Forc

Forc Completed Form

The word Forc is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 20	Surat AlSajda	-0.64		71	Tast penalti, Penalti fire, Abod fire, Rebelli wick, Fire reject, Reject fals, Fire therefrom, Therefrom forc, Forc thereinto, Thereinto tast, Wicked abod, Rebelli wicked	وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ	As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
Surat AlHajj Ayah 22	Surat AlHajj	-0.63		103	Tast penalti, Penalti burn, Anguish forc, Everi therefrom, Forc tast, Therefrom anguish	كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ	Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
Surat AlKahf Ayah 79	Surat AlKahf	-0.52		66	Pli wish, Dire pli, Boat forc, Seiz boat, Belong dire, King seiz, Boat belong, Unserviceable king, Render unserviceable, Wish render	أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا	"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
Surat Althariyat Ayah 40	Surat Althariyat	-0.45		64	Forces threw, Threw sea, Sea blame	فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ	So We took him and his forces, and threw them into the sea; and his was the blame.
Surat Maryam Ayah 75	Surat Maryam	-0.32		40	Warn fulfil, Graciou extend, Weakest forc, Length realis, Rope warn, Punish approach, Extend rope, Position weakest, Approach hour, Realis worst, Astray graciou, Worst position	قُلْ مَنْ كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَنُ مَدًّا حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَكَانًا وَأَضْعَفُ جُنْدًا	Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Surat AlHashr Ayah 2	Surat AlHashr	-0.31		101	Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortress	هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ	It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
Surat AlFath Ayah 25	Surat AlFath	-0.24		111	Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici	هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا	They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat Ta Ha Ayah 78	Surat Ta Ha	-0.24		41	Forces water, Complet overwhelm, Pursu forces, Overwhelm cover, Pharaoh pursu, Water complet	فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ	Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlKahf Ayah 20	Surat AlKahf	-0.19		66	Cult case, Return cult, Forc return, Stone forc, Attain prosper, Case attain	إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا	"For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity."
Surat AlAnam Ayah 145	Surat AlAnam	-0.094		67	Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspir	قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ	Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat Qaaf Ayah 45	Surat Qaaf	-0.075		32	Art overaw, Fear warn, Overaw forc, Qur fear, Admonish qur, Forc admonish	نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَنْ يَخَافُ وَعِيدِ	We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!
Surat AlAnfal Ayah 48	Surat AlAnfal	-0.059		88	Strict punish, Fear strict, Act allur, Clear fear, Satan sin, Sin act, Turn heel, Rememb satan, Forc sight, Sight turn, Allur overcom, Overcom forc, Turn heels, Heels clear	وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِنْكُمْ إِنِّي أَرَى مَا لَا تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ	Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."
Surat AlImran Ayah 123	Surat AlImran	0.018		89	Badr contempt, Forc fear, Help badr, Fear mai, Contempt forc, Mai gratitud	وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ	Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.
Surat AlAnfal Ayah 19	Surat AlAnfal	0.11		88	Desist wrong, Prai victori, Return attack, Judgment judg, Wrong return, Forc multipli, Unbeliev prai, Judgment judgment, Attack forc, Judgment desist, Victori judgment	إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِنْ تَنْتَهُوا فَهُوَ خَيْرٌ لَكُمْ وَإِنْ تَعُودُوا نَعُدْ وَلَنْ تُغْنِيَ عَنْكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ	(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
Surat AlMudathir Ayah 31	Surat AlMudathir	0.23		4	Peopl book, Thu doth, Heart diseas, Lord warn, Leav strai, Warn mankind, Doth leav, Guid pleas, Book believ, Trial unbelievers, Increas faith, Guid pleaseth, Strai pleaseth, Diseas unbeliev, Angel guardian, Fix trial, Strai pleas, Doubt left, Certainty believ, Left peopl, Pleaseth guid, Intend thu, Believ increas, Symbol doth, Believers heart, Book believers, Unbeliev symbol, Guardian fire, Doth intend, Book arriv, Arriv certainty, Fire fix, Forc lord, Order peopl, Pleaseth forc	وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِ	And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Surat YaSeen Ayah 8	Surat YaSeen	0.23		36	Yoke neck, Head forc, Chins head, Neck chins	إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ	We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
Surat AlAhzab Ayah 9	Surat AlAhzab	0.27		90	Grace bestow, Overwhelm hurrican, Rememb grace, Hurrican forc, Bestow host, Host overwhelm, Forc see	يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا	O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do.
Surat AlNoor Ayah 33	Surat AlNoor	0.28		102	Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea	وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ	Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
Surat Alankabut Ayah 8	Surat Alankabut	0.29		81	Return truth, Join worship, Kind parent, Hast knowledge, Enjoin kind, Hast knowledg, Worship hast, Knowledge obei, Obei return, Parent strive, Forc join, Strive forc	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
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In Hadith Text Books

