Diyah

Diyah Completed Form

The word Diyah is a stemmed form of the following words:

Diyah Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Diyah

Diyah in Wikipedia

https://en.wikipedia.org/wiki/Diyah

Diyah References or Citations

In Quran

nothing found

In Hadith Text Books

Diyah In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12028		It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12042		It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12126		It was narrated that Ibn Abbas said: The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be equivalent to the Diyah for a free mand; proportionate to the amount be had paid off toward buying his freedom.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai
SunanAlNasai-017-001-12127		It was narrated from Ibn Abbas that: the Prophet of Allah ruled that the Diyah for a Mukatab should be equivalent to the Diyah for a free man; proportionate to the amount he had paid off toward buying his freedom.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai
SunanAlNasai-017-001-12128		It was narrated that Ibn Abbas said: The Messenger of Allah ruled that in the case of a Mukatab; the Diyah should be equivalent to the Diyah for a free man; proportionate to the amount he had paid off towards buying his freedom. Darif	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai
SunanAlNasai-017-001-12130		It was narrated from Ibn Abbas that: a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid equivalent to the Diyah for a free man; proportionate to the amount he had paid off towards buying his freedom.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Diyah for a Mukatab in Sunan AlNasai
SunanAlNasai-017-001-12135		It was narrated that Abu Huraira said: Two women of Hudhail had a fight; and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah; and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave; and that the Diyah of the woman be paid by her Aqilah male relatives on the father side. And he made her children and those who were with them her heirs. Hamal Bin Malik Bin AlNabighah AlHudhali said: O Messenger of Allah; how can I pay blood money for one who neither ate nor drank; or shouted such a one should be over looked. The Messenger of Allah said: This is one of the brothers of the soothsayers because of the rhyming way in which he spoke.	The Chapter on Killing And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12138		It was narrated from AlMughirah Bin Shubah that: a woman struck her co-wife with a tent pole and killed her; and she the slain woman was pregnant. She was brought to the Prophet; and the Messenger of Allah ruled that the Asabah of the killer should pay the Diyah ; and a slavae should be paid for the fetus. Her Asabah said: Should Diyah be paid for one who neither ate nor drank; or shouted or cried at the moment of birth ? Such a one should be overlooked. The prophet said: Rhyming verse like the verse of the Bedouins.	The Chapter on Killing And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12157		It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine; if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.	The Chapter on Killing And Payments in HodHood Indexing, Chapter on If A Sightless Eye That looks fine Is Destroyed in Sunan AlNasai
SunanAlNasai-017-001-12170		It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12171		It was narrated from Abi Bakr Bin Muhammad Bin Amr Bin Hazm; from his father; from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Amr Bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar; except that he said: And for one eye; half the Diyah must be paid; for one hand; half thediyah must be paid; for one foot; half the diyah must be paid. Daif	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12173		It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. Daif	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12435		It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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