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sistersيَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌThey ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat AlNisa Ayah 83Surat AlNisa-0.08992Grace merci, Refer messenger, Messenger charg, Charg author, Fear divulg, Merci fallen, Proper investig, Fallen clutch, Clutch satan, Safeti fear, Touch public, Direct grace, Public safeti, Matter touch, Test direct, Author proper, Divulg refer, Investig testوَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًاWhen there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Surat AlNisa Ayah 11Surat AlNisa-0.0692Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordainيُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًاAllah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlNisa Ayah 131Surat AlNisa-0.006292Heaven earth, Peopl book, Belong heaven, Worthi prais, Free worthi, Earth free, Direct peopl, Deni belong, Fear deni, Muslim fear, Earth directوَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًاTo Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
Surat Alaaraf Ayah 143Surat Alaaraf0.06137Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mountوَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَWhen Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat Alaaraf Ayah 160Surat Alaaraf0.06637Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nationوَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَWe divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
Surat AlAnam Ayah 71Surat AlAnam0.08967Lord world, Receiv guidanc, Guid path, Lord worlds, Guidanc guid, Guidanc guidanc, Guidance direct, Fool wander, Friend calling, Direct submit, Heel receiv, Vainli guid, Wander bewild, Evil fool, Bewild earth, Earth friend, Submit lord, Guidanc guidanceقُلْ أَنَدْعُو مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَSay: "Shall we indeed call on others besides Allah, - things that can do us neither good nor harm, - and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
Surat AlNahl Ayah 45Surat AlNahl0.1868Feel secur, Earth swallow, Wrath seiz, Direct perceiv, Evil plot, Seiz direct, Direct perceive, Secur earth, Devis evil, Swallow wrath, Plot feelأَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَنْ يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَDo then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
Surat AlBaqara Ayah 198Surat AlBaqara0.2287Celebr prais, Seek bounti, Bounti lord, Monument celebr, Prais sacr, Arafat celebr, Prais direct, Pour mount, Sacr monument, Direct astrai, Crime seek, Mount arafat, Lord pilgrimag, Pilgrimag pourلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِنْ كُنْتُمْ مِنْ قَبْلِهِ لَمِنَ الضَّالِّينَIt is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
Surat AlTaghabun Ayah 6Surat AlTaghabun0.25108Clear sign, Clear signs, Worthi prais, Free worthi, Reject messag, Human be, Shall mere, Be direct, Turn free, Direct reject, Mere human, Messag turn, Ear signs, Signs shallذَلِكَ بِأَنَّهُ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوْا وَاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌThat was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise.
Surat AlBaqara Ayah 150Surat AlBaqara0.2787Sacr mosqu, Fear fear, Complet favour, Turn face, Face direct, Direct sacr, Wicked fear, Whencesoev startest, Startest face, Ground disput, Mai consent, Consent guid, Favour mai, Bent wicked, Wheresoev turn, Face ground, Disput bent, Fear complet, Mosqu wheresoevوَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَSo from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;
Surat AlBaqara Ayah 144Surat AlBaqara0.2787Truth lord, Sacr mosqu, Book truth, Turn face, Face direct, Lord nor, Direct sacr, Guidanc heaven, Wherev face, Face guidanc, Mosqu wherev, Direct book, Qibla turn, Nor unmind, Heaven shall, Shall qiblaقَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَWe see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
Surat AlMaidah Ayah 4Surat AlMaidah0.3112Take account, Law food, Swift take, Law pure, Food law, Hunt anim, Eat catch, Fear swift, Pronounc fear, Taught train, Manner direct, Pure taught, Direct eat, Catch manner, Catch pronounc, Anim catch, Train huntيَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِThey ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
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In Hadith Text Books

Direct In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-108Narrated Salim: At night Abdullah Bin Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn Umar said; Allah Messenger ﷺ used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari
SahihAlBukhari-017-001-110Narrated Anas Bin Seereen: We went to receive Anas Bin Malik when he returned from Sham and met him at a place called Ainat- Tamr. I saw him praying riding the donkey; with his face to this direction; i.e. to the left of the Qibla. I said to him; I have seen you offering the prayer in a direction other than that of the Qibla. He replied; If I had not seen Allah Messenger ﷺ doing it; I would not have done it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To offer the Nawafil while riding a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-1201Narrated AlBara: When Allah Messenger ﷺ arrived at Medina; he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Kaba. So Allah revealed: - Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction Qibla that shall please you. 2.144 Thus he was directed towards the Kaba. A man prayed the Asr prayer with the Prophet ﷺ and then went out; and passing by some people from the Ansar; he said; I testify. that I have prayed with the Prophet ﷺ and he the Prophet has prayed facing the Kaba. Thereupon they; who were bowing in the Asr prayer; turned towards the Kaba.