Equival

Equival Completed Form

The word Equival is a stemmed form of the following words:

Equival Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Equival

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Equival

Equival in Wikipedia

https://en.wikipedia.org/wiki/Equival

Equival References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMumtahanah Ayah 11	Surat AlMumtahanah	-0.38		91	Fear whom, Spent dower, Wive desert, Desert equival, Unbelievers access, Equival spent, Pai wive, Access come, Desert unbelievers, Dower fear, Side pai, Woman side, Come woman	وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ	And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
Surat AlMaidah Ayah 95	Surat AlMaidah	-0.083		112	Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intent	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ	O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.

In Hadith Text Books

Equival In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5449		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not sell gold for gold unless equivalent in weight; and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight; and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of silver for silver in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23375		Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8099		Abu Huraira narrated that : the Prophet said: There are no days more beloved to Allah that He be worshipped in them than the ten days of Dhu AlHijja; fasting every day of them is the equivalent of fasting a year; and standing every night of them in prayer is the equivalent of standing on the Night of Qadr.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on What Has Been Related About Deeds During The Ten Days Of Dh AlHijjah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11631		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah ﷺ used to stand in Zuhr and recite the equivalent of thirty verses in each Rakah; then in the first two Rakahs of Asr he would stand for the equivalent of fifteen verses.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on The Number Of Rakahs In Salat AlAsr While A Resident in Sunan AlNasai
SunanAlNasai-017-001-12119			The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12273		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: The Messenger of Allah was asked: For how much is the hand of the thief to be cut off? He said: The hand of the thief is not to be cut off for stealing fruit on the tree; but if the fruit has been taken to the place where it is stored to dry; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield. The thiefs hand is not to be cut off for a sheep stolen from the grazing land; but if it had been put in the pen; then the thiefs hand is to be cut off if what is stolen is equivalent to the price of a shield.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, Chapter on Fruits on the tree that are Stolen in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25223		Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25224		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value; he has begged immoderately. So I said: My camel; Yaqutah; is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25655		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah; the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said to me : Let me perform hajj with the Messenger of Allah ﷺ. I said to her : I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah; The Exalted. He replied: If you let her perform hajj on it; that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings; the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25781		Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder.	The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27537		Narrated Abu Saeed AlKhudri: Prayer in congregation is equivalent to twenty-five prayers offered alone. If he prays in a jungle; and performs its bowing and prostrations perfectly; it becomes equivalent to fifty prayers in respect of reward.Abu Dawud said: Abd AlWalid Bin Ziyad narrated in his version of this tradition: Prayer said by a single person in a jungle is more excellent by multiplied degrees than prayer said in congregation.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29069		Narrated Abu Huraira: If anyone attends the funeral and prays over the dead ; he will get the reward of one qirat; and if anyone attends the funeral until the completion of the burial ; he will get the reward of two qirats; the smaller of them being equivalent of Uhud; or one of them being equivalent to Uhud.	The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on The Virtue Of Performing The Funeral Prayer And Accompanying The Janazah in Sunan Abu Dawoud

In Muwata Malik

nothing found