Gain

Gain Completed Form

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Gain References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhzab Ayah 25	Surat AlAhzab	-0.3		90	Full strength, Believ fight, Strength enforc, Fight full, Unbeliev furi, Gain believ, Furi advantag, Turn unbeliev, Advantag gain	وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا	And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
Surat AlBaqara Ayah 79	Surat AlBaqara	-0.28		87	Miser price, Woe book, Saythi traffic, Book hands, Traffic miser, Woe hand, Price woe, Hand gain, Hands saythi	فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ	Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
Surat AlTaubah Ayah 42	Surat AlTaubah	-0.27		113	Soul doth, Doth ly, Journei easy, Destroi soul, Sight journei, Doubt distanc, Weigh swear, Gain sight, Distanc weigh, Swear destroi, Easy doubt	لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَاتَّبَعُوكَ وَلَكِنْ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنْفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ	If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying.
Surat AlMaidah Ayah 106	Surat AlMaidah	-0.2		112	Death approach, Swear worldli, Hide evid, Evid behold, Make bequests, Gain beneficiari, Truth detain, Wit make, Detain prayer, Behold sin, Prayer swear, Relat hide, Beneficiari relat, Befal doubt, Journei earth, Approach wit, Worldli gain, Death befal, Chanc death, Earth chanc, Brotherhood journei, Doubt truth	يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَ	O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests, - two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
Surat AlImran Ayah 27	Surat AlImran	-0.013		89	Bringest dead, Susten pleas, Causest night, Night bringest, Night gain, Pleasest measur, Gain night, Gain causest, Dead givest, Givest susten, Dead bring, Night bring, Susten pleasest, Causest gain, Dead bringest	تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ	"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
Surat AlNisa Ayah 91	Surat AlNisa	0.049		92	Seiz slai, Restrain hand, Slai case, Case provid, Everi temptation, Guarante peac, Provid clear, Succumb thereto, Temptation succumb, Clear argument, Peac restrain, Withdraw guarante, Restrain hands, Confid everi, Gain confid, Hands seiz, Thereto withdraw	سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُولَئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًا	Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
Surat AlTaubah Ayah 24	Surat AlTaubah	0.13		113	Messenger strive, Guid rebelli, Sons brothers, Wealth gain, Fathers sons, Wait bring, Dearer messenger, Bring decis, Mates kindr, Commerc fear, Dwell delight, Brothers mates, Declin dwell, Fear declin, Kindr wealth, Gain commerc, Sons brother, Decis guid	قُلْ إِنْ كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ	Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
Surat Fussilat Ayah 26	Surat Fussilat	0.22		58	Listen qur, Gain upper, Random midst, Qur talk, Reading gain, Unbeliev listen, Talk random, Midst reading	وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ	The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!"
Surat AlFath Ayah 21	Surat AlFath	0.27		111	Gain power, Compass power, Power compass	وَأُخْرَى لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا	And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
Surat AlNisa Ayah 141	Surat AlNisa	0.27		92	Day Of Judgment, Wait watch, Unbeliev triumph, Triumph believ, Watch gain, Advantag guard, Guard believ, Gain advantag, Grant unbeliev, Judg betwixt, Gain success, Believ judg, Gain victori, Betwixt dai, Judgment grant, Success gain, Unbeliev gain	الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا	(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
Surat AlNoor Ayah 33	Surat AlNoor	0.28		102	Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea	وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ	Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
Surat AlImran Ayah 187	Surat AlImran	0.4		89	Peopl book, Rememb coven, Clear mankind, Book clear, Miser gain, Purchas miser, Mankind hide, Vile bargain, Backs purchas, Hide threw, Threw backs, Coven peopl, Gain vile	وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ	And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
Surat AlAnfal Ayah 57	Surat AlAnfal	0.45		88	Gain masteri, Masteri war, War disperse, Disperse rememb	فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِمْ مَنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ	If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
Surat AlFath Ayah 20	Surat AlFath	0.49		111	Straight path, Guid straight, Restrain hand, Believers guid, Promis gain, Sign believ, Sign believers, Hand sign, Gain acquir, Gain acquire, Acquire restrain	وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنْكُمْ وَلِتَكُونَ آيَةً لِلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُسْتَقِيمًا	Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
Surat AlHijr Ayah 18	Surat AlHijr	0.52		50	Flame fire, Pursu flame, Stealth pursu, Fire bright, Gain hear, Hear stealth	إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُبِينٌ	But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).
Surat AlNaml Ayah 40	Surat AlNaml	0.53		44	Grace lord, Lord test, Knowledg book, Grate ungrat, Free needs, Soul ungrateful, Twinkl ey, Book bring, Gratitud gain, Lord free, Grateful gratitud, Thi grace, Suprem honour, Ungrateful lord, Solomon firmli, Ey solomon, Firmli thi, Test grate, Gain soul, Needs suprem, Bring twinkl, Ungrat grateful	قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ	Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour!"
Surat AlNisa Ayah 147	Surat AlNisa	0.53		92	Recogniseth knoweth, Nay recogniseth, Punishment grate, Grate nay, Gain punishment	مَا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِنْ شَكَرْتُمْ وَآمَنْتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا	What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.
Surat AlFath Ayah 19	Surat AlFath	0.54		111	Exalt power, Full wisdom, Power full, Acquir exalt, Gain acquir	وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا	And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
Surat AlTaghabun Ayah 9	Surat AlTaghabun	0.55		108	River flow, Garden river, Admit garden, Flow dwell, Dwell suprem, Dai mutual, Suprem achiev, Remov ill, Dai assembly, Suprem achievement, Remov ills, Gain righteousness, Mutual loss, Loss gain, Ills admit, Assembl dai, Dai assembl	يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَلِكَ يَوْمُ التَّغَابُنِ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ	The Day that He assembles you (all) for a Day of Assembly, - that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness, - He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement.
Surat Ta Ha Ayah 64	Surat Ta Ha	0.71		41	Concert plan, Gain upper, Therefor concert, Assembl serri, Serri rank, Rank win, Win gain, Plan assembl	فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى	"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
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In Hadith Text Books