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-4569Narrated Sahl Bin Saad AlSaidi: Allah Messenger ﷺ and the pagans faced each other and started fighting. When Allah Messenger ﷺ returned to his camp and when the pagans returned to their camp; somebody talked about a man amongst the companions of Allah Messenger ﷺ who would follow and kill with his sword any pagan going alone. He said; Nobody did his job i.e. fighting so properly today as that man. Allah Messenger ﷺ said; Indeed; he is amongst the people of the Hell Fire. A man amongst the people said; I shall accompany him to watch what he does Thus he accompanied him; and wherever he stood; he would stand with him; and wherever he ran; he would run with him. Then the brave man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah Messenger ﷺ and said; I testify that you are Allah Messenger ﷺ. The Prophet ﷺ asked; What has happened? He replied; It is about the man whom you had described as one of the people of the Hell Fire. The people were greatly surprised at what you said; and I said; I will find out his reality for you. So; I came out seeking him. He got severely wounded; and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself. when Allah Messenger ﷺ said; A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell Fire; another may seem to the people as if he were practicing the deeds of the people of Hell Fire ; while in fact he is from the people of Paradise.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Do not say that soandso is a martyr in Sahih AlBukhari
SahihAlBukhari-017-001-6096Narrated AlBara bin Azib : When the Prophet ﷺ came to Medina; he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Bait AlMaqdis Jerusalem for sixteen or seventeen months; but he wished that he could pray facing the Kaba at Mecca. The first prayer which he offered facing the Kaba was the Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a Masjid who were bowing during their prayers facing Jerusalem. He said addressing them; By Allah; I testify that I have prayed with Allah Messenger ﷺ facing Mecca Kaba. Hearing that; those people changed their direction towards the Kaba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet ﷺ facing Jerusalem in prayers but when he changed his direction towards the Kaba; during the prayers; they disapproved of it. AlBara added; Before we changed our direction towards the Kaba Mecca in prayers; some Muslims had died or had been killed and we did not know what to say about them regarding their prayers. Allah then revealed: And Allah would never make your faith prayers to be lost i.e. the prayers of those Muslims were valid. 2:143.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on The offering of Salat prayers is a part of faith in Sahih AlBukhari
SahihAlBukhari-017-001-6663Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
SahihAlBukhari-017-001-896Narrated Anas Bin Malik: The Prophet ﷺ saw some sputum in the direction of the Qibla on the wall of the Masjid and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said; Whenever anyone of you stands for the prayer; he is speaking in private to his Lord or his Lord is between him and his Qibla. So; none of you should spit in the direction of the Qibla but one can spit to the left or under his foot. The Prophet ﷺ then took the corner of his sheet and spat in it and folded it and said; Or you can do this.The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on To scrape off the sputum from the Masjid with the hand using some tool or other or using n tool in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18406Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18743Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after thisThe Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-19373Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20770Abdullah Bin Samit reported that Abu Dharr said: Son of my brother; I used to observe prayer two years before the advent of Allah Apostle ﷺ. I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry ; and so we got his camels; mixed them with our camels; and there is in this hadith also these words that Allah Apostle ﷺ came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim. I came to him and I was the first amongst persons to greet him with Assalam-o-Alaikum; and I said to Allah Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith these words are also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight.The Chapter on Mercy And Praise in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10342Abu Huraira narrated that the Messenger of Allah s.a.w said: Faith is Yemeni; and disbelief is from the direction of the east. Tranquility is for the people of sheep; and wickedness and Riya is in those who boast among the people of horses and the people of camels. AlMasih that is AlDajjal- will come; and when he reaches behind Uhud; the angels will turn his face to the direction of AlSham; and is there that he will be destroyed. SahihThe Chapter on Almadinah And Worship in HodHood Indexing, Chapter on What Has Been Related About The Dajjal Will Not Enter AlMadinah in Sunan AlTermithi
SunanAlTermithi-017-001-11214The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About The Beginning Of The Qiblah in Sunan AlTermithi
SunanAlTermithi-017-001-11219Abdullah Bin Amir Bin Rabiah narrated from his father who said: We were with the Prophet on a journey on a very dark night and we did not know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning when we mentioned that to the Prophet; then the following was revealed: So where ever you turn; there is the Face of Allah.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About A Man Who Prays Facing A Direction Other Than The Qiblah When It Is Cloudy in Sunan AlTermithi