Forc In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1790		And Safiya bint Ubaid said: A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore Umar flogged him according to the law; and exiled him; but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force; against her will AlZuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged according to the Islamic Law ; but if the slave woman is a matron; then; according to the verdict of the Imam; the adulterer is not fined but he has to receive the legal punishment according to the Islamic Law.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If a woman is compelled to commit illegal sexual intercourse against her will in Sahih AlBukhari
SahihAlBukhari-017-001-2387		Narrated Ibn Abbas and Aisha: Abu Bakr kissed the forehead of the Prophet ﷺ when he was dead. Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said; He dislikes the medicine as a patient usually does. But when he came to his senses he said; Did I not forbid you to put medicine by force in the side of my mouth? We said; We thought it was just because a patient usually dislikes medicine. He said; None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching; except AlAbbas; for he had not witnessed your deed.	The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on AlLadud the medicine which is poured or inserted into one side of a patients mouth in Sahih AlBukhari
SahihAlBukhari-017-001-5360		Narrated Samura Bin Jundab: The Prophet ﷺ said; This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood; where a man was standing; and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out; but the other threw a stone in his mouth and forced him to go back to his original place. So; whenever he tried to come out; the other man would throw a stone in his mouth and force him to go back to his former place. I asked; Who is this? I was told; The person in the river was a Riba-eater.	The Chapter on Thirst in HodHood Indexing, Chapter on The sin of Riba its witness and its writer in Sahih AlBukhari
SahihAlBukhari-017-001-5390		Narrated Ibn Umar ra : We were accompanying the Prophet ﷺ on a journey and I was riding an unmanageable camel belonging to Umar ra ; and I could not bring it under my control. So; it used to go ahead of the party and Umar would check it and force it to retreat; and again it went ahead and again Umar forced it to retreat. The Prophet ﷺ asked Umar to sell that camel to him. Umar replied; It is for you O Allah Messenger ! Allah Messenger ﷺ told Umar to sell that camel to him not to give it as gift. So; Umar sold it to Allah Messenger ﷺ. Then the Prophet ﷺ said to Abdullah Bin Umar This camel is for you O Abdullah as a present and you could do with it whatever you like.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on To buy a thing and give it as a present in Sahih AlBukhari
SahihAlBukhari-017-001-6236		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ sent for a Ansari man who came with water dropping from his head. The Prophet ﷺ said; Perhaps we have forced you to hurry up; havent we? The Ansari replied; Yes. Allah Messenger ﷺ further said; If you are forced to hurry up during intercourse or you do not discharge then ablution is due on you This order was canceled later on; i.e. one has to take a bath.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whosoever considers not to repeat ablution except if something is discharged or passed from exit front or back private parts in Sahih AlBukhari
SahihAlBukhari-017-001-995			The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on The person offering Salat prayer should repulse that person who tries to pass in front of him in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17887		It has been narrated through a still different chain of transmitters on the authority of Abu Saeed Khudrl that the Messenger of Allah ﷺ despatched a force to Banu Lihyan. and said: One man from every two should join the force. Then he said to those who stayed behind: Those of you who will look well after the family and wealth of those who are going on the expedition will be getting half the reward of the warriors.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 38 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25150		Narrated Jabir Ibn Abdullah: Mousaykah; a slave-girl of some Ansari; came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: But force not your maids to prostitution when they desire chastity.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The Gravity Of Fornication in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25997		Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him; bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that; the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them; and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property; and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years; then die; and the Muslims will pray over him.Abu Dawud said: Some transmitted from Hisham nine years and some seven years.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28872		Narrated Ali Ibn Abu Talib: A time is certainly coming to mankind when people will bite each other and a rich man will hold fast; what he has in his possession i.e. his property ; though he was not commanded for that. Allah; Most High; said: And do not forget liberality between yourselves. The men who are forced will contract sale while the Prophet ﷺ forbade forced contract; one which involves some uncertainty; and the sale of fruit before it is ripe.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Regarding Forced Sales in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29288		Said Bin AlMusayab said The Apostle of Allaah ﷺ conquered a portion of Khaibar by force.Abu Dawud said This tradition was read out to AlHarith Bin Miskin while I was a witness. Ibn Wahb said Malik told me on the authority of Ibn Shihab; Khaibar was captured by force in part and by peace in part. Most of AlKutaibah was captured by force and a portion by peace. I asked Malik What is AlKutaibah? He replied The land of Khaibar. It had forty thousand palm trees.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About The Ruling On The Land Of Khaibar in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34781		Malik related to me from Nafi that a slave was in charge of the slaves in the khumus and he forced a slave-girl among those slaves against her will and had intercourse with her. Umar Ibn AlKhattab had him flogged and banished him; and he did not flog the slave-girl because the slave had forced her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34783		Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-35184		Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35459		Malik was asked whether; when an imam had accepted jizya from a people and they gave it; he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said; That varies. As for the people of peace; if one of them surrenders; then he is entitled to his land and property. As for the people of force who use force; if one of them surrenders; his land and property belong to the Muslims because the people of force are overcome in their towns; and it becomes booty for the Muslims. As for the people of peace; their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Divorce in Muwata Malik