Gain In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1281		Narrated Abdullah: The Prophet ﷺ said; If somebody on the demand of a judge takes an oath to grab a Muslims property and he is liar in it; he will meet Allah Who will be angry with him. So Allah revealed;:- Verily! those who purchase a small gain at the cost of Allah Covenant and their oaths.. 3.77 AlAshath came while Abdullah was narrating this to the people. AlAshath said; This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet ﷺ said to me ; Do you have any evidence? I replied; No. He said; Let your opponent take an oath. I said: I am sure he would take a false oath. Thereupon it was revealed: Verily! those who purchase a small gain at the cost of Allah Covenant.... 3.77 See Hadith No. 72; Vol 6.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Judgement regarding cases involving wells etc in Sahih AlBukhari
SahihAlBukhari-017-001-1378		Narrated Abu AlMinhal: When Ibn Ziyad and Marwan were in Sham and Ibn AlZubair took over the authority in Mecca and Qurra the Kharijites revolted in Basra; I went out with my father to Abu Barza AlAslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying; O Abu Barza! Dont you see in what dilemma the people has fallen? The first thing heard him saying I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided; and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state of prosperity and happiness which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham i.e.; Marwan ; by Allah; is not fighting except for the sake of worldly gain: and those who are among you; by Allah; are not fighting except for the sake of worldly gain; and that one who is in Mecca i.e.; Ibn AlZubair by Allah; is not fighting except for the sake of worldly gain.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-4041		Narrated Abu Qatada: We set out in the company of Allah Messenger ﷺ on the day of the battle of Hunain. When we faced the enemy; the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He i.e. the pagan came towards me and seized me so violently that I felt as if it were death itself; but death overtook him and he released me. I followed Umar Bin AlKhattab and asked him ; What is wrong with the people fleeing ? He replied; This is the Will of Allah; After the people returned; the Prophet ﷺ sat and said; Anyone who has killed an enemy and has a proof of that; will posses his spoils. I got up and said; Who will be a witness for me? and then sat down. The Prophet ﷺ again said; Anyone who has killed an enemy and has proof of that; will possess his spoils. I again got up and said; Who will be a witness for me? and sat down. Then the Prophet ﷺ said the same for the third time. I again got up; and Allah Messenger ﷺ said; O Abu Qatada! What is your story? Then I narrated the whole story to him. A man got up and said; O Allah Messenger ﷺ ! He is speaking the truth; and the spoils of the killed man are with me. So please compensate him on my behalf. On that Abu Bakr AlSiddiq said; No; by Allah; he i.e. Allah Messenger ﷺ will not agree to give you the spoils gained by one of Allah Lions who fights on the behalf of Allah and His Apostle. The Prophet ﷺ said; Abu Bakr has spoken the truth. So; Allah Messenger ﷺ gave the spoils to me. I sold that armor i.e. the spoils and with its price I bought a garden at Bani Salima; and this was my first property which I gained after my conversion to Islam.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
SahihAlBukhari-017-001-4203		Narrated Abu Huraira: A Muslim and a Jew quarreled. The Muslim taking an oath; said; By Him Who has preferred Muhammad over all people...! The Jew said; By Him Who has preferred Moses; over all people. The Muslim raised his hand and slapped the Jew who came to the Prophet ﷺ to tell him what had happened between him and the Muslim. The Prophet ﷺ said; Dont give me superiority over Moses; for the people will become unconscious on the Day of Resurrection and I will be the first to gain consciousness to see Moses standing and holding a side of Allah Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me; or he has been amongst those whom Allah has exempted.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The death of Musa Moses in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-5389		Narrated Hakim Bin Hizam: The Prophet ﷺ said; Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate. The sub-narrator; Hammam said; I found this in my book: Both the buyer and the seller give the option of either confirming or canceling the bargain three times; and if they speak the truth and mention the defects; then their bargain will be blessed; and if they tell lies and conceal the defects; they might gain some financial gain but they will deprive their sale of Allahs blessings.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on If the seller has the option of cancelling the bargain in Sahih AlBukhari