SunanAlTermithi-017-001-9382Zirr Bin Hubaish said: I came to Safwan Bin Assal AlMuradi to ask him about wiping over the Khuff; so he said: What has brought you; O Zirr? So I said: The desire for knowledge. So he said: Indeed; the angels lower their wings for the seeker of knowledge; out of pleasure with what he is seeking. So I said: Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination; and you were a man from the Companions of the Prophet ﷺ ; so I came to you to ask you: Have you heard him ﷺ mention anything concerning that? He said: Yes; he ﷺ used to order us; that when we were travelers - or - in travel; to not remove our Khuff for three days and nights except; from sexual impurity; but not from defecation; urination; and sleep. He said: Have you heard him ﷺ mention anything concerning love? He said: Yes. We were with the Messenger of Allah ﷺ on a journey when a Bedouin with a loud voice called upon him saying : O Muhammad! So the Messenger of Allah ﷺ responded to him with a voice similar to him saying : Come. So we said to him: Lower your voice for you are with the Prophet ﷺ ; and you have been prohibited from this. He said: By Allah; I will not lower my voice. The Bedouin said: A man loves a people but he is not with them in terms of deeds ? He ﷺ said: A man is with whomever he loves on the Day Of Judgment. So he did not cease talking with us; until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years. Sufyan one of the narrators said: In the direction of AlSham; Allah created it the Day He created the heavens and the earth; open - that is; for repentance. It shall not be locked until the sun rises through it.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Repentance And Seeking Forgiveness And What Has Been Mentioned Of Allahs Mercy To His Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-9408Umar Bin AlKhattab narrated: That the Prophet ﷺ sent an expedition in the direction of Najd. They gained many spoils of war and returned quickly. A man among those who did not go out said: We have not seen an expedition quicker in return or greater in spoils than this expedition. So the Messenger of Allah ﷺ said: Should I not direct you to a group greater in spoils and quicker in return? A group who attended Prayer AlSubh; then sat remembering Allah until the sun rose; for these are quicker in return and greater in spoils.The Chapter on Almaghazi And Returning Property in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9839Narrated AlBara Bin Azib: When the Messenger of Allah ﷺ arrived in AlMadinah; he performed Prayer facing the direction of Bait AlMaqdis Jerusalem for sixteen or seventeen months. The Messenger of Allah ﷺ longed to face toward the Kabah; so Allah; Might and Sublime is He revealed: Verily; WE have seen the turning of your face towards the heave. Surely; We Shall turn your face in the direction of AlMasjid AlHaram 2:144. So he faced the direction of the Kabah and he longed for that. One day a man performed Prayer AlAsr along with him. He said: Then he passed by some people of the Ansar performing Prayer AlAsr; while they were bowing toward Bait AlMaqdis. He told them that he testifies that he performed Prayer with the Messenger of Allah ﷺ ; and he had faced the direction of the Kabah. He said: So they turned while they were bowing.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15432It was narrated that Anas Bin Malik said: There was a drought during the time of the Messenger of Allah ﷺ. While the Messenger of Allah ﷺ was giving the Khutbah on the minbar one Friday; a Bedouin stood up and said: O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us. The Messenger of Allah ﷺ raised his hands; and we could not see even a wisp of a cloud in the sky; but by the One in Whose hand is my soul; he did not lower his hands before clouds like mountains appeared; and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day; and the day after; until the following Friday. Then that Bedouin- or he said; Someone else- stood up and said: O Messenger of Allah; buildings have been destroyed and wealth has drowned; pray to Allah SWT for us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us. He did not point in any direction but the clouds dispersed; until AlMadinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains.The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Imam raising his hands when asking for rain to stop in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26388Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ came and saw that the doors of the houses of his Companions were facing the Masjid. He said: Turn the direction of the houses from the Masjid. The Prophet ﷺ then entered the houses or the Masjid ; and the people did take any step in this regard hoping that some concession might be revealed. He the Prophet again came upon them and said: Turn the direction of these doors from the Masjid I do not make the Masjid lawful for a menstruating woman and for a person who is sexually defiled.Abu Dawud said: Aflat Bin Khalifah is also called Fulait AlAmiri.The Chapter on Entering in HodHood Indexing, Chapter on The Sexually Impure Person Entering The Masjid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28023Anas said: The Prophet ﷺ and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: So turn thy face towards the inviolable Masjid; and Ye O Muslims ; wheresoever ye may be; turn your face towards it ii. 144 ; a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo; the qiblah direction of prayer has been changed towards the kabah. He called them twice. So they turned their faces towards the Kabah while they were bowing.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Whoever Prayed Toward A Direction Other Than the Qiblah Then Discovered The Direction Of The Qiblah in Sunan Abu Dawoud

In Muwata Malik

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