SahihAlBukhari-017-001-6576		Narrated Abu Huraira: When we conquered Khaibar; we gained neither gold nor silver as booty; but we gained cows; camels; goods and gardens. Then we departed with Allah Messenger ﷺ to the valley of AlQira; and at that time Allah Messenger ﷺ had a slave called Midam who had been presented to him by one of Banu AlDibbab. While the slave was dismounting the saddle of Allah Messenger ﷺ an arrow the thrower of which was unknown; came and hit him. The people said; Congratulations to him for the martyrdom. Allah Apostle said; No; by Him in Whose Hand my soul is; the sheet of cloth which he had taken illegally on the day of Khaibar from the booty before the distribution of the booty; has become a flame of Fire burning him. On hearing that; a man brought one or two leather straps of shoes to the Prophet and said; These are things I took illegally. On that Allah Messenger ﷺ said; This is a strap; or these are two straps of Fire.	The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-7015		Narrated Abu Huraira: The Prophet ﷺ said; When Allah has ordained some affair in the Heaven; the angels beat with their wings in obedience to His statement; which sounds like a chain dragged over a rock. Ali and other sub-narrators said; The sound reaches them. Until when fear is banished from their angels hearts; they angels say; What was it that your Lord said? They say; The truth; And He is the Most High; the Most Great. 34.23 Then those who gain a hearing by stealing i.e. devils will hear Allah Statement:- Those who gain a hearing by stealing; stand one over the other like this. Sufyan; to illustrate this; spread the fingers of his right hand and placed them one over the other horizontally. A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him; who in his turn; conveys it to the one below him; and so on till they convey the news to the earth. Or probably Sufyan said; Till the news reaches the earth. Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true as far as the heavenly news is concerned. The people will say. Didnt he tell us that on such-and-such a day; such-and-such a thing will happen? We have found that is true because of the true news heard from heaven.The above hadith is also narrated by Abu Huraira; starting: When Allah has ordained some affair... In this narration the word foreteller is added to the word wizard.	The Chapter on Supplications And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15600		It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28387		Narrated Aisha; Ummul Muminin: My mother intended to make me gain weight to send me to the house of the Messenger of Allah ﷺ. But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight as she desired.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Weight gain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29544		Abdullah Bin Amr reported the Apostle of Allaah ﷺ as saying No warlike party will go out to fight in Allaahs path and gain booty without getting beforehand two-thirds of their rewards in the next world and one-third of their reward will remain. And if they do not gain booty; they will get their rewards in full.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Regarding The Detachment That Returns Without Any Spoils in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29832		Narrated A man from the Companions of the Prophet: Ubaydullah Ibn Salman reported on the authority of a man from the Companions of the Prophet ﷺ : When we conquered Khaybar; they the people took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah ﷺ prayed; a man came to him and said: Messenger of Allah; I have gained today so much so that no one gained from this valley. He asked: Woe unto you; how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah ﷺ said: I tell you a man who gained better than you. He asked: What is that; Messenger of Allah? He replied! Two rakahs of supererogatory prayer after the obligatory prayer.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Engaging In Trade During Battle in Sunan Abu Dawoud

In Muwata Malik

nothing found